This Is What We Call Love Quotes & Sayings

Next time we will look at this from a much more basic point of view and one antedating all zoology, which, glimpsed only a little after my twentieth year, made write in those days that what is most valuable in man is his eternal and almost divine discontent, a discontent which is a kind of love without a beloved, and like an ache which we feel in members of our body that we do not have. Man is the only being that misses he has never had. And the whole of what we miss, without ever having had it, is never what we call happiness. From this one could start a meditation on happiness, an analysis of that strange condition which makes man the only being who is unhappy for the very reason that he needs to be happy. That is, because he needs to be what he is not. — Jose Ortega Y Gasset

But we have turned that, what you call sexual activity, which is biological in its nature, into a pleasure movement. There must be two, you know. I love somebody and somebody else loves me. Wherever there is division, there can't be love. We are trying to bridge this gap, which is horrible for us, which has no meaning, which is demanding something from us, with this fancy idea that there must be love between these two individuals. — U.G. Krishnamurti

I might as well clinch my reputation as a world-class nutcase by saying something good about Karl Marx, commonly believed in this country, and surely in Indian-no-place, to have been one of the most evil people who ever lived. He did invent Communism, which we have long been taught to hate, because we are so in love with Capitalism, which is what we call the casinos on Wall Street. — Kurt Vonnegut

The greatest hunger in life is not for food, money, success, status, security, sex, or even love from the opposite sex. Time and again people have achieved all these things and wound up still feeling dissatisfied- indeed, often more dissatisfied than when they began. The deepest hunger in life is a secret that is revealed only when a person is willing to unlock a hidden part of the self. In the ancient traditions of wisdom, this quest has been likened to diving for the most precious pearl in existence, a poetic way of saying that you have to swim far out beyond shallow waters, plunge deep into yourself, and search patiently until the pearl beyond price is found. The pearl is also called essence, the breath of god, the water of life ... labels for what we, in our more prosaic scientific age, would simply call TRANSFORMATION. — Deepak Chopra

There is a desire within each of us,
in the deep center of ourselves
that we call our heart.
We were born with it,
it is never completely satisfied,
and it never dies.
We are often unaware of it,
but it is always awake.

It is the Human desire for Love.
Every person in this Earth yearns to love,
to be loved, to know love.
Our true identity, our reason for being
is to be found in this desire.

Love is the "why" of life,
why we are functioning at all.
I am convinced
it is the fundamental energy
of the human spirit.
the fuel on which we run,
the wellspring of our vitality.

And grace,
which is the flowing,
creative activity, of love itself,
is what makes all goodness possible.

Love should come first,
it should be the beginning of,
and the reason for everything. — Gerald G. May

Consciousness (conscientia) is participated knowledge, is co-feeling, and co-feeling is com-passion. Love personalizes all that it loves. Only by personalizing it can we fall in love with an idea. And when love is so great and so vital, so strong and so overflowing, that it loves everything, then it personalizes everything and discovers that the total All, that the Universe, is also a person possessing a Consciousness, a Consciousness which in its turn suffers, pities, and loves, and therefore is consciousness. And this Consciousness of the Universe, which a love, personalizing all that it loves, discovers, is what we call God. — Miguel De Unamuno

Love does not call us to the dance only to deny us chances . There is consistency in this journey. As in the beginning, so shall it be in the middle and the end. Love does not tempt us to leave what we know, only to leave us without direction, resources, synergy and flow. — Tama J. Kieves

Pain is a spiritual wake-up call showing you that there are oceans you have not yet explored. Step beyond the world you know. Reach for heights that you never thought possible. Go to places you have deemed off limits. This is the time to take off the shell of your past and step into the rich possibilities of your future. God does not give us dreams that we cannot fulfill. If you want to do something great with your life-whether it's to fall madly in love, become a teacher, be a great parent-if you aspire to do something beyond what you are doing now, this is the time to begin. Trust yourself. — Debbie Ford

