Traditional Cultural Quotes & Sayings

Many of the Abbott disciplines trace back to 1968, when it hired a remarkable financial officer named Bernard H. Semler. Semler did not see his job as a traditional financial controller or accountant. Rather, he set out to invent mechanisms that would drive cultural change. He created a whole new framework of accounting that he called Responsibility Accounting, wherein every item of cost, income, and investment would be clearly identified with a single individual responsible for that item.4 The idea, radical for the 1960s, was to create a system wherein every Abbott manager in every type of job was responsible for his or her return on investment, with the same rigor that an investor holds an entrepreneur responsible. There would be no hiding behind traditional accounting allocations, no slopping funds about to cover up ineffective management, no opportunities for finger-pointing. — James C. Collins

Making all effort resist absorption into American cult of the individual, traditional method entrenched oligarchy so maintain own power: Fracture citizen isolated into different religion, different race, different family. Label as rich cultural diversity. Cleave as unique until each citizen stand alone. Until each vote invested no value. Single citizen celebrated as special-in actual, remaining no power. — Chuck Palahniuk

As Dr. Hamid Rashid, the senior Bangladeshi economist and a leader of the UNDP's Legal Empowerment of the Poor program, has flatly stated: "With limited and insecure land rights, it is difficult, if not impossible, for the poor to overcome poverty."80 And once again, it is the women in the developing world who are most devastated by the lawless chaos of insecure property rights. In the absence of clear and documented legal rights to property, there are two other social forces that step into the vacuum and settle who gets what: 1) brute force, and 2) traditional cultural norms. And under both influences women generally lose - and brutally so. — Gary A. Haugen

Food history is as important as a baroque church. Governments should recognize cultural heritage and protect traditional foods. A cheese is as worthy of preserving as a sixteenth-century building. — Carlo Petrini

The Liberals may blather about protecting cultural minorities, but the fact is that undermining the traditional definition of marriage is an assault on multiculturalism and the practices in those communities. — Stephen Harper

Now that young girls like my twelve-year-old friend Mai are being exposed to modern Western women like me through crowds of tourists, they're experiencing those first critical moments of cultural hesitation. I call this the "Wait-a-Minute Moment" - that pivotal instant when girls from traditional cultures start pondering what's in it for them, exactly, to be getting married at the age of thirteen and starting to have babies not long after. They start wondering if they might prefer to make different choices for themselves, or any choices, for that matter. Once girls from closed societies start thinking such thoughts, all hell breaks loose. — Elizabeth Gilbert

France has not been able to come to terms with the fact that it's not a major power anymore. I mean even before the Second World War Paris was one of the main centers of intellectual and cultural life. But now Paris is a kind of subsidiary of Germany, their traditional enemy and they can't come to terms with it. — Noam Chomsky

We don't really go in for big family dinners, but Scottish people are famously confrontational. It's a cultural thing, so maybe we don't need to have them to clear the air. Also, traditional family food isn't as nice here so there's no payoff for traveling hundreds of miles. — Denise Mina

The novel is... the anti-form proper to modernity itself (which is to say, of capitalism and its cultural and epistemological categories, its daily life). This means... that the novel is also a vehicle of creative destruction. Its function, in some properly capitalist 'cultural revolution', is the perpetual undoing of traditional narrative paradigms and their replacement, not by new paradigms, but by something radically different. To use Deleuzian language for a moment, modernity, capitalist modernity, is the moment of passage from codes to axioms, from meaningful sequences, or indeed, if you prefer, from meaning itself, to operational categories, to functions and rules; or, in yet another language, this time more historical and philosophical, it is the transition from metaphysics to epistemologies and pragmatisms, we might even say from content to form. — Fredric Jameson

One of the messages I presented to the coal industry was, "If you want to have major transmission built, start encouraging wind development." That's because the cultural value and acceptance of wind energy provides an opportunity to build transmission lines that are not as desirable with traditional forms of generation. — Kevin Cramer

As Minister of Foreign Affairs. I will work on deepening Haiti's links with its traditional partners from the North and the South, while exploring all the opportunities for economic, cultural, scientific and technological cooperation that may benefit my country. — Laurent Lamothe

The moderns, carrying little baggage of the kind that Shelly called "merely cultural," not even living in the traditional air, but breathing into their space helmets a scientific mixture of synthetic gases (and polluted at that) are the true pioneers. Their circuitry seems to include no atavistic domestic sentiment, they have suffered empathectomy, their computers hum no ghostly feedback of Home, Sweet Home. How marvelously free they are! How unutterably deprived! — Wallace Stegner

