Triune God Quotes & Sayings

Our essential embodiment will keep interrupting our Platonic desire to do away with the body, will keep insinuating itself into our dualistic discourses to remind us that the triune God of creation traffics in ashes and dust, blood and bodies, fish and bread. And he pronounces all of it very good — James K.A. Smith

Where there is self-contained individuality, there can be no love, for love means the total gift of oneself to another. True being is love, and where there is no love, there is only the absurdity of death and non-being. That is why Lossky said, "between the Trinity and hell there lies no other choice." Those who, in their spiritual blindness, deny the doctrine of the Trinity, deny love itself, and thus deny the truth of their own being created in the image of this God of Triune Love. — Clark Carlton

The primary theological fact about prayer is this: We address a triune God, and our prayers can be heard only through the distinct work of every person in the Godhead. — Timothy J. Keller

I had not mastered the discipline, as N. T. Wright calls it, of looking to the cross of Christ and seeing evidence there that I am loved extravagantly and inexorably by the self-giving triune God. — Wesley Hill

If this world was made by a triune God, relationships of love are what life is really all about. — Timothy Keller

In the Gospel story we find five great points of special importance; the birth, the life on earth, the death, the resurrection, and the ascension. In these we have what an old writer has called "the process of Jesus Christ;" the process by which He became what He is to-day
our glorified King, and our life. In all this life process we must be made like unto Him. — Andrew Murray

God is triune, and it is as triune that he is so good and desirable. — Michael Reeves

third understanding of the imago Dei also gained popularity in the twentieth century, though it too had historical predecessors. In the early part of the twentieth century, Karl Barth argued that the central defining feature of the imago Dei is human relationality. Hence, this view is called the relational view of the imago Dei. Humans are created in the image of the Triune God and thus are meant to find their essence and destiny in community with one another and with God The following three essays offer arguments in favor of each of these views. — Gregory A. Boyd

You never expected that God himself would, by his representatives, actually come close to unclean people and touch them. The Holy One is not human. The triune God is not human. Don't limit God's character by your expectations of what a decent human king might do. You expect God to reject; he accepts. You expect him to turn away; he turns toward. — Edward T. Welch

Even more richly than in His name and attributes, God has revealed Himself in His Word as the Triune God. In this revelation He reveals the great mystery, far beyond the comprehension of all creatures, that His simple Divine Essence consists in three Persons; and that not in such a way that each of the three persons would possess one part of the Divine Essence, so that by combining they would form the full God-head; but God is a simple Being, and thus is far from being a combination of parts. God consists not of three Persons, but in three Persons; the full Being of God is in the Father, and the same full Being is in the Son, and in the Holy Spirit. The Father is God; the Son is God, no less than the Father; and the Holy Spirit is God, of the same eternity, glory, and majesty as the Father and Son. Among the Divine Persons there is not a first or last, nor is one greater or less. And still there is but one, simple, Divine Being. God is Tri-une. — G.H. Kersten

The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people have room in us and we in them. — Peter J. Leithart

From Genesis to Revelation, here's the central message: God Almighty, the Lord Jesus Christ, the Spirit of God, the Triune God is in control of all things, period. — Charles Stanley

O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, 'Rise up my love, my fair one, and come away.' Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long. — A.W. Tozer

Many of us pray often, but we do not get the nourishment from our praying. This should not be so. We are not praying to an idol; we pray to the living God. He is the very God who is now in our spirit. When we speak to Him, He responds in our spirit. When we exercise our spirit, we realize Him within our spirit. If we merely exercise our mind and pray from our mouth, the Triune God within us has no way. He is not in our mind. but in our spirit. We must exercise our spirit (1 Tim. 4:7). — Witness Lee

To define leadership then we must first look to the Godhead, the Triune God. In that way we begin with perfection, while at the same time need to understand that humanity is not of the essence of God. The great news is God is in charge. Nothing frustrates, threatens, or interrupts the plan of God; it begins in eternity and is completed in eternity (1 Peter 1:1, 2; Ephesians 1:3-14). — Jonah Books

Before the beginning of the world, the triune God existed as Father, Son, and Spirit -- existing as three persons, yet one essence. Before there was an earth, before there was a cosmos, before there was anything, there was the triune God existing in this circular relationship between each person of the Godhead. He is perfectly happy, perfectly content, and perfectly together. When God creates, what is the purpose of creation? What is the purpose of making people? Why is God speaking with them and walking in the garden with them? He is increasing the circle. This is how God made the world; he enlarged the circle. Adam and Eve were in paradise because they were in the circle of God's love. — Zach Weihrauch

But if we abide in Him and He abides in us, we will bear much fruit in oneness with other believers. He will give us the glory to come into unity. And when we receive love from God, we will be able to love others as He loves us. This twofold unity - with the triune God and with each other - is the key to evangelism. Indeed, our intimacy with God has everything to do with His great harvest. Jesus said, "May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me" (John 17:23, emphasis mine). It is through our oneness with God and His people that His glory is revealed through us, leading the world to believe in Him. — Che Ahn

