Understand It By And By Quotes & Sayings

Christianity is not a set of teachings to understand. It is a Person to follow. As he walked with Jesus, Andrew watched Jesus heal the sick, teach God's wisdom, and demonstrate God's power. Andrew not only learned about God; he actually experienced Him! Moments will come when you stand at a crossroads with your Lord. You will have a hundred questions for Him. Rather than answering the questions one by one, Jesus may say, "Put on your shoes, step out onto the road, and follow Me." As you walk daily with Him, Jesus will answer your questions, and you will discover far more than you even knew to ask. — Henry T. Blackaby

People don't talk like this, theytalklikethis. Syllables, words, sentences run together like a watercolor left in the rain. To understand what anyone is saying to us we must separate these noises into words and the words into sentences so that we might in our turn issue a stream of mixed sounds in response. If what we say is suitably apt and amusing, the listener will show his delight by emitting a series of uncontrolled high-pitched noises, accompanied by sharp intakes of breath of the sort normally associated with a seizure or heart failure. And by these means we converse. Talking, when you think about it, is a very strange business indeed. — Bill Bryson

The attachment to parental figures I am trying to describe here is an attachment to parents who have inflicted injury on their children. It is an attachment that prevents us from helping ourselves. The unfulfilled natural needs of the child are later transferred to therapists, partners, or our own children. We cannot believe that those needs were really ignored, or possibly even trampled on by our parents in such a way that we were forced to repress them. We hope that the other people we relate to will finally give us what we have been looking for, understand, support, and respect us, and relieve us of the difficult decisions life brings with it. As these expectations are fostered by the denial of childhood reality, we cannot give them up. As I said earlier, they cannot be relinquished by an act of will. But they will disappear in time if we are determined to face up to our own truth. This is not easy. It is almost always painful. But it is possible. In — Alice Miller

Youth is terrible: it is a stage trod by children in buskins and a variety of costumes mouthing speeches they've memorized and fanatically believe but only half understand. And history is terrible because it so often ends up a playground for the immature; a playground for the young Nero, a playground for the young Bonaparte, a playground for the easily roused mobs of children whose simulated passions and simplistic poses suddenly metamorphose into a catastrophically real reality. — Milan Kundera

To my mind, this embracing of what were unambiguously children's characters at their mid-20th century inception seems to indicate a retreat from the admittedly overwhelming complexities of modern existence. It looks to me very much like a significant section of the public, having given up on attempting to understand the reality they are actually living in, have instead reasoned that they might at least be able to comprehend the sprawling, meaningless, but at-least-still-finite 'universes' presented by DC or Marvel Comics. I would also observe that it is, potentially, culturally catastrophic to have the ephemera of a previous century squatting possessively on the cultural stage and refusing to allow this surely unprecedented era to develop a culture of its own, relevant and sufficient to its times. — Alan Moore

Taking it in its wider and generic application, I understand faith to be the supplement of sense; or, to change the phrase, all knowledge which comes not to us through our senses we gain by faith in others. — Matthew Simpson

So when we come across somebody who does understand this and makes an effort to try and explain it to us, some people freak out and turn that person into either an object of worship or, some people freak out and want to kill that person. I think it's because they know what's true but they don't want to know, they don't want to face up to what that actually means. So they're going to kill the messenger and hope that by doing so they'll destroy the message so they can go back to living their ordinary life again. — Brad Warner

I was nineteen years five months old when I fell in love for the first time. This seemed to me a profound, advanced age; never can we anticipate being older than we are, or wiser; if we're exhausted, it's impossible to anticipate being strong; as, in the grip of a dream, we rarely understand that we're dreaming, and will escape by the simplest of methods, opening our eyes. — Joyce Carol Oates

Ask me anything, Bailey challenged.
What are you scared of? The question got out of Tibby's mouth before she meant to ask it.
Bailey thought. I'm afriad of time, she answered. She was brave, unflinching in the big Cyclops eye of the camera. There was nothing prissy or self-conscious about Bailey. I mean, I'm afraid of not having enough time, she clarified. Not enough time to understand people, how they really are, or to be understood myself. I'm afraid of the quick judgments and mistakes that eerybody makes. You can't fix them without time. I'm afraid of seeing snapshots instead of movies.
Tibby looked at her in disbelief. She was struck by this new side of Bailey, this philosophical-beyond-her-years Bailey. Did cancer make you wise? Did those chemicals and X rays supercharge her twelve-year-old brain? — Ann Brashares

86. I get angry when believers unhesitatingly attribute every good thing in the world to God - and then respond to bad things by saying, "God works in mysterious ways." If God's ways are so mysterious, and we can't begin to understand his thinking behind tsunamis and drought and pediatric cancer, then what makes you think you understand his intentions when it comes to pretty sunsets or cute puppies or helping you find the peanut butter? — Greta Christina

You must understand, the leading Bolsheviks who took over Russia were not Russians. They hated Russians. They hated Christians. Driven by ethnic hatred they tortured and slaughtered millions of Russians without a shred of human remorse. It cannot be overstated. Bolshevism committed the greatest human slaughter of all time. The fact that most of the world is ignorant and uncaring about this enormous crime is proof that the global media is in the hands of the perpetrators. — Aleksandr Solzhenitsyn

