True Faith In God Quotes & Sayings
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Top True Faith In God Quotes

The first holy truth in God 101 is that men and women of true faith have always had to accept the mystery of God's identity and love and ways. I hate that, but it's the truth. — Anne Lamott

If we start with such ideas as God's omnipotence, omniscience, and omnipresence, we will never arrive at a true knowledge of God. However, if we participate by faith in Jesus Christ as the one who "is there for others," we are liberated from self and experience the transcendence that is truly the God of the Bible. — Dietrich Bonhoeffer

It's true. I can do anything and do it well because God loves me. It still humbles me. — Maya Angelou

Faith is indeed the energy of our whole universe directed to the highest form of being. Faith gives stability to our view of the universe. By faith we are convinced that our impressions of things without are not dreams or delusions, but, for us, true representations of our environment. By faith we are convinced that the signs of permanence, order, progress, which we observe in nature are true. By faith we are convinced that fellowship is possible with our fellow man and with God. — Brooke Westcott

The mind was designed not to defend what we want, but to discover what is ultimately true, which should shape our wants and satisfy them more deeply with God. The purpose of the mind is not to rationalize subjective preferences, but to recognize objective reality and to help the heart revel in God. — John Piper

To be converted to faith in Jesus Christ is to return to the worship of the true God, and to dethrone all rivals to his authority. — Graham Kendrick

And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost."
"And by the power of the Holy Ghost ye may know the truth of all things." - Moroni — Joseph Smith Jr.

A sinner is justified and reconciled with God the moment he truly believes in the person and atoning work of Christ. However, the evidence that he truly believed and was genuinely converted in that moment is that he goes on believing and confessing all the days of his life. This is not to say that the true believer will be immune to doubts, free from failure, or unhindered in his growth to maturity. However, it does mean that the God who began a good work in him will continue perfecting that work until the final day.7 Salvation is by grace alone through faith alone.8 However, the evidence of saving faith is a genuine and enduring confession of the lordship of Jesus Christ throughout the believer's life. — Paul David Washer

You may travel the whole world, but you'll not find true religion anywhere. Whatever there is, it is in your own mind. — Abhijit Naskar

Faithfully and strenuously you should resist the heretics in defense of the only true and life-giving faith, which the Church has received - the apostles and imparted to her sons. For the Lord of all gave to His apostles the power of the Gospel, through whom also we have known the truth, that is, the doctrine of the Son of God: to whom also did the Lord declare: 'He who hears you, hears Me; and he who despises you, despises Me, and Him who sent Me' (Lk. 10:16). — Pope Clement I

God, the one true benefactor of the world, has done a work for the world in Jesus Christ, loving it, saving it, and calling it to communion with God. As Robert Taft has put it, in the deepest sense, the one true liturgy is God's work of salvation in Jesus Christ. In the Eucharist, the Christian community joins in that work made present to it again and participates in God's love enacted, made real in the world. The church, in fact, both commits to working together in the great benefaction of God's gift of love through Christ, and is empowered to be part of it. In this way, Christian faith is renewed again and again in the Eucharist, not simply as a set of ideas to be held, but a form of life to be lived. — James W. Farwell

His humility became our salvation. His salvation is our humility. The life of those who are saved, the saints, must bear this stamp of deliverance from sin and full restoration to their original state; their whole relationship to God and to man marked by an all-pervading humility. Without this there can be no true abiding in God's presence or experience of His favor and the power of His Spirit; without this no abiding faith or love or joy or strength. — Andrew Murray

There are many people who in the name of faith or love persecute countless people around them. If I believe that my notion about God, about happiness, about nirvana is perfect, I want very much to impose that notion on you. I will say that if you don't believe as I do, you will not be happy. I will do everything I can to impose my notions on you, and therefore I will destroy you. I will make you unhappy for the whole of your life. We will destroy each other in the name of faith, in the name of love, just because of the fact that the objects of our faith and of our love are not true insight, are not direct experience of suffering and of happiness; they are just notions and ideas. — Thich Nhat Hanh

The way of salvation is found with humility. Being able to admit that we are recalcitrant glory-hounds. Being able to admit that we need Jesus because we are just like those disciples in our text, fixated on ourselves and our own status and glory. Humility is the divine anti-venom to the poison of pride. And this humility is not something that we can muster up out of our resources and willpower. True humility, the kind of humility described by Christ here, is a gift of the Holy Spirit, a fruit of faith and of the new birth worked in us by God. — Anonymous