The God who has claimed us for himself if Father, Son and Holy Spirit; not just Father, not just Son, not just Spirit. God is God FOR US - Father. God is God WITH US - Son. God is God IN US - Spirit. — Darrell W. Johnson

We attempt to worship God apart from the power of the Holy Spirit. We trust in our own wisdom, plans, creativity, and skill. We forget that worship of the triune God includes the Holy Spirit. — Bob Kauflin

In evangelical circles we typically think of preaching as teaching and exhorting. Of course, Scripture informs, instructs, explains, asserts, and commands. Yet for the Reformers, the preaching of the Word is more than a preacher's thoughts, encouragements, advice, and impassioned pleas. Through the lips of a sinful preacher, the triune God is actually judging, justifying, reconciling, renewing, and conforming sinners to Christ's image. God created the world by the words of his mouth and by his speech also brings a new creation into being. In other words, through the proclamation of his Word, God is not just speaking about what might happen if we bring it about but is actually speaking it into being. Hence, Calvin calls preaching the sacramental word: the word as a means of grace. Faith comes by hearing the Word - specifically, the gospel (Rom. 10:17). Thus, the church is the creation of the Word (creatura verbi). — Michael S. Horton

The Triunity shown in the Bible manifestly presents a vast and adequate reason for the triune structure of the physical universe. For the reason ought to be in God. The universe ought to reflect God, its Maker and Ground. That should be the reason for the general character of the universe. The structure of the universe ought to reflect the structure or being of God. Any theist will agree with this. Such Triunity of Father, Son and Holy Spirit in God presents therefore an adequate original and reason for the exactly similar triunity in the fabric of space, matter and time. Whether one accepts that Triunity or not, one must admit that, in view of the exact likeness, it does present an adequate original for the universal triunity. It gives as a reason for the universal triunity simply this, that the universe mirrors its Creator. It means that the universe is essentially like its God. It declares that the creation reflects the Creator. — Nathan R. Wood

For Barth, the image of God is not some faculty, some "thing" that God possesses and has also given to humans, but rather a triune pattern of activity. Barth writes, "And this obedience of Jesus is the clear reflection of the unity of the Father and the Son by the bond of the Spirit in the being of the eternal God Himself, who is the fullness of all freedom."5 This eternal obedience of the Son to the Father in the Spirit is incarnated in Jesus Christ; therefore, this pattern of activity is not a principle or a rule, but rather a Way. — Leanne Van Dyk

Only the incomprehensibilities of a Triune God could explain the impossibilities of human philosophy. — Kevin Swanson

The operation of God as he is described as acting in the gospel intimates the triune nature of God. Only a triune God can do what is done in the gospel. Think about what actually happens in the events narrated in the gospel. The different persons of the Godhead each perform significant roles in executing the divine plan to bring salvation to the world. God the Father sends the Son, the Son ministers in the power of the Spirit, the Father hands him over to the cross, the Father by the Spirit raises the Son up, after his ascension the Father and the Son dispense the Spirit to the church, and the Spirit gives glory to the Father and the Son. — Michael F. Bird

Neither a problem nor a technicality, the triune being of God is the vital oxygen of Christian life and joy. — Michael Reeves

We can discover much about God by looking at nature. Take the Trinity for example. The Trinity is sort of like an apple. You've got the seeds, the flesh, and the skin. Three different things. Still, together they form one thing, an apple. And under no circumstances will one apple be three things, but the seeds, skin, and flesh will always be three things. — Alan De Jager

I so often feel terrible that I am not offering the worship God is worthy to receive. My worship is so inadequate and so fickle. What I am learning is that God is receiving the worship that God is worthy to receive. The Father is receiving it from the Son; the Son is receiving it from the Father. And I am invited - I am drawn by the Spirit - into that altogether worthy worship! God is being glorified quite well, thank you. God being rightly glorified is not my burden. It is happening - and you and I are being moved by the Spirit to enter into it. — Darrell W. Johnson

Once upon a time in the West, one could become an atheist or deist only with considerable difficulty; the widespread narrative within which everyone operated rendered unbelief implausible. Today, it is exactly the opposite. To believe in the triune God of Scripture who speaks and acts in history requires an act of apostasy from the assumed creed of our age. — Michael Horton

Christian desire is always excessive, generous beyond what is asked. It is a desire not to consume the other, but to let the other be in the perfection they are called to grow into. It is a desire ultimately founded upon God as triune and, as triune, a community of love fore-given and given lavishly. — Graham Ward

Regeneration took place in our spirit, not in our physical body or in our mind. This means the Triune God is now in our spirit (Eph. 4:6; 2 Cor. 13:5; Rom. 8:9). What a treasure we have within (2 Cor. 4:7)! The Triune God has come into our spirit to stay (John 4:24; 2 Tim. 4:22; Rom. 8:16). Here in our spirit is where the unsearchable riches of Christ are. — Witness Lee

Faith is not a once-done act, but a continuous gaze of the heart at the Triune God. — A.W. Tozer