It is a curious fact that small boys are more terrified of their babysitters than small girls are. In part, this is because small girls and babysitters, who are usually slightly larger girls, belong to the same species, and therefore understand each other. Small boys, on the other hand, do not understand girls, and therefore being looked after by one is a little like a hamster being looked after by a shark. If you are a small boy, it may be some consolation to you to know that even large boys do not understand girls, and girls, by and large, do not understand boys. This makes adult life very interesting. — John Connolly

I believe it is in the national interest that government stand side-by-side with people of faith who work to change lives for the better. I understand in the past, some in government have said government cannot stand side-by-side with people of faith. Let me put it more bluntly, government can't spend money on religious programs simply because there's a rabbi on the board, cross on the wall, or a crescent on the door. I viewed this as not only bad social policy - because policy by-passed the great works of compassion and healing that take place - I viewed it as discrimination. — George W. Bush

I am very sorry, sir, but I cannot give you the Windsor crown," Rita said calmly. "I do not have it, and even if I did, it is not mine to give away."
"I don't know if you heard me correctly," the sergeant repeated, his words falling like bricks. "I said, hand it over."
Rita smiled serenely and stood, holding her thin hands clasped in front of her. Nora glanced up at her, a worried look in her eyes.
"Quite possibly it was you who did not understand my reply. I said, I am very sorry, but I am afraid I cannot give you the crown. But I can offer you a nice cup of tea, and I just baked a batch of cheddar scones."
A muffled snicker went through the room. I could even see Wesley, who stood by the door, trying not to smile. — Galaxy Craze

The type of mind that can understand good fiction is not necessarily the educated mind, but it is at all times the kind of mind that is willing to have its sense of mystery deepened by contact with reality, and its sense of reality deepened by contact with mystery. — Flannery O'Connor

We understand it still that there is no easy road to freedom. We know it well that none of us acting alone can achieve success. We must therefore act together as a united people, for national reconciliation, for nation building, for the birth of a new world. Let there be justice for all. Let there be peace for all. Let there be work, bread, water and salt for all. Never, never and never again shall it be that this beautiful land will again experience the oppression of one by another and suffer the indignity of being the skunk of the world. Let freedom reign. — Nelson Mandela

It is the man of science, eager to have his every opinion regenerated, his every idea rationalized, by drinking at the fountain of fact, and devoting all the energies of his life to the cult of truth, not as he understands it, but as he does not yet understand it, that ought properly to be called a philosopher. — Charles Sanders Peirce

They were quiet for a time, alone with their thoughts, but then John sat up straight, struck by a thought. "There's a passage in Exodus - God tells Moses, 'No one can see My face, but I will protect you with My hand until I have passed by you, and then I will remove My hand and you will see My back.' Remember that?"
Emilio nodded, listening.
Well I always thought that was a physical metaphor," John said, "but, you know - I wonder now if it isn't really about time? Maybe that was God's way of telling us that we can never know His intentions, but as time goes on ... we'll understand. We'll see where He was: we'll see His back. — Mary Doria Russell

In any case, I hope that it will be a good thing when we understand how our minds are built, and how they support the modes of thought that we like to call emotions. Then we'll be better able to decide what we like about them, and what we don't - and bit by bit we'll rebuild ourselves. I don't think that most people will bother with this, because they like themselves just as they are. Perhaps they are not selfish enough, or imaginative, or ambitious. Myself, I don't much like how people are now. We're too shallow, slow, and ignorant. I hope that our future will lead us to ideas that we can use to improve ourselves. — Marvin Minsky

I can't understand how people can settle for having just one life. I remember we were in English class and we were talking about that poem by - that one guy. David Frost. 'Two roads diverged in a yellow wood-' You know this poem, right? 'Two roads diverged in a yellow wood, and sorry I could not travel both and be one traveler, long I stood and looked down one as far as I could, to where it bent in the undergrowth-"
"I loved that poem. But I remember thinking to myself: Why? How come you can't travel both? That seemed really unfair to me. — Dan Chaon

You can understand why the original framers of judicial ethics thought it would be undignified and would call into question the legitimacy of the judicial decision-making process to have mudslinging by judges, but the way that we hobble people of enormous integrity from defending themselves is, I think, deeply problematic in states where you have an elected judiciary, or a judge is subject to recall. — Deborah Rhode

For when God is said by these things to try men and prove them, to see what is in their hearts and whether they will keep His commandments or no, we are not to understand, that it is for His own information, or that He may obtain evidence Himself of their sincerity (for he needs no trials for His information); but chiefly for their conviction, and to exhibit evidence to their consciences ...
So when God tempted or tried Abraham with that difficult command of offering up his son, it was not for His satisfaction, whether he feared God or no, but for Abraham's own greater satisfaction and comfort, and the more clear manifestation of the favour of God to him. — Jonathan Edwards

People really understand very little of one another. Sometimes when I speak to him, my Cid looks very hard and straight into my face as if in search of something (a city on a map?) like someone who has tumbled off a star. But he's not the one who feels alien - ever, I think. He lives in a small country of hope, which is his heart. Like Sokrates he fails to understand why travel should be such a challenge to the muscles of the heart, for other people. Around every bend of the road is a city of gold, isn't it?
I am the kind of person who thinks no, probably not. And we walk, side by side, in different countries. — Anne Carson

