To Understand Its Meaning Quotes & Sayings

I am a keeper of flocks.
The flocks are my thoughts
and all my thoughts are sensations.
I think with my eyes and my ears,
with my hands and with my feet
and with my nose and my mouth.
For to consider a flower is to both see it and smell it
and to eat of fruit is to understand its meaning.

So when the sun is at its brightest
and I feel guilty for embracing it,
I stretch out, supine, on the grassy earth,
and close my sun drenched eyes.
I view my entire body lying firmly on reality,
I know the truth, and am content. — Alberto Caeiro

That word. I would have given anything to hear her say it over the summer, to have had the chance to say it back, but now, more than ever, I understand its true power. How it can make you ache as much as it can make you soar. How it shouldn't be said in return unless you mean it as deeply as the speaker. And that's not something you can ever know. Not truly. There's too much blind faith involved and that word is always, always a risk. You'll get hurt. Or the other person will. You'll stomp on someone's heart without meaning to. Loving is foolish and risky, like trying to raise a building in a bog. Emotions don't make strong foundations. — Erin Bowman

What can be greater to life than to understand its meaning. — Kedar Joshi

Again, I am awed, overwhelmed by the strength and emotion conveyed in the human voice. For the first time since this phenomenon started happening to me, I begin to understand the power it could have and why our ancestors mourned its loss. Every sound around me - the renewed pattering of rain, the wind in the leaves - all of is suddenly has a new meaning. I can see how these sounds don't interfere with the world so much as enhance it. The scope and potential are huge. It's like having a new color to paint with. — Richelle Mead

I understand all the work to be of a nonabstract nature regardless of the style, form, or explicit subject matter because all the work ... is concerned with evoking experiences that are in themselves - and their relationship to you, the viewer - the ultimate subject and content of the work. I want to equate the experience of the work with its meaning. — Roni Horn

The rejection of all homosexual acts is rooted in a desire to uphold what is understood to be the meaning of the prohibitive Scriptures and the tradition of heterosexual marriage. It is an attempt to be careful to walk in faithfulness to God. The rejection of exclusionary practices aimed at gay and lesbian people is rooted in a desire to uphold Scripture by seeking to carefully understand its meaning in the original historical context and to apply Scripture's teaching carefully. It is an attempt to uphold Scripture's caution against religious zeal that unintentionally accepts harm of the neighbor or fails to love the neighbor well. Both positions are principled positions seeking to uphold important goods. — Ken Wilson

To share Eucharistic communion with someone unbaptized, or committed to another story or system, is odd - not because the sacrament is 'profaned', or because grace cannot be given to those outside the household, but because the symbolic integrity of the Eucharist depends upon its being celebrated by those who both commit themselves to the paradigm of Jesus' death and resurrection and acknowledge that their violence is violence offered to Jesus. All their betrayals are to be understood as betrayals of him; and through that understanding comes forgiveness and hope. Those who do not so understand themselves and their sin or their loss will not make the same identification of their victims with Jesus, nor will they necessarily understand their hope for their vocation in relation to him and his community. Their participation is thus anomalous: it is hard to see the meaning of what is being done. — Rowan Williams

Did I read The New Yorker? This question had a dangerous urgency. It wasn't any one writer or article he was worried about, but the font. The meaning embedded, at a preconscious level, by the look of the magazine; the seal, as he described it, that the typography and layout put on dialectical thought. According to Perkus, to read The New Yorker was to find that you always already agreed, not with The New Yorker but, much more dismayingly, with yourself. I tried hard to understand. Apparently here was the paranoia Susan Eldred had warned me of: The New Yorker's font was controlling, perhaps assailing, Perkus Tooth's mind. To defend himself he frequently retyped their articles and printed them out in simple Courier, an attempt to dissolve the magazine's oppressive context. Once I'd enter his apartment to find him on his carpet with a pair of scissors, furiously slicing up and rearranging an issue of the magazine, trying to shatter its spell on his brain. — Jonathan Lethem

How will letting same-sex couples marry affect your marriage? It won't, but it will have an impact on how marriage will be taught in schools and how children understand its meaning and purpose as the foundation of the family. Changing the law to accommodate same-sex couples requires marriage to be taught in schools as merely the public recognition of a committed relationship with no connection to children and family. . . . This will affect the attitudes young people will have about marriage and family and will likely affect decisions they make about marriage, children and family in their lives. — William B. May

