Treated By Others Quotes & Sayings

It is my greatest wish that victims of paranormal attack are treated with the respect and compassion they deserve, and that by writing this book, it will encourage others to come forward and share their stories also. — Caroline Mitchell

Each children is unique and have special personality. Comparing one child with other is a painful process. No one on this planet is same. Like two fingers of one hand is differ with each other same with children. They can't be same. They have some qualities in common but not all.
We made mistake or sometimes make their life hell by comparing them with others.
Children should be treated as they are in actual or real. If necessary, we can teach them to improve it but not scold them by comparing with others
For the healthy life of child , one should keep this in mind. — Joann Kinlaw

All things are already complete in us. There is no greater delight than to be conscious of right within us. If one strives to treat others as he would be treated by them, he shall not fail to come near the perfect life. — Mencius

Correct is to recognize what diseases are and whence they come; which are long and which are short; which are mortal and which are not; which are in the process of changing into others; which are increasing and which are diminishing; which are major and which are minor; to treat the diseases that can be treated, but to recognize the ones that cannot be, and to know why they cannot be; by treating patients with the former, to give them the benefit of treatment as far as it is possible. — Hippocrates

If you have the tendency to repress your anger, you have lost touch with an important part of yourself. Getting angry is a way to gain back that part of yourself by asserting your rights, expressing your displeasure with a situation, and letting others know how you wish to be treated. It can motivate you to make needed changes in a relationship or other areas of your life. Finally it can let others know that you expect to be respected and treated fairly. — Beverly Engel

The messages you received from your family or your childhood experiences may have caused you to believe that assertiveness is unacceptable or even dangerous. Practice saying the following: I have the right to be treated with respect by others. I have the right to express my feelings and opinions. I have the right to say no without feeling guilty. I have the right to ask for what I want. I have the right to make my own mistakes. I have the right to pursue happiness. — Beverly Engel

Once very smart people are paid huge sums of money to exploit the flaws in the financial system, they have the spectacularly destructive incentive to screw the system up further, or to remain silent as they watch it being screwed up by others. The cost, in the end, is a tangled-up financial system. Untangling it requires acts of commercial heroism - and even then the fix might not work. There was simply too much more easy money to be made by elites if the system worked badly than if it worked well. The whole culture had to want to change. "We know how to cure this," as Brad had put it. "It's just a matter of whether the patient wants to be treated. — Michael Lewis

People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be-both in their youth and in adulthood-intelligent, responsive, empathic, and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their children, because this is what they have learned from their own experience. — Alice Miller

If you are a boss, ask yourself: When you look back at how you've treated followers, peers, and superiors, in their eyes, will you have earned the right to be proud of yourself? Or will they believe that you ought to be ashamed of yourself and embarrassed by how you have trampled on others' dignity day after day? — Robert I. Sutton

When there is hallucination, there is the truth, by recognising it as hallucination. Where there is suffering, there is peace and bliss, by letting go and experiencing it for numberless suffering sentient beings. Always think of how others are kind and precious Treat them as you would like to be treated. — Thubten Zopa Rinpoche

And the most glorious exploits do not always furnish us with the clearest discoveries of virtue or vice in men; sometimes a matter of less moment, an expression or a jest, informs us better of their characters and inclinations, than the most famous sieges, the greatest armaments, or the bloodiest battles whatsoever. Therefore as portrait-painters are more exact in the lines and features of the face, in which the character is seen, than in the other parts of the body, so I must be allowed to give my more particular attention to the marks and indications of the souls of men, and while I endeavor by these to portray their lives, may be free to leave more weighty matters and great battles to be treated of by others. — Plutarch

When people say that school prepares children for the real world, what's implied is that it is the difficult parts of school (doing things you don't want to do, forced interaction with peers, following rules that you don't believe in) that are important. What's implied is that the real world is going to be an unhappy place and that being treated unfairly by people is a part of life.
It may be a part of life in school, but it is not a part of our lives. School is as far away from the real world as possible. In school we learn that we cannot control our own destinies and that it is acceptable to let others govern our lives. In the real world we can take responsibility for choosing our own paths and governing our own lives. The real world is what we make it. — Rue Kream

Justice Denied
Thousands of women, probably more
I cannot reach them behind justice doors
Many stay silent, barred just like me.
Haunted by demons, faces unseen.
Still by the hundreds, they continue to serve
Duty and country, active and reserve.
Thankless, forgotten through America's wars
Scarred like their brethren, treated as foes.
Volunteered to go to the shores.
Died like the others, shamed to the core.
Where is the dignity, long since denied?
Lost in the White House of Justice Denied
Women in service since beginning of time
Often they're treated like victims in crime.
Where is their voice, silence throughout the years?
It's dead in the Senate and House, with their tears! — Diane Chamberlain