They were opposite in so many ways, but it was the kind of difference that was balancing-her softness with his steel, his instinct and her logic. He was teaching her by example to have courage in the face of fear, and she badly wanted to help him give voice to his grief and understand it was all right to feel pain. — Melissa Cutler

[A]bove all, it has been the Qur'anic notion of the universe, as an expression of Allah's will and creation, that has inspired in diverse Muslim communities, generations of artists, scientists and philosophers? Scientific pursuits, philosophic inquiry and artistic endeavour are all seen as the response of the faithful to the recurring call of the Qur'an to ponder the creation as a way to understand Allah's benevolent majesty. As Sura al-Baqara proclaims: 'Wherever you turn, there is the face of Allah.'"

His Highness the Aga Khan's 2003 Address to the International Colloquium 'Word of God, Art of Man: The Qur'an and its Creative Expressions' organised by The Institute of Ismaili Studies (London, United Kingdom) — Aga Khan

Truth has power. And if we all gravitate toward similar ideas, maybe we do so because those ideas are true ... written deep within us. And when we hear the truth, even if we don't understand it, we feel that truth resonate within us ... vibrating with our unconscious wisdom. Perhaps the truth is not learned by us, but rather, the truth is re-called ... re-membered ... -re-cognized ... as that which is already inside us. — Dan Brown

We fly, but we have not 'conquered' the air. Nature presides in all her dignity, permitting us the study and the use of such of her forces as we may understand. It is when we presume to intimacy, having been granted only tolerance, that the harsh stick fall across our impudent knuckles and we rub the pain, staring upward, startled by our ignorance. — Beryl Markham

I have said the invasion of Iraq was a mistake. But I think if we're ever going to really tackle the problems posed by jihadi extreme terrorism, we need to understand it and realize that it has antecedents to what happened in Iraq and we have to continue to be vigilant about it. — Hillary Clinton

Now as always - humility and terror. Fear that the working of my pen cannot capture the grinding of my brain. It is so easy to understand why the ancients prayed for the help of a Muse. And the Muse came and stood beside them, and we, heaven help us, do not believe in Muses. We have nothing to fall back on but our craftsmanship and it, as modern literature attests, is inadequate. May I be honest; may I be decent; may I be unaffected by the technique of hucksters. If invocation is required, let this be my invocation - may I be strong and yet gentle, tender and yet wise, wise and yet tolerant. May I for a little while, only for a little while, see with the inflamed eyes of a God. — John Steinbeck

In the Eroica and other pieces of his middle years, Beethoven hailed the enlightened leader, the benevolent despot, the military spirit. Now for him the military spirit is nothing but destruction. By the end of this section the bugles are raging, the drums roaring, the choir crying Dona pacem! in terror. Now we understand what Beethoven meant by "prayer for inner and outer peace." The inner peace is that of the spirit. The outer peace is in the world. The fear and trembling in the Missa solemnis is not the fear of losing salvation in eternity; it is the human, secular fear of violence and chaos. — Jan Swafford

I think it's important for those of us in a position of responsibility to be firm in sharing our experiences, to understand that the babies out of wedlock is a very difficult chore for mom and baby alike ... I believe we ought to say there is a different alternative than the culture that is proposed by people like Miss Wolf in society ... And, you know, hopefully, condoms will work, but it hasn't worked. — George W. Bush

It was all a mistake," he pleaded, standing out of his ship, his wife slumped behind him in the deeps of the hold, like a dead woman. "I came to Mars like any honest enterprising businessman. I took some surplus material from a rocket that crashed and I built me the finest little stand you ever saw right there on that land by the crossroads - you know where it is. You've got to admit it's a good job of building." Sam laughed, staring around. "And that Martian - I know he was a friend of yours - came. His death was an accident, I assure you. All I wanted to do was have a hot-dog stand, the only one on Mars, the first and most important one. You understand how it is? I was going to serve the best darned hot dogs there, with chili and onions and orange juice." The — Ray Bradbury

It may be asked, how come we to ascribe our sensations to any external cause? And is there sufficient ground for so ascribing them? It is known, that there are metaphysicians who have raised a controversy on the point; maintaining that we are not warranted in referring our sensations to a cause such as we understand by the word Body, or to any external cause whatever. — John Stuart Mill

You invented me. There is no such earthly being,
Such an earthly being there could never be.
A doctor cannot cure, a poet cannot comfort-
A shadowy apparition haunts you night and day.
We met in an unbelievable year,
When the world's strength was at an ebb,
Everything withered by adversity,
And only the graves were fresh.
Without streetlights, the Neva's waves were black as pitch,
Thick night enclosed me like a wall ...
That's when my voice called out to you!
Why it did-I still don't understand.
And you came to me, as if guided by a star
That tragic autumn, stepping
Into that irrevocably ruined house,
From whence had flown a flock of burnt verse. — Anna Akhmatova

