Transcendent God Quotes & Sayings

The act of accumulating knowledge about the transcendent concepts and the ability to actually experience the inner essence that these concepts signify are two very different things. — Rajeev Kurapati

The activity of God, which is transcendent in blessedness, is the activity of contemplation; and therefore among human activities that which is most akin to the divine activity of contemplation will be the greatest source of happiness. — Aristotle.

But following the only true and stedfast Teacher, the Word of God, our Lord Jesus Christ, who did, through His transcendent love, become what we are, that He might bring us to be even what He is Himself. — Irenaeus Of Lyons

The dignity of the human person is a transcendent value, always recognized as such by those who sincerely search for the truth. Indeed, the whole of human history should be interpreted in the light of this certainty. Every person, created in the image and likeness of God (cf. Gn 1:26 28), is therefore radically oriented towards the Creator, and is constantly in relationship with those possessed of the same dignity. To promote the good of the individual is thus to serve the common good, which is that point where rights and duties converge and reinforce one another. — Pope John Paul II

If there is some demiurge out there, delicately constructing camera eyes or piecing together rotary flagella, he or she is a contingent being, part of the physical order, just another natural phenomenon, but not the source of all being, not the transcendent creator and rational ground of reality, and so not God. By the same token, if there is no such demiurge, that too is a matter of utter indifference for the question of God. How, after all, could the existence or nonexistence of some particular finite being among other beings provide an ultimate answer to the mystery of existence as such? — David Bentley Hart

Those who have entirely lost the ability to see the transcendent reality that shows itself in all things, and who refuse to seek it out or even to believe the search a meaningful one, have confined themselves for now within an illusory world, and wander in a labyrinth of dreams. Those others, however, who are still able to see the truth that shines in and through and beyond the world of ordinary experience, and who know that nature is in its every aspect the gift of the supernatural, and who understand that God is that absolute reality in whom, in every moment, they live and move and have their being - they are awake. — David Bentley Hart

There seems to be something poetically that doesn't work or is limiting when you call God 'God' in a poem. When I tried to be honest with myself in my relationship with God, Christ is, on the one hand, completely dark, he's transcendent and unknown. On the other hand, he is completely imminent and completely knowable as Jesus. Our tradition speaks of him in both ways as transcendent but also as a lover who comes to us, and the two word 'Dark One' seem to me to contain both things, the transcendence and otherness of Christ, but also like a kind of dark lover who comes to us. — Kevin Hart

Nietzsche seems sometimes to replace the "transcendence" which stands at the center of traditional accounts the existence of a transcendent God, or, failing that, a transcendental viewpoint with that of a continually transcending activity ... There is no single, final perspective, but given any one perspective, we can always go beyond it. — Raymond Geuss

The idea of Jehovah was born here ... Out of the rude elements of the insignificant thoughts thoughts that are in all men, they reared the transcendent conception of a God. — Herman Melville

Every religion in the world has had a subset of devotees who seek a direct, transcendent experience with God, excusing themselves from fundamentalist scriptural or dogmatic study in order to personally encounter the divine. — Elizabeth Gilbert

For the natural polytheist, whose gods arise in and from the natural material world ... Our gods not only have transcendent eyes and metaphysical hands. They have antlers and feathers, hooves and scales, fangs and horns and wings and fins and claws. They are in the lands we strip for veins of precious ore. They are in the waters we poison. - Alison Leigh Lilly, "Anatomy of a God — John Halstead

This is a book about seeing, about becoming more and more alive and aware, orienting ourselves around the God who I believe is the ground of our being, the electricity that lights up the whole house, the transcendent presence in our tastes, sights, and sensations of the depth and dimension and fullness of life, from joy to agony to everything else. — Rob Bell

Perhaps the most overpowering contrast [with the West] is the virtual absence in premodern China of the idea of a transcendent creator God who is distinct from Nature in a fundamental qualitative sense. The Chinese had notions of a supreme god in various guises (that is, 'hypatotheism'), and also, as we have seen, of a somewhat demiurge-like 'transformer' constantly reshaping the cosmos. — Mark Elvin

he woman Caeiro fell in love with. I have no idea who she was, and I intend to never find out, not even out of curiosity. There are things of which the soul refuses to lose its ignorance.

I'm perfectly aware no one's obliged to reciprocate love, and great poets have nothing to do with being great lovers. But there's a transcendent spite...

