Quotes & Sayings About Traditional Culture
Enjoy reading and share 100 famous quotes about Traditional Culture with everyone.
Top Traditional Culture Quotes
One line of thinking holds that similar principles of networked communication, if applied correctly to the realm of international affairs, could help solve age-old problems of violent conflict. Traditional ethnic and sectarian rivalries may be muted in the Internet age, this theory posits, because "people who try to perpetuate myths about religion, culture, ethnicity or anything else will struggle to keep their narratives afloat amid a sea of newly informed listeners. With more data, everyone gains a better frame of reference. — Henry Kissinger
I think that almost all traditional institutions are sexist, and they're probably racist and homophobic, and they're all of these things. But a lot of them, like marriage, are too embedded into the culture to give up. — Jessica Valenti
Unlike some mainland black groups, Tasmanian Aborigines now have no traditional tribal culture left. It was taken from them with great violence and great rapidity. — Richard Flanagan
In traditional schools, you're penalized for making a mistake. But that won't work in the new information culture, in the digital world we live in today. — Daniel Greenberg
The idols of modern culture have had a profound influence on the shape of our work today. In traditional societies people found their meaning and sense of value by submitting their interests and sacrificing their desires to serve higher causes like God, family, and other people. In modern societies there is often no higher cause than individual interests and desires. This shift powerfully changed the role of work in people's lives - it now became the way we defined ourselves. Traditional cultures tended to see people's place on the social ladder as assigned by nature or convention, each family having its "proper place." That view had put too little stock in the role of individual talent, ambition, and hard work for determining the outcome of one's life. But modern society responded by putting too much stock in the autonomous person. — Timothy Keller
If you go to Tokyo, I think it becomes very obvious that there's this almost seamless mixture of popular culture and Japanese traditional culture. — Kazuo Ishiguro
Our truth-allergic, experience-addicted populace wants transformation but doesn't want the loss of freedom and control associated with submitting to authority within a committed community. Many "converts" seem to make decisions for Christ but soon lose their enthusiasm because they are offered quick programs for follow-up and small group fellowship rather than a lifelong, embodied experience of community. Many churches do not even have a process for becoming a member. As a result, converts' lives are often not visibly different from those in the culture around them. The older, more communal processes of traditional churches are better at bringing about a more thorough transformation of life. — Timothy Keller
We have certain rules for traditional lyric poetry in Korea. I twist my body, confused by what to say and how to act, facing these rules. Confronting traditional lyricism, I speak with a bare body without the tattoos of culture on it. — Kim Hyesoon
Parents embraced "Sesame Street" for several reasons, among them that it assuaged their guilt over the fact that they could not or would not restrict their children's access to television. "Sesame Street" appeared to justify allowing a four- or five-year-old to sit transfixed in front of a television screen for unnatural periods of time. Parents were eager to hope that television could teach their children something other than which breakfast cereal has the most crackle. At the same time, "Sesame Street" relieved them of the responsibility of teaching their pre-school children how to read - no small matter in a culture where children are apt to be considered a nuisance ... We now know that "Sesame Street" encourages children to love school only if school is like "Sesame Street." Which is to say, we now know that "Sesame Street" undermines what the traditional idea of schooling represents. — Neil Postman
To leave the comforts of home, the mother world, one must have some place to go. Admittedly, the rites of passage of traditional cultures were to initiate the youth into a simpler society, a more homogenous culture than ours. As well, their interest lay not in the individuation of the person but in the integration of the unformed person into the collective definition of tribal masculinity. Still, take away such psychically charged images of identity, take away the wisdom of the elders, take away the community of men, and one has the modern world. — James Hollis
The traditional Indian mind has been for centuries, and still is, first religious, and then everything else. — Abhijit Naskar
The children, each of those kids is in touch with nature and traditional aboriginal culture so a very important part of getting performances from them was just letting them be and trying to capture the unique spirituality that was in each of them. — Phillip Noyce