Of course it is impossible, or at any rate very difficult, properly to study anything whatever without the aid of printed books. But if you desire to understand the deeper depths of bridge or of boat-sailing you would not be deterred by your lack of interest in literature from reading the best books on bridge or boat-sailing. We must, therefore, distinguish between literature, and books treating of subjects not literary. — Arnold Bennett

What I didn't understand was that the personal and the political go together. I felt at the time I had to sacrifice my children's present for their future. It seemed an either/or. I didn't realise that by being with one's own children I would have had a better understanding of the ones who are not my own. I was thinking of them but I didn't spend the time that they needed from me. It's a tribute to them that they came out so well. — Vanessa Redgrave

There is a natural disposition with us to judge an author's personal character by the character of his works. We find it difficult to understand the common antithesis of a good writer and a bad man. — Edwin Percy Whipple

You are determined to hate him [Snape], Harry," said Lupin with a faint smile. "And I understand; with James as your father, with Sirius as your godfather, you have inherited an old prejudice. By all means tell Dumbledore what you have told Arthur and me, but do not expect him to share your view of the matter; do not even expect him to be surprised by what you tell him. It might have been on Dumbledore's orders that Severus questioned Draco. — J.K. Rowling

Few understand that horses are never truly domesticated. Their instincts are always there and readily take over once they are free. They stay or return to us by their choice, not the compulsion forced upon them.
Once realized you must also recognize only kindness will prevail to make a partner of an animal who'd prefer only the company of his kind and the freedom of wide open spaces. Any other relationship is based on the inadequacies of the tormentor on the tormented. One will lose. It's always the horse, for even if he wins his defensive battle the mark of rogue will remain.
It's been witnessed how a mustang will give up his life if his freedom can't be regained when in the grip of adversity. There's so much for us to learn from this, if we'd only learn to listen to their message. — Judith-Victoria Douglas

The question is: is the way the universe began chosen by God for reasons we can't understand, or was it determined by a law of science? I believe the second. If you like, you can call the laws of science 'God', but it wouldn't be a personal God that you could meet, and ask questions. — Stephen Hawking

[T]he flower is made of non-flower elements. We can describe the flower as being full of everything. There is nothing that is not present in the flower. We see sunshine, we see the rain, we see clouds, we see the earth, and we also see time and space in the flower.
A flower, like everything else, is made entirely of non-flower elements. The whole cosmos has come together in order to help the flower manifest herself, The flower is full of everything except one thing: a separate self, a separate identity.
The flower cannot be by herself alone. The flower has to inter-be with the sunshine, the cloud and everything in the cosmos. If we understand being in terms of inter-being, then we are much closer to the truth. Inter-being is not being and it is not non-being. Inter-being means being empty of a separate identity, empty of a separate self, — Thich Nhat Hanh

I would argue that play is an essential part of living. It's the process by which great discoveries are made, industries are built, and people fall in love. The instinctive human drive toward play continuously pushes us to find new ways to understand and influence the world around us. — John Ferrara

Your life feels different on you, once you greet death and understand your heart's position. You wear your life like a garment from the mission bundle sale ever after- lightly because you realize you never paid nothing for it, cherishing because you know you won't ever come by such a bargain again. — Louise Erdrich

When we understand who we are, and how our realities work, we can choose more consciously to shape our lives in an optimal way.
Knowledge of oneself is the very key to a happy life. Happiness is not something outside of our own consciousness that needs to be earned, and achieved. It is a choice that needs to be supported by positive actions. It is not enough to say that we want to be happy. Our desire of happiness, love and peace, needs to be supported by our state of being. — Raphael Zernoff

People who dismiss the unemployed and dependent as 'parasites' fail to understand economics and parasitism. A successful parasite is one that is not recognized by its host, one that can make its host work for it without appearing as a burden. Such is the ruling class in a capitalist society. — Jason Read

I am more touched, still, that you are trying to understand - through rational thought - that which cannot be understood at all. The divine, as Boehme said, is unground, unfathomable, something outside the world as we experience it. But this is a difference of our minds, dearest one. I wish to arrive on wings, while you advance steadily on foot, magnifying glass in hand. I am a smattering wanderer, seeking God within the outer contours, searching for a new way of knowing. You stand upon the ground, and consider the evidence inch by inch. Your way is more rational and more methodical, but I cannot change my way. — Elizabeth Gilbert

But if we understand anything of the unconscious, we know that it cannot be swallowed. We also know that it is dangerous to suppress it, because the unconscious is life and this life turns against us if suppressed, as happens in neurosis. Conscious and unconscious do not make a whole when one of them is suppressed and injured by the other. If they must contend, at least let it be a fair fight with equal rights on both sides. Both are aspects of life. Consciousness should defend its reason and protect itself, and the chaotic life of the unconscious should be given the chance of having its way too - as much of it as we can stand. This means open conflict and open collaboration at once. That, evidently, is the way human life should be. It is the old game of hammer and anvil: between them the patient iron is forged into an indestructible whole, an 'individual.' This, roughly, is what I mean by the individuation process. — C. G. Jung

