Ties To Children Quotes & Sayings

Everything I read about the Swedish Social Democratic government of the last century suggested an organization that was driven by one single, overarching goal: to sever the traditional, some would say natural, ties between its citizens, be they those that bound children to their parents, workers to their employers, wives to their husbands, or the elderly to their families. — Michael Booth

Simple people with less education, sophistication, social ties, and professional obligations seem in general to have somewhat less difficulty in facing this final crisis than people of affluence who lose a great deal more in terms of material luxuries, comfort, and number of interpersonal relationships. It appears that people who have gone through a life of suffering, hard work, and labor, who have raised their children and been gratified in their work, have shown greater ease in accepting death with peace and dignity compared to those who have been ambitiously controlling their environment, accumulating material goods, and a great number of social relationships but few meaningful interpersonal relationships which would have been available at the end of life. — Elisabeth Kubler-Ross

To all who have known really happy family lives, that is, to all who have known or who have witnessed the greatest happiness which there can be on this earth, it is hardly necessary to say that the highest idea of the family is attainable only where the father and mother stand to each other as lovers and friends. In these homes the children are bound to father and mother by ties of love, respect, and obedience, which are simply strengthened by the fact that they are treated as reasonable beings with rights of their own, and that the rule of the household is changed to suit the changing years, as childhood passes into manhood and womanhood. — Theodore Roosevelt

Life seems to flood by, taking our loves quickly in its flow. In the growth of children, in the aging of beloved parents, time's chart is magnified, shown in its particularity, focused, so that with each celebration of maturity there is also a pang of loss. This is our human problem, one common to parents, sons and daughters, too - how to let go while holding tight, how to simultaneously cherish the closeness and intricacy of the bond while at the same time letting out the raveling string, the red yarn that ties our hearts. — Louise Erdrich

We must continue to deepen our ties to the Americas and the Caribbean, our common work to educate children, fight drugs, strengthen democracy, and increase trade. — William J. Clinton

Changing schools and friends is hard on children and can often make them desperate and lonely enough to form closer ties with a sibling. — Linda Sunshine

Just take them rascals [rapists, killers, child abusers] out in the swamp / Put 'em on their knees and tie 'em to a stump / Let the rattlers and the bugs and the alligators do the rest, — Charlie Daniels

Without warning he had become witness to something that stretched back through the eons, ties both elastic and enduring, surpassing death, surpassing life. She was his child. It was as simple as that and that complex. — Kim Harrison

Upper-class parents enable their kids to form weak ties by exposing them more often to organized activities, professionals, and other adults. Working-class children, on the other hand, are more likely to interact regularly only with kin and neighborhood children, which limits their formation of valuable weak ties. — Robert D. Putnam

Business people - Your business - is your greatest prejudice: it ties you to your locality, to the company you keep, to the inclinations you feel. Diligent in business - but indolent in spirit, content with your inadequacy, and with the cloak of duty hung over this contentment: that is how you live, that is how you want your children to live! — Friedrich Nietzsche

Faith told Moses that affliction and suffering were not real evils.--They were the school of God, in which He trains the children of grace for glory--the medicines which are needful to purify our corrupt wills--the furnace which must burn away our dross--the knife which must cut the ties that bind us to the world. — J.C. Ryle

Perhaps our greatest concern is with families. The family is falling apart all over the world. The old ties that bound together father and mother and children are breaking everywhere. We must face this in our own midst. There are too many broken homes among our own. The love that led to marriage somehow evaporates, and hatred fills its place. Hearts are broken, children weep ... — Gordon B. Hinckley

If I have no ties and no affections, hatred and vice must be my portion; the love of another will destroy the cause of my crimes, and I shall become a thing of whose existence every one will be ignorant. My vices are the children of a forced solitude that I abhor; and my virtues will necessarily arise when I live in communion with an equal. I shall feel the affections of a sensitive being, and become linked to the chain of existence and events, from which I am now excluded. — Mary Shelley

American children hear no stories about ghosts. They spend a dime at the drugstore to buy a Superman comic book...Superman represents actual capabilities or future potential, while ghosts symbolize belief in and reverence for the accumulated past...How could ghosts gain a foothold in American cities? People move about like the tide, unable to form permanent ties with places, still less with other people...In a world without ghosts, life is free and easy. American eyes can gaze straight ahead. But still I think they lack something and I do not envy their life. — Fei Xiaotong

Kind looks, kind actions, kind words, and a lovely, holy deportment towards them will bind our children to us with bands that cannot easily be broken; while abuse and unkindness will drive them from us, and break asunder every holy tie that should bind them to us and to the everlasting covenant in which we are all embraced. — Brigham Young

What was I hoping to gain from this? ... Was I trying to confirm the ties that make it possible for me to exist here and now. Was I hoping to be woven into some new plot, to be given some new and better defined role to play? No, he thought, that's not it. What I was chasing in circles must have been the tail of darkness inside me. I just happened to catch sight of it, and followed it, and clung to it, and in the end let it fly into still deeper darkness. I'm sure I'll never see it again. — Haruki Murakami

In addition to the alienation of farmers, large parts of the Mittelstand, growing numbers of industrialists and of the nationalist right by 1928, there was a further worrying trend facing the regime, the progressive disillusionment of young people and of the literary and cultural elites. The First World War and its aftermath had shaken loose many of the traditional ties binding young people to their families and to their local communities. As the Koblenz authorities noted in the early 1920s, 'the present sad appearance of the young, their debasement on the steeets, in pubs and dance halls results from the absence of firm authority by fathers and by schools during the war. The children of that time are today s young people who have little sense of authority and discipline.' In Cologne, it was observed that young people were spending too much time on 'visits to pubs, excessive drinking and dancing'. As — Ruth Henig