Ever since ROME, OPEN CITY, I have maintained a conscious, determined endeavor to try to understand the world in which I live, in a spirit of humility and respect for the facts and for history. What as the meaning of ROME, OPEN CITY? We were emerging from the tragedy of the war. We had all taken part in it, for we were all its victims. I sought only to picture the essence of things. I had absolutely no interest in telling a romanticized tale along the usual lives of film drama. The actual facts were each more dramatic than any screen cliche. — Roberto Rossellini

What genuine painters do is to reveal the underlying psychological and spiritual conditions of their relationship to their world; thus in the works of a great painter we have a reflection of the emotional and spiritual condition of human beings in that period of history. If you wish to understand the psychological and spiritual temper of any historical period, you can do no better than to look long and searchingly at its art. For in the art the underlying spiritual meaning of the period is expressed directly in symbols. This is not because artists are didactic or set out to teach or to make propaganda; to the extend that they do, their power of expression is broken; their direct relations to the inarticulate, or, if you will, 'unconscious' levels of the culture is destroyed. They have the power to reveal the underlying meaning of any period precisely because the essence of art is the powerful and alive encounter between the artist and his or her world. (pg 52) — Rollo May

Death is a part of all our lives. Whether we like it or not, it is bound to happen. Instead of avoiding thinking about it, it is better to understand its meaning. We all have the same body, the same human flesh, and therefore we will all die. There is a big difference, of course, between natural death and accidental death, but basically death will come sooner or later. If from the beginning your attitude is 'Yes, death is part of our lives,' then it may be easier to face. — Dalai Lama

Of true knowledge at any time, a good part is merely convenient, necessary indeed to the worker, but not to an understanding of his subject: One can judge a building without knowing where to buy the bricks; one can understand a violin sonata without knowing how to score for the instrument. The work may in fact be better understood without a knowledge of the details of its manufacture, of attention to these tends to distract from meaning and effect. — Jacques Barzun

Action can only be understood in relation to place; only by staying in place can the imagination conceive or understand action in terms of consequence, of cause and effect. The meaning of action in time is inseparable from its meaning in place. — Wendell Berry

I think I read in at least two ways. First, by following, breathlessly, the events and the characters without stopping to notice the details, the quickening pace of reading sometimes hurtling the story beyond the last page < ... >. Secondly, by careful exploration, scrutinizing the text to understand its ravelled meaning, finding plesasure merely in the sound of the words or in the clues which the words did not wish to reveal, or in what I suspected was hidden deep in the story itself, something too terrible or too marvellous to be looked at. — Alberto Manguel

If I can listen to what he can tell me, if I can understand how it seems to him; if I can see its personal meaning for him, if I can sense the emotional flavor which it has for him, then I will be releasing potent forces of change in him. — Carl Rogers

Whether we understand work spiritually depends in large part on whether we understand the economy spiritually. If we view the economy materialistically, thinking that economics is just about numbers on spreadsheets and arcane policy issues, we'll tend to view work materialistically. On the other hand, if we have the vision to see that the economy is really a moral system, a vast web of human relationships where people exchange their work with one another, we'll tend to see the spiritual dignity and meaning of our work. That's why dramatic economic changes, like the ones we're all going through right now, make people especially likely to despiritualize their work. At such times, the older economic systems and institutions that had embodied the spirituality of work for earlier generations become obsolete. We lose the sense that our work is part of a greater social whole that has dignity and purpose. As a result, our own work loses its sense of dignity and purpose. — Greg Forster

Tolkien helped Lewis to realise that the problem lay not in Lewis's rational failure to understand the theory, but in his imaginative failure to grasp its significance. The issue was not primarily about truth, but about meaning. When — Alister E. McGrath

Science, with its experiments and logic, tries to understand the order or structure of the universe. Religion, with its theological inspiration and reflection, tries to understand the purpose or meaning of the universe. These two are cross-related. Purpose implies structure, and structure ought somehow to be interpretable in terms of purpose. — Charles Hard Townes

Life is much like a movie we walk into well after its opening scene, and we will have to step out long before most of the story lines reach their conclusions. We are acutely aware that we need to know a great deal if we are to understand the few confusing minutes that we do watch. Of course, we don't know exactly what it is that we don't know, so we can't frame the question well. We ask, What is the meaning of life? — Jonathan Haidt

It was all unknown to me then, as I sat on that white bench on the day I finished my hike. Everything except the fact that I didn't have to know. That is was enough to trust that what I'd done was true. To understand its meaning without yet being able to say precisely what it was, like all those lines from The Dream of a Common Language that had run through my nights and days. To believe that I didn't need to reach with my bare hands anymore. To know that seeing the fish beneath the surface of the water was enough. That it was everything. It was my life - like all lives, mysterious and irrevocable and sacred. So very close, so very present, so very belonging to me.
How wild it was, to let it be. — Cheryl Strayed