Hence it is truly said of heaven 'in heaven there is no ownership. If any there took upon him to call anything his own, he would straightway be thrust out into hell and become an evil spirit.'4 But it is also said 'To him that overcometh I will give a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.'5 What can be more a man's own than this new name which even in eternity remains a secret between God and him? And what shall we take this secrecy to mean? Surely, that each of the redeemed shall forever know and praise some one aspect of the Divine beauty better than any other creature can. Why else were individuals created, but that God, loving all infinitely, should love each differently? — C.S. Lewis

In the letters he sends to his friend, Werther recounts both the events of his life and the effects of his passion; but it is literature which governs the mixture. For if I keep a journal, we may doubt that this journal relates, strictly speaking, to events. The events of amorous life are so trivial that they gain access to writing only by an immense effort: one grows discouraged writing what, by being written, exposes its own platitude: "I ran into X, who was with Y" "Today X didn't call me" "X was in a bad mood," etc.: who would see a story in that? The infinitesimal event exists only in its huge reverberation: Journal of my reverberations (of my wounds, my joys, my interpretations, my rationalizations, my impulses): who would understand anything in that? Only the Other could write my love story, my novel. — Roland Barthes

[L]asting love is something a person has to decide to experience. Lifelong monogamous devotion is just not natural - not for women even, and emphatically not for men. It requires what, for lack of a better term, we can call an act of will ... This isn't to say that a young man can't hope to be seized by love ... But whether the sheer fury of a man's feelings accurately gauges their likely endurance is another question. The ardor will surely fade, sooner or later, and the marriage will then live or die on respect, practical compatibility, simple affection, and (these days, especially) determination. With the help of these things, something worthy of the label 'love' can last until death. But it will be a different kind of love from the kind that began the marriage. Will it be a richer love, a deeper love, a more spiritual love? Opinions vary. But it's certainly a more impressive love. — Robert Wright

This is what we call love. When you are loved, you can do anything in creation. When you are loved, there's no need at all to understand what's happening, because everything happens within you. — Paulo Coelho

Some of you young folks been saying to me, 'Hey Pops, what you mean what a wonderful world? How about all them wars all over the place? You call them wonderful? And how about hunger and pollution? They ain't so wonderful either.' But how about listening to old Pops for a minute. It seems to me it ain't the world that's so bad, but what we're doing to it, and all I'm saying is see what a wonderful world it would be if only we'd give it a chance. Love, baby, love. That's the secret. Yeah. If lots more of us loved each other, we'd solve lots more problems. And man, this world would be a gasser. — Louis Armstrong

We are supposed to listen to the voice within us that says, "Gosh, this just doesn't sound loving, even though it sounds correct!" Of course, there's much sorting to be done: what does love really call for in a given situation? Nevertheless, the warning in Scripture is there for a reason. — Ken Wilson

Wounds heal. Scars fade. Awful memories can be overwritten with better ones if given the chance. The little imperfections of our psyches become overshadowed by the people whose love we cherish because they cherish us despite our faults; physical, emotional, spiritual, or otherwise. This thing we call the human condition with all its bittersweet blind corners and senseless humor evolves from within ourselves and not because of some pre-ordained reverie we desire to cast in the constellations.
All in all it is what makes life worth living. — August Clearwing

Regardless of subject matter, this is the only thing worth teaching: how to uncover that original center and how to live there once it is restored. We call the filming over a deadening of heart, and the process of return, whether brought about through suffering or love, is how we unlearn our way back to God. Close your eyes and breathe your way beneath your troubles, the way a diver slips to that depth of stillness that is always waiting beneath the churning of the waves. Now, consider two things you love doing, such as running, drawing, singing, bird-watching, gardening, or reading. Meditate on what it is in each of these that makes you feel alive. Hold what they have in common before you, and breathing slowly, feel the spot of grace these dear things mirror within you. — Mark Nepo

What everyone on this path shares is the inspiration to rest in uncertainty - cheerfully. The root of suffering is resisting the certainty that no matter what the circumstances, uncertainty is all we truly have. Pema's teachings encourage us to experiment with becoming comfortable with uncertainty, then see what happens. What we call uncertainty is actually the open quality of any given moment. When we can be present for this openness - as it is always present for us - we discover that our capacity to love and care for others is limitless. — Pema Chodron

