This Must Be The Place Quotes & Sayings

In our modern world, this elemental quality of storytelling is denied. We live today in a world in which everything has its place and function and nothing is left out of place. Storytelling is thus at a discount and like everything else in a world ruled by the laws of exchange value, literature is required to submit itself to the requirements of the market and must learn, like any other commodity, to adapt and serve needs that lie outside of itself and its concrete value. It is forced to stand not for itself but for an ideological cause of one sort or another, whether it be political, social or literary. It cannot exist for itself: like everything else it has to be justified. And for this very reason the power of storytelling is automatically devalued. Literature is reduced to the status of complimentary utilitarian functions: as a pastime to provide distraction and entertainment, or as a heightened activity that would claim to explore 'great truths' about the human condition. — Michael Richardson

I have no desire to make an idol of holiness. I do not wish to dethrone Christ, and put holiness in His place. But I must candidly say, I wish sanctification was more thought of in this day than it seems to be, and I therefore take occasion to press the subject on all believers into whose hands these pages may fall. I fear it is sometimes forgotten that God has married together justification and sanctification. They are distinct and different things, beyond question, but one is never found without the other. — J.C. Ryle

The old frame house down near the waterfront had never held so many people since the day it was put up. It must have been a pleasant place fifty years before: trees overhanging the limpid water, cows grazing in the meadows on both sides of the river, little frame houses like this one dotting the banks here and there.
It wasn't a pleasant place any more: garbage scows, coal yards, the river a greasy gray soup. Dead-end blocks of decrepit tenements on one side of it, lumberyards and ice-plants and tall stacks on the other.
The house was set far back from the street, hemmed in by the blank walls that rose around it.
("I Wouldn't Be In Your Shoes") — Cornell Woolrich

But we're no longer rain, I said, we're no longer seeds. We're men. Now we can stand and decide. This is our first chance to choose our own unknown. I'm so proud of everything we've done, my brothers, and if we're fortunate enough to fly and land again in a new place, we must continue. As impossible as it sounds, we must keep walking. And yes, there has been suffering, but now there will be grace. There has been pain, but now there will be serenity. No one has been tried the way we have been tried, and now this is our reward. — Dave Eggers

I am always surprised when I watch the weather report on German television. First they show the map of Europe and then the camera moves to the right. Then comes Kiev, then Moscow and then everything stops. This seems to be the West's view of us - of a wild Russia that begins past Moscow, a place one prefers not to see. This is a big mistake. The West must pay closer attention. — Vladimir Sorokin

The awakening of a new basic attitude towards existence is not the first thing that we must do, but the first thing that must happen in us... Only when this completely irrational, above - moral, and above - personal transformation has taken place inside of us will all instructions given here gain a sense. There is no directive and no rule which could replace this unique act or could be compared with it. — Ernst Schertel

Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves - It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me. — D. Todd Christofferson

Of the thousands of patients I have seen, only two or three have ever claimed to be unhappy: all the rest have said that they were depressed. This semantic shift is deeply significant, for it implies that dissatisfaction with life is itself pathological, a medical condition, which it is the responsibility of the doctor to alleviate by medical means. Everyone has a right to health; depression is unhealthy; therefore everyone has a right to be happy (the opposite of being depressed). This idea in turn implies that one's state of mind, or one's mood, is or should be independent of the way that one lives one's life, a belief that must deprive human existence of all meaning, radically disconnecting reward from conduct. A ridiculous pas de deux between doctor and patient ensues: the patient pretends to be ill, and the doctor pretends to cure him. In the process, the patient is wilfully blinded to the conduct that inevitably causes his misery in the first place. — Theodore Dalrymple

But first the student must learn to think creatively, to innovate, and to do the things that will most quickly seek out the enemy's weak spots and undo him. Learning to think in that fashion is fundamental. That is what this course is about: the fundamentals. Once these fundamentals are learned, that is, once the student has begun to think clearly about how best to undo his adversary, once he has been rewarded in the classroom or the field for creative thought, the careful weighing of alternatives and risks followed by boldness in decision-making, he will then be ready to study definitions, control measures and formats. He will grasp their meaning more rapidly, for he will have a context in which to place them. They will be more than mere words and symbols. — William S Lind

Whatever sense we make of this world, whatever value we place upon our lives and relationships, whatever meaning we ultimately give to our joys and agonies, must necessarily be a gesture of faith. Whether we consider the whole a product of impersonal cosmic forces, a malevolent deity, or a benevolent god, depends not on the evidence, but on what we choose, deliberately and consciously, to conclude from that evidence. — Terryl L. Givens

As Narrative (Novel, Passion), love is a story which is accomplished, in the sacred sense of the word: it is a program which must be completed. For me, on the contrary, this story has already taken place; for what is event is exclusively the delight of which I have been the object and whose aftereffects I repeat (and fail to achieve). Enamoration is a drama, if we restore to this word the archaic meaning Nietzsche gives it: "Ancient drama envisioned great declamatory scenes, which excluded action (action took place before or behind the stage)." Amorous seduction (a pure hypnotic moment) takes place before discourse and behind the proscenium of consciousness: the amorous "event" is of a hieratic order: it is my own local legend, my little sacred history that I declaim to myself, and this declamation of a fait accompli (frozen, embalmed, removed from any praxis) is the lover's discourse. — Roland Barthes

A liberal society stands on the proposition that we should all take seriously the idea that we might be wrong. This means we must place no one, including ourselves, beyond the reach of criticism; it means that we must allow people to err, even where the error offends and upsets, as it often will. — Jonathan Rauch