Cato, being scurrilously treated by a low and vicious fellow, quietly said to him, "A contest between us is very unequal, for thou canst bear ill language with ease, and return it with pleasure; but to me it is unusual to hear, and disagreeable to speak it." There are none more abusive to others than they that lie most open to it themselves; but the humor goes round, and he that laughs at me today will have somebody to laugh at him tomorrow. — Seneca The Younger

A more fundamental problem with labelling human distress and deviance as mental disorder is that it reduces a complex, important, and distinct part of human life to nothing more than a biological illness or defect, not to be processed or understood, or in some cases even embraced, but to be 'treated' and 'cured' by any means possible - often with drugs that may be doing much more harm than good. This biological reductiveness, along with the stigma that it attracts, shapes the person's interpretation and experience of his distress or deviance, and, ultimately, his relation to himself, to others, and to the world. Moreover, to call out every difference and deviance as mental disorder is also to circumscribe normality and define sanity, not as tranquillity or possibility, which are the products of the wisdom that is being denied, but as conformity, placidity, and a kind of mediocrity. — Neel Burton

People should be left to believe what they like, so long as they harm no one else. Apart from normal expectations of politeness, it is not however clear why people should require their personal beliefs to be treated with special sensitivity by others, to the point that if others fail to tip-toe respectfully around them they will start throwing bombs. — A.C. Grayling

The larger an English industry was, the more likely it was to go bankrupt, because the English were not naturally corporate people; they disliked working for others and they seemed to resent taking orders. On the whole, directors were treated absurdly well, and workers badly, and most industries were weakened by class suspicion and false economies and cynicism. But the same qualities that made English people seem stubborn and secretive made them, face to face, reliable and true to their word. I thought: The English do small things well and big things badly. — Paul Theroux

The theory of behavior is useful to the life of man only as the index is useful to him who goes through it before reading the book itself; when he has read it, all that he has learned is the subject matter. Such is the moral teaching that we receive from the discourses, the precepts, and the stories we are treated to by those who bring us up. We listen to it all attentively; but when we have an opportunity to profit by the various advice we have been given, we become possessed by a desire to see if the thing will turn out to be what we have been told it will; we do it, and we are punished by repentance. What recompenses us a little is that in such moments we consider ourselves wise and hence entitled to teach others. Those whom we teach do exactly as we did, from which it follows that the world always stands still or goes from bad to worse. — Giacomo Casanova

Self-compassion is emphatically not self-esteem. Self-esteem is about self-evaluation, your perceived value as a human being, which is often contingent upon your sense of personal success in comparison with others. Self-compassion, by contrast, is unconditional and nonevaluative. We can have self-compassion when we're doing well and when we're struggling - because life has treated us harshly or because we made a mistake.23 — Emily Nagoski

Treat yourself the way you want to be treated by others ... love yourself and you will be loved. — Rhonda Byrne

Can the state, which represents the whole of society and has the duty of protecting society, fulfill that duty by lowering itself to the level of the murderer, and treating him as he treated others? The forfeiture of life is too absolute, too irreversible, for one human being to inflict it on another, even when backed by legal process. — Kofi Annan

Why should I have to hide the fact that I don't believe there's a supreme being? There's no proof of it. There's no harm in saying you're an atheist. It doesn't mean you treat people any differently. I live by the Golden Rule to do unto others, as you'd want to be treated.
I just simply don't believe in religion, and I don't believe necessarily that there's a supreme being that watches over all of us. I follow the teachings of George Carlin. George said he worshipped the sun. He was a fellow atheist. I'm in good company ... Albert Einstein, Mark Twain, Charles Darwin. It's not like I'm not with good company and intelligent people. There have been some good, intelligent atheists who have lived in the world. — Jesse Ventura

On an individual level, the human condition changed day by day, even hour by hour, and while you were soaking in self-pity over a misfortune, you might miss an opportunity for a redeeming triumph. And for every act of inhumanity, the species managed to committ a hundred acts of kindness; so if you were the type to brood, you would be more sensible if you dwelt on the remarkable goodwill with which most people treated others even in a society where the cultural elites routinely mocked virtue and celebrated brutality.
BY THE LIGHT OF THE MOON
Chapter 5 — Dean Koontz

Thus, each day we are given a choice. Do we remember that we did not come here to suffer? Do we remember that we deserve the best in our relationships, our careers, and our health, and that we have everything we need within us to claim this? Do we remember that we deserve to be treated with kindness, love, and respect both by ourselves and by others? Or, do we settle for a half-lived life? Do we compromise ourselves and abandon our soul's inner — Blake D. Bauer

