Trinitarian Quotes & Sayings

Wherever your gift is, that's where it's going to be your greatest challenge. — Iyanla Vanzant

Among the reactions to your work, there is quite a discussion concerning your concept of "union in love" ["amour fusion"]. In this context, I often think of a text of Richard of St. Victor concerning trinitarian love.153 (Trinitarian love - is it not the final response to triangular desire?) I thank you once again for all that you have given me through your work. I realize more and more that this has had a decisive influence on my life. Sincerely, R. Schwager — Scott Cowdell

When in doubt do the right thing! — Carl Andrew Spaatz

Sorilla wasn't going to pretend that she understood how political discourse worked, but her idea of negotiation took five minutes and generally involved violence or the threat of violence if it lasted much longer. — Evan Currie

Our preservation is a Trinitarian work. God the Father keeps and preserves us. God the Son intercedes for us. God the Holy Spirit indwells and assists us. — R.C. Sproul

The primordial model of the family is to be sought in God himself, in the Trinitarian mystery of his life. The divine "We" is the eternal pattern of the human "we", especially of that "we" formed by the man and the woman created in the divine image and likeness ... Man is created "from the very beginning" as male and female: the life of all humanity - whether of small communities or of society as a whole - is marked by this primordial duality. — Pope John Paul II

The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity. — Hans Urs Von Balthasar

Manly natural religion - it is not joining the Church; it is not to believe in a creed, Hebrew, Protestant, Catholic, Trinitarian, Unitarian, Nothingarian. It is not to keep Sunday idle; to attend meetings; to be wet with water; to read the Bible; to offer prayers in words; to take bread and wine in the meeting house; love a scape-goat Jesus, or any other theological clap-trap. — Theodore Parker

In this deed is my hope, not in the mere timeless fact that God is love. I am saved not by the beautiful Trinitarian life of God but by the gory death of God. I am saved not by the touching of the three Persons in Heaven but by the touching of this love on the Cross to my life. — Peter Kreeft

The more genuinely creative [the writer] is, the more he will want his work to develop in accordance with its own nature, and to stand independent of himself — Dorothy L. Sayers

In this postcolonial context, my contention is that interreligious engagement is enhanced by renewed attention to the particularity of religious traditions. From a European (Anglican) standpoint, a revised particularist theology of religions is proposed as an appropriate Christian theology for our time that respects the integrity of Christianity and of other religious traditions. This particularist approach concerns Christian terms of engagement with other religious traditions, as these may be understood in Christian theological terms. Having regard to questions raised in the opening paragraph above, centred in trinitarian thinking, as capable of hospitality to the liberative and interreligious concerns of post-colonial, Asian and feminist theologies; respectful interreligious engagement and the pursuit of gender justice amid increasing global diversity need not require repudiation of orthodox trinitarian thought and its liturgical expressions. — Jenny Daggers

The characteristic common to God and man is apparently that: the desire and the ability to make things. — Dorothy L. Sayers

Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey. — J. Cammenga

Consequently, Christian meditation is entirely trinitarian and at the same time entirely human. In order to find God, no one need reject being human personally or socially, but in order to find God all must see the world and themselves in the Holy Spirit as they are in God's sight. — Hans Urs Von Balthasar

God's Creation gives usa model for making and sharing homes with people, but the reality of God's Trinitarian life suggests that Christian hospitality goes farther than that. We are not meant simply to invite people into our homes, but also to invite them into our lives. Having guests and visitors, if we do it right, is not an imposition, because we are not meant to rearrange our lives for our guests - we are meant to invite our guests to enter into our lives as they are. It is this forging of relationships that transforms entertianment ... into hospitality ... As writer Karen Burton Mains puts it, Visitors may be more than guests in our home. if they like, they may be friends. — Lauren F. Winner

UNITARIAN, n. One who denies the divinity of a Trinitarian. — Ambrose Bierce

There is no such thing as a simple act of compassion
or an inconsequential act of service.
Everything we do for another person has infinite consequences. — Caroline Myss

A man remains a man no matter how poor his conduct. A woman, even if she were to deviate for one instance, from the role given to her by men, is branded a whore. She is viewed with lust and contempt. Society closes on her doors it leaves ajar for a man stained by the same ink. If both are equal, why are our barbs reserved for the woman? — Saadat Hasan Manto

As Christians understand it, creation is a trinitarian process: God the Father creates through the Son in the power of the Holy Spirit. So all things are created 'by God', are formed 'through God' and exist 'in God'. — Jurgen Moltmann

A world without books is overrated. — Nashi Hoshimiya

Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come. — Carl E. Olson

Where radio is different than fiction is that even mediocre fiction needs purpose, a driving question. — Ira Glass

Jesus is arguing for the Trinitarian concept of divine diversity as being compatible with Old Testament monotheism, which was not compatible with man-made traditions of absolute monotheism that Rabbinic Jews followed. Remember, in the Bible, the concept of "god" (elohim) was about a plane of existence not necessarily a "being" of existence, so there were many gods (many elohim) that existed on that supernatural plane, yet only one God of gods who created all things, including those other elohim or sons of God. — Brian Godawa

It will be sent that, although the writer's love is verily a jealous love, it is a jealousy for and not of his creatures. He will tolerate no interference either with them or between them and himself. — Dorothy L. Sayers

Love is a verb; an action word. Its not a noun or an adjective. — Carolyn Miles

....One dark night,
my Tudor Ford climbed the hill's skull;
I watched for love-cars. Lights turned down,
they lay together, hull to hull,
where the graveyard shelves on the town. . . .
My mind's not right.