By Liberty I understand the Power which every Man has over his own Actions, and his Right to enjoy the Fruits of his Labour, Art, and Industry, as far as by it he hurts not the Society, or any Members of it, by taking from any Member, or by hindering him from enjoying what he himself enjoys. The Fruits of a Man's honest Industry are the just Rewards of it, ascertained to him by natural and eternal Equity, as is his Title to use them in the Manner which he thinks fit: And thus, with the above Limitations, every Man is sole Lord and Arbitrer of his own private Actions and Property. — Cato The Younger

In an Empire that was simply stagnant, neither being developed nor falling to pieces, and in an England ruled by people whose chief asset was their stupidity, to be 'clever' was to be suspect. If you had the kind of brain that could understand the poems of T.S. Eliot or the theories of Karl Marx, the higher-ups would see to it that you were kept out of any important job. — George Orwell

The Apple Marketing Philosophy" that stressed three points. The first was empathy, an intimate connection with the feelings of the customer: "We will truly understand their needs better than any other company." The second was focus: "In order to do a good job of those things that we decide to do, we must eliminate all of the unimportant opportunities." The third and equally important principle, awkwardly named, was impute. It emphasized that people form an opinion about a company or product based on the signals that it conveys. "People DO judge a book by its cover," he wrote. "We may have the best product, the highest quality, the most useful software etc.; if we present them in a slipshod manner, they will be perceived as slipshod; if we present them in a creative, professional manner, we will impute the desired qualities. — Walter Isaacson

Every attempt to understand this universe, whether by charting its motions, systematizing its products, or searching for its origins, is naturally vain and risible, and Pascal was making real fun of the science of his age. What he never grasped was that the real aim of science isn't to understand the world, but to close it up. — Karl Ove Knausgard

This is how I show my students that I love them - by putting books in their hands, by noticing what they are about, and finding books that tell them, I know. I know. I know how it is. I know who you are, and even though we may never speak of it, read this book, and know that I understand you. — Donalyn Miller

I felt guilty that I hadn't thought of Kizuki right away, as if I had somehow abandoned him. Back in my room, though, I came to think of it this way: two and a half years have gone by since it happened, and Kizuki is still seventeen years old. Not that this means my memory of him has faded. The things that his death gave rise to are still there, bright and clear, inside me, some of them even clearer than when they were new. What I want to say is this: I'm going to turn twenty soon. Part of what Kizuki and I shared when we were sixteen and seventeen has already vanished, and no amount of crying is going to bring that back. I can't explain it any better than this, but I think that you can probably understand what I felt and what I am trying to say. — Haruki Murakami

Scientists still do not appear to understand sufficiently that all earth sciences must contribute evidence toward unveiling the state of our planet in earlier times, and that the truth of the matter can only be reached by combing all this evidence ... It is only by combing the information furnished by all the earth sciences that we can hope to determine 'truth' here, that is to say, to find the picture that sets out all the known facts in the best arrangement and that therefore has the highest degree of probability. Further, we have to be prepared always for the possibility that each new discovery, no matter what science furnishes it, may modify the conclusions we draw. — Alfred Wegener

The great prophetic work of the modern world is Goethe's Faust, so little appreciated among the Anglo-Saxons. Mephistopheles offers Faust unlimited knowledge and unlimited power in exchange for his soul. Modern man has accepted that bargain ...
I believe in what the Germans term Ehrfurcht: reverence for things one cannot understand. Faust's error was an aspiration to understand, and therefore master, things which, by God or by nature, are set beyond the human compass. He could only achieve this at the cost of making the achievement pointless. Once again, it is exactly what modern man has done. — Robert Aickman

I didn't sleep that night. I cried. I wasn't frightened for myself; I was indignant; it was the wickedness of it that broke me. The war came to an end and I went home. I'd always been keen on mechanics, and if there was nothing doing in aviation, I'd intended to get into an automobile factory. I'd been wounded and had to take it easy for a while. Then they wanted me to go to work. I couldn't do the sort of work they wanted me to do. It seemed futile. I'd had a lot of time to think. I kept on asking myself what life was for. After all it was only by luck that I was alive; I wanted to make something of my life, but I didn't know what. I'd never thought much about God. I began to think about Him now. I couldn't understand why there was evil in the world. I knew I was very ignorant; I didn't know anyone I could turn to and I wanted to learn, so I began to read at haphazard. — W. Somerset Maugham

It takes a long time before we really get to grips with this [Darwin's 'On the Origin of Species'] and begin to understand it, because not only does it seem incredible and thoroughly demeaning to us, but it's yet another shock to our system to discover that not only are we not the centre of the Universe and we're not made by anything, but we started out as some kind of slime and got to where we are via being a monkey. It just doesn't read well. — Douglas Adams

Food might be more immediately important than history but if you don't understand what's been done to you - by your own people and the so-called 'they' - you can never get around it. — Henry Hampton

I'm the only one in - of my siblings, my mom and my family - that hasn't been affected by Lyme disease. It's been really hard for me because I'm the only one that doesn't really understand it. — Gigi Hadid

Everyone who ever changed the world in their own way, everyone who ever accomplished huge dreams had to, at one point in their lives, make the decision to stop caring completely about what others thought, and just go for it. It's in the ENTHUSIASM group that we become truly free. We no longer live our lives for others, but fully for ourselves. We understand that we will benefit the world much more by focusing on our own joy, on living our own big dreams and by inspiring others to their own full empowerment, than by keeping ourselves small. — Melody Fletcher