He had seen that look in so many eyes lately, not the fear of death but the fear of life. Is it like this? Is it true that it's like this? Oh God, if it's like this what do we do? He had instantly pulled himself together to grapple with her fear.
"It's all right, Prunella," he had said a little wildly. "I tell you it's all right. Life's not this little bit of existence you're plodding through now, it's the whole thing, all that is. It's the breath of God, words that he spoke, a song, a stream of white light that goes back to him again. Life is good ... Life is fine and grand, and we should love it to the depths of our souls. — Elizabeth Goudge

He tells people that they can no more expect justice in the afterlife than in the mortal plane, but he doesn't do this to dissuade them from worshipping God; on the contrary, he encourages them to do so. What he insists on is that they not love God under a misapprehension, that if they wish to love God, they be prepared to do so no matter His intentions. God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion. — Ted Chiang

Faith is not bare knowledge or passive persuasion but the
embrace of Christ by the heart, resulting in personal knowledge of God.
The heart must therefore be prepared by the law awakening the sinner
to his need of Christ. The law beats on the stony heart as a hammer to
smooth its surface before God writes His Word upon it. Though some
men called this repentance, Calvin preferred to think of it as preparation
for faith, which in turn leads to true repentance. — Joel R. Beeke

I don't know," [my father] said, after clearing his throat. "But I know that he loves you." ... Twenty years later, I'm convinced it is the most important thing my father ever told me ... I used to think that the measure of true faith is certainty. Doubt, ambiguity, nuance, uncertainty - these represented a lack of conviction, a dangerous weakness in the armor of the Christian soldier who should "always be ready with an answer." ... Doubt is a difficult animal to master because it requires that we learn the difference between doubting God and doubting what we believe about God. The former has the potential to destroy faith; the latter has the power to enrich and refine it. — Rachel Held Evans

I had another reason for seeking Him, for trying to espy His face, a professional one. God and literature are conflated in my mind. Why this is, I'm not sure. Perhaps because great books seem heavensent. Perhaps because I know that each nove is a puny but very valiant attempt at godlike behavior. Perhaps because there is no difference between the finest poetry and most transcendent mysticism. Perhaps because writers like Thomas Merton, who are able to enter the realm of the spirit and come away with fine, lucid prose. Perhaps because of more secular writers, like John Steinbeck, whose every passage, it seems to me, peals with religiousity and faith. It once occured to me that literature - all art really - is either talking to people about God, or talking to God about people. — Paul Quarrington

So that when man can be in great distress having been betrayed and deserted by all friends he may find consolation in the idea that an ever true friend was still there to help him, to support him and that He was Almighty and could do anything. The idea of God is helpful to man in distress.
Society has to fight out this belief as well as was fought the idol worship and the narrow conception of religion. Similarly, when man tries to stand on his own legs, and become a realist he shall have to throw the faith aside, and to face manfully all the distress, trouble, in which the circumstances may throw him. — Bhagat Singh

He had forgotten that God saw through the silk robes to the sinful heart, that the only wealth worth having was treasure in heaven, and that even the king had to kneel down in church. Feeling that everyone else was so much more powerful and sophisticated than he was, he had lost sight of his true values, suspended his critical faculties, and placed his trust in his superiors. His reward had been treachery. — Ken Follett

Won't the awareness God loves us no matter what lead to spiritual laziness and moral laxity? Theoretically, this seems a reasonable fear, but in reality the opposite is true ... The more rooted we are in the love of God, the more generously we will live our faith. — Brennan Manning

In modern neurotheology we examine the physical bases to spiritual, religious and mystical experiences and beliefs, that implicitly appear to reduce this rich phenomenology to only neuronal functions. So, the thing is, there was no divine intervention necessary in the evolution of spirituality and religiosity. "Human Brain is the true God of all beliefs". — Abhijit Naskar

Religious warriors are not an anomaly. It is a mistake to classify believers of particular religious and dogmatic religionlike ideologies into two groups, moderate versus extremist. The true cause of hatred and violence is faith versus faith, an outward expression of the ancient instinct of tribalism. Faith is the one thing that makes otherwise good people do bad things. Nowhere do people tolerate attacks on their person, their family, their country - or their creation myth. In America, for example, it is possible in most places to openly debate different views on religious spirituality - including the nature and even the existence of God, providing it is in the context of theology and philosophy. But it is forbidden to question closely, if at all, the creation myth - the faith - of another person or group, no matter how absurd. To disparage anything in someone else's sacred creation myth is "religious bigotry." It is taken as the equivalent of a personal threat. — Edward O. Wilson