Let her remain anonymous even to God! — Alvaro De Campos

My language and my sensibility are yearning to admit a kind of religious or transcendent dimension. But then there's the reality: there's no Heaven, no afterlife of the sort we were promised, and no personal God. — Seamus Heaney

Human beings have never agreed whether or not there is only one universal or sacred divine entity in a supposedly glorious and transcendent place. — Duop Chak Wuol

Normality is like a home to us and everyday life a mother. After a long incursion into great poetry, into the mountains of sublime aspiration, the cliffs of the transcendent and the occult, it is the sweetest thing, savouring of all that is warm in life, to return to the inn where the happy fools laugh and joke, to join with them in their drinking, as foolish as they are, just as God made us, content with the universe that was given us, and to leave the rest to those who climb mountains and do nothing when they reach the top. — Fernando Pessoa

Initially, all idols seem to deliver exactly this escape from mere goodness into transcendent greatness. Consider the weather. In our scientific age, amidst the technological achievements of modernity, we have lost much of our reverence for and sense of helpless dependence on the weather. But imagine the sense of mastery and awe that must have overwhelmed the first people who pounded out an exuberant and desperate dance, in hopes of cajoling the sky god into bringing rain, when they were rewarded by an unexpected cloudburst an hour or a day later. Or the sense of awed gratitude and newfound power when a libation poured out on the ground seemed to deliver an abundant harvest. There must have been some such moments - how else would the rituals have become credible? — Andy Crouch

I believe that God is (and must be) a transcendent presence in any worthy work of art. — Joy Williams

I had another reason for seeking Him, for trying to espy His face, a professional one. God and literature are conflated in my mind. Why this is, I'm not sure. Perhaps because great books seem heavensent. Perhaps because I know that each nove is a puny but very valiant attempt at godlike behavior. Perhaps because there is no difference between the finest poetry and most transcendent mysticism. Perhaps because writers like Thomas Merton, who are able to enter the realm of the spirit and come away with fine, lucid prose. Perhaps because of more secular writers, like John Steinbeck, whose every passage, it seems to me, peals with religiousity and faith. It once occured to me that literature - all art really - is either talking to people about God, or talking to God about people. — Paul Quarrington

"Make your god transparent to the transcendent, and it doesn't matter what his name is." — Joseph Campbell

In the verbal conflagration of a Shakespeare and a Shelley we smell the ash of words, backwash and effluvium of an impossible cosmogony. The terms encroach upon each other, as though none could attain the equivalent of the inner dilation; this is the hernia of the image, the transcendent rupture of poor words, born of everyday use and miraculously raised to the heart's altitudes. The truths of beauty are fed on exaggerations which, upon the merest analysis, turn out to be monstrous and meaningless. Poetry: demiurgical divagation of the vocabulary ... Has charlatanism ever been more effectively combined with ecstasy? Lying, the wellspring of all tears! such is the imposture of genius and the secret of art. Trifles swollen to the heavens; the improbable, generator of a universe! In every genius coexists a braggart and a god. — Emil Cioran

There is no transcendent creator in animism, no god who set the clocks ticking and decides which ones to fix when they falter; nothing exists outside of nature. In other words, my philosophy does not require that I believe in something I cannot experience directly. — Emma Restall Orr

If union means anything, it means that the Christian life is to be a life that is lived with the conscious nearness of the Lord in our lives through the Spirit. God is not remote, like some distant Gnostic or deistic deity, and neither is he immanent in the world around us, for that would depersonalize him. He is transcendent, which means that he stands above us but not far above us. The Hebrew Bible and the New Testament both affirm that God is above, as Lord, but that he is accessible. He is above, for us! And he wishes us to come to him, above us, and to fellowship with him. — Terry L. Wilder

The transcendent and the numinous can be accessible to the most materialistic of scientists, without positing the supernatural. At the same time, there is no reason to mistrust the same experiences in believers simply because they posit a supernatural source. The question is not, "Does God exist?" It's irrelevant. The question is whether believers and nonbelievers can rejoice in the same experiences and not denigrate the other's explanation as to the origins of very powerful human responses. — Norman Cota

if one's religion is to mean anything, if it is to last, it has to stand outside of time and place. Its truths have to be transcendent. And though we moderns have to find a way to make the tradition livable in our own situations, we must never forget that we don't judge the religion; the religion judges us. To be blunt, a god that is no bigger than our own desires is not God at all, but a divinized rationalization for self-worship. — Rod Dreher