I think that the Japanese culture is one of the very few cultures left that is its own entity. They're just so traditional and so specific in their ways. It's kind of untouched, it's not Americanized. — Toni Collette
The developments in the North were those loosely embraced in the term modernization and included urbanization, industrialization,and mechanization. While those changes went forward apace, the antebellum South changed comparatively little, clinging to its rural, agricultural, labor-intensive economy and its traditional folk culture. — C. Vann Woodward
The absence of utopianism in the Constitution, law, and traditional political culture has been ... important in limiting expectations concerning what can be achieved by politics. The history of the last two centuries confirms what the framers of the Constitution understood: that the perfect is the enemy of the good, and the search for unalloyed virtue in public life leads to unalloyed terror. — Jeane Kirkpatrick
In fact, they didn't even keep track of birth dates here. Instead, they used a traditional method of counting a person's age. Newborn babies were "one year old," and became one year older at the start of the new year. As for the reason it didn't start at zero... I was briefly afraid I'd discover they didn't yet have the concepts of zero or place-value notation. In fact, they had both. Newborn babies being "one" was just a holdover from previous times, before the numeral "zero" existed within their culture. Old — Kanata Yanagino
The "new" Anglo-American feminist theory argues that too little mothering, and, in particular, the absence of mother-son connection, is what engenders both sexism and traditional masculinity in men. (...) This perspective positions mothering as central to feminist politics in its insistence that true and lasting gender equality will occur only when boys are raised as the sons of mothers. As the early feminist script of mother-son connection required the denial of the mother's power and the displacement of her identity as mother, the new perspective affirms the maternal and celebrates mother-son connection. In this, it rewrites the patriarchal and early feminist narrative to give (...) voice and presence to the mother and make mother-son connection central to the redesign of both traditional masculinity and the larger patriarchal culture. — Andrea O'Reilly
Libertarians see these changes as gains for freedom. No longer under the thumb of traditional marriage and religion, people can make up their own minds about how to live their personal lives, believing what they wish about religion and morality. Maybe so, but that's no basis for a free society. Codified rights offer limited protection. If the Supreme Court can find a right to same-sex marriage in the Constitution, then it can find anything, including dramatically different (and reduced) rights of speech, association, and religion. The most powerful limits to government power are found below and above political life: a strong culture of marriage and family, and robust, assertive religious institutions. A free society depends on strong family loyalties and faith's indomitable resolve. — R. R. Reno
I allude to Back to the Future in the 1985 story to let folks know it was an inspiration and because it literally was the most time-travelly bit of pop culture we had in the mid 80's. I can talk about their tools for considering change. First, the book is metafictive in a traditional sense where I'm showing and telling the reader that the act of writing and reading is a reflexive way to push boundaries of real and literal time travel. Writers and readers are time travellers. The question is what we do with that time we traveled when we leave a book, leave a page. — Kiese Laymon
Today more than ever, the traditional boundaries between politics, culture, technology, finance, national security and ecology are disappearing. You often cannot explain one without referring to the others, and you cannot explain the whole without reference to them all. — Thomas L. Friedman
This may appear as a counterintuitive choice: not only is the city the undisputed stronghold of Japanese traditional high culture, but also its residents' more mundane practices are widely regarded as highly distinctive. Yet still, not everything that occurs in that city is typically Kyotoite, or typically Japanese. — Christoph Brumann
some Japanese philosophers have been eager to graft the newly introduced discipline of western academic philosophy onto its premodern Japanese antecedents. The conflict with traditional values proposed a whole host of new questions: Can one articulate an original yet comprehensive epistemology that would give western empiricism and logic an appropriate place but subordinate it to a dominant "Asian" basis for thought and values? Can one develop a viable ethics that places agency in a socially interdependent, rather than isolated and discrete, individual? Can one construct an interpretation of artistry based in a mode of responsiveness that is also the ground for knowledge and moral conduct? Can one envision a political theory of the state that allows for personal expression without assuming a radical individualism? Along with these fundamental issues, a great deal of attention was devoted to a still more basic question: What is culture and what affect does it have on philosophizing? — James W. Heisig
