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Totem And Taboo Quotes & Sayings

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Top Totem And Taboo Quotes

Totem And Taboo Quotes By Sigmund Freud

The most ancient and important taboo prohibitions are the two basic laws of totemism: not to kill the totem animal and to avoid sexual intercourse with members of the totem clan of the opposite sex. — Sigmund Freud

Totem And Taboo Quotes By Armand M. Nicholi Jr.

Why did Freud write a book about which he had such doubts? We can only conjecture. Peter Gay wrote that "it is highly plausible that some of the impulses guiding Freud's arguments in Totem and Taboo emerged from his hidden life; in some respects the book represents a round in his never finished wrestling bout with Jacob Freud." Gay also mentions that Freud realized he was "publishing scientific fantasies. — Armand M. Nicholi Jr.

Totem And Taboo Quotes By Mason Cooley

Now defined as art, the totem has lost cult, taboo, and custom. — Mason Cooley

Totem And Taboo Quotes By Sigmund Freud

Psychoanalytic investigation of the individual teaches with especial emphasis that god is in every case modelled after the father and that our personal relation to god is dependent upon our relation to our physical, fluctuating and changing with him, and that god at bottom is nothing but an exalted father. — Sigmund Freud

Totem And Taboo Quotes By Christopher Hitchens

When people have tried everything and have discovered that nothing works, they will tend to revert to what they know best - which will often be the tribe, the totem, or the taboo. — Christopher Hitchens

Totem And Taboo Quotes By Ernest Becker

Freud has said in Totem and Taboo that acts that are illegal for the individual can be justified in another way: the one who initiates the act takes upon himself both the risk and the guilt. The result is truly magic: each member of the group can repeat the act without guilt. They are not responsible, only the leader is. Redl calls this, aptly, "priority magic." But it does something even more than relieve guilt: it actually transforms the fact of murder. This crucial point initiates us directly into the phenomenology of group transformation of the everyday world. If one murders without guilt, and in imitation of the hero who runs the risk, why then it is no longer murder: it is "holy aggression. For the first one it was not." In other words, participation in the group redistills everyday reality and gives it the aura of the sacred-just as, in childhood, play created a heightened reality. — Ernest Becker