The experimental version of this story could actually be told as two stories happening "simultaneously," each narrated in alternating sections which take place in parallel chronologies. One section begins with the death of Nathan and moves backward in time, while its counterpart story begins with the death of the original owner of the magical pants and moves forward. Needless to say, the facts in the case of Nathan must be juggled around so as to be comprehensible from the beginning, that is to say from the end. — Thomas Ligotti

Nothing had been the same; and this slight, all-pervading instability, had given her greater pain than if all had been too entirely changed for her to recognise it. I begin to understand now what heaven must be-and, oh! the grandeur and repose of the words-"The same yesterday, to-day, and for ever." Everlasting! "From everlasting to everlasting, Thou art God." That sky above me looks as though it could not change, and yet it will. I am so tired-so tired of being whirled on through all these phases of my life, in which nothing abides by me, no creature, no place; it is like the circle in which the victims of earthly passion eddy continually. I am in the mood in which women of another religion take the veil. I seek heavenly steadfastness in earthy monotony. — Elizabeth Gaskell

Modern conquerors can kill, but do not seem to be able to create. Artists know how to
create but cannot really kill. Murderers are only very exceptionally found among artists. In the long run,
therefore, art in our revolutionary societies must die. But then the revolution will have lived its allotted
span. Each time that the revolution kills in a man the artist that he might have been, it attenuates itself
a little more. If, finally, the conquerors succeed in molding the world according to their laws, it will not
prove that quantity is king, but that this world is hell. In this hell, the place of art will coincide with that of
vanquished rebellion, a blind and empty hope in the pit of despair. — Albert Camus

In order to understand the conditions we are in, we must place ourselves not in the mainstream of life but in the timeless stream of myth. As the fabric of life loosens, the veil between this world of hard facts and the otherworld of great imagination also becomes thinner and more permeable. Just as time seems to be running out, timeless things try to slip back into human awareness. — Michael Meade

Listen! Before you can fully understand the notes, dear boy, you must first understand the space you will place them in. Space can be seen as the birthplace of all things. That is why all things are eventually attracted back to it ... Your understanding of this will allow you to pack your Music with an immeasurable amount of power, the power to change the world and the power for the world to change you. But remember, you are responsible. — Victor L. Wooten

Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ ... They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place. — Charles Spurgeon

Any teaching that in any way detracts from Christ's exclusive role is by definition both wrong and ineffective. The teachers themselves are probably not denying that Christ was central to God's saving purposes. They seem rather to be arguing that certain practices must be added on in order to achieve true spiritual fulfillment. But, for Paul, in this case, addition means subtraction: one cannot "add" to Christ without, in effect, subtracting from his exclusive place in creation and in salvation history. — Douglas J. Moo

If my brothers and sisters in Christ continue to tell me something about myself that I do not see as true and accurate, I must come to a place where I trust the body, looking at me objectively, more than I trust myself, looking at me subjectively. This is especially true when we are dealing with people who know and love us, those who live and serve in close proximity. Praise God for loving Christian spouses, siblings, and even children in whom both the Spirit of God and a willingness to be lovingly honest abide. — Voddie T. Baucham Jr.

Americans are not going to tolerate intimidation, terror and outright acts of war against this nation and its people. And we are especially not going to tolerate these attacks from outlaw states run by the strangest collection of misfits, Looney Tunes and squalid criminals since the advent of the Third Reich ... There can be no place on earth where it is safe for these monsters to rest,or train or practice their cruel and deadly. We must act together - or unilateraly, if necessary - to ensue that these terrorists have no sanctuary, anywhere. — Ronald Reagan

Now the various species of whales need some sort of popular comprehensive classification, if only an easy outline one for the present, hereafter to be filled in all its departments by subsequent laborers. As no better man advances to take this matter in hand, I hereupon offer my own poor endeavors. I promise nothing complete; because any human thing supposed to be complete, must for that very reason infallibly be faulty. I shall not pretend to a minute anatomical description of the various species, or - in this place at least - to much of any description. My object here is simply to project the draught of a systematization of cetology. I am the architect, not the builder. (moby dick chap 32 p131) — Herman Melville

Visitors wanted a perspective on the issues and risks associated with the promise of science. Addressing the public means including their questioning in the museum's presentation strategies. This is achieved on the one hand by associating the ideas and the questioning, and on the other by including social issues in the proposals submitted for debate: in short, the museum must be a true public place that the public seeks. — Massimiano Bucchi

A man follows the path laid out for him. He does his duty to God and his King. He does what he must do, not what pleases him. God's truth, boy, what kind of world would this be if every man did what pleased him alone? Who would plough the fields and reap the harvest, if every man had the right to say, 'I don't want to do that.' In this world there is a place for every man, but every man must know his place. — Wilbur Smith

Therefore the Sage, wishing to be above the people, must by his words put himself below them; wishing to be before the people, he must put himself behind them. In this way, though he has his place above them, the people do not feel his weight; though he has his place before them, they do not feel it as an injury. Therefore all mankind delight to exalt him, and weary of him not. — Laozi

The One who has done the greatest thing of all for you, must be concerned about you in everything, and though the clouds are thick and you cannot see His face, you know He is there. 'Behind a frowning providence He hides a smiling face.' Now hold on to that. You say that you do not see His smile. I agree that these earth born clouds prevent my seeing Him, but He is there and He will never allow anything finally harmful to take place. Nothing can happen to you but what He allows, I do not care what it may be, some great disappointment, perhaps, or it may be an illness, it may be a tragedy of some sort, I do not know what it is, but you can be certain of this, that God permits that thing to happen to you because it is ultimately for your good. 'Now no chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness ... ' (Hebrews 12. 11). (Spiritual Depression Its Causes and Cure, 145) — D. Martyn Lloyd-Jones