Like all poetical natures he loved ignorant people. He knew that in the soul of one who is ignorant there is always room for a great idea. But he could not stand stupid people, especially those who are made stupid by education: people who are full of opinions not one of which they even understand, a peculiarly modern type, summed up by Christ when he describes it as the type of one who has the key of knowledge, cannot use it himself, and does not allow other people to use it, though it may be made to open the gate of God's Kingdom. — Oscar Wilde

You exist by the Weavers' grace. Only as long as you are what they expect of you. Do not understand how fragile that is? But if you replace your other, you might be safe. You might make your familiars happy, and then they will always keep you. So if only for my sake, child, hope that happens."
"I don't wish for her to die!"
"Then I will wish it," she replies ruthlessly. — Sangu Mandanna

It doesn't matter how many years go by, how much therapy I embark on, how much I try to achieve that elusive thing known as perspective, which is supposed to put all past wrongs into their rightful and diminished place, that happy place where all the talk is of lessons learned and inner peace. No one will ever understand the potency of my memories, which are so solid and vivid that I don't need a psychiatrist to tell me they are driving me crazy. My subconscious has not buried them, my superego has not restrained them. They are front and center, they are going on right now. — Elizabeth Wurtzel

She imagined the universe as a giant sad thing
that consistently felt alienated by itself because it was too large and too sad for anyone
to possibly understand it. Jane felt bad for the universe.
Maybe the universe needed her friends more than she did. — Gabby Bess

I wrote an article not so long ago that was published in the Los Angeles Times, and I think I titled it "Movies vs. History." But I think they had another title for it. I got sort of sick and tired of seeing movies that got picked apart by people because they had taken dramatic or poetic license and I said "These people don't understand the distinctions." — Nicholas Meyer

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. Obey God in the thing He is at present showing you, and instantly the next thing is opened up. We read tomes on the work of the Holy Spirit when ... five minutes of drastic obedience would make things clear as a sunbeam. We say, "I suppose I shall understand these things some day." You can understand them now: it is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens up and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself till you obey what you know already. Beware of being wise and prudent. — Oswald Chambers

He closed by telling us the real battle is won in the mind. It's won by guys who understand their areas of weakness, who sit and think about it, plotting and planning to improve. Attending to the detail. Work on their weaknesses and overcome them. Because they can. — Marcus Luttrell

Understand: your mind is weaker than your emotions. But you become aware of this weakness only in moments of adversity
precisely the time when
you need strength. What best equips you to cope with tthe heat of battle is neither more knowledge nor more intellect. What makes your mind stronger, and more able to control your emotions, is internal discipline and toughness.No one can teach you this skill; you cannot learn it by reading about it. Like any discipline, it can come only through practice, experience, even a little suffering. The first step in building up presence of mind is to see the need for ii
to want it badly enough to be willing to work for it. — Robert Greene

I am increasingly unimpressed by works of art that require a college degree to understand. I think that art should be for everyone. And people should be moved by it. — Patrick DeWitt

What he does not yet understand is that whatever makes a woman strong is the reason that certain men will love her, even if behind her strengths there hide great weaknesses. This he will learn from You. He will learn that You are bubbly, funny, and sweet only because You have all Your weaknesses. But by then it will be too late. — Francoise Sagan

By academic freedom I understand the right to search for truth and to publish and teach what one holds to be true. This right implies also a duty: one must not conceal any part of what on has recognized to be true. It is evident that any restriction on academic freedom acts in such a way as to hamper the dissemination of knowledge among the people and thereby impedes national judgment and action. — Albert Einstein

When they reached a maintenance closet, Iko ushered the escort-droid inside.
"I want you to know that I hold nothing against you," she said, by way of introduction. "I understand that it isn't your fault your programmer had so little imagination."
The escort-droid held her gaze with empty eyes.
"In another life, we could have been sisters, and I feel it's important to acknowledge that."
A blank stare. A blink, every six seconds.
"But as it stands, I'm a part of an important mission right now, and I cannot be swayed from my goal by my sympathy for androids who are less advanced than myself."
Nothing.
"All right then." Iko held out her hands. "I need your clothes. — Marissa Meyer

Wherever it left us,
we were barely learning to live with it
when here came Flannery O'Connor and Hank Williams
to tell us that no one has ever been loved
the way everybody wants to be loved,
and that's hard. That's hard.
last stanza of How Step by Step We Have Come to Understand — Miller Williams

Human beings, in point of fact, are lonely by nature, and one should feel sorry for them and love them and mourn with them. It is certain that people would understand one another better and love one another more if they would admit to one another how lonely they were, how sad they were in their tormented, anxious longings and feeble hopes. — Halldor Laxness

We may now understand how spiritual life originates. It enters the heart by faith. Christ reigns in the heart with His Holy Spirit, who sees, hears, speaks, works, suffers, and does all things in and through us over the protest and the resistance of the flesh. — Martin Luther

