Quotes & Sayings About Trees And Community

There are children on the island who go barefoot all summer and wear feathers in their hair, the Volkswagen vans in which their parents arrived in the '70s turning to rust in the forest. Every year there are approximately two hundred days of rain. There's a village of sorts by the ferry terminal: a general store with one gas pump, a health-food store, a real-estate office, an elementary school with sixty students, a community hall with two massive carved mermaids holding hands to form an archway over the front door and a tiny library attached. The rest of the island is mostly rock and forest, narrow roads with dirt driveways disappearing into the trees. — Emily St. John Mandel

FROM ITS VERY INCEPTION, The Farm was established as a "spiritual community" and registered with the state of Tennessee as The Farm Church. Stephen taught and the community recognized that intentional communities founded on spiritual principles were much more likely to survive beyond a few years, and there was history to back up that belief. Over the last 200 years of intentional communities in America, those based on political or social economic ideals had a life span of around 10 years, while those founded on spiritual principles typically endured 25 years or more. The spiritual awakening experienced by the hippie generation is what made The Farm happen, and why it exists today. Community is so much more than the buildings and the roads and the trees. It takes spiritual connection to endure. — Douglas Stevenson

Driving through much of the southern part of the U.S. reminds me of where I grew up in Canada. The trees, homes, sense of community ... I love the South. — Laurie Holden

My plat de resistance is potato salad with garlic and olive oil which we press from the olives from my trees in the grounds of my home near St Remy de Provence. I have four hectares and take the olives down to the local community press at Maussane les Alpilles. I don't produce big quantities; it is just for the family and friends. — Jean Reno

Often I'll go outside and just place my hands on the soil, even if there's no work to do on it. When I am filled with worries, I do that and I can feel the energy of the mountains and of the trees. — Andy Couturier

I started doing '30 Rock' and started writing 'Mystery Team' at the beginning of that. While I was doing 'Mystery Team,' I started practicing stand-up. While I was doing stand up, I got 'Community.' It's like I planted trees six years ago, and now they have fruit. — Donald Glover

Spiritually, trees play a unique role in the Jewish and Christian scriptures, from the Garden of Eden to the Cross of Christ. Biologically, in great forest communities, they help sustain life on our planet, giving off oxygen, anchoring soil, keeping stream and rivers clear, and providing habitation for thousands of species. How can religious persons not care about the widespread destruction of these creatures of God? We need to love them as our very selves, as neighbors in earth's community of life. — Elizabeth A. Johnson

The sense of a small courageous community barely existing above the desert of trees, hemmed in by a sun too fierce to work under and a darkness filled with evil spirits - love was an arm round the neck, a cramped embrace in the smoke, wealth a little pile of palm-nuts, old age sores and leprosy, religion a few stones in the centre of the village where the dead chiefs lay, a grove of trees where the rice birds, like yellow and green canaries, built their nests, a man in a mask with raffia skirts dancing at burials. This never varied, only their kindness to strangers, the extent of their poverty and the immediacy of their terrors. Their laughter and their happiness seemed the most courageous things in nature — Graham Greene

Forests and trees make significant direct contributions to the nutrition of poor households ... [as] rural communities in Central Africa obtained a critical portion of protein and fat in their diets through hunting wildlife from in and around forests. The five to six million tonnes of bushmeat eaten yearly in the Congo Basin is roughly equal to the total amount of beef produced annually in Brazil - without the accompanying need to clear huge swathes of forest for cattle. — Frances Ford Seymour

Thinking of those times as he passed the cemetery on his way to the evening's festivities, Gabe recalled the day Matty's body had been found and carried home. Gabe had been young then, only eight, a rambunctious resident of the Children's House, happiest with solitary adventures and disinterested in schoolwork. But he had always admired Matty, who had tended and helped Seer with such devotion and undertaken village tasks with energy and good humor. It had been Matty who had taught Gabe to bait a hook and cast his line from the fishing rock, Matty who had shown him how to make a kite and catch the wind with it. The day of his death, Gabe had huddled, heartbroken, in the shadow of a thick stand of trees and watched as the villagers lined the path and bowed their heads in respect to watch the litter carrying the ravaged body move slowly through. Frightened by his own feelings, he had listened mutely to the wails of grief that permeated the community. — Lois Lowry

In the symbiotic community of the forest, not only trees but also shrubs and grasses - and possibly all plant species - exchange information this way. However, when we step into farm fields, the vegetation becomes very quiet. Thanks to selective breeding, our cultivated plants have, for the most part, lost their ability to communicate above or below ground - you could say they are deaf and dumb - and therefore they are easy prey for insect pests.12 That is one reason why modern agriculture uses so many pesticides. Perhaps farmers can learn from the forests and breed a little more wildness back into their grain and potatoes so that they'll be more talkative in the future. Communication — Peter Wohlleben

The wood wide web has been mapped, traced, monitored, and coaxed to reveal the beautiful structures and finely adapted languages of the forest network. We have learned that mother trees recognize and talk with their kin, shaping future generations. In addition, injured tress pass their legacies on to their neighbors, affecting gene regulation, defense chemistry, and resilience in the forest community. These discoveries have transformed our understanding of trees from competitive crusaders of the self to members of a connected, relating, communicating system. Ours is not the only lab making these discoveries-there is a burst of careful scientific research occurring worldwide that is uncovering all manner of ways that trees communicate with each other above and below ground. — Peter Wohlleben

Using trees as a symbol of peace is in keeping with a widespread African tradition. For example, the elders of the Kikuyu carried a staff from the thigi tree that, when placed between two disputing sides, caused them to stop fighting and seek reconciliation. Many communities in Africa have these traditions. — Wangari Maathai

In those meetings, I learned that even economic diagrams needn't be linear. Ours was a nest of concentric circles, and an enterprise was measured by its value to each circle, from the individual and family to the community and environment. I realized that Rebecca and her colleagues were trying to do nothing less than transform the System of National Accounts, the statistical framework here and in most countries for measuring economic activity. For instance, the value of a tree depends on its estimated value or sale price, but if it is sold and cut down, there is no accounting on the debit side of the ledger for loss of oxygen, seeding of other trees, or value to the community or the environment. This group was inventing a new way of measuring profit and loss.
By the end of our days together, I understood economics in a whole new way. A balance sheet really could be about balance. — Gloria Steinem

We have learned that mother trees recognize and talk with their kin, shaping future generations. In addition, injured trees pass their legacies on to their neighbors, affecting gene regulation, defense chemistry, and resilience in the forest community. — Peter Wohlleben