Tradition Theology Quotes & Sayings

Religion in Chinatown, as in most places, is based less on a cogent theology and more on a collection of random fears, superstitions, prejudices, forgotten customs, vestigial animism, and social control. Mrs. Ling, while a professed Buddhist of the Pure Land tradition, also kept waving cat charms, lucky coins, and put great faith in the good fortune of the color red ... and was very much in favor of any tradition, superstition, or ritual that involved fireworks ... — Christopher Moore

Every faith uses some kind of tool to understand itself better. Faith seeks understanding. The Western tradition has used philosophy to understand the truths of the faith and you come up with theology. Where as, Islam at a certain point said: we'll use law. There are these four major, developed schools of Islamic jurisprudence. — Francis George

There are many who occasionally attend church and who are trying experimentally to be Christians, yet are unable to identify well or define accurately the central truths of Christian teaching. The knowledge they have of the Christian tradition may have come chiefly through hymns. Their strong and sincere feelings are not matched with serious biblical or historical reflection on those feelings. Religious feelings are, indeed, crucial to the deeper learning of Christian truth, but they easily become superficial and narcissistic if the mind of Christ is not a mentor to natural religious impulse. The loss of center in Christian education is arguably due to a serious default of pastoral leadership; when the teaching elder does not teach, the effect is felt throughout the entire Christian congregation. — Thomas C. Oden

The classic theology of my tradition comes from the French Renaissance. [William] Shakespeare was born in 1564, the year [John] Calvin died, and that theology was very influential in England in his lifetime. I think Shakespeare was attentive to questions raised by it, about human nature, history, reality itself. I find the two literatures to be mutually illuminating. — Marilynne Robinson

Protestantism, of course, is much more explicitly divided into different traditions - the Pentecostals, the Anglicans. But there is the main tradition of Protestantism that comes out of the Reformation and that produced people like Kant and Hegel and so on, who are not normally thought of as being people writing in a theological tradition, although Hegel, of course, wrote theology his whole life. — Marilynne Robinson

Everything he wrote aims at awakening others to the contemplative dimension in themselves. His contemplative theology-as well as his entire theological "system"-emphasizes the ultimate value of the experiential approach to the Divine Reality. To this end, he encouraged a rigorous sauJhaaaa-, or spiritual practice. This practice includes meditation (dbyiuia) and asceticism (tapas), and Father Bede practiced both with extreme assiduousness as the way to come to mystical realization and identification with the Absolute, to have knowledge of God (brahmavidya), which is like the &iosis of the Christian tradition or jnana in the contemplative way. — Wayne Teasdale

Sola scriptura means at least this: that the church's proclamation is always subject to potential correction from the canon. It is for this reason that we resist simply collapsing the text into the tradition of its interpretation and performance. — Kevin J. Vanhoozer

To be disrespectful of tradition and of historical theology is to be disrespectful of the Holy Spirit who has been actively enlightening the church in every century. — John R.W. Stott

Whether we admit it or not, as people of faith, we sift our theology through Scripture, Church history and tradition, our reason, and our own experience. Most Christians, even the most committed of the sola scriptura crowd, use these four pillars
at varying degrees of importance and strength
to figure out the ways of God in our world and what it means here and now for our walking-around lives. And taking this a bit further into postmodern territory, we can also admit that we are relying on our own imperfect and subjective interpretations of those pillars, too. — Sarah Bessey

Born in Ireland, Michael Tsarion is an expert on the occult histories of Ireland and America. He has made the deepest researches into Atlantis, origins of evil and Irish origins of civilization. He is author of acclaimed books Atlantis, Alien Visitation and Genetic Manipulation, Astro-Theology and Sidereal Mythology, Irish Origins of Civilization, and Trees of Life: Exposing the Art of Holy Deception. Michael gives outstanding presentations on the Western Magical Tradition, Hermetic Arts of Divination, Atlantis and the Prehistoric Ages, Astro-Theology, Origins of Evil, Secret Societies, War on Consciousness, Subversive Use of Sacred Symbolism in the Media, Symbol Literacy and Psychic Vampirism. — Michael Tsarion

