Uimit De Atata Quotes & Sayings

Waste not fresh tears over old griefs. — Euripides

I remembered what Dad said once, that some people have all of life's answers worked out the day they're born and there's no use trying to teach them anything new. "They're closed for business even though, somewhat confusingly, their doors open at eleven, Monday through Friday," Dad said. And the trying to change what they think, the attempt to explain, the hope they'll come to see your side of things, it was exhausting, because it never made a dent and afterward you only ached unbearably. It was like being a Prisoner in a Maximum-Security Prison, wanting to know what a Visitor's hand felt like (see Living in Darkness, Cowell, 1967). No matter how desperately you wanted to know, pressing your dumb palm against the glass right where the visitor's hand was pressed on the opposite side, you never would know that feeling, not until they set you free. — Marisha Pessl

His answering smile evoked silken sheets and jasmine-scented breezes at midnight. — Sarah J. Maas

I would like to have a family someday, and I can't wait to be a stay-at-home mom. — Stacy Keibler

This is what is going to happen, Aleran. You will no longer lie with me. You will treat me in exactly the fashion that you would any proper young lady of the Citizenry. You will court me, and do it well, or so help me I will strangle the life from you."
"Um," Tavi said.
"And," she said, a massively threatening quality in her tone, "you will court me properly after the ways of my people. You will do so with legendary skill and taste. And only when that is done will we share a bed once more. — Jim Butcher

Manners make the world work. They're not only based on kindness but also efficiency. When people know what to do, the world is smoother. When no one knows what to do, it's chaos. — Letitia Baldrige

In the sixteenth century the unity of western European Christendom had been shattered by the rise of Protestantism in its various strands (Lutheran, Calvinist, and Anglican). While the state was regarded as part of the body of Christ, the concept of sharing a political community with those of differing doctrinal commitments was unthinkable. And so it remained at first. Protestant reformers and their Catholic adversaries all insisted that one of the main aims of government was to maintain "true religion." They disagreed, of course. as to which brand of Christianity was true. Thus European history in the sixteenth and seventeenth centuries became a chronicle of civil war, of massacre, and of the expulsion of religious minorities. The notion of religious toleration grew less out of any particular brand of Christianity than out of the fear and frustration of protracted civil war. (p. 24) — Jerry Z. Muller