I never knew him. We both knew this place,
apparently, this literal small backwater,
looked at it long enough to memorize it,
our years apart. How strange. And it's still loved,
or its memory is (it must have changed a lot).
Our visions coincided--'visions' is
too serious a word--our looks, two looks:
art 'copying from life' and life itself,
life and the memory of it so compressed
they've turned into each other. Which is which?
Life and the memory of it cramped,
dim, on a piece of Bristol board,
dim, but how live, how touching in detail
--the little that we get for free,
the little of our earthly trust. Not much.
About the size of our abidance
along with theirs: the munching cows,
the iris, crisp and shivering, the water
still standing from spring freshets,
the yet-to-be-dismantled elms, the geese. — Elizabeth Bishop

There is nothing so enervating and exhausting as this hopeless waiting. I dare say this is only a transition period. I will and shall have a victory some day. If the powers that be have shown me so little favor as to place me in this world and make me what I am, the result must be accordingly. — Henrik Ibsen

I believe that today's businesses - regardless of their size - must be prepared to do good in societies around the globe. I am cautiously optimistic that we can make the world a far better, safer and more equitable place - but business and enterprise must sit at the heart of this process. — Richard Branson

It is a fundamental truth that the responsibilities of motherhood cannot be successfully delegated. No, not to day-care centers, not to schools, not to nurseries, not to babysitters. We become enamored with men's theories such as the idea of preschool training outside the home for young children. Not only does this put added pressure on the budget, but it places young children in an environment away from mother's influence. Too often the pressure for popularity, on children and teens, places an economic burden on the income of the father, so mother feels she must go to work to satisfy her children's needs. That decision can be most shortsighted. It is mother's influence during the crucial formative years that forms a child's basic character. Home is the place where a child learns faith, feels love, and thereby learns from mother's loving example to choose righteousness. How vital are mother's influence and teaching in the home - and how apparent when neglected! — Ezra Taft Benson

Father Consett sighed.
'I told you this was an evil place,' he said. 'In the deep forests. She'd not have such evil thoughts in another place.' Mrs Satterthwaite said:
'I'd rather you didn't say that, Father. Sylvia would have evil thoughts in any place.'
'Sometimes,' the priest said, 'at night I think I hear the claws of evil things scratching on the shutters. This was the last place in Europe to be Christianised. Perhaps it wasn't ever even Christianised and they're here yet.'
Mrs Satterthwaite said:
'It's all very well to talk like that in the day-time. It makes the place seem romantic. But it must be near one at night. And things are bad enough as it is.'
'They are,' Father Consett said. 'The devil's at work. — Ford Madox Ford

Now he got out of bed and wrapped his blanket around himself, yawning. That evening, he'd talk to Jude. He didn't know where he was going, but he knew he would be safe; he would keep them both safe. He went to the kitchen to make himself coffee, and as he did, he whispered the lines back to himself, those lines he thought of whenever he was coming home, coming back to Greene Street after a long time away - "And tell me this: I must be absolutely sure. This place I've reached, is it truly Ithaca?"- as all around him, the apartment filled with light. — Hanya Yanagihara

For some days I haunted the spot where these scenes had taken place, sometimes wishing to see you, sometimes resolved to quit the world and its miseries forever. At length I wandered towards these mountains, and have ranged through their immense recesses, consumed by a burning passion which you alone can gratify. We may not part until you have promised to comply with my requisition. I am alone and miserable; man will not associate with me; but one as deformed and horrible as myself would not deny herself to me. My companion must be of the same species and have the same defects. This being you must create. — Mary Shelley

Homosexuality is the most beautiful aspect of humanity. For its existence is proof that altruism is natural; it is to demonstrate that the theory of the "survival of the fittest" can only apply to the species as a whole, and that reproduction is insufficient to secure our place in the great jungle of life, which means being nice is a more stable evolutionary strategy than making kids; and if the homosexual is attracted to religion or to art - or, in smaller societies, to shamanism or caring for other people's children - is this not due to his or her search for purpose? If so, then what we call purpose must be something that encompasses all modes of life. What we call love must be greater than child rearing or caring for a mate. — Anthony Marais

Shine on, then, O Illuminati! Shine on! That the moment of your greatest darkness may yet become your grandest gift. And even as you are gifted, so, too, will you gift others, giving to them the unspeakable treasure: Themselves. Let this be your task, let this be your greatest joy: to give people back to themselves. Even in their darkest hour. Especially in that hour. The world waits for you. Heal it. Now. In the place where you are. There is much you can do. For My sheep are lost and must now be found. Be ye, therefore, as good shepherds, and lead them back to Me. — Neale Donald Walsch

Gardening is a luxury occupation: an ornament, not a necessity, of life ... Fortunate gardener, who may preoccupy himself solely with beauty in these difficult and ugly days! He is one of the few people left in this distressful world to carry on the tradition of elegance and charm. A useless member of society, considered in terms of economics, he must not be denied his rightful place. He deserves to share it, however humbly, with the painter and poet. — Vita Sackville-West

Town-planning," Geddes once wrote, "is not mere place-planning, nor even work-planning. If it is to be successful it must be folk-planning. This means that its task is . . . to find the right places for each sort of people; places where they will really flourish." These places, of course, are not really to be found, but have to be made. From his earliest designs for a botanical school garden and urban renewal work in Edinburgh to his latest building initiatives in Montpelier in southern France, Geddes pursued the creation of such places. He perceived himself as a gardener ordering the environment for the benefit of life. — Volker M. Welter

At the foot of the mountain, the park ended and suddenly all was squalor again. I was once more struck by this strange compartmentalization that goes on in America
a belief that no commercial activities must be allowed inside the park, but permitting unrestrained development outside, even though the landscape there may be just as outstanding. America has never quite grasped that you can live in a place without making it ugly, that beauty doesn't have to be confined behind fences, as if a national park were a sort of zoo for nature. — Bill Bryson