He [Peter after the resurrection] now understood that he and the church were to exercise a transcendent power that did not depend upon having a kingdom or government in any human sense, for it was literally a "God government" in which they were participants (Acts 1:6-8). — Dallas Willard

I'm an Atheist. I don't believe in God, Gods, Godlets or any sort of higher power beyond the universe itself, which seems quite high and powerful enough to me. I don't believe in life after death, channeled chat rooms with the dead, reincarnation, telekinesis or any miracles but the miracle of life and consciousness, which again strike me as miracles in nearly obscene abundance. I believe that the universe abides by the laws of physics, some of which are known, others of which will surely be discovered, but even if they aren't, that will simply be a result, as my colleague George Johnson put it, of our brains having evolved for life on this one little planet and thus being inevitably limited. I'm convinced that the world as we see it was shaped by the again genuinely miraculous, let's even say transcendent, hand of evolution through natural selection. — Natalie Angier

God is both transcendent (beyond us) and immanent (near us). — Dennis P. Hollinger

The Declaration of Independence, Abraham Lincoln's Second Inaugural Address, and Martin Luther King's 'Letter from the Birmingham Jail' all have their metaphysical roots in the biblical concept of the imago dei ((i.e. humans bearing the image of God). If pro-lifers are irrational for grounding basic human rights in the concept of a transcendent Creator, these important historical documents--all of which advanced our national understanding of equality--are irrational as well. — Scott Klusendorf

In his person, life, death and resurrection, Jesus Christ is the 'form of God'. As presented in the New Testament writings, the words, actions and sufferings of Jesus form an aesthetic unity, held together by the 'style' of unconditional love. Love is always beautiful, because it expresses the self-diffusiveness of being, and so is touched by being's radiance, the pulchrum. But the unconditional, gracious, sacrificial love of Jesus Christ expresses not just the mystery of being - finite being - but the mystery of the Source of being, the transcendent communion of love which we call the Trinity.25 Thus through the Gestalt Christi, the love which God is shines through to the world. This is Balthasar's basic intuition. — Hans Urs Von Balthasar

Our evangelical culture tends to take the awesome reality of a transcendent god who is worthy to be feared and downsize Him so He could fit into our "buddy system." The way we talk about Him, the way we pray, and, more strikingly, the way we live shows that we have somehow lost our sense of being appropriately awestruck in the presence of a holy and all-powerful God. It's been a long time since we've heard a good sermon on the "fear of God." If God were to show up visibly, many of us think we'd run up to Him and high-five Him for the good things He has done. — Joseph Stowell

God forgive the church of Jesus Christ for trading its birthright access to the transcendent for the pot of stew that is horizontal helpfulness. How shortsighted and human centered. The outcome of this disaster is that we have created a Creator in our own image who weeps, cares, and longs to help, but in the end we doubt He can because we have made Him so much like ourselves. In making God our buddy, we find Him nice for cuddling but not much help when the hurricane comes. — James MacDonald

We know that God's being is perfect, His essence infinite, His dominion absolute, His power unlimited, and His glory transcendent. — Charles Spurgeon

The Gospel of Jesus Christ prescribes the wisest rules for just conduct in every situation of life. Happy they who are enabled to obey them in all situations! ... My only hope of salvation is in the infinite transcendent love of God manifested to the world by the death of His Son upon the Cross. Nothing but His blood will wash away my sins. — Benjamin Rush

The gospel of a God found in broken flesh, humility, and measureless charity has defeated all the old lies, rendered the ancient order visibly insufficient and even slightly absurd, and instilled in us a longing for transcendent love so deep that-if once yielded to-it will never grant us rest anywhere but in Christ. — David Bentley Hart

If God is God, then He must be transcendent. But what I have a hard time believing is that this same God cares about me. That He delights in me. That He thinks I am more valuable than the hundreds of snowcapped peaks in Colorado. That He can't wait until I wake up so He can see my eyes and hear my voice. That He desires to be in relationship with me - not out of obligation, but out of sheer delight. I know that He is sovereign. But He wants to be my friend? He wants to have a relationship with me? And He wants this so badly that no matter what I do, He will keep on pursuing me, chasing me, and never give up? — Preston Sprinkle

No nation has been on earth since the beginning of time and the very concept of nationhood is pretty recent. Despite that, most nations look upon their own existence as a self-evident destiny conferred by God, or by Nature, since time immemorial. Nations tend to think of their cultures and political systems, even their frontiers, as the work of Man, but they see their national existence as a transcendent fact, beyond all question — Milan Kundera