Jill, a comprehensive school teacher in her early thirties, has put her dark past behind her to become a lady in control of her own life. Successful in her career, soon to be divorced and with no emotional ties, she is content. Except that one morning, while trying to find work for a recalcitrant Year 9 class, she finds herself in a dark and murky street in Victorian England. The image soon disappears and she is back in the classroom, but the children she was teaching have gone and so has an hour of her life. Soon Jill finds herself living two parallel lives, one as a teacher and the other as a Victorian governess. And this is just the beginning — Jan Hunter

Those of us with powers are sought out by the Checquy through a variety of means, and the group was long ago granted the authority to claim any citizens it wanted. Parents are coerced or duped into releasing their children, sometimes with massive payoffs. Adults are lured in with promises of power, wealth, and the opportunity to serve their nation. The initiation is a mixture of ancient oaths and modern contracts under both the official and unofficial secrecy acts of the government. By the time an individual has become a full member, he is bound by a million different ties. Do you realize now what your leaving would have meant? — Daniel O'Malley

Over and over these organizations tell America that family, above all, is what Christianity is about. Devotion to one's family is, indeed, a wonderful thing. Yet it is hardly something to brag about. For all except the most pathologically self-absorbed, love for one's parents, spouse, and children comes naturally. Jesus did not make it his business to affirm these ties; he didn't have to. Jews feel them, Buddhists feel them, Confucians and Zoroastrians and atheists feel them. Christianity is not about reinforcing such natural bonds and instinctive sentiments. Rather, Christianity is about challenging them and helping us to see all of humankind as our family. It seems clear that if Jesus had wanted to affirm the "traditional family" in the way that Pat Robertson claims, he would not have lived the way he did. — Bruce Bawer

The fundamental difference is that conservatives think man is created in God's image. Liberals think they [themselves] are gods - they want to create utopia on Earth with wealth redistribution, breaking the bonds of marriage and ties between parents and a child. — Ann Coulter

Let us turn our thoughts today to Martin Luther King and recognize that there are ties between us, all men and women living on the Earth. Ties of hope and love, sister and brotherhood, that we are bound together in our desire to see the world become a place in which our children can grow free and strong. We are bound together by the task that stands before us and the road that lies ahead. We are bound and we are bound. — James Taylor

When television families aren't gathered around the kitchen table exchanging wisecracks, they are experiencing brief but moving dilemmas, which are handily solved by the youngest child or by some cute extraterrestrial houseguest. Emerging from Family Ties or My Two Dads, we are forced to acknowledge that our own families are made up of slow-witted, emotionally crippled people who would be lucky to qualify for seats in the studio audience of JEOPARDY! — Barbara Ehrenreich

We must remember when we speak of the "negativism" of the toddler that this is also the child who is intoxicated with the discoveries of the second year, a joyful child who is firmly bound to his parents and his new-found world through ties of love. The so-called negativism is one of the aspects of this development, but under ordinary circumstances it does not become anarchy. It's a kind of declaration of independence, but there is no intention to unseat the government. — Selma Fraiberg

Great cycles of history began with vigorous cultures awakening to the needs of children, but collapsing with frayed family ties. Have we failed to learn lessons which Ancient China, Greece and Rome learned too late - about day care and death houses for old folks? Do we without protest accept accelerating preschool and nursing home cultures which warn ominously that the earlier you institutionalize your child, the earlier he will institutionalize you! — Raymond S. Moore

The soil of friendship is worn out with constant use. Habit may still attach us to each other, but we feel ourselves fettered by it. Old friends might be compared to old married people without the tie of children. — William Hazlitt

Mothers Who Know Honor God They bring daughters in clean and ironed dresses with hair brushed to perfection; their sons wear white shirts and ties and have missionary haircuts. These mothers know they are going to sacrament meeting, where covenants are renewed. These mothers have made and honor temple covenants. They know that if they are not pointing their children to the temple, they are not pointing them toward desired eternal goals. These mothers have influence and power. — Julie B. Beck

True kinship has naught to do with blood ties, however strong they be. I think we are all kin, brothers and sisters one to the other, all children of all parents. — Lloyd Alexander

The two bond over their mutual lack of family ties: Saul from his disownment, Miriam from the car accident that orphaned her as a college junior. Both want children. Miriam has inherited her parents' idea of procreative legitimacy, wants to compensate for her only-child-dom. She sees in Saul the househusband who will enable her parental ambitions without disabling her autonomy. In Miriam, Saul sees the means to a book-lined study and a lifestyle conducive to mystical advancement. They are both absolutely certain these things equal love. — Myla Goldberg

If our society were truly to appreciate the significance of children's emotional ties throughout the first years of life, it would no longer tolerate children growing up or parents having to struggle in situations which could not possibly nourish healthy growth. — Stanley Greenspan

The selection process has been powerful enough to produce one indisputable outcome: the family is a universal human institution ... In virtually every society into which historians or anthropologists have inquired, one finds people living together on the basis of kinship ties and having responsibility for raising children ... Even in societies where men and women have relatively unrestricted sexual access to one another beginning at an early age, marriage is still the basis for family formation. It is desired by the partners and expected by society. — James Q. Wilson

With this understanding of love's meaning it is clear that more often than not slavery made it all but impossible for black people to love one another. When emotional ties were established between individuals, when children were born to enslaved mothers and fathers, these attachments were often severed. No matter the tenderness of connection, it was often overshadowed by the trauma of abandonment and loss. — Bell Hooks