It's all about love. We're either in love, dreaming about love, recovering from it, wishing for it or reflecting on it. That's what this record [Call Me Irresponsible] is about. — Michael Buble

This disease of being "busy" (and let's call it what it is, the dis-ease of being busy, when we are never at ease) is spiritually destructive to our health and wellbeing. It saps our ability to be fully present with those we love the most in our families, and keeps us from forming the kind of community that we all so desperately crave. — Omid Safi

This is what we call a shamrock. It has three leaves. Do you know what it represents?"
"Luck? Amelia answered.
Lee smiled. "That's what everyone says."
Rick shrugged. "Well, I know it's Ireland's emblem."
Lee shook his head and said earnestly, "It's much more than that. It represents our religion ... who we are. When St. Patrick was trying to teach Christianity here in Ireland, he used this shamrock as an example." Lee pointed to each leaf and said, "This is the Father, the Son, and the Holy Ghost ... "
Rick still held the clover in his hand. He looked at it and twirled it between his fingers as he said, "I'm calling this the Shamrock Case from now on. I love what it represents. — Linda Weaver Clarke

It's a funny thing about the modern world. You hear girls in the toilets of clubs saying, "Yeah, he fucked off and left me. He didn't love me. He just couldn't deal with love. He was too fucked up to know how to love me." Now, how did that happen? What was it about this unlovable century that convinced us we were, despite everything, eminently lovable as a people, as a species? What made us think that anyone who fails to love us is damaged, lacking, malfunctioning in some way? And particularly if they replace us with a god, or a weeping madonna, or the face of Christ in a ciabatta roll
then we call them crazy. Deluded. Regressive. We are so convinced of the goodness of ourselves, and the goodness of our love, we cannot bear to believe that there might be something more worthy of love than us, more worthy of worship. Greeting cards routinely tell us everybody deserves love. No. Everybody deserves clean water. Not everybody deserves love all the time. — Zadie Smith

This is what we call love," the boy said, seeing that the wind was close to granting what he requested. "When you are loved, you can do anything in creation. When you are loved, there's no need at all to understand what's happening, because everything happens within you, and even men can turn themselves into the wind. As long as the wind helps, of course. — Paulo Coelho

I have tried to bring a diverse message for a diverse audience but no matter how different we are as men and women and as ambassadors of our own culture--one thing is transparent and transcendental and that is our drive to yearn for meaningful and fulfilling success. This innate aspiration has the power to pull us from chaos towards repetitive alignment of what we call Purpose, Intuitive calling and astounding peacefulness. Allow to hear the code of mindfulness at play!
TRUST TO CONFRONT AND CONQUER! — Dilshad Dayani

What we call religion is merely organized belief, with its dogmas, rituals, mysteries and superstitions. Each religion has its own sacred book, its mediator, its priests and its ways of threatening and holding people.
Most of us have been conditioned to all this, which is considered religious education; but this conditioning sets man against man, it creates antagonism, not only among the believers, but also against those of other beliefs.
Though all religions assert that they worship God and say that we must love one another, they instill fear through their doctrines of reward and punishment, and through their competitive dogmas they perpetuate suspicion and antagonism. — Jiddu Krishnamurti

Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has - by what I call "good infection." Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else. — C.S. Lewis

For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception ... . If any one, upon serious and unprejudic'd reflection thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu'd, which he calls himself; tho' I am certain there is no such principle in me. — David Hume

Harvest

Do not let a woman with a sexy rump deceive you
with wheedling and coaxing words; she is after your barn.
-Hesiod

Shall we gather the sunset
pluck what is ripe
harness the cicada's song?
Even if this isn't the season
of new love
let us remember the buds
and reap what we can.
No crop is too small.
No harvest too lean.
The grain will yield.
So scatter and slash
call in the cows
and let us milk them all dry.
Plow as you will.
Bulldoze away.
Why not make every season
our season
each day
our day
to till and tease
to clear and seed
to plant and replant
as we please.
Come
my sweet smell of hay
do not be deceived
by Hesiod.
He says that I am
after your barn.
I want the whole
fucking farm! — Nancy Boutilier