Nihilism remains partial until it is realized that the reductio ad hominem56 is actually a reductio hominis. "The night brought on by the death of God is a night in which every individual identity perishes. When the heavens are darkened, and God disappears, man does not stand autonomous and alone. He ceases to stand. Or, rather, he ceases to stand out from the world and himself, ceases to be autonomous and apart. No longer can selfhood and self-consciousness stand purely and solely upon itself: no longer can a unique and individual identity stand autonomously upon itself. The death of the transcendence of God embodies the death of all autonomous selfhood, an end of all humanity which is created in the image of the absolutely sovereign and transcendent God. — Mark C. Taylor

Grace is more than mercy and love. It super-adds to them. It denotes, not simply love, but the love of a sovereign, transcendent Superior. One that may do what He will. That may wholly choose whether He will love or no. Now God, who is an infinite Sovereign, who might have chosen whether ever He would love us or no; for Him to love us, this is Grace. — Thomas Goodwin

I take the assumption that every religion has been rooted in some mystical or transcendent experience. From that assumption, I just look at all the different systems as metaphors or doorways to God. — Ram Dass

The apparent multiplication of gods is bewildering at the first glance, but you soon discover that they are the same GOD. There is always one uttermost God who defies personification. This makes Hinduism the most tolerant religion in the world, because its one transcendent God includes all possible gods. In fact Hinduism is so elastic and so subtle that the most profound Methodist, and crudest idolater, are equally at home with it. — George Bernard Shaw

No wonder psychedelics are threatening to an authoritarian religious hierarchy. You don't need faith to benefit from a psychedelic experience, let alone a priest or even a shaman to interpret it. What you need is courage - courage to drink the brew, eat the mushroom, or whatever it is, and then to pay attention, and make of it what you will. Suddenly, the tools for direct contact with the transcendent other (whether you call it God or something else) is taken from the hands of an anointed elite and given to the individual seeker. — Dennis McKenna

What if all the transcendent moments of your life, the sound-track moments, the radiant detail, the gleaming thing at the center of life that loves you, that loves beauty - God or whatever you call it - what if all this were part of your illness? — Sarah Cornwell

There is about world-class athletes carving out exemptions from physical laws a transcendent beauty that makes manifest God in man. — David Foster Wallace

By affirming that all 'meaning,' every assertion about the significance of life and reality, must be judged by reference to a brief succession of contingent events in Palestine, Christianity - almost without realizing it - closed off the path to 'timeless truth.' That is to say, it becomes increasingly difficult in the Christian world to see the ultimately important human experience as an escape into the transcendent, a flight out of history and the flesh. There is a demand for the affirmation of history, and thus of human change and growth, as significant. If the heart of 'meaning' is a human story, a story of growth, conflict and death, every human story with all it's oddity and ambivalence becomes open to interpretation in terms of God's redemptive work. — Rowan Williams

O soul, thou pleasest me - I thee;
Sailing these seas, or on the hills, or waking in the night,
Thoughts, silent thoughts, of Time, and Space, and Death, like waters flowing,
Bear me, indeed, as through the regions infinite,
Whose air I breathe, whose ripples hear - lave me all over;
Bathe me, O God, in thee - mounting to thee,
I and my soul to range in range of thee.
O Thou transcendent,
Nameless, the fibre and the breath.



from "Passage to India — Walt Whitman

We were simply made for glory, but not just the shadow glories of the created world. We were made for the one glory that is transcendent - the glory of God. When you grasp this, your life begins to make a difference. — Paul David Tripp

Everyone of us is shadowed by an illusory person: a false self..We are not very good at recognizing illusions, least of all the ones we cherish about ourselves. (34) Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, external self which we commonly identify with the first person singular.(7) Our reality, our true self, is hidden in what appears to us to be nothingness ... We can rise above this unreality and recover our hidden reality ... (281) God Himself begins to live in me not only as my Creator but as my other and true self. (41) — Thomas Merton

God dwells in His creation and is everywhere indivisibly present in all His works. He is transcendent above all His works even while He is immanent within them. — Aiden Wilson Tozer

God is a being of transcendent and unlimited perfections: his nature therefore is incomprehensible to finite spirits. — George Berkeley