The city as a center where, any day in any year, there may be a fresh encounter with a new talent, a keen mind or a gifted specialist-this is essential to the life of a country. To play this role in our lives a city must have a soul-a university, a great art or music school, a cathedral or a great mosque or temple, a great laboratory or scientific center, as well as the libraries and museums and galleries that bring past and present together. A city must be a place where groups of women and men are seeking and developing the highest things they know. — Margaret Mead

I still don't understand why the pages must be done in the morning. I write so much better at night. Let me be clear: good writing is not the point. Think of your pages like a whisk broom. You stick the broom into all the corners of your consciousness. If you do this first thing in the morning, you are laying out your track for the day. Pages tell you of your priorities. With the pages in place first thing, you are much less likely to fall in with others' agendas. Your day is your own to spend. You've claimed it. If you wait to write pages at night, you are reviewing a day that has already happened and that you are powerless to change. — Julia Cameron

We can acknowledge that while all good things in creation come from God (James 1:17), all evil in creation comes from wills other than that of God. God allows evil to take place because he desires humans to have the potential to love, and for this they must be free. But in no sense does he will their evil. 3. — Gregory A. Boyd

Midway along the journey of our life
I woke to find myself in a dark wood,
for I had wandered off from the straight path.
How hard it is to tell what it was like,
this wood of wilderness, savage and stubborn
(the thought of it brings back all my old fears),
a bitter place! Death could scarce be bitterer.
But if I would show the good that came of it
I must talk about things other than the good. — Dante Alighieri

Nathan stared at the floor. "Honestly? He's a C5-6 quadriplegic. That means nothing works below about here ... " He placed a hand on the upper part of his chest. "They haven't worked out how to fix a spinal cord yet." I stared at the door, thinking about Will's face as we drove along in the winter sunshine, the beaming face of the man on the skiing holiday. "There are all sorts of medical advances taking place, though, right? I mean ... somewhere like this ... they must be working on stuff all the time. — Jojo Moyes

And let me in this place movingly admonish you, ye ship-owners of Nantucket! Beware of enlisting in your vigilant fisheries any lad with lean brow and hollow eye; given to unseasonable meditativeness; and who offers to ship with the Phaedon instead of Bowditch in his head. Beware of such an one, I say: your whales must be seen before they can be killed ... — Herman Melville

In the heart's deepest place, where the burden of ego is dropped and the mystery of soul is penetrated, a man finds the consciousness there not different in any way from what all other men may find. The mutuality of the human race is thus revealed as existing only on a plane where its humanness is transcended. This is why all attempts to express it in political and economic terms, no less than the theosophic attempts to form a universal brotherhood, being premature, must be also artificial. This is why they failed. — Paul Brunton

Holy Scripture is in such sort the rule of the Christian faith that we are obliged by every kind of obligation to believe most exactly all that it contains and not to believe anything which may be ever so little contrary to it, for if Our Lord himself has sent the Jews to it894 to strengthen their faith, it must be a most safe standard. The Sadducees erred because they did not understand the Scriptures;895 they would have done better to attend to them, as to a light shin ing in a dark place, according to the advice of S. Peter,896 who having himself heard the voice of the Father in the transfiguration of the Son, bases himself more firmly on the testimony of the prophets than on this experience. — Francis De Sales

There aren't many ways to find comfort in this world. We must take it where we can get it, even in the darkest, most disgusting places. Nobody asks to be born. No one signs a form that says, You have my permission to make me exist. Babies are born, because parents feel that they themselves are not enough. So, parents, never condemn us for trying to fill our existential holes, when we are but the fruit of your own vain attempts to fill yours. It's your fault we're here to deal with the void in the first place. — Melissa Broder

Disagreements are inevitable. There will always be opposing viewpoints and a variety of perspectives on most subjects. Tastes differ as well as preferences. That is why they make vanilla and chocolate and strawberry ice cream, why they build Fords and Chevys, Chryslers and Cadillacs, Hondas and Toyotas. That is why our nation has room for Democrats and Republicans, conservatives and liberals - and moderates. The tension is built into our system. It is what freedom is all about, including religious freedom.
I am fairly firm in my theological convictions, but that doesn't mean you (or anyone) must agree with me. All this explains why we must place so much importance on leaving "wobble room" in our relationships. One's theological persuasion may not bend, but one's involvement with others must. — Charles R. Swindoll

A neutral observer would not find this world to be believable. Ergo, the cause of said unbelievable world must place similar stretch marks on the imagination. Step — N.D. Wilson

My reign is not yet over ... you live, and my power is complete. Follow me; I seek the everlasting ices of the north, where you will feel the misery of cold and frost to which I am impassive. You will find near this place, if you follow not too tardily, a dead hare; eat and be refreshed. Come on, my enemy; we have yet to wrestle for our lives; but many hard and miserable hours must you endure until that period shall arrive. — Mary Shelley

3But p sexual immorality and all impurity or covetousness q must not even be named among you, as is proper among saints. 4Let there be r no filthiness nor foolish talk nor crude joking, s which are out of place, but instead t let there be thanksgiving. 5For you may be sure of this, that u everyone who is sexually immoral or impure, or who is covetous ( v that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 w Let no one x deceive you with empty words, for because of these things y the wrath of God comes upon z the sons of disobedience. 7Therefore a do not become partners with them; 8for b at one time you were c darkness, but now you are light in the Lord. d Walk as children of light 9(for e the fruit of light is found in all that is good and right and true), 10and f try to discern — Anonymous