The old adage was true; the surest proof of the Faith is that it has survived for two thousand years....in spite of the men that run it. — Val Bianco

Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief. — David Wolpe

True faith in God on the contrary awakens in you the mind of Christ, to reason yourself to the will and purposes of God. — Sunday Adelaja

This is true faith, a living confidence in the goodness of God. — Martin Luther

I have faith that if we caught hold of God's living candle on that truth and went out into the world-I don't care [what vocation] -just out in the world being true to the vision, we would not need to defend the cause of Jesus Christ. People would come and ask; "Where have you found the radiance that I sense in your eyes and in your face? How come you don't get carried away with the world?" And we would answer that the work of salvation is the glorious work of Jesus Christ. But it is also the glorious work of the uncovering and recovering of your own latent divinity. — Truman G. Madsen

Our dreams will always tell us what we are missing in our lives. The smaller we make them tells God how little faith we have in him to make them come true. — Shannon L. Alder

Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship. — Thomas Merton

We are not free to love God insofar as we are enslaved to creatures. And we all are. We are addicted to whatever we cannot part with that is less than God, our true good. And that includes ourselves
especially ourselves and our own will. So we must renounce this too, this especially. God's world is not the problem; our attitude is. God does not want us to renounce the unspeakably beautiful world he gave us as creation, as gift, as it really is. He wants us to renounce it as creator, as our god, as it really is not. This wonderful world is our God-given house to live in and to live the love of God in. But God's bride must learn not to love her house as if it were her husband. — Peter Kreeft

True saving faith involves "the whole personality": the mind is instructed, the emotions are stirred, and the will then acts in obedience to God. — Warren W. Wiersbe

Until you have experienced the true love of God, you will continue to accept his or her version of love and call it faith. #ChooseToWin — A.H. Carlisle III

No man dares to condemn the Christian faith today, because the Christian faith has not been tried. Not until men get rid of the thought that it is a poor machine, an expedient for saving them from suffering and pain; not until they get the grand idea of it as the great power of God present in and through the lives of men; not until then does Christianity enter upon its true trial and become ready to show what it can do. — Phillips Brooks

Why had I failed to realize the depth of Mary's faith despite all those
letters? She'd certainly done her best to share it. The answer came to me in
the midst of my own faith journey, one that seemed to begin the night my
mother died and was jump-started when I lost David seventeen months later.
Why hadn't I seen it?
Simple. I wasn't looking.
According to Jeremiah 29:13 in the Bible, "You will seek me and find
me when you seek me with all your heart" (NIV). It wasn't about Mary at all. It was about me. It wasn't until my mother's death that I began actively
seeking God. I didn't see Mary's Christian example because I hadn't yet
developed spiritually. I wasn't "there" yet. I didn't recognize true faith
because I didn't have my own. — Mary Potter Kenyon

Mary is a woman who loves. How could it be otherwise? As a believer who in faith thinks with God's thoughts and wills with God's will, she cannot fail to be a woman who loves. We sense this in her quiet gestures, as recounted by the infancy narratives in the Gospel. We see it in the delicacy with which she recognizes the need of the spouses at Cana and makes it known to Jesus. We see it in the humility with which she recedes into the background during Jesus' public life, knowing that the Son must establish a new family and that the Mother's hour will come only with the Cross, which will be Jesus' true hour (cf. Jn 2:4; 13:1). When the disciples flee, Mary will remain beneath the Cross (cf. Jn 19:25-27); later, at the hour of Pentecost, it will be they who gather around her as they wait for the Holy Spirit (cf. Acts 1:14). — Pope Benedict XVI

True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs. — Dietrich Bonhoeffer

In this Year of Faith, we pray to the Lord that the Church may always be a true family that brings God's love to everyone. — Pope Francis

When we have rejected the doctrine of the sufficiency of Scripture, we allow Christians to depend on things other than the Bible as their guide to matters of life and faith. In particular, people begin to depend upon mysticism, upon ways of supposedly knowing God apart from the Bible. They look inward for intrinsic wisdom rather than outward to the Bible for its extrinsic wisdom. They forsake biblical reason in favor of feelings, voices, visions, or other subjective means of supposedly knowing God. This is a deadly error, for spiritual discernment must be founded upon God's objective revelation of himself in Scripture. We can only judge between what is wrong and what is right when we know what God says to be true. We can know this only from Scripture. — Tim Challies