Katherine Anne [Porter] treated them like favored nephews; she even cooked meals for them. Unfortunately, however, beneath Christopher's deference and flattery, there was a steadily growing aggression. By her implicit claim to be the equal of Katherine Mansfield and even Virginia Woolf, Katherine Anne had stirred up Christopher's basic literary snobbery. How dare she, he began to mutter to himself, this vain old frump, this dressed-up cook in her arty finery, how dare she presume like this! And he imagined a grotesque scene in which he had to introduce her and somehow explain her to Virginia, Morgan [Forster] and the others . . . [t]hus Katherine Anne became the first of an oddly assorted collection of people who, for various reasons, made up their minds that they would never see Christopher again. The others: Charlie Chaplin, Benjamin Britten, Cole Porter, Lincoln Kirstein. — Christopher Isherwood

Look to be treated by others as you have treated others. — Thomas Carlyle

Was a book by Arthur Raistrick called Quakers in Science and Industry and I glanced through it for a few minutes, then carried it to a nearby chair and sat reading for about half an hour, so unexpectedly absorbed did I become. I hadn't realized it, but Quakers in the Darbys' day were a bullied and downtrodden minority in Britain. Excluded from conventional pursuits like politics and academia, they became big in industry and commerce, particularly, for some reason, in banking and the manufacture of chocolate. The Barclays and Lloyds banking families and the Cadburys, Frys, and Rowntrees of chocolate renown were all Quakers. They and many others made Britain a more dynamic and wealthy place entirely as a consequence of being treated shabbily by it. It had never occurred to me to be unkind to a Quaker, but if that's what it takes to get the country back on its feet again, I am prepared to consider it. - — Bill Bryson

There's this thing called the competence-deviance hypothesis," she explained. "It says that the more competent an individual is in his field - the more respected he is in the community - the more his eccentric behavior will be tolerated by others. "But the opposite is true for young people, because they have not done anything to earn respect in a community. So when they do weird things they are treated like dangerous animals and hustled into cages. It seems unfair when older, respectable members of the community do stuff that's even stranger and people just shake their heads and smile at their eccentricity." I — John Elder Robison

Why were so many Americans treated by their government as though their lives were as disposable as paper tissues? Because that was the way authors customarily treated bit-part players in their made-up tales ... Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done. — Kurt Vonnegut

You are treating yourself in present time much as you were treated by others in the past. And you punish yourself far more than anyone would ever punish you. — L. Ron Hubbard

If you've been on this side, then you'll have more compassion and understanding for those still on this side when you get to the other side, because you know how it feels like to be on this side. Sometimes though, relief comes too sudden and good that we tend to lose our sense of empathy for those still on this side, and it's amazing how we've forgotten so soon how it felt like to be on this side. How would it have felt if you were treated the same way you treat those who are on this side by those who were on the other side, when you were still on this side, now that you are on the other side? — Ufuoma Apoki

That's what the Nazis did, isn't it? Treated those "others" they thought subhuman by making them lab subjects and so on. Even the Nazis didn't eat the objects of their derision. — Ingrid Newkirk

Treat others as you would expect to be treated by them, — Paul Hoffman

You are mostly treated by others, the way you deserve. — Krishna Saagar

When you are offended or annoyed by others, do not allow your thoughts to dwell on them or on anything relating to them. For example, don't think that they ought not to have treated you so, being who they are, or whom they think themselves to be, or the like. All this is fuel and kindling of wrath, anger, and hatred. — Lorenzo Scupoli

When you choose to be pleasant and positive in the way you treat others, you have also chosen, in most cases, how you are going to be treated by others. — Zig Ziglar

People who hold important positions in society are commonly labelled "somebodies," and their inverse "nobodies"-both of which are, of course, nonsensical descriptors, for we are all, by necessity, individuals with distinct identities and comparable claims on existence. Such words are nevertheless an apt vehicle for conveying the disparate treatment accorded to different groups. Those without status are all but invisible: they are treated brusquely by others, their complexities trampled upon and their singularities ignored. — Alain De Botton

Remember that everyone you see and every situation you find yourself in has come from inside of you; you have created your reality by how you have treated others in your past. — Sharon Gannon

The principle of treating others the same way one would like to be treated is echoed in at least twelve religions of the world. "Others" transcend gender, race, class, sexual orientation or caste. Whoever and whatever the "other" is, she has to be treated with dignity, kindness, love, and respect. In African communitarian spirituality, this is well expressed in the Ubuntu religious and ethical ideal of "I am because you are, and since we are, therefore I am" - a mandate based on the reality of our being interconnected and interdependent as creation. Therefore pain caused to one is pain shared by all. FULATA MOYO, PROGRAM EXECUTIVE, WOMEN IN CHURCH AND SOCIETY, WORLD COUNCIL OF CHURCHES — Jimmy Carter

I was treated better than others, simply because there was so much public attention. In my case, they did adhere to the eight-hour workday required by law. The other women were often forced to slave away for up to 16 hours a day. — Nadezhda Tolokonnikova