In this century, the human race faces, once again, the virulent reign of the State - of the State now armed with the fruits of man's creative powers, confiscated and perverted to its own aims. The last few centuries were times when men tried to place constitutional and other limits on the State, only to find that such limits, as with all other attempts, have failed. Of all the numerous forms that governments have taken over the centuries, of all the concepts and institutions that have been tried, none has succeeded in keeping the State in check. The problem of the State is evidently as far from solution as ever. Perhaps new paths of inquiry must be explored, if the successful, final solution of the State question is ever to be attained. — Murray N. Rothbard

I believe in the complexity of the human story and that there's no way you can tell that story in one way and say, This is it. Always there will be someone who can tell it differently depending on where they are standing; the same person telling the story will tell it differently. I think of that masquerade in Igbo festivals that dances in the public arena. The Igbo people say, If you want to see it well, you must not stand in one place. The masquerade is moving through this big arena. Dancing. If you're rooted to a spot, you miss a lot of the grace. So you keep moving, and this is the way I think the world's stories should be told - from many different perspectives. — Chinua Achebe

Finally, I formulate and say a little prayer to God, and since we haven't officially spoken since my mom and Elliott died that takes up quite a bit of my time.
The rest of it I spend on trying to determine what I think love really is and what I actually feel for Tally Landon at this point. Upon deep reflection, I realize that I must be at the edge of life's abyss. This is me. All there is left of me; and yet, I'm looking over and contemplating its meaning on whether to jump or stay. I'm not sure this feeling for Tally Landon is made up of love any more than it is of hate. This must be a kind of purgatory - the in-between place - because these pervasive feelings of rage and passion for Tally are equalized and actually co-mingle together - like fire and water - each ready to extinguish the other. I've come to accept the truth. There may be nothing left for us. It could go either way. — Katherine Owen

Some sleep too much ... there must be an excellent reason for the injunction to retire and arise early ... You will profit by this counsel if you heed it ... The world is a more beautiful place early in the morning. Life is so much more calm. Much more can be accomplished in a shorter amount of time ... Some are habituated to going to bed late and sleeping much longer than your system really needs and thus missing out on some of the personal inspiration you could be receiving. — Joe J. Christensen

This world was huge. There must be another place in it for the people of Ember. — Jeanne DuPrau

Presently, struck by a sudden thought, Charles said
"Captain Wentworth, which way are you going? Only to Gay Street, or farther up the town?" "I hardly know," replied Captain Wentworth, surprised. "Are you going as high as Belmont? Are you going near Camden Place? Because, if you are, I shall have no scruple in asking you to take my place, and give Anne your arm to her father's door. She is rather done for this morning, and must not go so far without help, and I ought to be at that fellow's in the Market Place. — Jane Austen

Carol and I have found that unless God baptizes us with fresh outpourings of love, we would leave New York City yesterday! We don't live in this crowded, ill-mannered, violent city because we like it. Whenever I meet or read about a guy who has sexually abused a little girl, I'm tempted in my flesh to throw him out a fifth-story window. This isn't an easy place for love to flourish. But Christ died for that man. What could ever change him? What could ever replace the lust and violence in his heart? He isn't likely to read the theological commentaries on my bookshelves. He desperately needs to be surprised by the power of a loving, almighty God. If the Spirit is not keeping my heart in line with my doctrine, something crucial is missing. I can affirm the existence of Jesus Christ all I want, but in order to be effective, he must come alive in my life in a way that even the pedophile, the prostitute, and the pusher can see. — Jim Cymbala

Few minds are spacious; few even have an empty place in them or can offer some vacant point. Almost all have narrow capacities and are filled by some knowledge that blocks them up. What a torture to talk to filled heads, that allow nothing from the outside to enter them! A good mind, in order to enjoy itself and allow itself to enjoy others, always keeps itself larger than its own thoughts. And in order to do this, these thoughts must be given a pliant form, must be easily folded and unfolded, so that they are capable, finally, of maintaining a natural flexibility.
All those short-sighted minds see clearly within their little ideas and see nothing in those of others; they are like those bad eyes that see from close range what is obscure and cannot perceive what is clear from afar. Night minds, minds of darkness. — Joseph Joubert

Work with yourself. Work. If you have a partner, so much the better. Speak. Use whatever process is appropriate. Know that this universe is compassionate, aware and alive. This is a universe of life. This is not a material enterprise. It is a spiritual enterprise and it is filled with loving assistance. This is a thought form that must be in place in order for you to receive assistance. — Gary Zukav

[The Bible] has to be interpreted. And if it isn't interpreted, then it can't be put into action. So if we are serious about following God, then we have to interpret the Bible. It is not possible to simply do what the Bible says. We must first make decisions about what it means at this time, in this place, for these people. — Rob Bell

To live in modernity
an era contemporaneous with the triumph of the news
is to be constantly reminded that, thanks to science and technology, change and improvement are continuous and relentless. This is part of the reason we must keep checking the news in the first place: we might at any moment be informed of some extraordinary development that will fundamentally alter reality. Time is an arrow following a precarious, rapid and yet tantalizingly upward trajectory. — Alain De Botton

It is often to be observed, that as in digging for precious metals in the mines, much earthly rubbish has first to be troublesomely handled and thrown out ; so, in digging in one s soul for the fine gold of genius, much dulness and common-place is first brought to light. Happy would it be, if the man possessed in himself some receptacle for his own rubbish of this sort: but he is like the occupant of a dwelling, whose refuse cannot be clapped into his own cellar, but must be deposited in the street before his own door, for the public functionaries to take care of. — Herman Melville

The Son is called the Father; so the Son must be the Father. We must realize this fact. There are some who say that He is called the Father, but He is not really the Father. But how could He be called the Father and yet not be the Father? ... In the place where no man can approach Him (I Tim. 6:16), God is the Father. When He comes forth to manifest Himself, He is the Son. So, a Son is given, yet His name is called 'The everlasting Father.' This very Son who has been given to us is the very Father. — Witness Lee