Poetry transcends the nation-state. Poetry transcends government. It brings the traditional concept of power to its knees. I have always believed poetry to be an eternal conversation in which the ancient poets remain contemporary, a conversation inviting us into other languages and cultures even as poetry transcends language and culture, returning us again and again to primal rhythms and sounds. — Sam Hamill
Using the word much as it is used in atomic physics to characterize the relationship between experience obtained by different experimental arrangements and visualized only by mutually exclusive ideas, we may truly say that different human cultures are complimentary to each other ... each such culture represents a harmonious balance of traditional conventions by means of which latent potentialities of human life unfold themselves in a way which reveals to us new aspects of its unlimited richness and variety. — Niels Bohr
What draws people away from traditional, institutional religion is largely the success of consumer culture - the "stronger form of magic" found in the ever-new glow of consumer products — James K.A. Smith
There is a lot of food culture that goes on in the home and in the community in non-traditional ways. Food is a lot more than restaurants. — Eddie Huang
The Igbo culture, being receptive to change, individualistic, and highly competitive, gave the Igbo man an unquestioned advantage over his compatriots in securing credentials for advancement in Nigerian colonial society. Unlike the Hausa/Fulani he was unhindered by a wary religion, and unlike the Yoruba he was unhampered by traditional hierarchies. This kind of creature, fearing no god or man, was custom-made to grasp the opportunities, such as they were, of the white man's dispensations. And — Chinua Achebe
It's really important to have life strategies and part of that is sort of knowing where you want to go so you can have a map that helps you to get there. And the traditional way tells us oh we get into school and someone else advises us, helps us, but that often does not work for African Americans female and male. Because what works for the dominant culture often does not work for us. — Bell Hooks
Traditional Anglo-Saxon intolerance is a local and temporal culture trait like any other. — Ruth Benedict
I love traditional music. But in any culture around the world, there is the historic and cultural music and everything that's been passed down and passed down, and hopefully you take that, and then you take it, you know, the next distance, and then somebody else takes it the next distance. — Robbie Robertson
Childbirth takes place at the intersection of time; in all cultures it links past, present and future. In traditional cultures birth unites the world of 'now' with the world of the ancestors, and is part of the great tree of life extending in time and eternity. — Sheila Kitzinger
The time has also come to recognize the painful truth that traditional Judeo-Christian moral values of pain and pleasure in human relationships have contributed substantially to child abuse and to the prevalence of physical violence in Western civilization ... The religious system upon which our culture is based holds that pain, suffering and deprivation are moral and necessary to save one's soul and make one a 'good person.' The crucifixion and scourging of Christ are examples. — James W. Prescott
Manga uses Japanese traditional structures in how to teach the student and to transmit a very direct message. You learn from the teacher by watching from behind his back. The whole teacher-master thing is part of Asian culture, I think. — Takashi Murakami
I always encourage them to practice in a way that will help them go back to their own tradition and get re-rooted. If they succeed at at becoming reintegrated, they will be an important instrument in transforming and renewing their tradition.
...
When we respect our blood ancestors and our spiritual ancestors, we feel rooted. If we find ways to cherish and develop our spiritual heritage, we will avoid the kind of alienation that is destroying society, and we will become whole again ... Learning to touch deeply the jewels of our own tradition will allow us to understand and appreciate the values of other traditions, and this will benefit everyone. — Thich Nhat Hanh
[T]he piano was to Harlem what brass bands had been to New Orleans. The instrument represented conflicting possibilities -- a pathway for assimilating traditional highbrow culture, a calling card of lowbrow nightlife, a symbol of middle-class prosperity, or, quite simply, a means of making a living. — Ted Gioia
Never let it be said that dialect is a reflection of intellect.