Hitler wrote: "Mind and soul ultimately return to the collective being of the world. If there is a God, then he gives us not only life but also consciousness and awareness. If I live my life according to my God-given insights, then I cannot go wrong, and even if I do, I know that I have acted in good faith."134 For many of my uncritically "tolerant" students, there would be nothing here with which theologically to disagree. For them too, the mere sincerity of being true to your inner self guarantees that you can't go wrong when you act in good faith. My introductory exercise sometimes succeeds in shocking students out of the lazy complacency of uncritical tolerance of any and all theologies.135 Sincerity does not count for much.136 — Paul R. Hinlicky

We may sing, 'Crown Him Lord of all,' and rejoice in the tones of the loud-sounding organ and the deep melody of harmonious voices, but still we have done nothing until we have left the world and set our faces toward the city of God in hard practical reality. When faith becomes obedience then it is true faith indeed. — Aiden Wilson Tozer

The truth, however, is that most Muslims appear to be "fundamental-
ist" in the Western sense of the word - in that even "moderate"
approaches to Islam generally consider the Koran to be the literal and
inerrant word of the one true God. The difference between funda-
mentalists and moderates - and certainly the difference between all
"extremists" and moderates - is the degree to which they see political
and military action to be intrinsic to the practice of their faith. In any
case, people who believe that Islam must inform every dimension of
human existence, including politics and law, are now generally called
not "fundamentalists" or "extremists" but, rather, "Islamists. — Sam Harris

If you want to be comforted when your conscience plagues you or when you are in dire distress, then you must do nothing but grasp Christ in faith and say, "I believe in Jesus Christ, God's Son, who suffered, was crucified, and died for me. In his wounds and death, I see my sin. In his resurrection, I see the victory over sin, death, and the devil. I see righteousness and eternal life as well. I want to see and hear nothing except him." This is true faith in Christ and the right way to believe. — Martin Luther

Although the American Standard Version (1901) had used "Jehovah" to render the tetragrammaton (the sound of y being represented by j and the sound of w by v, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word "Jehovah" does not accurately represent any form of the divine name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian church. — Anonymous

I want to talk about faith. It's not about whether something is true, or-or-or based in fact or reality or the laws of physics or nature or even basic common sense. It's about whether or not we're dumb enough to believe in it that matters. Oh, folks, who the hell am I to say that there is no God? Who am I? Or to say that anybody's belief in the church doesn't make their life better? Maybe it does. Or that this man, Dr. Jinx - who am I to say that he can't cure diseases with his sorcery? I don't know. I say maybe he can. And I believe that maybe he can.
Ladies and gentlemen, if we believe... if we just believe... then we can do anything!
Oh, yeah, ladies and gentlemen. I feel it now! Do you feel it? Do you feel the spirit? Do you feel the invisible things around you that don't really exist? Oh, it doesn't matter! — Dennis Reynolds

It's a weak faith that only serves God in times of blessing. The book of Job teaches us that true faith, genuine faith, great faith is revealed only when we serve and trust God in the hard times, the times of suffering, loss, and opposition. That's the kind of faith that makes the world sit up and take notice. — Ray Stedman

Pseudo faith always arranges a way out to serve in case God fails it. Real faith knows only one way and gladly allows itself to be stripped of any second way or makeshift substitutes. For true faith, it is either God or total collapse. — Aiden Wilson Tozer

Man is the individualised expression or reflection of God imaged forth and made manifest in bodily form. How is it, then, I hear it asked, that man has the limitations that he has, that he is subject to fears and forebodings, that he is liable to sin and error, that he is the victim of disease and suffering? There is but one reason. He is not living, except in rare cases here and there, in the conscious realisation of his own true Being, and hence of his own true Self. — Ralph Waldo Trine

Do not distress yourself on account of any distaste or dryness you experience in God's service. He wills that you should serve Him fervently and constantly it is true, but without any other help than simple faith, and thus your love will be more disinterested, and your service the more pleasing to Him. — Margaret Mary Alacoque

The great question that will be with us throughout this entire book: What did Jesus actually bring, if not world peace, universal prosperity, and a better world? What has he brought?
The answer is very simple: God ... He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about our origin and destiny: faith, hope and love. It is only because of our hardness of heart that we think this is too little. Yes indeed, God's power works quietly in this world, but it is the true and the lasting power. Again and again, God's cause seems to be in its death throes. Yet over and over again it proves to be the thing that truly endures and saves. — Pope Benedict XVI