Simply to render oneself able to understand what other Christian thinkers have themselves come to understand and to more or less felicitously communicate requires that one's mind not be a blank slate but already properly formed, disciplined, and exercised. — Gregory B. Sadler

I tried to explain what I thought I was seeing: that the four gospels had, as it were, fallen off the front of the canon of the New Testament as far as many Christians were concerned. Matthew, Mark, Luke, and John were used to support points you might get out of Paul, but their actual message had not been glimpsed, let alone integrated into the larger biblical theology in which they claimed to belong. This, I remember saying, was heavily ironic in a tradition (to which he and I both belonged) that prided itself on being "biblical." As far as I could see, that word was being used, in an entire Christian tradition, to mean "Pauline." And even there I had questioned whether Paul was really being allowed to speak. That's another story. — N. T. Wright

One should regard one's religious or denominational affiliation as a point of departure, a point of entry, not the point of arrival because on cannot confine God to a particular religion or faith tradition, and therefore should not claim one's exclusive ownership of God. Regarding one's religious or denominational affiliation as accidentality; not as inevitability, is important in religious discourse and practice because such a sense of accidentality of one's affiliation allows a space of alterity of reciprocal contestation and challenge, and a space of planetary gaze that sees others as fellow human beings, regardless. — Namsoon Kang

Christian theology provides some of the best arguments for respecting animal life and for taking seriously animals as partners with us within God's creation. It may be ironical that this tradition, once thought of as the bastion of human moral exclusivity, should now be seen as the seed-bed for a creative understanding of animal liberation. — Andrew Linzey

The Swiss current of Reformed theology of Francis Turretin and Johann Heinrich Heidegger differed from the French approach exemplified by the Academy of Saumur. The northern German Reformed line of Bremen or of the Middle-European Herborn Academy differed from that of the Franeker theologians in the tradition of William Ames. At Leiden, the Cocceian or federalist approach was not identical with the Voetian project at Utrecht. Likewise, the British variety of Reformed theology (John Owen, Richard Baxter), with all its diversity, and the several types of Reformed teaching on the Continent each had an emphasis of their own. Methodologically, this means that we no longer can canonize Geneva, or contrast a non-scholastic Calvin with the later scholastic Calvinists as if they represented a uniform movement. — Willem J. Van Asselt

To understand our faith -- to theologize in the Catholic tradition -- we need philosophy. We must use the philosophical language of God, person, creation, relationship, identity, natural law, virtues, conscience, moral norms if we are to think about religion and defend it. Theology has some terms and methods of its own, but its fundamental tools are borrowed from philosophy.

The growth of religious fundamentalism and the collapse of religious education mean theology is more urgently needed in universities -- especially Catholic ones -- than ever before. — George Cardinal Pell

Virtually every church tradition, by theology, interpretive strategies, or pastoral practice, makes accommodations for divorced people who seek to remarry. These accommodations permit divorced people to enter unions that are outside the rule laid down in the Bible. But we can't have it both ways. We can't apply a strict "biblical marriage" rule to gay people and not apply it to those who are divorced and remarried. — Ken Wilson

I've written a book entitled Islam: the Challenges of Democracy, because it is a challenge. It requires careful interpretation of the Islamic tradition and Islamic theology, and there's a lot in there that would support democratic ideals. — Khaled Abou El Fadl

[I]n every theology or system, every tradition or discursive practice, a story is being told whose peculiar force should be allowed priority over the abstract categories by which the critic might seek to reduce all narrative to the same bare framework of elementary functions. — David Bentley Hart

Now, as it happens, theology is actually a pitilessly demanding discipline concerning an immense, profoundly sophisticated legacy of hermeneutics, dialectics, and logic; it deals in minute detail with a vast variety of concrete historical data; over the centuries, it has incubated speculative systems of extraordinary rigor and intricacy, many of whose questions and methods continue to inform contemporary philosophy; and it does, when all is said and done, constitute the single intellectual, moral, spiritual, and cultural tradition uniting the classical, medieval, and early modern worlds. — David Bentley Hart