On the contrary, it is a reflection of the deep traditional values of a culture that respects family, God, and a
language system above everything else. I give thanks to my maker that I'm a Southern woman. — Patricia H. Graham
The military tends to be a traditional place. Traditional culture, traditional men are often attracted to serving in the military. — Tanya Biank
There are some liberals eager to embrace a culture void of morals, but the majority of America is made up of honest, hard-working families who turned out in droves to protect the traditional way of life. — John Doolittle
If the students were taught about shuttle flights, plate tectonics and submarine volcanoes, they were also immersed in the traditional myths of their culture - the ancient story, for example, of how the island of Pohnpei had been built under the direction of a mystical octopus, Lidakika. (I was fascinated by this, for it was the only cephalopod creation myth I had ever heard. — Oliver Sacks
A new movement reinforced by activists such as Buddhist monks, physicians who practised traditional medicine, teachers, farmers, and laborers brought Prime Minister Bandaranaike into the political helm. The leaders of the Davulawatta community considered this election a personal achievement. They saw this as a people's government and appreciated its genuine interest in fulfilling the needs of the common people. They trusted that the present government would eradicate poverty and the caste discrimination, and work to promote self-esteem. — Swarnakanthi Rajapakse
To the traditional Indians, terms such as "intercourse", "penis", "vagina", "clitoris", "semen", "masturbation", "breasts", etc. are exclusive possessions of the night. The traditional Indians perceive these terms as something "dirty". No matter how old they look, they really never grow up to talk and discuss about sex. — Abhijit Naskar
Individual, traditional method entrenched oligarchy so maintain own power: Fracture citizen isolated into different religion, different race, different family. Label as rich culture diversity. Cleave as unique until each citizen stand alone. Until each vote invested no value. Single citizen celebrated as special
in actual, remaining no power. Only when wedded to state purpose grants the citizen actual power. State mission and plan creates helpless individual as noble identity with grand reason for exist. — Chuck Palahniuk
It's undeniable that what we are taught as a culture to believe about disability is at odds with traditional notions of masculinity. — Stella Young
What we're left with ... is the distinctly uncomfortable sense that much of what we call culture jamming achieves the same effect as traditional marketing. Both rely on the bedrock principle that branding works. Yet marketing has moved on from branding toward a more direct emotional connection to our reptilian brains, which makes it immune to the cognitive dissonance culture jamming creates. In the meantime, the brans being promoted by some activists retain the full integrity of their original message, — Anne Elizabeth Moore
I'd been a child during the 1960s when women burned their bras and hundreds of thousands gathered in protests against the Vietnam War. As a climber, I've felt connected to a similar nonconformist culture, one opposed to society's increasing materialism, pollution and corruption. Our approach to the rock - clean, traditional climbing, with the least dependence on equipment - was an extension of this ethical viewpoint. — Lynn Hill
To this culture warrior, gay marriage is not a vital issue. I don't believe the republic will collapse if Larry marries Brendan. However, it is clear that most Americans want heterosexual marriage to maintain its special place in American society. And as long as gays are not penalized in the civil arena, I think the folks should make the call at the ballot box. Traditional marriage is widely seen as a social stabilizer, and I believe that is true. — Bill O'Reilly
Companies have to nurture [creativity and motivation]-and have to do it by building a compassionate yet performance-driven corporate culture. In the knowledge economy the traditional soft people side of our business has become the new hard side. — Gay Mitchell
Culture jamming is enjoying a resurgence, in part because of technological advancements but also more pertinently, because of the good old rules of supply and demand. Something not far from the surfaces of the public psyche is delighted to see the icons of corporate power subverted and mocked. There is, in short, a market for it. With commercialism able to overpower the traditional authority of religion, politics and schools, corporations have emerged a the natural targets for all sorts of free-floating rage and rebellion. The new ethos that culture jamming taps into is go-for-the-corporate-jugular. — Naomi Klein