The purpose of life is soul growth. We are here to become transcendent and to become one with God. There is no more to life than this.
In other words, we are here to love. — Sara Wiseman

God is the transcendent whole of things of which you are an individualized part. — Eric Butterworth

The ultimate purpose of other creatures is not to be found in us. Rather, all creatures are moving forward with us and through us towards a common point of arrival, which is God, in that transcendent fullness where the risen Christ embraces and illumines all things. — Pope Francis

God gave woman a clitoris
a small little bit of flesh with only one purpose
transcendent sexual pleasure. So how is it that some people believe God and sex shouldn't be in the same sentence? — Lisa Valdez

Apparently the world today can no longer be anything other than a world of masters and
slaves because contemporary ideologies, those that are changing the face of the earth, have learned from
Hegel to conceive of history in terms of the dialectic of master and slave. If, on the first morning of the
world, under the empty sky, there is only a master and a slave; even if there is only the bond of master
and slave between a transcendent god and mankind, then there can be no other law in this world than the
law of force. Only a god, or a principle above the master and the slave, could intervene and make men's
history something more than a mere chronicle of their victories and defeats. — Albert Camus

It is so difficult for us to remember and be motivated by what is truly important. It is so tempting to be committed to our little kingdoms that the transcendent kingdom of God is of little functional influence. — Paul David Tripp

Traditionally, I have responded to the transcendent mystics of all religions. I have always responded with breathless excitement to anyone who has ever said that God does not live in a dogmatic scripture or in a distant throne in the sky, but instead abides very close to us indeed- much closer than we can imagine, breathing right through our own hearts. — Elizabeth Gilbert

No one really wants to follow you per se. They really don't. They want to know that, by following you, they are really following a higher principle, a transcendent truth. In spiritual followership, people want to know whether they are being led and influenced by God. — Mel Lawrenz

We continually encounter hardships. People disappoint us. We disappoint ourselves. But God is constant and compassionate. We are not alone. He cares. Against all reason, the transcendent God loves us so much that He has committed Himself to us. — Charles R. Swindoll

If gods are transcendent ideas, then the idea of a god IS a god. — Alan Moore

[...] the primal, animal sense of 'the other,' which may have evolved for the detection of threat, can take on a lofty, even transcendent function in human beings, as a biological basis for religious passion and conviction, where the 'other,' the 'presence,' becomes the person of God. — Oliver Sacks

We fear God by honoring, reverencing, and cherishing Him. His greatness and majesty reduce us to an overpowering sense of awe that is not focused only on His wrath and judgment but also on His transcendent glory , which is like nothing else we can confront in this world. It leaves us all but speechless. — David Jeremiah

It is desperately essential in this hour that preachers recover a soaring vision of the supremacy of God. Life-changing, history-altering preaching will come only when pastors reclaim a high view of God's blazing holiness and are overshadowed by His absolute sovereignty. Towering thoughts of God's transcendent glory must captivate preachers' souls. — Steven J. Lawson

Late modern society is principally concerned with purchasing things, in ever greater abundance and variety, and so has to strive to fabricate an ever greater number of desires to gratify, and to abolish as many limits and prohibitions upon desire as it can. Such a society is already implicitly atheist and so must slowly but relentlessly apply itself to the dissolution of transcendent values. It cannot allow ultimate goods to distract us from proximate goods. Our sacred writ is advertising, our piety is shopping, our highest devotion is private choice. God and the soul too often hinder the purely acquisitive longings upon which the market depends, and confront us with values that stand in stark rivalry to the only truly substantial value at the center of the social universe: the price tag. — David Bentley Hart

I'm still agnostic. But in the words of Elton Richards, I'm now a reverant agnostic. Which isn't an oxymoron, I swear. I now believe that whether or not there's a God, there is such a thing as sacredness. Life is sacred. The Sabbath can be a sacred day. Prayer can be a sacred ritual. There is something transcendent, beyond the everyday. It's possible that humans created this sacredness ourselves, but that doesn't take away from its power or importance. — A. J. Jacobs

In affirming God to be supreme in all things, the classical theist describes him in a number of ways. He is perfect, loving, good, infinite, omnipotent, omniscient, eternal, timeless, transcendent, personal, immutable and immanent. But how can this be? Is it really possible to be both eternal and timeless? Immutable and immanent? Personal and at the same time transcendent? — Alexander Waugh