It was dark in the corridor; they were standing near a light. For a minute they looked silently at each other. Razumikhin remembered that minute all his life. Raskolnikov's burning and fixed look seemed to grow more intense every moment, penetrating his soul, his consciousness. All at once Razumikhin gave a start. Something strange seemed to pass between them . . . as if the hint of some idea, something horrible, hideous, flitted by and was suddenly understood on both sides . . . Razumikhin turned pale as a corpse.
"You understand now? — Fyodor Dostoyevsky

You reach a certain age when reality grabs you by the scruff of the neck and shouts in your face:"Hey, look, this is what life is." And you have to open your eyes and look at it, listen to it, smell it: people who don't like you, things you don't want to do, things that hurt, things that scare you, questions without answers, feelings you don't understand, feelings you don't want but have no control over.
Reality.
When you gradually come to realise that all that stuff in books, films, television, magazines, newspapers, comics - it's all rubbish. It's got nothing to do with anything. It's all made up. It doesn't happen like that. It's not real. It means nothing. Reality is what you see when you look out of the window of a bus: dour faces, sad and temporary lives, millions of cars, metal, bricks, glass, rain, cruel laughter, ugliness, dirt, bad teeth, crippled pigeons, little kids in pushchairs who've already forgotten how to smile ... — Kevin Brooks

Everything is in a script for a reason, and only by being part of a writing team (or writing it yourself), do you really understand the intention of every beat. — Peter Jackson

When blindness and boldness, ignorance and arrogance, weakness and willfulness, meet together in men, it renders them odious to God, burdensome in society, dangerous in their counsels, disturbers of better purposes, intractable and incapable of better direction, miserable in the issue. Where Christ shows his gracious power in weakness, he does it by letting men understand themselves so far as to breed humility, and magnify God's love to such as they are. — Richard Sibbes

I want people to understand, that you are responsible for your life. Weather you are transexual, weather you are a divorcee, weather you are terminally ill, weather you are posessed by the devil or trying to get the devil out of you. You have control over your life, and it is only when you recognize that, and is willing to be responsible for your life that you can truely soar, and I believe that it's possible in our lifetime to fly if you want to. — Oprah Winfrey

Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include). — Mike Yaconelli

Love has been many things throughout history: the simple comfort of the familiar, having a person to know and being known by that person in return; a connection born of shared experiences, an irrational joy in another's presence; a particular calming influence that one member of the couple may exert on the other, or that they both provide to one another. A combination of all these and myriad other things can go into making one person wish to stay tied to another. Anyone who is not in the couple--that is, everyone else in the world--will not understand precisely how or why it works for two people. — Annette Gordon-Reed

I think it was a sense of being completely swallowed up by nature that gave the prairie its powerful attraction.There is nothing like it in all of Europe. Even high up on a Swiss glacier one is still conscious of the toy villages below, the carefully groomed landscape of multicolored fields,the faraway ringing of a church bell. It is all very beautiful, but it does not convey the utmost escape. I believe, with the Indians, that a landscape influences and forms the people living on it and that one cannot understand them and make friends with them without also understanding, and making friends with, the earth from which they came. — Richard Erdoes

When the boy begins to understand that the visible point is preceded by an invisible point, that the shortest distance between two points is conceived as a straight line before it is ever drawn with pencil and paper ... the fountain of all thought has been opened to him ... the philosopher can reveal him nothing new, as a geometrician he has discovered the basis of all thought. — Johann Wolfgang Von Goethe

On the Ridgeway path, aged nine or ten, was where for the first time I realized the power a person might feel by aligning themselves to deep history. Only much later did I understand these intimations of history had their own, darker, history. The chalk country-cult rested on a presumption of organic connections to a landscape, a sense of belonging sanctified through an appeal to your own imagined lineage. That chalk downloads held their national, as well as natural, histories. And it was much later, too, that I realized that these myths hurt. That they work to wipe away other cultures, other histories, other ways of loving, working and being in a landscape. How they tiptoe towards darkness. — Helen Macdonald

it is quite impossible for us men clothed about with this dense covering of flesh to understand or speak of the divine and lofty and immaterial energies of the Godhead, except by the use of images and types and symbols derived from our own life(7). — John Damascene

Fellow-feeling ... is the most important factor in producing a healthy political and social life. Neither our national nor our local civic life can be what it should be unless it is marked by the fellow-feeling, the mutual kindness, the mutual respect, the sense of common duties and common interests, which arise when men take the trouble to understand one another, and to associate together for a common object. A very large share of the rancor of political and social strife arises either from sheer misunderstanding by one section, or by one class, of another, or else from the fact that the two sections, or two classes, are so cut off from each other that neither appreciates the other's passions, prejudices, and, indeed, point of view, while they are both entirely ignorant of their community of feeling as regards the essentials of manhood and humanity. — Theodore Roosevelt

Most of the Bible is a history told by people living in lands occupied by conquering superpowers. It is a book written from the underside of power. It's an oppression narrative. The majority of the Bible was written by a minority people living under the rule and reign of massive, mighty empires, from the Egyptian Empire to the Babylonian Empire to the Persian Empire to the Assyrian Empire to the Roman Empire.
This can make the Bible a very difficult book to understand if you are reading it as a citizen of the the most powerful empire the world has ever seen. Without careful study and reflection, and humility, it may even be possible to miss central themes of the Scriptures. — Rob Bell