Lasting harmony between the sexes cannot be achieved through social, psychological, or political reform alone...they are not sufficient in themselves because gender reconciliation entails an inherent spiritual dimension. Gender disharmony is vast and pervasive; its symptoms are manifest in myriad ways in virtually every culture across the globe. For authentic gender reconciliation, we aspire to a comprehensive approach that includes but also transcends traditional modes of social change, invoking a larger universal intelligence or grace. — William Keepin
What we're now starting to see, as online retailers begin to capitalize on their extraordinary economic efficiences, is the shape of a massive mountain of choice emerging where before there was just a peak ... By necessity, the conomics of traditional, hit-driven retail limit choice. When you dramatically lower the costs of connecting supply and demand, it changes not just the numbers, but the entire nature of the market. This is not just a quantiative change, but a qualitative one, too. Bringing niches within reach reveals latent demand for noncommercial content. Then, as demand shifts toward the niches, the economics of provided them improve further, and so on, creating a positive feedback loop that will transform entire industries - and the culture - for decades to come. — Chris Anderson
Holy shit," he said. "Oh, my God, holy shit." "Vince," I said, irritated because he had interrupted the first happy thoughts I'd had in days. "In traditional Western culture, we like to separate deity and feces." He — Jeff Lindsay
Afghanistan is a story of patriarchy, in a raw form. In that, it is also a story of Western history, with elements of the lives our foremothers and forefathers led. By learning about an ill-functioning system in Afghanistan, we can also begin to see how most of us - men and women, regardless of nationality and ethnicity - at times perpetuate a problematic culture of honor, where women and men are both trapped by traditional gender roles. Because we all prefer those roles - or maybe because it is how we were brought up and we know of nothing else. — Jenny Nordberg
Our society offers little in the way of reeducation for those who have been torn away from their traditional culture and suddenly exposed to all the blandishments of mass culture-even the churches which follow the hillbillies to the city often make use of the same "hard sell" that the advertisers and politicians do. — David Riesman
The land is the appointed remedy for whatever is false and fantastic in our culture. The continent we inhabit is to be physic andfood for our mind, as well as our body. The land, with its tranquilizing, sanative influences, is to repair the errors of a scholastic and traditional education, and bring us to just relations with men and things. — Ralph Waldo Emerson
A truly enlightened attitude to language should simply be to let six thousand or more flowers bloom. Subcultures should be allowed to thrive, not just because it is wrong to squash them, because they enrich the wider culture. Just as Black English has left its mark on standard English Culture, South Africans take pride in the marks of Afrikaans and African languages on their vocabulary and syntax.
New Zealand's rugby team chants in Maori, dancing a traditional dance, before matches. French kids flirt with rebellion by using verlan, a slang that reverses words' sounds or syllables (so femmes becomes meuf). Argentines glory in lunfardo, an argot developed from the underworld a centyry ago that makes Argentine Spanish unique still today. The nonstandard greeting "Where y'at?" for "How are you?" is so common among certain whites in New Orleans that they bear their difference with pride, calling themselves Yats. And that's how it should be. — Robert Lane Greene
Had my father loved my mother? He never spoke of her. I always imagined a traditional marriage between them--one built with the strong bones of respect, but stripped of the soft skin of love. — Kay Honeyman
In a fascinating study, Barrett (1999) demonstrated that children as young as three
years of age have a sophisticated cognitive understanding of predator-prey encounters. Children from both an industrialized culture and a traditional hunter-horticulturalist culture were
able to spontaneously describe the flow of events in a predator-prey encounter in an ecologically accurate way. Moreover, they understood that after a lion kills a prey, the prey is no longer alive, can no longer eat, and can no longer run and that the dead state is permanent.