But I think that there are things about the United States that aren't really recognized sufficiently, so it's important to remember that until 1945, the United States was a cultural backwater. It wasn't part of the modern world.... So, a good part of the country is still [adhering to] what's been traditional. It's just not part of the modern world. Just take a look at the statistics. The religious fanaticism, there's just nothing like it in the world. I mean, one of the problems with getting people interested in global warming is that about 40 percent of the population thinks that Jesus is coming in 2050, so who cares, you know. — Noam Chomsky

Tokyo in the late 1960s seemed to be like one of the futures that science fiction presents. Here was the proto- super-technology of the future, electronically, robotically, blahblahblah, intercut with traditional Japanese cultural patterns, Shinto patterns. — Ian Watson

Traditional laws and cultural norms are flimsy mantles of power and influence. Democracy, however, when it is truly exercised, is a stone fortress that cannot be surmounted, blown asunder, or burrowed under. — J.R. Ward

It's more than just a dress; it's a spirit. The wrap dress was an interesting cultural phenomenon, and one that has lasted 30 years. What is so special about it is that it's actually a very traditional form of clothing. It's like a toga, it's like a kimono, without buttons, without a zipper. What made my wrap dresses different is that they were made out of jersey and they sculpted the body. — Diane Von Furstenberg

I love traditional music. But in any culture around the world, there is the historic and cultural music and everything that's been passed down and passed down, and hopefully you take that, and then you take it, you know, the next distance, and then somebody else takes it the next distance. — Robbie Robertson

In addition to the alienation of farmers, large parts of the Mittelstand, growing numbers of industrialists and of the nationalist right by 1928, there was a further worrying trend facing the regime, the progressive disillusionment of young people and of the literary and cultural elites. The First World War and its aftermath had shaken loose many of the traditional ties binding young people to their families and to their local communities. As the Koblenz authorities noted in the early 1920s, 'the present sad appearance of the young, their debasement on the steeets, in pubs and dance halls results from the absence of firm authority by fathers and by schools during the war. The children of that time are today s young people who have little sense of authority and discipline.' In Cologne, it was observed that young people were spending too much time on 'visits to pubs, excessive drinking and dancing'. As — Ruth Henig

there is a pervasive assumption among anthropologists that a population's long-standing beliefs and practices - their culture and their social institutions - must play a positive role in their lives or these beliefs and practices would not have persisted. Thus, it is widely thought and written that cannibalism, torture, infanticide, feuding, witchcraft, painful male initiations, female genital mutilation, cermonial rape, headhunting, and other practices that may be abhorrent to many of us must serve some useful function in the societies in which they are traditional practices. Impressed by the wisdom of biological evolution in creating such adaptive miracles as feathers for flight or protective coloration, most scholars have assumed that cultural evolution too has been guided by a process of natural selection that has produced traditional beliefs and practices that meet peoples' needs. — Robert B. Edgerton

What they fear, I think rightly, is that traditional Vietnamese society cannot survive the American economic and cultural impact. — J. William Fulbright

By the time the sixties hit their home bases, we the kids, were already born, and our parents found themselves stuck between an entrenched belief that children needed to be raised in a traditional household, and a new sense that anything was possible, that the alternative lifestyle was out there for the asking. There they were in marriages they once thought were a necessity and with children they'd had almost by accident in a world that was suddenly saying, 'No necessities! No accidents! Drop Everything!' A little too old to take full advantage of the cultural revolution, our parents just got all the fallout. Freedom hit them obliquely, and invidiously, rather than head-on. Instead of waiting longer to get married, our parents got divorced; Instead of becoming feminists, our mothers were left to become displaced homemakers. A lot of unhappy situations were dissolved by people who were not quite young or free enough to start again. — Elizabeth Wurtzel

The notion that women shouldn't care about personal success
or the work that gets them there
is disengenuous; it is impossible for women not to have jobs anymore, so it doesn't make sense to expect them to structure their lives around getting married. The real failure is our cultural incapacity to make room for women to live and thrive outside of traditional conceptions of femininity and relationships. After all, we can eat without marriage, but not without work. — Samhita Mukhopadhyay

People have their cultural reasons for eating meat, their traditional reasons, their likes and dislikes. — Suzy Amis