Every word he wrote would be strong with that sweet purity and simplicity that was his gift alone, placing him higher than any living poet, secure on his pedestal apart from the world, like a great silent god above the little dwarfs of men tossed hither and thither in the stream of life. From the crystal clearness of his brain the images became words, and the words became magic, and the whole was transcendent of beauty, one thread touching another, alike in their perfection and their certitude of immortality. Thus it seemed to me he was not a living figure of flesh and blood, but a monument to the national pride of his country, his England, and now and then he would bow gravely from his pedestal and scatter to the people a small quantity of his thought, which they would grub for on their poor rough ground, then clasp to their hungry hearts as treasure. — Daphne Du Maurier

Positively, it is a summons to us to recognize that God the Creator is transcendent, mysterious and inscrutable, beyond the range of any imagining or philosophical guesswork of which we are capable-and hence a summons to us to humble ourselves, to listen — J.I. Packer

For encountering God means encountering transcendent security and transcendent eternity. — Paul Tillich

My whole life has been spent waiting for an epiphany, a manifestation of God's presence, the kind of transcendent, magical experience that let's you see your place in the big picture. And that is what I had with my first compost heap. — Bette Midler

Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails. — Edward McKendree Bounds

If 'god' is a metaphysical term, then it cannot be even probable that a god exists. For to say that 'God exists' is to make a metaphysical utterance which cannot be either true or false. And by the same criterion, no sentence which purports to describe the nature of a transcendent god can possess any literal significance. — A.J. Ayer

Now wonder our youth is confused and in pain; they long for God, for the transcendent, and they are offered, far too often, either piosity or sociology, neither of which meets their needs, and they are introduced to churches which have become buildings that are a safe place to go to escape the awful demands of God. — Madeleine L'Engle

That Holy Other with which all spiritual persons are in relationship (that which I call God), is nothing other than that which satisfies the deepest longings of the human race. The spiritual relationship is a relationship of love-love beyond all telling. Spiritual experience is the experience of God's transcendent love, God's overwhelming and universal concern for every single human being. — Daniel P. Sulmasy

And what more transcendent aim can there be than to recall the way, the truth and the life, and to remember God? — Foundation For Inner Peace

the change I want to define and trace is one which takes us from a society in which it was virtually impossible not to believe in God, to one in which faith, even for the staunchest believer, is one human possibility among others. I may find it inconceivable that I would abandon my faith, but there are others, including possibly some very close to me, whose way of living I cannot in all honesty just dismiss as depraved, or blind, or unworthy, who have no faith (at least not in God, or the transcendent). Belief in God is no longer axiomatic. There are alternatives. And this will also likely mean that at least in certain milieux, it may be hard to sustain one's faith. — Charles Taylor

When a worldview exchanges the Creator for something in creation, it will also exchange a high view of humans made in God's image for a lower view of humans made in the image of something in creation. Humans are not self-existent, self-sufficient, or self-defining. They did not create themselves. They are finite, dependent, contingent beings. As a result, they will always look outside themselves for their ultimate identity and meaning. They will define human nature by its relationship to the divine - however they define divinity. Those who do not get their identity from a transcendent Creator will get it from something in creation. — Nancy Pearcey

[Theology] may be defined, the doctrine or science of the truth which is according to godliness, and which God has revealed to man that he may know God and divine things, may believe on Him and may through faith perform to Him the acts of love, fear, honour, worship and obedience, and obtain blessedness from Him through union with Him, to the divine glory ... On this account, theology is not a theoretical science or doctrine, but a practical one, requiring the action of the whole man, according to all and each of it's parts
an action of the most transcendent description, answerable to the excellence of the object as far as the human capacity will permit. — James Arminius

Now, eternity is beyond all categories of thought. This is an important point in all of the great Oriental religions. We want to think about God. God is a thought. God is a name. God is an idea. But its reference is to something that transcends all thinking. The ultimate mystery of being is beyond all categories of thought. As Kant said, the think in itself is no things. It transcends thingness, it goes past anything that could be thought. The best things can't be told because they transcend thought. The second best are misunderstood, because those are the thoughts that are supposed to refer to that which can't be thought about. The third best are what we talk about. And myth is that field of reference to what is absolutely transcendent ... That's why it's absurd to speak of God as of either this sex or that sex. The divine power is antecedent to sexual separation. — Joseph Campbell