Every form has its own meaning. Every man creates his meaning and form and goal. Why is it so important - what others have done? Why does it become sacred by the mere fact of not being your own? Why is anyone and everyone right - so long as it's not yourself? Why does the number of those others take the place of truth? Why is truth made a mere matter of arithmetic - and only of addition at that? Why is everything twisted out of all sense to fit everything else? There must be some reason. I don't know. I've never known it. I'd like to understand. — Ayn Rand

Knowledge follows us everywhere, like a concerned friend or a persuasive lover. It's the discreet noise in our head, whose meaning we think we understand. It asks that our ears ignore what we hear and our eyes deny what we see. It attempts to tell our hearts whom to love and what to hate. At its most intrusive, knowledge is a ruthless autocrat. It will abuse us and demand that we abuse others. One thought can take us far from our normal instincts and compassions. One idea can justify atrocities. It's a simple thing to say that we are knowledge, swept from our own authenticity by words and meanings, but not so simple a thing to grasp, and to change. It's challenging, of course, but faith in ourselves makes it possible, even inevitable. — Miguel Ruiz

I am familiar with the phrase, 'needle in a haystack' and I think I understand its meaning more than I wish to. — David Sadler

If you can develop this ability to see what you look at, to understand its meaning, to readjust your knowledge to this new information, you can continue to learn and to grow as long as you live and you'll have a wonderful time doing it. — Eleanor Roosevelt

MATTHEW, MARK, AND LUKE tell the story of Jesus in ways similar to one another (which is why they're often called the synoptic gospels - with a similar optic, or viewpoint). Many details differ (and the differences are quite fascinating), but it's clear the three compositions share common sources. The Fourth Gospel tells the story quite differently. These differences might disturb people who don't understand that storytelling in the ancient world was driven less by a duty to convey true details accurately and more by a desire to proclaim true meaning powerfully. The ancient editors who put the New Testament together let the differences stand as they were, so each story can convey its intended meanings in its own unique ways. — Brian D. McLaren

The more these artificial renaissances strive to keep intact the letter of the original doctrines, the more they distort the original meaning, for truth is forged in an evolution of changing and conflicting ideas. Thought is faithful to itself largely through being ready to contradict itself, while preserving, as inherent elements of truth, the memory of the processes by which it was reached. The task of critical reflection is not merely to understand the various facts in their historical development but also to see through the notion of fact itself, in its development and therefore in its relativity. — Max Horkheimer

No general description of the mode of advance of human knowledge can be just which leaves out of account the social aspect of knowledge. That is of its very essence. What a thing society is! The workingman, with his trade union, knows that. Men and women moving in polite society understand it, still better. But Bohemians, like me, whose work is done in solitude, are apt to forget that not only is a man as a whole little better than a brute in solitude, but also that everything that bears any important meaning to him must receive its interpretation from social considerations. — Charles Sanders Peirce

Faith is wonderful for when you understand it's meaning, it understands you and it takes you where you are destined to be. A rare phenomenon for we keep losing it before it extends its reach but if you have faith in the word, you don't follow it, faith follows you. I have seen it happen and I can vouch for it. #MyExperiencewith498A — Ravi Ranjan

I learned a long time ago, Reuven, that a blink of an eye in itself is nothing. But the eye that blinks, that is something. A span of life is nothing. But the man who lives that span, he is something. He can fill that tiny span with meaning, so its quality is immeasurable though its quantity may be insignificant. Do you understand what I am saying? A man must fill his life with meaning, meaning is not automatically given to life. — Chaim Potok

Can you understand,' asked my father, 'the deep meaning of that weakness, that passion for colored tissue, for papier-mache, for distemper, for oakum and sawdust? This is,' he continued with a pained smile, 'the proof of our love for matter as such, for its fluffiness or porosity, for its unique mystical consistency. Demiurge, that great master and artist, made matter invisible, made it disappear under the surface of life. We, on the contrary, love its creaking, its resistance, its clumsiness. We like to see behind each gesture, behind each move, its inertia, its heavy effort, its bearlike awkwardness. — Bruno Schulz

Scientific modes of thought cannot be developed and become generally accepted unless people renounce their primary, unreflecting, and spontaneous attempt to understand all their experience in terms of its purpose and meaning for themselves. The development that led to more adequate knowledge and increasing control of nature was therefore, considered from one aspect, also a development toward greater self-control by men. — Norbert Elias

The longer i live, the more urgent it seems to me to endure and transcribe the whole dictation of existence up to its end, for it might just be the case that only the very last sentence contains that small and possibly inconspicuous word through which everything we had struggled to learn and everything we had failed to understand will be transformed into magnificent sense. — Rainer Maria Rilke