But in order to be an iconoclast, an author must be more than merely aware of the idol he wishes to destroy. He must be intimate with it and understand it in all its aspects. This means that he must have devoted serious thought to it, and have beliefs of his own which will stand up in the place of the broken idol. In other words, any child can complain, but it takes an adult to clash with accepted beliefs ... an adult with ideas. — Alfred Bester

Today, the men from that meeting are frozen in photographs.
They are immortal, or rather: they must never be forgotten.
The villa has become a place of memorial.
I visited it one gloriously sunny day in July 2004.
You can walk through the horror.
The long table used for the meeting is frightening.
As if the objects had taken part in the crime.
The place with forever be charged with terror.
So this is what it means, when a chill runs down your spine.
I had never understood that expression before.
The physical manifestation of an invisible icy finger.
Tracing the vertebrae in your back. — David Foenkinos

That one over this is the one for the use of the white people," Judge Amistead Jones said. "Not that I am a stickler about such matters, but if there are to be different Bibles kept for the races, then you must not get them mixed that way. Have a different place for them, and keep them there. Then such mistakes as this will not be made." Also practiced in Atlanta, and thus likely elsewhere in the South, as described by Baker in Following the Color Line, p. 36. GEORGE — Isabel Wilkerson

This is. And thou art. There is no safety. There is no end. The word must be heard in silence. There must be darkness to see the stars. The dance is always danced above the hollow place, above the terrible abyss. — Ursula K. Le Guin

I take it that a monograph of this sort belongs to the ephemera literature of science. The studied care which is warranted in the treatment of the more slowly moving branches of science would be out of place here. Rather with the pen of a journalist we must attempt to record a momentary phase of current thought, which may at any instant change with kaleidoscopic abruptness. — Gilbert N. Lewis

The allowance vanished absolutely; and in its place there came into being an arrangement. By this, his lordship was to have whatever money he wished, but he must ask for it, and state why it was needed. If the request were reasonable, the cash would be forthcoming; if preposterous, it would not. The flaw in the scheme, from his lordship's point of view, was the difference of opinion that can exist in the minds of two men as to what the words reasonable and preposterous may be taken to mean. Twenty pounds, for instance, would, in the lexicon of Sir Thomas Blunt, be perfectly reasonable for the current expenses of a man engaged to Molly McEachern, but preposterous for one to whom she had declined to remain engaged. It is these subtle shades of meaning that make the English language so full of pitfalls for the foreigner. — P.G. Wodehouse

The Fourth Angel says:
Of this order I am made one,
From Mankind to guard this place
That through their Guilt they have foregone
For they have forfeited His Grace;
Therefore all this must they shun
Or else my Sword they shall embrace
And myself will be their Foe
To flame them in the Face. — Neil Gaiman

From my youth onwards I have found in Jesus my great brother. That Christianity has regarded and does regard him as God and Savior has always appeared to me a fact of the highest importance which, for his sake and my own, I must endeavor to understand ... I am more than ever certain that a great place belongs to him in Israel's history of faith and that this place cannot be described by any of the usual categories. — Martin Buber

Think, dear Sir, of the world that you carry inside you, and call this thinking whatever you want to: a remembering of your own childhood or a yearning toward a future of your own - only be attentive to what is arising within you, and place that above everything you perceive around you. What is happening on your innermost self is worthy of your entire love; somehow you must find a way to work at it, and not lose too much time or too much courage in clarifying your attitude toward people. — Rainer Maria Rilke

He saw clearly how plain and simple - how narrow, even - it all was; but clearly, too, how much it all meant to him, and the special value of some such anchorage in one's existence. He did not at all want to abandon the new life and its splendid spaces, to turn his back on sun and air and all they offered him and creep home and stay there; the upper world was all too strong, it called to him still, even down there, and he knew he must return to the larger stage. But it was good to think he had this to come back to, this place which was all his own, these things which were so glad to see him again and could always be counted upon for the same simple welcome. — Kenneth Grahame

I'm an old man, and I'm no warrior. But during my years watching the rise and fall of those in power, I've learned that great men do not wait for their greatness to be recognized. If you wish to have the respect that you yearn for, then you must grab it and fight anyone who would say otherwise. If you wish to be a duke, you act like a duke. If you wish to be commander-in-chief, then act like a commander-in-chief."
This was not the sort of speech that a younger Mata Zyndu, certain that each man had a proper place assigned to him in the chain of being, would have believed in. But he realized with a start that his thoughts had changed.
Didn't Kuni Garu become a duke simply by acting as one? Didn't Huno Krima become king simply by declaring that he was one? He, Mata Zyndu, heir of the proudest name in all the Islands, was a greater warrior then either of them, and yet here he sat, unhappy that people had not come to beg him to lead them. — Ken Liu

A sematary," I say. "A what?" Viola says, looking round at all the square stones marking out their graves. Must be a hundred, maybe two, in orderly rows and well-kept grass. Settler life is hard and it's short and lotsa New World people have lost the battle.
"It's a place for burying dead folk," I say.
Her eyes widen. "A place for doing what?"
"Don't people die in space?" I ask.
"Yeah," she says. "But we burn them. We don't put them in holes." She crosses her arms around herself, mouth and forehead frowning, peering around at the graves. "How can this be sanitary? — Patrick Ness

One thing is very clear: the safest place and the best protection against the moral and spiritual diseases is a stable home and family. This has always been true; it will be true forever. We must keep that foremost in our minds. The scriptures speak of 'the shield of faith wherewith,' the Lord said, 'ye shall be able to quench all the fiery darts of the wicked' (D&C 27:17). This shield of faith is best fabricated in a cottage industry. While the shield can be polished in classes in the Church and in activities, it is meant to be handcrafted in the home and fitted to each individual. — Boyd K. Packer