Woolf thought hard and continuously about the gravity, the scale, and the impact of these changes, and about the need for new literary forms to confront and interpret them. She was in the vanguard of a new generation of novelists for whom the traditional conventions of the novel no longer served to represent modern realities: the crumbling of established social and political orders, the sexual disquiet and jagged nerves, the moral revolt and cultural revolutions, the agitation for rights long denied, freedom unreasonably curbed or stupidly repressed. — Virginia Woolf

In secular societies, adherence to God's commands has become a matter of individual conscience, but this has put followers of traditional religions in a quandary. They believe God's blessings or curses are dictated by obedience to his commands, but they are no longer empowered to impose their religious convictions on the entire community. Instead they must pursue cultural crusades using channels in politics and popular culture to impress their values on the masses. — Skye Jethani

Remember, government is not an enlightened organization designed to promote public welfare. It is barbaric, uncivilized forcemilitary and police power put to the service of the insiders who control it. Yes, there are constraints on the way the insiders use their power. There are 'checks and balances,' built into the constitution, for example. And there are cultural norms and traditional prohibitions. But eventually, the norms and traditions wear off, like painkillers. And then, the pain of raw government begins again. — Bill Bonner

As a consequence of the enormous social and technological changes of the last few centuries, the world is not working well. We do not live in traditional and static societies. But our government, in resisting change, act as if we did. Unless we destroy ourselves utterly, the future belongs to those societies that, while not ignoring the reptilian and mammalian parts of our being, enable the characteristically human components of our nature to flourish; to those societies that encourage diversity rather than conformity; to those societies willing to invest resources in a variety of social, political, economic and cultural experiments, and prepared to sacrifice short-term advantage for long-term benefit; to those societies that treat new ideas as delicate, fragile and immensely valuable pathways to the future. — Carl Sagan

To put this even more bluntly, one might think about the difference between adding traditional and contemporary Indigenous art to the National Gallery of Canada's historical Canadian wing and imagining the entire gallery curated from an Indigenous perspective of what a "National Gallery of Canada" might mean.37 Put slightly differently, the project of Indigenous representation in the gallery in Canada has been defined as "bringing aboriginal art in to the history of Canadian art" rather than of incorporating settler history into the history of Aboriginal art.38 Would such reimaginings mean, for example, a move away from the primacy of a liberal politic and of the artist genius as a cultural application of that politic? — Lynda Jessup

The traditional Chinese kingdoms operated under centuries of constraints on commerce. The building of walls on their borders had been a way of limiting such trade and literally keeping the wealth of the nation intact and inside the walls. For such administrators, giving up trade goods was the same as paying tribute to their neighbors, and they sought to avoid it as much as they could. The Mongols directly attacked the Chinese cultural prejudice that ranked merchants as merely a step above robbers by officially elevating their status ahead of all religions and professions, second only to government officials. In a further degradation of Confucian scholars, the Mongols reduced them from the highest level of traditional Chinese society to the ninth level, just below prostitutes but above beggars. — Jack Weatherford

During the Cultural Revolution, the communists came in, and what they wanted to do was eradicate all sense of traditional Chinese culture. — Gene Luen Yang

Well to me growing, up I've had my own psychological war with my parents dying at such a young age. My mother was killed by a drunk driver, then two months later my father drowned. He was out with his friends drinking and on medication for depression, and he didn't come out of the water alive. Growing up with sexual abuse and having to be in gangs and dealing with my own trauma; finding the cultural identity when I was 16, and learning those traditional ways saved me from hurting myself. — Adam Beach

The Greeks, or more correctly the Athenians, invented the idea of theatre, as they invented so many other social and cultural institutions which the west then came to take for granted. There is nothing self-evident about the idea of theatre, of plays and players through whom private individuals, lacking priestly or other authority, publicly examined man's fate and commented on it by a poetic play which, despite the many traditional elements, was in its essential qualities a creation of the playwright. — Moses I. Finley

The film festival measured a mile in length, from the Martinez to the Vieux Port, where sales executives tucked into their platters of fruits de mer, but was only fifty yards deep. For a fortnight the Croisette and its grand hotels willingly became a facade, the largest stage set in the world. Without realizing it, the crowds under the palm trees were extras recruited to play their traditional roles. As they cheered and hooted, they were far more confident than the film actors on display, who seemed ill at ease when they stepped from their limos, like celebrity criminals ferried to a mass trial by jury at the Palais, a full-scale cultural Nuremberg furnished with film clips of the atrocities they had helped to commit. — J.G. Ballard