Consistently, [Yves] Congar emphasized the distinction between Tradition and traditionalism. The latter was an unyielding commitment to the past. The former was a living principle of commitment to the Beginning, a process that required creativity, inspiration, and a spirit of openness to the present as well as respect for the past.
Two of Congar's works, on reform in the church and on the theology of the laity, proved especially controversial ... Congar believed that reform was a vital and necessary dimension of the church. This was rooted in the distinction between the church and the kingdom of God and in the intermingling in the church of both divine and human elements. In light of the church's constant temptation to revert to institutionalism, it was always necessary to allow room for the prophetic voice, issuing from the margins, even though this might mean attending to uncomfortable truths. — Robert Ellsberg

We are not a religious tradition with a creed, but a religious movement that has always wedded social justice work to theology — James Luther Adams

The individualism of the Romantic theory of interpretation attempts to abstract the individual from his historical context by presenting him with the ideal of presuppositionless understanding; a truer theory of interpretation, which does not seek to elide the historical reality of the one seeking understanding, sets the interpreter himself within tradition. What we understand when we seek to understand the writings of the past is borne to us by tradition. Understanding is an engagement with tradition, not an attempt to escape from it. — Andrew Louth

True thinking takes place within a frame of continuous historical development in which progress in understanding is being made ... No constructive thinking that is worth while can be undertaken that sets at nought the intellectual labours of the centuries that are enshrined in tradition, or be undertaken on the arrogant assumption that everything must be thought through de novo as if nothing true had already been done or said. He who undertakes that kind of work will inevitably be determined unconsciously by the assumptions of popular piety which have already been built into his mind. — T.F. Torrance

This is one of the hard-and-fast ironies of the Christian tradition: views that at one time were the majority opinion, or at least that were widely seen as completely acceptable, eventually came to be left behind; and as theology moved forward to become increasingly nuanced and sophisticated, these earlier majority opinions came to be condemned as heresies. We have seen this movement already with the exaltation Christology that was the original form of Christian belief. By the second century it was widely deemed heretical. Later understandings of the second century were acceptable and dominant in their day, but they too came to be suspect and even spurned. — Bart D. Ehrman

I think the connection between poetry and theology, which is profound in Western tradition - there is a great deal of wonderful religious poetry - both poetry and theology push conventional definitions and explore perceptions that might be ignored or passed off as conventional, but when they are pressed yield much larger meanings, seem to be part of a much larger system of reality. — Marilynne Robinson

The great curse of theology and ecclesiasticisim has always been their tendency to sacrifice large interests to small: Charity to Creed, Unity to Uniformity, Fact to Tradition, Ethics to Dogma. — Andrew Dickson White

God has left a trail of language behind a stormy path of historical activities. That language is primarily the evidence with which theology has to deal - first with Scripture, then with a long history of interpretation of Scripture called church history and tradition, and finally with the special language that emerges out of each one's own personal experience of meeting the living God — Thomas C. Oden

On television, religion, like everything else, is presented, quite simply and without apology, as an entertainment. Everything that makes religion an historic, profound, sacred human activity is stripped away; there is no ritual, no dogma, no tradition, no theology, and above all, no sense of spiritual transcendence. — Neil Postman

If the tradition which claims that war may be justified does not also admit that it could be unjustified, the affirmation is not morally serious. A Christian who prepares the case for a justified war without being equally prepared for hte negative case has not soberly weighted the prima facie presumption that any violence is wrong until the case for an exception has been made. — John Howard Yoder

Theology is a serious quest for the true knowledge of God, undertaken in response to His self-revelation, illumined by Christian tradition, manifesting a rational inner coherence, issuing in ethical conduct, resonating with the contemporary world and concerned for the greater glory of God. — John Stott

Joseph Smith, and this is not always fully appreciated within the tradition he initiated, did not feel that direct communication from God, gifts of seership, and an open, continuously expanding canon in any way obviated the need for theology. — Terryl L. Givens