In this fallen world, and in their fallen lives, those who are alienated from God are a part of this age, which is now passing. It has no future and there are intimations of that in the depths of human consciousness where a tangle of contradictions lie, for we are made for meaning but find only emptiness, made as moral beings but are estranged from what is holy, made to understand but are thwarted in so many of our quests to know. These are the sure signs of a reality out of joint with itself. This is what, in fact, points to something else. These contradictions are unresolved in the absence of that age to come which is rooted in the triune God of whom Scripture speaks. He it is who not only sustains all of life, directing it all to its appointed end, but who also is the measure of what is enduringly true and right, and the fountain of all meaning, purpose, and hope. — John Piper

Progress in the Christian life is exactly equal to the growing knowledge we gain of the Triune God in personal experience. — Aiden Wilson Tozer

The triune God is the sun on this horizon, and we orient ourselves to this sun, not the other way around. Instead of starting with ourselves - our plans, purposes, dreams, and accomplishments - and seeking to learn how God can serve our goals and desires, we begin with God, who is life, and who freely created, sustains, and directs history to his ends. — Michael S. Horton

Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation. — Loraine Boettner

The entire Godhead, the Triune God, became flesh. — Witness Lee

Value the blood of Christ as the foundation of your hope, but never speak disparagingly of the work of the Spirit which is your meetness for the inheritance of the saints in light. This day let us so live as to manifest the work of the Triune God in us. — Charles Haddon Spurgeon

Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God. — John Wesley

Only a God of love is fully personal. Thus the Trinity is crucial for maintaining a fully personal concept of God. As theologian Robert Letham writes, "Only a God who is triune can be personal ... A solitary monad cannot love and, since it cannot love, neither can it be a person." Therefore it "has no way to explain or even to maintain human personhood. — Nancy Pearcey

A triune God would call us to converse with him ... because he wants to share the joy he has. Prayer is our way of entering into the happiness of God himself. — Timothy Keller

The triune God will indwell the world in a divine way - the world will indwell God in a creaturely way. — Jurgen Moltmann

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were
for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God. — Miroslav Volf

God is triune; there are within the Godhead three persons, the Father, the Son and the Holy Spirit, and the work of salvation is one in which all three act together, the Father purposing redemption, the Son securing it and the Spirit applying it. — J.I. Packer

The triune God exercises total government over all things, and He requires us as His image-bearers to exercise government in Christ in our own spheres in terms of His law. — Rousas John Rushdoony

That is the heavenly birth without which we cannot see the Kingdom of God. It is, however, not an end but an inception, for now begins the glorious pursuit, the heart's happy exploration of the infinite riches of the Godhead. That is where we begin, I say, but where we stop no man has yet discovered, for there is in the awful and mysterious depths of the Triune God neither limit nor end. — A.W. Tozer

The implications of the Triunity of God for prayer are many. It means, to begin with, that God has always had within himself a perfect friendship. The Father, the Son, and the Holy Spirit are adoring one another, giving glorifying love to one another, and delighting in one another. We know of no joy higher than being loved and loving in return, but a triune God would know that love and joy in unimaginable, infinite dimensions. God is, therefore, infinitely, profoundly happy, filled with perfect joy - not some abstract tranquility but the fierce happiness of dynamic loving relationships. Knowing this God is not to get beyond emotions or thoughts but to be filled with glorious love and joy. — Timothy Keller

The only object which ought to be enjoyed is the triune God, who is our highest good and our true happiness. — Augustine Of Hippo

If the election of the Father is not universal and the regeneration of the Holy Spirit is not universal, why would the atonement of the Son be universal? That would put the persons of the Trinity completely at odds with one another-but the triune God is completely unified. — Shai Linne

Up until the 1950s the subject of the missionary movement was referred to as "missions" in the plural form. In fact, the term "missions" was first used in its current context by the Jesuits in the sixteenth century. But the International Missionary Council discussions in the 1950s on the missio- Dei convinced most that the mission of the Triune God was prior to any of the number of missions by Christians during the two millennia of church history. Consequently, since there was only one mission, the plural form has dropped out of familir usage and the singular form, "mission," has replaced it for the most part. Nevertheless, most churches and lay-persons hang on the plural missions. For that reason, and to make our point clear here, we will refer to it in this work from time to time while alerting believers to the coming change. — Walter C. Kaiser Jr.

Fusing the doctrines of Plotinus and Proclus with the creeds and beliefs of Christianity, Dionysius the Pseudo-Areopagite combined the Neo-Platonic conviction of the fundamental oneness and luminous aliveness of the world with the Christian dogmas of the triune God, original sin and redemption. The universe is created, animated and unified by the perpetual self-realization of what Plotinus had called "the One," what the Bible had called "the Lord," and what he calls "the superessential Light. — Erwin Panofsky

In the New Testament the basic command of old covenant life, 'Be holy as I am holy', now means, 'Become like Jesus.' God involves himself in this work as the triune Lord: the Father commands it; the Son has died to provide the resources for it; the Spirit indwells us in order to effect it in our lives. As Augustine famously prayed, God commands what he wills and gives what he commands. — Sinclair B. Ferguson