O holy God! The sinless seraphs covered their faces in Your presence. How much more should we who are but sinful creatures bow in reverence before Your throne. You alone are holy. You alone are the transcendent, majestic God. You alone are morally pure. You are perfect light; in You there is no darkness at all. And yet, through Your Son You came to us as our Savior. You came not to pronounce woe but blessing to those who trust in Jesus. Fill our hearts with awe because of Your holiness, and with amazement because of Your love. Through Jesus Christ our Lord we praise You. Amen. — Jerry Bridges

The more we listen to the voices of others, voices unlike our own, the more we remain open to the transcendent forces that save us from idolatry. The more we listen to ourselves, the more we create God in our own image until God becomes a tawdry idol that looks and speaks like us. The power of the commandments is found not in the writings of theologians, although I read and admire some, but in the pathos of human life, including lives that are very unlike our own. All states and nations work to pervert religions into civic religions, ones where the goals of the state become the goals of the divine. This is increasingly true in the United States. But once we believe we understand the will of God and can act as agents of God we become dangerous, a menace to others and a menace to ourselves. We forget that we do not understand. We forget to listen. — Chris Hedges

If you have a God great and transcendent enough to be mad at because he hasn't stopped evil and suffering in the world, then you have (at the same moment) a God great and transcendent enough to have good reasons for allowing it to continue that you can't know. Indeed, you can't have it both ways. — Timothy Keller

Perhaps the most shockingly transcendent thing about the God we worship is that He is pleased to stoop down to us, to draw near, to know us, love us, walk with us, and call us all by name. — R.C. Sproul Jr.

Christianity grasped perfectly that there is an element in the apparent contingency of love that can't be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It's an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the "Almighty-Other", without the "Great Other" of transcendence. — Alain Badiou

Whosoever assumes a religious garb pleases not God even a bit. O ye men, understand this clearly in your minds, that God is attained not through showmanship. They who practice deceit, attain not Deliverance in the Hereafter. They do so only to accomplish the affairs of the world and even the kings worship them for their appearance! But through showmanship, God is attained not, howsoever one searches. He who subdues his mind alone recognizes the Transcendent God. — Guru Gobind Singh

First importance. The Bible tells us that, while there are many different callings and many possible areas of service in the kingdom of God, one transcendent truth should define our lives. One simple truth should motivate our work and affect every part of who we are.
Christ died for our sins.
If there's anything in life that we should be passionate about, it's the gospel. And I don't mean passionate only about sharing it with others. I mean passionate in thinking about it, dwelling on it, rejoicing in it, allowing it to color the way we look at the world. Only one thing can be of first importance to each of us. And only the gospel ought to be. — C.J. Mahaney

More than anything I have learned that we are all frail people, vulnerable and wounded; it is just that some of us are more clever at concealing it than others! And of course the great joke is that it is O.K. to be frail and wounded because that is the way the almighty transcendent God made people. — Sheila Cassidy

The Bible teaches that there is a holy God whose law constitutes a transcendent, universally valid standard of right and wrong. Our choice has no effect at all on this standard; our choice simply determines whether we accept it, or reject it and suffer the consequences. — Charles W. Colson

I prayed to what all things hold in common. I prayed to what makes life. I thought about the elements of the universe, the rocks, the stars, the air, other living things. I tried to get the perspective of what's behind all that. I prayed to the force that brings things into existence. I thought this force encompassed all it created. My God was transcendent, and my God was also immanent. God ran in my veins. God lived and died and lived again in every atom of the universe. — Margaret D. McGee

The Christian is more than an empty vessel. He has ... Someone within. We have a treasure in the earthen vessel, and not only a treasure - a transcendent power! That is humanity as God intended it to be. The vessel is not much in itself, but it holds an inestimable treasure, beyond price, and a transcendent power, greater than any other power known to men. — Ray Stedman

I continue to be immensely moved by the impermanence of hotels: not in any mundane Travel-and-Leisure way but with a fervor bordering on the transcendent. Some time in October, right around Day of the Dead actually, I stayed in a Mexican seaside hotel where the halls flowed with blown curtains and all the rooms were named after flowers. The Azalea Room, the Camellia Room, the Oleander Room. Opulence and splendor, breezy corridors that swept into something like eternity and each room with its different colored door. Peony, Wisteria, Rose, Passion Flower. And who knows
but maybe that's what's waiting for us at the end of the journey, a majesty unimaginable until the very moment we find ourselves walking through the doors of it, what we find ourselves gazing at in astonishment when God finally takes His hands off our eyes and says: Look! — Donna Tartt