This doctrine of Christ and of the apostles, from which the true faith of the primitive church was received, the apostles at first delivered orally, without writing, but later, not by any human counsel but by the will of God, they handed it on in the Scriptures. — Martin Chemnitz

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who - while experiencing same-sex desires and feelings - nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression. There is room for every kind of background and past sinful experience among members of Christ's flock as we learn the way of repentance and renewed lives, for "such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" (1 Corinthians 6:11).
This is true inclusivity. — Richard Bewes

Interestingly, God's remedy for Elijah's depression was not a refresher course in theology but food and sleep ... Before God spoke to him at all, Elijah was fed twice and given a good chance to sleep. Only then, and very gently, did God confront him with his error. This is always God's way. Having made us as human beings, He respects our humanness and treats us with integrity. That is, He treats us true to the truth of who we are. It is human beings and not God who have made spirituality impractical. — Os Guinness

To be cheerful when others are in despair, to keep the faith when others falter, to be true even when we feel forsaken - all of these are deeply desired outcomes during the deliberate, divine tutorials which God gives to us - because He loves us. These learning experiences must not be misread as divine indifference. Instead, such tutorials are a part of the divine unfolding. — Neal A. Maxwell

My faith tells me that God shared poverty, suffering, and death with human beings, which can only mean that such things are full of dignity and meaning, even though to believe this makes a great demand on one's faith, and to act as if this were true in any way we understand is to be ridiculous. It is ridiculous also to act as if it were not absolutely and essentially true all the same. — Marilynne Robinson

God is sovereign over the nations. He is sovereign over the officials of our own government in all their actions as they affect us, directly or indirectly. He is sovereign over the officials of government in lands where our brothers and sisters in Christ suffer for their faith in Him. And He is sovereign over the nations where every attempt is made to stamp out true Christianity. In all of these areas, we can and must trust God. — Jerry Bridges

But [religious faith]'s not extinct, Janet. It's become nearly universal in the fleet and is growing very quickly in the Alliance."
"Yes, and that's why I cannot now or I think ever will have a chosen faith. There should be no pressure for the path one takes. Oh, it's no secret that Islam has more of an appeal to me than the others, but Allah understands this as he understands all things. The notion of faith is, I believe, far more important than the choice of a particular one."
"And what of the unfaithful?" asked Justin. "What of them?"
"If they have faith, I believe they'll have greater understanding of things; if not, I can't order someone to believe. It would be stupid to try and evil to force someone to pretend. As if God wants frightened adherents bowing on trembling knees. The harm all those fanatics did before the Grand Collapse," she said with true rancor, "those idiots I'd shoot, if I had the ability. — Dani Kollin

Conscientious parents, aware of their educational duties, have a primal and original right to determine that the children which God has given them should be educated in the spirit of true faith. — Pope Pius XI

But, careful! Jesus does not say, Go off and do things on your own. No! That is not what he is saying. Jesus says, Go, for I am with you! This is what is so beautiful for us; it is what guides us. If we go out to bring his Gospel with love, with a true apostolic spirit, with parrhesia, he walks with us, he goes ahead of us, and he gets there first. As we say in Spanish, nos primerea. By now you know what I mean by this. It is the same thing that the Bible tells us. In the Bible, the Lord says: I am like the flower of the almond. Why? Because that is the first flower to blossom in the spring. He is always the first! This is fundamental for us: God is always ahead of us! When we think about going far away, to an extreme outskirt, we may be a bit afraid, but in fact God is already there. Jesus is waiting for us in the hearts of our brothers and sisters, in their wounded bodies, in their hardships, in their lack of faith. — Pope Francis

Moses gave us a law, but we received the true faith through Jesus Christ. No one has seen God or will ever see God, only his son, who is in the Father, has shown us the path of life. — Leo Tolstoy

He had never before thought of himself as gullible. He wondered where he had gone wrong. It occurred to him that he had let himself be overawed - by bishop Henry and his silk robes, by the magnificence of Winchester and its cathedral, by the piles of silver in the mint and the heaps of meat in the butchers' shops, and by the thought of seeing the king. He had forgotten that God saw through the silk robes to the sinful heart, that the only wealth worth having was treasure in heaven, and that the even the king had to kneel down in church. Feeling that everyone else was so much powerful and sophisticated than he was, he had lost sight of his true values, suspended his critical faculties, and places his trust in his superiors. — Ken Follett