The second call

The first call is frequently to follow Jesus or to prepare ourselves to do wonderful and noble things for the Kingdom. We are appreciated and admired by family, by friends or by the community. The second call comes later, when we accept that we cannot do big or heroic things for Jesus; it is a time of renunciation, humiliation and humility. We feel useless; we are no longer appreciated. If the first passage is made at high noon, under a shining sun, the second call is often made at night. We feel alone and are afraid because we are in a world of confusion. We begin to doubt the commitment we made in the light of day. We seem deeply broken in some way. But this suffering is not useless. Through the renunciation we can reach a new wisdom of love. It is only through the pain of the cross that we discover what the resurrection means. — Jean Vanier

Many people hold onto a grudge because it offers the illusion of power and a perverse feeling of security. But in fact, we are held hostage by our anger. It is never too late to forgive. But you can forgive too soon. I am especially wary of what I call "saintly forgiveness." Premature forgiveness is common among people who avoid conflict. They're afraid of their own anger and the anger of others. But their forgiveness is false. Their anger goes underground. I define forgiving as letting someone back into your heart. This returns us to a loving state -- and not merely within the relationship -- we feel good about ourselves and the world. True forgiveness isn't easy, but it transforms us significantly. To forgive is to love and to feel worthy of love. In that sense, it is always worthwhile. — Robert Karen

Katy, that the whole world can be involved in this madness we call war, and all the while the flowers and the bees and the seasons keep on doing what they must, wise but never weary in their wait for humanity to come to its senses and remember the beauty of life? It is queer, but my love and longing for the world are always deepened by my absence from it; it's wondrous, don't you think, that a person can swing from despair to gleeful hunger, and that even during these dark days there is happiness to be found in the smallest things?) Anyway, — Kate Morton

The call to faith, in this light, is not some test of a coy god, waiting to see if we "get it right." It is the only summons, issued under the only conditions, which can allow us fully to reveal who we are, what we most love, and what we most devoutly desire. Without constraint, without any form of mental compulsion, the act of belief becomes the freest possible projection of what resides in our hearts ... The greatest act of self-revelation occurs when we choose what we will believe, in that space of freedom that exists between knowing that a thing is, and knowing that a thing is not. — Terryl L. Givens

Simon told me I should take you home and start making kits. What do you think?" Max looked down at her, love and lust glowing equally in his brilliant smile. "Max?" "What?" His tone was wary; he'd come to expect the unexpected when she used that particular tone of voice. "Will I give birth to a baby or a litter?" "Emma," he groaned. "I mean, will we be feeding them baby formula or Kitten Chow?" "Emma!" "If they get stuck in a tree, who do we call? Does the fire department do kitten rescues anymore? This is important stuff to know, Lion-O!" "God save me. — Dana Marie Bell

More than anything else, I miss the hope. In jail, we we had the hope that we might get out, go to college, have fun, go to the movies. I am twenty-seven. I don't know what it means to love. I don't want to be secret and hidden forever. I want to know, to know who this Nassrin is.You'd call it the ordeal of freedom, I guess. — Azar Nafisi

It is, as calls to arms go, straightforward. Crystal clear. And if you aren't looking forward to Spurs and Kazan, to Southampton and Bournemouth, if that just doesn't get you going, wanting to be emotional, unashamedly emotional, optimistic, passionate in a way that outsiders love to mock and our own meek minded souls call 'embarrassing' then you know what? There's the door. There is the door, and you can walk through it, and both you and us will be happier for that. Because, for ninety minutes every few days, this fella represents Liverpool, eleven lads wearing Red represent Liverpool and we represent Liverpool. Wherever we are on globe, with an even greater responsibility if we are in the stadium. — Neil Atkinson

You tell me that class distinctions are baubles used by monarchs, I defy you to show me a republic, ancient or modern, in which distinctions have not existed. You call these medals and ribbons baubles; well, it is with such baubles that men are led. I would not say this in public, but in a assembly of wise statesmen it should be said. I don't think that the French love liberty and equality: the French are not changed by ten years of revolution: they are what the Gauls were, fierce and fickle. They have one feeling: honour. We must nourish that feeling. The people clamour for distinction. See how the crowd is awed by the medals and orders worn by foreign diplomats. We must recreate these distinctions. There has been too much tearing down; we must rebuild. A government exists, yes and power, but the nation itself - what is it? Scattered grains of sand. — Napoleon Bonaparte