This sophisticated understanding of death from encounters with predators appears to be developed by age three to four. — David M. Buss
Town after town has but one newspaper or one radio station. It is often owned by Murdoch. Yes, we don't have as much freedom of the press as we think we have - although the traditional freedom of speech is strongly rooted in American culture. — Pete Seeger
With a far-future setting merging Chinese and American culture, 'Firefly' also saw high-tech futurism blended with the traditional Wild West. — Jay Kristoff
Radical feminism is the most destructive and fanatical movement to come down to us from the Sixties. This is a revolutionary, not a reformist, movement, and it is meeting with considerable success. Totalitarian in spirit, it is deeply antagonistic to traditional Western culture and proposes the complete restructuring of society, morality, and human nature. — Robert Bork
Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing. — Rowan Williams
As one might expect in a society with mass communications and mass markets, the pseudo-ethic says that whatever is popular, is right. Where the traditional ethic derives its sanction from the superiority of a few, the pseudo-ethic derives its sanction from the inferiority of a great many. The pseudo-ethic is keyed, not to the spiritually gifted, but to the spiritually ungifted. — Margaret Halsey
Japan has a fundamental problem with information itself: it's often lacking, and when it does exist, is fuzzy at its best, bogus at its worst. In this respect, Japan's traditional culture stands squarely at odds with modernity - and the problem will persist. The issue of hidden or falsified information strikes at such deeply rooted social attitudes that the nation may never entirely come to grips with it. Because of this, one may confidently predict that in the coming decades Japan will continue to have trouble digesting new ideas from abroad - and will find it more and more difficult to manage its own increasingly baroque and byzantine internal systems. — Alex Kerr
In secular societies, adherence to God's commands has become a matter of individual conscience, but this has put followers of traditional religions in a quandary. They believe God's blessings or curses are dictated by obedience to his commands, but they are no longer empowered to impose their religious convictions on the entire community. Instead they must pursue cultural crusades using channels in politics and popular culture to impress their values on the masses. — Skye Jethani
When he came home with the traditional gift of underwear bought with his first paycheck, she barely looked at it, and coldly shot at him, "What about what you were going to be? — Kyung-Sook Shin
I read an anecdote once about a woman from another culture who came to the United States and began to introduce herself as "Busy." It was, after all, the first thing she heard when meeting any American. Hello, I'm Busy - she figured it was part of our traditional greeting, — Kevin DeYoung
While the older generation is content to sit around and critique culture, that culture is moving beyond them. At some point the traditional church and all of the expressions of that church will become essentially irrelevant. — Ted Dekker
Many teachers of the Sixties generation said "We will steal your children", and they did. A significant part of America has converted to the ideas of the 1960s - hedonism, self-indulgence and consumerism. For half of all Americans today, the Woodstock culture of the Sixties is the culture they grew up with - their traditional culture. For them, Judeo-Christian culture is outside the mainstream now. The counter-culture has become the dominant culture, and the former culture a dissident culture - something that is far out, and 'extreme'. — Pat Buchanan
Most of my ukulele heroes were traditional players from Hawaii, like Eddie Kamae and Ohta-san. There may not be uke stars in popular culture, but there are certainly pop stars that play uke - George Harrison, Eddie Vedder, Taylor Swift, Train, and Paul McCartney. — Jake Shimabukuro
It is necessary to have "watchers" at hand who will bear witness to the values of Tradition in ever more uncompromising and firm ways, as the anti-traditional forces grow in strength. Even though these values cannot be achieved, it does not mean that they amount to mere "ideas." These are MEASURES ... . Let people of our time talk about these things with condescension as if they were anachronistic and anti-historical; we know that this is an alibi for their defeat. Let us leave modern men to their "truths" and let us only be concerned about one thing: to keep standing amid a world of ruins. — Julius Evola
The most difficult part ot traditional taekwondo is not learning
the first kick or punch. It is not struggling to remember the
motions of a poomsae or becoming aquainted with Korean culture.