In this fallen world, and in their fallen lives, those who are alienated from God are a part of this age, which is now passing. It has no future and there are intimations of that in the depths of human consciousness where a tangle of contradictions lie, for we are made for meaning but find only emptiness, made as moral beings but are estranged from what is holy, made to understand but are thwarted in so many of our quests to know. These are the sure signs of a reality out of joint with itself. This is what, in fact, points to something else. These contradictions are unresolved in the absence of that age to come which is rooted in the triune God of whom Scripture speaks. He it is who not only sustains all of life, directing it all to its appointed end, but who also is the measure of what is enduringly true and right, and the fountain of all meaning, purpose, and hope. — John Piper

Natural polytheism embraces the science of ecology as a basic metaphor for theological inquiry. In other words, natural polytheism seeks to understand our relationship with the gods as an aspect of interrelated systems of being, consciousness and meaning. Its focus is, first and foremost, on the wildernesses that defy our carefully mapped boundary lines, that penetrate even the most civilized cultural centers and underlie our most cherished notions of what it means to be human." - Alison Leigh Lilly, "Natural Theology: Polytheism Beyond the Pale — John Halstead

When man comes to the realization that he is not the "favorite" of God; that he was not specially created, that the universe was not made for his benefit, and that he is subject to the same laws of nature as all other forms of life, then, and not until then, will he understand that he must rely upon himself, and himself alone, for whatever benefits he is to enjoy; and devote his time and energies to helping himself and his fellow men to meet the exigencies of life and to set about to solve the difficult and intricate problems of living.
The recognition of a problem is the first step to its solution - We are not "fallen" angels, nor were we "created" perfect.
On the contrary, we are the product of millions of years of an unpurposed evolution. We are the descendants and inheritors of all the defects of our primitive ancestry - the evolution of the myriad forms of life from the infinitesimal to the mammoth - from the worm to the dinosaur. — Joseph Lewis

When you change the way you look at a thing, the thing itself changes ... By mastering feelings, she had come to understand the meaning of discipline and its reward: freedom and power. — May Sarton

Shall I be able to understand the sense of what you have written?

No, King, what a poet writes is not meant to have any sense.

What then?

To have the tune itself.

What do you mean? Is there no philosophy in it?

No, none at all, thank goodness.

What does it say, then?

King, it says "I exist." Don't you know the meaning of the first cry of the new-born child? The child, when it is born, hears at once the cries of the earth and water and sky, which surround him,--and they all cry to him, "We exist," and his tiny little heart responds, and cries out in its turn, "I exist." My poetry is like the cry of that new-born child. It is a response to the cry of the Universe. — Rabindranath Tagore

Form is what transforms the content of a work into its essence. Do you understand? The character of music arises out of its form like steam from water,' Yury Andreevich said. 'With solid understanding of the general laws of form, which encompass all that is amenable to formulation, one can, by groping further, perceive the individual, the particular. Then, subtracting the general, one can sense a residue where wonder lurks in its purest, most undiluted form. Herein lies the goal of theory: the more fully one grasps what is available for comprehension, the more intensely the ineffable shines. — Lyudmila Ulitskaya

The reporters who came to the press conference in the
office of the John Galt Line were young men who had
been trained to think that their job consisted of
concealing from the world the nature of its events.
It was their daily duty to serve as audience for some
public figure who made utterances about the public good,
in phrases carefully chosen to convey no meaning.
It was their daily job to sling words together in any
combination they pleased, so long as the words did not
fall into a sequence saying something specific.
They could not understand the interview now being
given to them. — Ayn Rand

I believe that nothing can be more abstract, more unreal, than what we actually see. We know that all we can see of the objective world, as human beings, never really exists as we see and understand it. Matter exists, of course, but has no intrinsic meaning of its own, such as the meanings that we attach to it. We can know only that a cup is a cup, that a tree is a tree. — Giorgio Morandi

If the writer believes that our life is and will remain essentially mysterious, if he looks upon us as beings existing in a created order to whose laws we freely respond, then what he sees on the surface will be of interest to him only as he can go through it into an experience of mystery itself. His kind of fiction will always be pushing its own limits outward toward the limits of mystery, because for this kind of writer, the meaning of a story does not begin except at a depth where adequate motivation and adequate psychology and the various determinations have been exhausted. Such a writer will be interested in what we don't understand rather than in what we do. He will be interested in possibility rather than probability. He will be interested in characters who are forced out to meet evil and grace and who act on a trust beyond themselves - whether they know clearly what it is they act upon or not. — Flannery O'Connor