A car radio bleats,
"Love, O careless Love. . . ." I hear
my ill-spirit sob in each blood cell,
as if my hand were at its throat. . . .
I myself am hell;
nobody's here--

only skunks, that search
in the moonlight for a bite to eat.
They march on their soles up Main Street:
white stripes, moonstruck eyes' red fire
under the chalk-dry and spar spire
of the Trinitarian Church.

I stand on top
of our back steps and breathe the rich air--
a mother skunk with her column of kittens swills the garbage pail.
She jabs her wedge-head in a cup
of sour cream, drops her ostrich tail,
and will not scare. — Robert Lowell

On paper, the people now choose the party nominees for president. And yet, the process seems to have come full circle. [back to party bosses choosing] Voters theoretically get to pick the candidates, but in practice they rarely get the opportunity. In most cases, the contest is over in a few weeks after a burst of activity in a handful of states. How did the reform movement [late 60s, early 70s] get so far away from the plan? The answer is that there was no single plan, nor a single entity hat could craft a system to meet the original intent of the reformers. [To democratize the process] — Roger Lawrence Butler

I was an executive at Columbia Pictures for ten years. I was doing great. My career was on the upswing. But, right then, was when I said I gotta quit. I gotta start my own company. I gotta be on the other side of it because I felt the strong call on my life - to tell stories that, on the face of it, might not look like a commercial movie. — DeVon Franklin

If the mystery of the Trinity is the template of all reality, what we have in the Trinitarian God is the perfect balance between union and differentiation, autonomy and mutuality, identity and community. — Richard Rohr

The Trinitarian Christ is elevated above us; the Unitarian Christ is merely a moral man; neither can help us. The Christ who is the Incarnation of God, who has not forgotten His divinity, that Christ can help us, in Him there is no imperfection. — Swami Vivekananda

Medieval theology is radically theocentric, and God, for medieval theologians, is of course the Trinitarian God. — Rik Van Nieuwenhove

The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs ... In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.
[Letter to James Smith discussing Jefferson's hate of the doctrine of the Christian trinity, December 8 1822] — Thomas Jefferson

Christ is God (Rom. 9:5). Jesus is Lord (Rom. 10:9, 12-13; 14:5-9; 2 Cor. 4:5; 12:8-10; Phil. 2:9-11 [expressly after the Resurrection]; Col. 2:6; 1 Tim. 6:3; Titus 2:13 [where he is called God and Savior]; Heb. 1:3-14). Christ is the image of God (2 Cor. 4:4; Col. 1:15), in the form of God (Phil. 2:5). The fullness of God dwells in him (Col. 1:19; 2:9). He is in God (Col. 3:3). God and Christ are often coupled together (2 Cor. 10:4-6; Col. 2:2; 1 Tim. 5:21; 2 Tim. 4:1; Heb. 13:20), as is the Lord Jesus Christ with our God and Father (Rom. 15:5-7, 8; 1 Cor. 8:6;2 2 Cor. 1:3; 11:31; Eph. 1:3; Col. 1:3; 1 Thess.
3:11, 13; 5:23; 2 Thess. 1:5-10; 2:16; 3:5). — Robert Letham

When you start with legal holiness, you have eyes only for the cross, and you never see that in Jesus Christ, nothing less than the eternal trinitarian life of Father, Son and Spirit is being lived out inside human existence. You never really get the staggering meaning of the incarnation. — C. Baxter Kruger

God likes to make people. Great people out of common people, strong people out of week people, famous people out of the unknown people, good people are bad people. God likes to make people. That's an obsession with God, one from which He will never change. — Don Baker

I have assumed my clear commitment to a Trinitarian orthodoxy was sufficient evidence that I have not intentionally ignored the role of the Holy Spirit. It may be true, however, that my work has been so Christ-centred, I may have given the impression that the Holy Spirit is an afterthought. — Stanley Hauerwas

In 1941, Dorothy L. Sayers provided a detailed analysis of that creative process in The Mind of the Maker. She developed the relevance of the imago Dei for understanding artistic creation in explicitly trinitarian terms. In every act of creation there is a controlling idea (the Father), the energy which incarnates that idea through craftsmanship in some medium (the Son), and the power to create a response in the reader (the Spirit). These three, while separate in identity, are yet one act of creation. So the ancient credal statements about the Trinity are factual claims about the mind of the maker created in his image. Sayers delves into the numerous literary examples, in what is one of the most fascinating accounts ever written both of the nature of literature and of the imago Dei. While some readers may feel she has a tendency to take a good idea too far, The Mind of the Maker remains an indispensable classic of Christian poetics. — Leland Ryken

There is an old Scholastic distinction between religious treatises written "de Deo uno" and those written "de Deo trino": between, that is, those that are "about the one God" known to persons of various faiths and philosophies and those that are "about the Trinitarian God" of Christian doctrine. — David Bentley Hart