You trashed the law. But we understand. You're permitted. You have a greater responsibility than we can possibly fathom. You provide us with a blanket of freedom. We live in a world that has walls, and those walls have to be guarded by men with guns, and nothing's gonna stand in your way of doing it. Not Willy Santiago, not Dawson and Downey, not a thousand armies, not the Uniform Code of Military Justice, and not the Constitution of the United States. That's the truth, isn't it Colonel? I can handle it. — Aaron Sorkin

What we experience in various and specific milieux, I have noted, is often caused by structural changes. Accordingly, to understand the changes of many personal milieux we are required to look beyond them. And the number and variety of such structural changes increase as the institutions within which we live become more embracing and more intricately connected with one another. To be aware of the idea of social structure and to use it with sensibility is to be capable of tracing such linkages among a great variety of milieux. To be able to do that is to possess the sociological imagination — C. Wright Mills

If some men do not choose to think, but survive by imitating and repeating, like trained animals, the routine of sounds and motions they learned from others, never making an effort to understand their own work, it still remains true that their survival is made possible only by those who did choose to think and to discover the motions they are repeating. The survival of such mental parasites depend on blind chance; their unfocused minds are unable to know whom to imitate, whose motions it is safe to follow. They are the men who march into the abyss, trailing after any destroyer who promises them to assume the responsibility they evade: the responsibility of being conscious. — Ayn Rand

In my view, philosophers have shown a great deal more respect for the first-person point of view than it deserves. There's a lot of empirical work on the various psychological mechanisms by way of which the first-person point of view is produced, and, when we understand this, I believe, we can stop romanticising and mythologising the first-person perspective. — Hilary Kornblith

The problem is that we cannot recognize that what we say about out thoughts and actions is, at best, incoherent; we can and do recognize this after the fact. But once having admitted to ourselves our own subterfuges we are confronted by newer forms, which again we only recognize after the fact. We can never at the moment itself be honest with ourselves, never really understand when we are acting out what we are truly all about. It is only in retrospect that we can explain ourselves, and this retrospective view is hardly reassuring because it does so little to alter our behavior in the future — Israel Rosenfield

Carl had met Renee at a party given by a colleague of his. He had been taken with her face. Hers was a remarkably plain face, and it appeared quite somber most of the time, but during the party he saw her smile twice and frown once; at those moments, her entire countenance assumed the expression as if it had never known another. Carl had been caught by surprise: he could recognize a face that smiled regularly, or a face that frowned regularly, even if it were unlined. He was curious as to how her face had developed such a close familiarity with so many expressions, and yet normally revealed nothing. It took a long time for him to understand Renee, to read her expressions. But it had definitely been worthwhile. Now — Ted Chiang

A lot of time, I'd spell things in standard English instead of phonetically because I want people to understand what's going on. It's also very lyrical, and the great thing about lyrical prose is even when you're not totally sure of the words, you can be swayed by the musicality of it. — Marlon James

Slavery results from laws, laws are made by governments, and, therefore people can only be freed from slavery by the abolition of governments ... And it is time for people to understand that governments not only are not necessary, but are harmful and most highly immoral institutions, in which a self-respecting, honest man cannot and must not take part. — Leo Tolstoy

WALLY: . . . That may be why I never understand what's going on at a party, and I'm always completely confused. I mean, we'll come home, and Debby will describe some incredible incident, and I won't have even noticed it. Everything passes in a kind of trance. You know, Debby once said after one of these New York evenings that she thought she'd traveled a greater distance just by journeying from her origins in the suburbs of Chicago to that New York evening than her grandmother had traveled in making her way from the steppes of Russia to the suburbs of Chicago. — Wallace Shawn

As Christians understand it, creation is a trinitarian process: God the Father creates through the Son in the power of the Holy Spirit. So all things are created 'by God', are formed 'through God' and exist 'in God'. — Jurgen Moltmann

I thought to myself then that it didn't matter where I ended up; I'd always be living that summer in that town, wishing that I;d done things differently, tormented by the fact that I hadn't. I'd never go far enough to be able to escape it. Maybe you're happy about that. OR maybe you're not. Maybe you're carrying your own regrets, and you understand how easy it is to let your life get away from you. I wish I could be the hero of this story, but I'm not. I'm just the one to tell it, at least my part in it- the story of Katie Mackey and the people who failed her. It's an old one, this tale of selfish desires and the lament that follows, as ancient as the story of Adam and Eve turned away forever from paradise. — Lee Martin

With Derrida, you can hardly misread him, because he's so obscure. Every time you say, "He says so and so," he always says, "You misunderstood me." But if you try to figure out the correct interpretation, then that's not so easy. I once said this to Michel Foucault, who was more hostile to Derrida even than I am, and Foucault said that Derrida practiced the method of obscurantisme terroriste (terrorism of obscurantism). We were speaking French. And I said, "What the hell do you mean by that?" And he said, "He writes so obscurely you can't tell what he's saying, that's the obscurantism part, and then when you criticize him, he can always say, 'You didn't understand me; you're an idiot.' That's the terrorism part." And I like that. So I wrote an article about Derrida. I asked Michel if it was OK if I quoted that passage, and he said yes. — John Rogers Searle