All illness is meaningful, although its meaning may never be translatable into entirely rational terms. The point is not to understand the cause of the disease and then solve the problem, but to get close enough to the disease to restore the particular religious connection with life at which it hints. — Thomas Moore

Whenever I write anything that sets up controversy its meaning is distorted almost instantly. Even the editorial writers of newspapers seem to be unable to understand the plainest sentence. — H.L. Mencken

Everything on our earth - both the simple and the complicated questions, both the little human problems and the challenges of finding the great path to God, all the secrets of the past, the present, and the future ages - all can be resolved only by such mysterious, ineffably beautiful and omnipotent humility. And even if we cannot understand its truth and meaning, and even if it seems for now that we are not ready for this mysterious and all-powerful humility, nonetheless, that humility by itself will reveal itself to us through those incredible persons who are capable of possessing it. — Tikhon Shevkunov

How could those who wrote the Constitution possibly understand its meaning better than those who had the experience of observing and participating in its operation? It is one thing to rail against the evils of politically unaccountable judges enlarging constitutional rights beyond the ideas and purposes of their adopters; another to explain why morally sustainable claims of equality be held captive to the extraordinary obstacles of Article V or subject to the partial and incomplete understandings of 1789 or 1868. — Jack N. Rakove

We are about to understand, but have not yet understood. This moment is important because it generally does not lie up to its promise. We abandon the process of reflection. Not much of a decision about the personal meaning of love, justice or success is achieved, and we move on to something else. Looking at Twombly's painting assists us in a crucial thought: 'The part of me that wonders about important questions and then gets confused has not had enough recognition — Alain De Botton

What better way to try to begin to understand the nature and meaning of human memory than to investigate its absence? — Joshua Foer

Human beings do not live forever, Reuven. We live less than the time it takes to blink an eye, if we measure our lives against eternity. So it may be asked what value is there to a human life. There is so much pain in the world. What does it mean to have to suffer so much if our lives are nothing more than the blink of an eye?
I learned a long time ago, Reuven, that a blink of an eye in itself is nothing. But the eye that blinks, that is something. A span of life is nothing. But the man who lives that span, he is something. He can fill that tiny span with meaning, so its quality is immeasurable though its quantity may be insignificant. Do you understand what I am saying? A man must fill his life with meaning, meaning is not automatically given to life.
It is hard work to fill one's life with meaning. That I do not think you understand yet. A life filled with meaning is worthy of rest. I want to be worthy of rest when I am no longer here. — Chaim Potok

The anthropologist Margaret Mead concluded in 1948, after observing seven different ethnic groups in the Pacific Islands, that different cultures made different forms of female sexual experience seem normal and desirable. The capacity for orgasm in women, she found, is a learned response, which a given culture can help or can fail to help its women to develop. Mead believed that a woman's sexual fulfillment, and the positive meaning of her sexuality in her own mind, depend upon three factors:
1: She must live in a culture that recognizes female desire as being of value;
2: Her culture must allow her to understand her sexual anatomy;
3: And her culture must teach the various sexual skills that give women orgasms. — Naomi Wolf

The first forty years of our life give the text, the next thirty furnish the commentary upon it, which enables us rightly to understand the true meaning and connection of the text with its moral and its beauties. — Arthur Schopenhauer

I don't follow anything blindly. I have to know the entire thing, if I have to get in to it. It might sound funny to you, but it's like using English language. I use an English word only when I know its meaning and understand its connotation. You won't hear me say, 'What's up, dude' or anything like that just for the heck of it. — Kailash Kher

To invoke an analogy, consider a movie: it consists of thousands upon thousands of individual pictures, and each of them makes sense and carries a meaning, yet the meaning of the whole film cannot be seen before its last sequence is shown. However, we cannot understand the whole film without having first understood each of its components, each of the individual pictures. Isn't it the same with life? Doesn't the final meaning of life, too reveal itself, if at all, only at its end, on the verge of death? And doesn't this final meaning, too, depend on whether or not the potential meaning of each single situation has been actualized to the best of their respective individual's knowledge and belief? — Victor Frankl

We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience. If we knew why the Lord sent us this or that trial, it would thereby cease to be a trial either of faith or of patience. — Alfred Edersheim

Meaning was not a pitch but an interval. It sprang from the depth of disjunction, the distance between one circuit's center and the edge of another. Representation caught the sign napping, with its semantic pants down. Sense lay in metaphor's embarrassment at having two takes on the same thing. For the first time, I understand Emerson's saying about the use of life being to learn metonymy. Life *was* metonymy, or at least stood for it. — Richard Powers