Rather, it is taking the first step across the threshold of the dojang
door. This is where roads diverge, where choices are made that
will resonate throughout a lifetime. — Doug Cook
According to tradition, the originator of Taoism, Lao-tzu, was an older contemporary of Kung Fu-tzu, or Confucius, who died in 479 B.C.1 Lao-tzu is said to have been the author of the Tao Te Ching, a short book of aphorisms, setting forth the principles of the Tao and its power or virtue (Te e). But traditional Chinese philosophy ascribes both Taoism and Confucianism to a still earlier source, to a work which lies at the very foundation of Chinese thought and culture, dating anywhere from 3000 to 1200 B.C. This is the I Ching, or Book of Changes. — Alan W. Watts
During the Cultural Revolution, the communists came in, and what they wanted to do was eradicate all sense of traditional Chinese culture. — Gene Luen Yang
Economics itself offers a parallel that explains why this integration affects creativity. Clay Christensen has written about the "Innovator's Dilemma": the fact that large traditional firms find it rational to ignore new, breakthrough technologies that compete with their core business. The same analysis could help explain why large, traditional media companies will undermine our tradition of free culture. The property right that is copyright is no longer the balanced right that it was, or was intended to be. The property right that is copyright has become unbalanced, tilted toward an extreme. The opportunity to create and transform becomes weakened in a world in which creation requires permission and creativity must check with a lawyer. — Lawrence Lessig
I grew up in traditional black patriarchal culture and there is no doubt that I'm going to take a great many unconscious, but present, patriarchal complicities to the grave because it so deeply ensconced in how I look at the world. Therefore, very much like alcoholism, drug addiction, or racism patriarchy is a disease and we are in perennial recovery and relapse. So you have to get up every morning and struggle against it. — Cornel West
The author says that one of the difficulties of modern parenting is the uncertainty of what parents are preparing children for. In traditional societies this was clear, as parents prepared children for a society and for roles much like their own. She writes, There is no folk wisdom. — Jennifer Senior
Secular Humanism is opposed to other religions; it actively rejects, excludes, and attempts to eliminate traditional theism from meaningful participation in the American culture. — Harvey Cox
A good many times I have been present at gatherings of people who, by the standards of the traditional culture, are thought highly educated and who have with considerable gusto been expressing their incredulity of scientists. Once or twice I have been provoked and have asked the company how many of them could describe the Second Law of Thermodynamics. The response was cold: it was also negative. Yet I was asking something which is the scientific equivalent of: Have you read a work of Shakespeare's?
I now believe that if I had asked an even simpler question
such as, What do you mean by mass, or acceleration, which is the scientific equivalent of saying, Can you read?
not more than one in ten of the highly educated would have felt that I was speaking the same language. So the great edifice of modern physics goes up, and the majority of the cleverest people in the western world have about as much insight into it as their neolithic ancestors would have had. — C.P. Snow
At the same time, we may not as a culture be fond of old-fashioned supernaturalism, but we certainly like spirituality in whatever form we can get it. I suspect that if anyone other than Jesus (Krishna, say, or Buddha) were suddenly put forward as being due for a second coming, millions in our postsecular society would embrace such a thing uncritically, leaving Enlightenment rationalism huffing and puffing in the rear. We are a puzzled and confused generation, embracing any and every kind of nonrationalism that may offer us a spiritual shot in the arm while lapsing back into rationalism (in particular, the old modernist critiques) whenever we want to keep traditional or orthodox Christianity at bay. — N. T. Wright
Despite the efforts of some parents, children still tend to act out the traditional sex roles of our culture. The child's peer group may have more of an influence over this than the parents. — Brian Sutton-Smith
The reduction of the earth to an object simply for human's use/ possession is unthinkable in most traditional cultures ... the earth belongs to itself and to all the component members of the community. — Thomas Berry
Hence arises the belief that traditional culture, which is always based on particular connections, identities, and meanings, is intrinsically oppressive; that "essentialism," the belief that things have a particular nature and significance, is ignorance and bigotry; and that "discrimination", treating one connection as more fitting than another for any non-technological reason, is irrational and wrong. — James Kalb
We seem, as a culture, to start to adhere to these antiheroes and have grown tired of the traditional, straight-up-and-down good guy. — Gabriel Luna
I think Islam, for me, helped me see how similar we all are. If my views are not traditional it's because of being raised in American society. Things that are taboo in an Islamic society are magnified in this society: drinking, extramarital affairs, all kinds of stuff like that. I have to apply the human aspect of all our culture dictates ... — Chali 2na