A true Lutheran relies on God's Word and would not worry about it even if the whole world mocked and despised him for it. He does not consider the world an authority in religious matters. He rests his faith on higher authority: — C.F.W. Walther

The President must be true to his word. He must keep his faith with the folks who elected him twice. In other words, he must replace Sandra Day O'Connor with a strict constructionist. The president has a God-given opportunity to change the balance on the Supreme Court. On issue after issue - abortion, sodomy, public display of the Ten Commandments - O'Connor has sided with the court's liberal bloc. Time and again, Justice O'Connor and her colleagues have used the Constitution as an excuse to force weird social experiments on the nation. — Rick Scarborough

We are not to renounce our senses and experience, nor (that which is the undoubted Word of God) our natural Reason. For they are the talents which he hath put into our hands to negotiate, till the coming again of our blessed savior, and therefore not to be folded up in the napkin of an implicate faith, but employed in the purchase of justice, peace, and true religion. For though there be many things in God's Word above Reason
that is to say, which cannot by natural reason be either demonstrated or confuted
yet there is nothing contrary to it. — Thomas Hobbes

A person's sense of morality and responsibility to other human beings, must not come from a professed faith or belief system. Because when it does - it is merely a projection and not an internalization. A person must be able to say "I believe this, I do this, I say this, because this is who I am; not because I see myself as a member of so and so belief system." Adam and Eve walked with God every day in the garden of Eden and yet, they still chose their own way. This only means that their own way had nothing to do with God's way. Even if they walked with God physically, daily, in a garden! This is witness to the fact that your sense of morality and responsibility must be incarnated within you. In fact, this is the beauty of God - to unfold your own spirit within you - and then you see your own spirit and say that it is indeed beautiful. — C. JoyBell C.

Who am I to claim such boundless sorrow? This heartache, acute and true as it may be, is slight compared to all of this world. Five miscarriages, two stillborn, three live births, and Mrs. Connor is one of our fortunate. She is not disemboweled in the snow. Her hands have committed no atrocities. She believes in God.
It is remarkable how we go on. All that we come to know and witness and endure, yet our hearts keep beating, our faith persists. — Eowyn Ivey

Thomas Cranmer in his 'Homily of Salvation' explained that three things had to go together in our justification: on God's part 'his great mercy and grace', on Christ's part 'the satisfaction of God's justice', and on our part 'true and lively faith'. He concluded the first part of the homily: 'It pleased our heavenly Father, of his infinite mercy, without any our desert or deserving, to prepare for us the most precious jewels of Christ's body and blood, whereby our ransom might be fully paid, the law fulfilled, and his justice fully satisfied.'15 — John R.W. Stott

I recognized that Christianity had taught me that sacrifice is the way of life. I forgot the neighbor who raped me, but I could see that when theology presents Jesus' death as God's sacrifice of his beloved child for the sake of the world, it teaches that the highest love is sacrifice. To make sacrifice or to be sacrificed is virtuous and redemptive.
But what if this is not true? What if nothing, or very little, is saved? What if the consequence of sacrifice is simply pain, the diminishment of life, fragmentation of the soul, abasement, shame? What if the severing of life is merely destructive of life and is not the path of love, courage, trust, and faith? What if the performance of sacrifice is a ritual in which some human beings bear loss and others are protected from accountability or moral expectations? — Rebecca Ann Parker

When men see how relevant the ten commandments are for economics, they should gain new respect for the importance of the laws of God for all of life, but especially for the life of dominion man, the man redeemed by grace through faith in the one true Dominion Man, Jesus Christ. — Gary North

Someone has beautifully analyzed the fruit of the Spirit in Gal. 5: 22, and shown that all the graces there mentioned are but various forms of love itself. The apostle is not speaking of different fruits, but of one fruit, the fruit of the Spirit, and the various words that follow are but phrases and descriptions of the one fruit, which is love itself. Joy, which is first mentioned, is love on wings; peace, which follows, is love folding its wings, and nestling under the wings of God; longsuffering is love enduring; gentleness is love in society; goodness is love in activity, faith is love confiding; meekness is love stooping; temperance is true self-love, and the proper regard for our own real interests, which is as much the duty of love, as regard for the interests of others. — A.B. Simpson