What then, is it not possible to be free from faults? It is not possible; but this is possible: to direct your efforts incessantly to being faultess. For we must be content if by never remitting this attention we shall escape at least a few errors. When you have said "Tomorrow I will begin to attend," you must be told that you are saying this: "Today I will be shameless, disregardful of time and place, mean;it will be in the power of others to give me pain, today I will be passionate and envious.
See how many evil things you are permitting yourself to do. If it is good to use attention tomorrow, how much better is it to do so today? If tomorrow it is in your interest to attend, much more is it today, that you may be able to do so tomorrow also, and may not defer it again to the third day. — Epictetus

It is sometimes argued that disbelief in a fearful and tempting heavenly despotism makes life into something arid and tedious and cynical: a mere existence without any consolation or any awareness of the numinous or the transcendent. What nonsense this is. In the first place, it commits an obvious error. It seems to say that we ought not to believe that we are an evolved animal species with faulty components and a short lifespan for ourselves and our globe, lest the consequences of the belief be unwelcome or discreditable to us. Could anything show more clearly the bad effects of wish-thinking? There can be no serious ethical position based on denial or a refusal to look the facts squarely in the face. But this does not mean that we must stare into the abyss all the time. (Only religion, oddly enough, has ever required that we obsessively do that.) — Christopher Hitchens

Each soul lives on the verge of remembering the forgotten agreement and original dream that it carries; yet each moment can be another point when the dream of life becomes lost again. Each meaningful step we take on the path of life involves some tension between the needs of the common world and the dreams of the soul. This inherent tension can stop us in our tracks, yet can also be the source of vital energy needed for the soul to grow. Each time we remember a piece of why we came to life we pull the seeds of eternity farther into the world of time. The inner seed keeps trying to sprout, but often our fate must place us in a crossroads or nail us to a cross before we pay proper attention to it. — Michael Meade

This is perhaps as good a place as any to point out that what distinguishes many reformers from those who cannot accept their proposals is not their greater philanthropy, but their greater impatience. The question is not whether we wish to see everybody as well off as possible. Among men of good will such an aim can be taken for granted. The real question concerns the proper means of achieving it. And in trying to answer this we must never lose sight of a few elementary truisms. We cannot distribute more wealth than is created. We cannot in the long run pay labor as a whole more than it produces. — Henry Hazlitt

Every sensitive person should make his point of view let known, at least, to one person other than yourself on every subject that gets you worked up. This is basic to every social being. And like theory of vibration it gains momentum as the time passes. However, it also happens that it can turn out to be wasted effort. Because we are common people. The fact that we are of no consequence, so are our utterances and statements, makes us indifferent to a lot of issues and situations around us. However, in a set-up we live in, it becomes incumbent upon every educated individual to air our views for the general good of all. Like wise, as public-spirited individuals we must believe in doing something, rather than grumble at home over the breakfast table that the World is not a pleasant place. After all, lighting a lamp is wiser than cursing the darkness. — Manasa Rao

We ought not to believe those who today, adopting a philosophical air and with a tone of superiority, prophesy the decline of culter and are content with the unknowable in a self-satisfied way. For us there is no unknowable, and in my opinion there is also non whatsoever for the natural sciences. In place of this foolish unknowable, let our watchword on the contrary be: we must know - we shall know. — David Hilbert

And Bethod means to make war on this? He must be mad."
"Bethod, for all his waste and pride, understands the Union. They are jealous of one another, all those people. It may be a union in name, but they fight each other tooth and nail. The lowly squabble over trifles. The great wage secret wars for power and wealth, and they call it government. Wars of words, and tricks, and guile, but no less bloody for that. The casualties are many. Behind those walls they shout and argue and endlessly bite one another's backs. Old squabbles are never settled, but thrive, and put down roots, and the roots grow deeper with the passing years. It has always been so. They are not like you, Logen. A man here can smile, and fawn, and call you friend, give you gifts with one hand and stab you with the other. You will find this a strange place. — Joe Abercrombie

If the mother can't break the attachment, they say that the baby can't leave this world. For him to be happy in a good place you must send the child that you must send ... and you must live. — Park Gye-Ok

One of the more radical concepts in this philosophy is that God is only Mind. Anything we experience is an idea in the Mind of God, and since only Mind is real, anything material, physical, corporeal, etc. must be an illusion, only an idea. The entire physical world with all of its complexity is just an illusory thought, and if we believe something is solid, permanent, or objective, we are deluding ourselves. In this philosophy everything happens in our minds, and any change we want to see must take place in our minds. — Edwin Navarro

She put her hands together and Saul hoped she wasn't about to say -
'Namaste,' said CC, bowing. 'He taught me that. Very spiritual.'
She said 'spiritual' so often it had become meaningless to Saul.
'He said, CC Das, you have a great spiritual gift. You must leave this place and share it with the world. You must tell people to be calm.'
As she spoke Saul mouthed the words, lip-synching to the familiar tune.
'CC Das, he said, you above all others know that when the chakras are in alignment all is white. And when all is white, all is right.'
Saul wondered whether she was confusing an Indian mystic with a KKK member. Ironic, really, if she was. — Louise Penny

If you are not the free person you want to be you must find a place to tell the truth about that. To tell how things go for you. Candor is like a skein being produced inside the belly day after day, it has to get itself woven out somewhere. You could whisper down a well. You could write a letter and keep it in a drawer. You could inscribe a curse on a ribbon of lead and bury it in the ground to lie unread for thousands of years. The point is not to find a reader, the point is the telling itself. Consider a person standing alone in a room. The house is silent. She is looking down at a piece of paper. Nothing else exists. All her veins go down into this paper. She takes her pen and writes on it some marks no one else will ever see, she bestows on it a kind of surplus, she tops it off with a gesture as private and accurate as her own name — Anne Carson