there is a pervasive assumption among anthropologists that a population's long-standing beliefs and practices - their culture and their social institutions - must play a positive role in their lives or these beliefs and practices would not have persisted. Thus, it is widely thought and written that cannibalism, torture, infanticide, feuding, witchcraft, painful male initiations, female genital mutilation, cermonial rape, headhunting, and other practices that may be abhorrent to many of us must serve some useful function in the societies in which they are traditional practices. Impressed by the wisdom of biological evolution in creating such adaptive miracles as feathers for flight or protective coloration, most scholars have assumed that cultural evolution too has been guided by a process of natural selection that has produced traditional beliefs and practices that meet peoples' needs. — Robert B. Edgerton
The standardization of world culture, with local popular or traditional forms driven out or dumbed down to make way for American television, American music, food, clothes and films, has been seen by many as the very heart of globalization. — Fredric Jameson
Frazier said that the Negro middle class had borrowed its bourgeois style and traditional religion from the white middle class, which was itself intellectually and culturally barren. Black people should look to their own heritage, he said, create their own culture. — Howard Zinn
47 Ronin is a very special movie for me. Not only a Samurai thing. Not only a Hollywood fantasy. It has a very special mixture between Japanese traditional culture and Western culture for the costume, set, story. Everything. I believe it will be a very special film that no one has ever seen. — Hiroyuki Sanada
There is more to life than work, and a life without ample space for family and friends is incomplete. But this much should not be controversial: Vocation - one's calling in life - plays a large role in defining the meaning of that life. For some, the nurturing of children is the vocation. For some, an avocation or a cause can become an all-absorbing source of satisfaction, with the job a means of paying the bills and nothing more. But for many others, vocation takes the form of the work one does for a living. Working hard, seeking to get ahead, and striving to excel at one's craft are not only quintessential features of traditional American culture but also some of its best features. Industriousness is a resource for living a fulfilling human life instead of a life that is merely entertaining. — Charles Murray
If Americans wish to preserve a country they will recognize, then the first step is to recognize the enemy. Public education is the enemy. The entertainment industry is the enemy. The corporate culture is the enemy. The advertising industry is the enemy. And most of the politicians in both parties are the enemy. An enemy is defined as anybody, or any organization, which is attacking the traditional beliefs of Americans. — Charley Reese
On the aesthetic level, decolonized music presents itself as a direct antagonist to the traditional values promoted by the culture industry. — Bocafloja
The Secoya are trapped between the devastating effects of the colonization frontier and their rich traditional past, which is proving to be as fragile a reality and as fleeting a memory as the most powerful visions of their esoteric science. But instead of detailing that sad scene, in this chapter I have attempted to portray my image of this culture as I see it in its fading colors, magic, and awe-inspiring mystery. — Jonathon Miller Weisberger
I am a product of Indian cinema; I've grown up watching Indian films ever since I can remember. And song and dance is part of our lives; it's part of our culture; we wake up to songs, we sleep to lullabies, you know, we celebrate every religious and traditional function with music. — Karan Johar
Like the burning of the ancient library at Alexandria or the supremely ignorant incineration of stacks of invaluable Mayan codices, the loss of knowledge we are experiencing as the last of the traditional elders pass from this physical plane of existence without heirs to their knowledge- as well as the very environment in which sacred plants grow- is a tragedy occurring right now as you read these lines, one that could well be beyond redemption. — Jonathon Miller Weisberger
We are not 'censored' in the traditional way in the United States: writers are not beaten or killed because of their words, and no Ministry of Truth enforces an official version of what can be printed and thought. But in this culture of images, we are censoring ourselves. That may be more insidious and long-lasting. What I mean is that we disparage long-term complexity, and extol superficiality. We ignore reading, and lavish time on images. To read, in my mind, is to consider and to think. To see an image is to react. What happens when we start believing the world and what is important in it are only these reactions and prejudices? What have you become when the most expected of you is simply to press a 'Like' button? What kind of gulag is it when its inhabitants are too stupid to understand they are its prisoners? — Sergio Troncoso
When you look at Japanese traditional architecture, you have to look at Japanese culture and its relationship with nature. You can actually live in a harmonious, close contact with nature - this very unique to Japan. — Tadao Ando
[I]f you don't feel or look rich, you don't necessarily feel the same sense of obligation that a traditional rich person does or should: Noblesse oblige is, after all, dependent on a classical idea of who is and is not the nobility. As that starts to fall away, obligation
to culture, to the future, to each other
begins to disappear too. — Ellen Cushing
Evolution explains our biological evolution, but human beings are very unique creatures. As the Dobzhansky said, all animals are unique; humans are the uniquest. And that uniqueness of being human, language, art, culture, our dependency on culture for survival, comes from the combination of traditional biological evolution. — Donald Johanson