I dare say you are planning on a late repentance. You do not know what you are doing. You are planning without God. Repentance and faith are the gifts of God, and they are gifts that He often withholds, when they have been long offered in vain. I grant you true repentance is never too late, but I warn you at the same time, late repentance is seldom true. I grant you, one penitent thief was converted in his last hours, that no man might despair; But I warn you, only one was converted, that no man might presume. I grant you it is written, Jesus is 'Able to save completely those who come to God through him' (Hebrews 7:25). But I warn you, it is also written by the same Spirit, 'Since you rejected me when I called and no one gave heed when I stretched out my hand, I in turn will laugh at your disaster; I will mock when calamity overtakes you' (Proverbs 1:24-26).
Believe me, you will find it no easy matter to turn to God whenever you please. — J.C. Ryle

Infidelity and skepticism abound everywhere. In one form or another they are to be found in every rank and class of society. Thousands are not ashamed to say that they regard the Bible as an old obsolete Jewish book, which has no special claim on our faith and obedience, and that it contains many inaccuracies and defects. In a day like this, the true Christian should be able to set his foot down firmly, and to render a reason of his confidence in God's Word. He should be able by sound arguments to show good cause why he thinks the Bible is from heaven, and not of men. — J.C. Ryle

Real true faith is man's weakness leaning on God's strength. When man has no strength, if he leans on God he becomes powerful. The trouble is that we have too much strength and confidence in ourselves. — D.L. Moody

God resides most strongly and evidently where science has not yet progressed to go ... And if this is true then it follows that God resides everywhere and in everything. — Terryl L. Givens

When I left England, my hope of India's conversion was very strong; but amongst so many obstacles, it would die, unless upheld by God. Well, I have God, and His Word is true. Though the superstitions of the heathen were a thousand times stronger than they are, and the example of the Europeans a thousand times worse; though I were deserted by all and persecuted by all, yet my faith, fixed on the sure Word, would rise above all obstructions and overcome every trial. God's cause will triumph. (William Carey, quoted in Iain Murray, The Puritan Hope, Banner of Truth 1971, p 140.) — William Carey

It's enough to have faith in one aspect of God. But never get into your head that your faith alone is true and every other is false. — Ramakrishna

The issue for us is trusting God enough to trust also His timing. If we can truly believe He has our welfare at heart, may we not let His plans unfold as He thinks best? The same is true with the second coming and with all those matters wherein our faith needs to include faith in the Lord's timing for us personally, not just in His overall plans and purposes. — Neal A. Maxwell

For in the end, it is not Edwards or Piper or any other man who compels true faith, but God himself. — John Piper

The true nature of the Christian's bondage is this: faith commands his every move, his every thought, and his every inclination. Moreover, because faith is tenacious by nature, and because it comes with this attendant stigma that angering God is unwise, the Christian is tempted - no, compelled to err on the side of his faith even in the face of overwhelming evidence that proves the contrary. — Michael Vito Tosto

That's true that I'm "not religious as that term is conventionally understood," though I've never been an atheist. Atheism is an active faith; it says, "I believe there is no God." But I don't know what I believe. I was brought up a Lutheran in Jamestown, North Dakota. I have trouble with faith. I'm not proud of this. I don't think it makes me an intellectual. I would believe if I could, and I may be able to before it's over. I would welcome that. — Rodney Stark

I have only to be true to the highest I know-success of failure is in the hand of God. — E. Stanley Jones

It is almost impossible to overestimate the value of true humility and its power in the spiritual life. For the beginning of humility is the beginning of blessedness and the consummation of humility is the perfection of all joy. Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith, with which the spiritual life begins: for faith and humility are inseparable. In perfect humility all selfishness disappears and your soul no longer lives for itself or in itself for God: and it is lost and submerged in Him and transformed into Him. — Thomas Merton

If there really was one true god, it should be a singular composite of every religion's gods, an uber-galactic super-genius, and the ultimate entity of the entire cosmos. If a being of that magnitude ever wrote a book, then there would only be one such document; one book of God. It would be dominant everywhere in the world with no predecessors or parallels or alternatives in any language, because mere human authors couldn't possibly compete with it. And you wouldn't need faith to believe it, because it would be consistent with all evidence and demonstrably true, revealing profound morality and wisdom far beyond contemporary human capacity. It would invariably inspire a unity of common belief for every reader. If God wrote it, we could expect no less. But what we see instead is the very opposite of that. — Aron Ra

We must choose with our agency to obey in faith that the promised blessing will come, that the promise is true because it comes from God. — Henry B. Eyring

True wisdom consists in two things: Knowledge of God and Knowledge of Self. — John Calvin