Sometimes I long for a convent cell, with the sublime wisdom of centuries set out on bookshelves all along the wall and a view across the cornfields
there must be cornfields and they must wave in the breeze
and there I would immerse myself in the wisdom of the ages and in myself. Then I might perhaps find peace and clarity. But that would be no great feat. It is right here, in this very place, in the here and the now, that I must find them. — Etty Hillesum

There is no truer statement: men are simple. Get this into your head first, and everything you learn about us in this book will begin to fall into place. Once you get that down, you'll have to understand a few essential truths: men are driven by who they are, what they do, and how much they make. No matter if a man is a CEO, a CON, or both, everything he does is filtered through his title (who he is), how he gets that title (what he does), and the reward he gets for the effort (how much he makes). These three things make up the basic DNA of manhood - the three accomplishments every man must achieve before he feels like he's truly fulfilled his destiny as a man. And until he's achieved his goal in those three areas, the man you're dating, committed to, or married to will be too busy to focus on you. — Steve Harvey

I can only express the hope that faith in the judicial system will never be diminished, and I am sure it will not, so long as we allow a review of the judicial processes that takes place here in some other tribunal where obviously undue influence cannot be brought to bear. As long as governments are wise enough to leave alone the rights of appeal to some superior body outside Singapore, then there must be a higher degree of confidence in the integrity of our judicial process. This is most important. — Lee Kuan Yew

In order to succeed he must remain true to the feeling that had inspired him in the first place. It didn't matter that other people would do it in a different way; in fact this was inevitable. He would keep to the roads because, despite the odd fast car, he felt safer there. It didn't matter that he had no mobile phone. It didn't matter that he had not planned his route, or brought a road map. He had a different map, and that was the one in his mind, made up of all the people and places he had passed. He would also stick to his yachting shoes because, despite the wear and tear, they were his. He saw that when a person becomes estranged from the things they know, and is a passerby, strange things take on a new significance. And knowing this, it seemed important to allow himself to be true to the instincts that made him Harold, as opposed to anyone else. — Rachel Joyce

We must learn, then, not to HAVE a spirituality, something we turn on at a particular place or time, but to BE spiritual, as a habit of life, a continuous state of being. It is to this end that we seek after God in the stillness and hubbub of life, but always and everywhere in and through the church, where Christ is made present to us and, through us, to the world. — Robert E. Webber

Thus far did I come laden with my sin; Nor could aught ease the grief that I was in, Till I came hither; what a place is this! Must here be the beginning of my bliss? Must here the burden fall from off my back? Must here the strings that bound it to me crack? Blest cross! blest sepulchre! blest rather be The Man that was there put to shame for me! — John Bunyan

If a man like that is killed, there is always another to take his place. That is not the important thing. But to act so that no man dares to strike you because he knows you speak the truth, to act so that you can no longer be arrested because you are asking for the right to live, to act so that all of this will end, both here and elsewhere; that is what should be in your thoughts. That is what you must explain to others, so that you will never again be forced to bow down before anyone, but also so that no one shall be forced to bow down before you. It was to tell you this that I asked you to come, because hatred must not dwell with you. — Ousmane Sembene

Walk in Love EPHESIANS 5 j Therefore be imitators of God, as beloved children. 2And k walk in love, l as Christ loved us and m gave himself up for us, a n fragrant o offering and sacrifice to God. 3But p sexual immorality and all impurity or covetousness q must not even be named among you, as is proper among saints. 4Let there be r no filthiness nor foolish talk nor crude joking, s which are out of place, but instead t let there be thanksgiving. 5For you may be sure of this, that u everyone who is sexually immoral or impure, or who is covetous ( v that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 w Let no one x deceive you with empty words, for because of these things y the wrath of God comes upon z the sons of disobedience. 7Therefore a do not become partners with them; 8for b at one time you were c darkness, but now you are light in the Lord. d Walk as children of light — Anonymous

I do not teach truth as such; I do not transform myself into a diaphanous mouthpiece of eternal pedagogy: I settle accounts , however I can, on a certain number of problems; with you and with me or me, and through you, me and me, with a certain number of authorities represented here. I understand that the place I am now occupying will not be left out of the exhibit or withdrawn form the scene. Nor do I intend to withhold even that which I shall call, to save time, an autobiographical demonstration, although I must ask you to shift its sense a little and to listen to it with another ear. I wish to take a certain pleasure in this, so that you may learn this pleasure from me. — Jacques Derrida

I want there to be a place in the world where people can engage in one another's differences in a way that is redemptive, full of hope and possibility. Not this "In order to love you, I must make you something else". That's what domination is all about, that in order to be close to you, I must possess you, remake and recast you. — Bell Hooks

You don't have to take upon yourself the burden of murder or madness to be free of this place. Surly there must be other ways. — Anne Rice

At the hill's foot Frodo found Aragorn, standing still and silent as a tree; but in his hand was a small golden bloom of elanor, and a light was in his eyes. He was wrapped in some fair memory: and as Frodo looked at him he knew that he beheld things as they had been in this same place. For the grim years were removed from the face of Aragorn, and he seemed clothed in white, a young lord fall and fair; and he spoke words in the Elvish tongue to one whom Frodo could not see. Arwen vanimelda, namarie! He said, and then he drew a breath, and returning out of his thought he looked at Frodo and smiled.

'Here is the heart of Elvendom on earth,' he said, 'and here my heart dwells ever, unless there be a light beyond the dark roads that we still must tread, you and I. Come with me!' And taking Frodo's hand in his, he left the hill of Cerin Amroth and came there never again as a living man. — J.R.R. Tolkien