Freeman denied the claim that he was a "man of God", saying that "the question of faith is whatever you actually believe is. We take a lot of what we're talking about in science on faith; we posit a theory, and until it's dis-proven we have faith that it's true. If the mathematics work out, then it's true, until it's proven to be untrue. — Morgan Freeman

To lay hold of and receive the gospel by a true and saving faith is an act of the soul that has been made a new creature, which is the workmanship of God ... Wherefore whoever receiveth the grace that is tendered in the gospel, they must be quickened by the power of God, their eyes must be opened, their understandings illuminated, their ears unstopped, their hearts circumcised, their wills also rectified, and the Son of God revealed in them. — John Bunyan

In my opinion miracles will never confound a realist. It is not miracles that bring a realist to faith. A true realist, if he is not a believer, will always find in himself the strength and ability not to believe in miracles as well, and if a miracle stands before him as an irrefutable fact, he will sooner doubt his own senses than admit the fact. And even if he does admit it, he will admit it as a fact of nature that was previously unknown to him. In the realist, faith is not born from miracles, but miracles from faith. Once the realist comes to believe, then, precisely because of his realism, he must also allow for miracles. The Apostle Thomas declared that he would not believe until he saw, and when he saw, he said: "My Lord and My God!" Was it the miracle that made him believe? Most likely not, but he believed first and foremost because he wished to believe, and maybe already fully believed in his secret heart even as he was saying: "I will not believe until I see. — Fyodor Dostoyevsky

We are being offered a psychopathic and psychotic moral attitude ... it is psychopathic because this is a total detachment from the, from the well-being of human beings. It, this so easily rationalizes the slaughter of children. Ok, just think about the Muslims at this moment who are blowing themselves up, convinced that they are agents of God's will. There is absolutely nothing that Dr. Craig can s - can say against their behavior, in moral terms, apart from his own faith-based claim that they're praying to the wrong God. If they had the right God, what they were doing would be good, on Divine Command theory.
Now, I'm obviously not saying that all that Dr. Craig, or all religious people, are psychopaths and psychotics, but this to me is the true horror of religion. It allows perfectly decent and sane people to believe by the billions, what only lunatics could believe on their own. — Sam Harris

Juanita believes that nothing is provably true or provably false in the Bible. Because if it's provably false, then the Bible is a lie, and if it's provably true, then the existence of God is proven and there's no room for faith. — Neal Stephenson

We can say that true gratitude does not give rise to the debtor's ethic because it gives rise to faith in future grace. With true gratitude there is such a delight in the worth of God's past grace, that we are driven on to experience more and more of it in the future ... it is done by transforming gratitude into faith as it turns from contemplating the pleasures of past grace and starts contemplating the promises of the future. — John Piper

True faith means holding nothing back. It means putting every hope in God's fidelity to His Promises. — Francis Chan

Our belief in God is not blind faith. Belief is having a firm conviction something is true, not hoping it's true. — Max Lucado

When the church is in mission, it is the true church. The church itself is not only a product of that mission but is obligated and destined to extend it by whatever means possible. The mission of God flows directly through every believer and every community of faith that adheres to Jesus. To obstruct this is to block God's purposes in and through his people. — Alan Hirsch

We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature, adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth. — Pope Benedict XVI

I was probably about 22 years old when I recommitted myself to get off the fence and go all in and get serious about my faith. That's really when I experienced God's love and His forgiveness and His true grace. — Mike Fisher

But Mary had not come into the world to be sad or to help another to be sad. Sorrowful we may often have to be, but to indulge in sorrow is either not to know or to deny God our Saviour. True, her heart ached for Letty; and the ache immediately laid itself as close to Letty's ache as it could lie; but that was only the advance-guard of her army of salvation, the light cavalry of sympathy: the next division was help; and behind that lay patience, and strength, and hope, and faith,and joy. This last, modern teachers, having failed to regard it as a virtue, may well decline to regard as a duty; but he is a poor Christian indeed in whom joy has not at least a growing share, and Mary was not a poor Christian--at least, for the time she had been learning, and as Christians go in the present aeon of their history. — George MacDonald

Religion, like science, is only noteworthy when it emphasizes a matter of what is true rather than whose belief is greater or lesser or which deity works for whom. Sincere religion and tested science are similar in that their assertions can be argued logically and objectively; otherwise, we get false cults and babble. — Criss Jami

To empty the heart does not mean to not love. On the contrary, true love, as God intented it, is purest when it is not based on a false attachment. The process of first emptying the heart can be found in the beginning half of the shahada (declaration of faith). — Yasmin Mogahed