Homosexuality is the most beautiful aspect of humanity. For its existence is proof that altruism is natural; it is to demonstrate that the theory of the "survival of the fittest" can only apply to the species as a whole, and that reproduction is insufficient to secure our place in the great jungle of life, which means being nice is a more stable evolutionary strategy than making kids; and if the homosexual is attracted to religion or to art - or, in smaller societies, to shamanism or caring for other people's children - is this not due to his or her search for purpose? If so, then what we call purpose must be something that encompasses all modes of life. What we call love must be greater than child rearing or caring for a mate. — Anthony Marais

The flower that smiles today
Tomorrow dies;
All that we wish to stay
Tempts and then flies;
What is this world's delight?
Lightning, that mocks the night,
Brief even as bright.--

Virtue, how frail it is!--
Friendship, how rare!--
Love, how it sells poor bliss
For proud despair!
But these though they soon fall,
Survive their joy, and all
Which ours we call.--

Whilst skies are blue and bright,
Whilst flowers are gay,
Whilst eyes that change ere night
Make glad the day;

Whilst yet the calm hours creep,
Dream thou - and from thy sleep
Then wake to weep. — Percy Bysshe Shelley

My silence knot is tied up in my hair; as if to keep my love out of my eyes. I cannot speak to one for whom i care. A hatpin serves as part of my disguise.
In the play, my role is baticeer; a word which here means "person who trains bats." The audience may feel a prick of fear, as if sharp pins are hidden in thier hats.
My co-star lives on what we call a brae. His solitude might not be just an act. A piece of mail fails to arrive one day. This poignant melodrama's based on fact.
The curtain falls just as the knot unties; the silence is broken by the one who dies. — Lemony Snicket

Monogamy, in brief, kills passion
and passion is the most dangerous of all the surviving enemies to what we call civilization, which is based upon order, decorum, restraint, formality, industry, regimentation. The civilized man
the ideal civilized man
is simply one who never sacrifices the common security to his private passions. He reaches perfection when he even ceases to love passionately
when he reduces the most profound of all his instinctive experiences from the level of an ecstasy to the level of a mere device for replenishing the armies and workshops of the world, keeping clothes in repair, reducing the infant death-rate, providing enough tenants for every landlord, and making it possible for the Polizei to know where every citizen is at any hour of the day or night. Monogamy accomplishes this, not by producing satiety, but by destroying appetite. It makes passion formal and uninspiring, and so gradually kills it. — H.L. Mencken

When we're apart whatever are you thinking of?
If this is what I call home, why does it feel so alone?
So tell me darling, do you wish we'd fall in love?
All the time, all the time — Owl City

Knowing that it is the earth that we tread, we learn to tread carefully, lest it be rent open. Realizing that it is the heavens that hang above us, we come to fear the echoing thunderbolt. The world demands that we battle with others for the sake of our own reputation, and so we undergo the sufferings bred of illusion. While we live in this world with its daily business, forced to walk the tightrope of profit and loss, true love is an empty thing, and the wealth before our eyes mere dust. The reputation we grasp at, the glory that we seize, is surely like the honey that the cunning bee will seem sweetly to brew only to leave his sting within it as he flies. What we call pleasure in fact contains all suffering, since it arises from attachment. Only thanks to the existence of the poet and the painter are we able to imbibe the essence of this dualistic world, to taste the purity of its very bones and marrow. — Soseki Natsume

The great question that will be with us throughout this entire book: What did Jesus actually bring, if not world peace, universal prosperity, and a better world? What has he brought?
The answer is very simple: God ... He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about our origin and destiny: faith, hope and love. It is only because of our hardness of heart that we think this is too little. Yes indeed, God's power works quietly in this world, but it is the true and the lasting power. Again and again, God's cause seems to be in its death throes. Yet over and over again it proves to be the thing that truly endures and saves. — Pope Benedict XVI

Okay. This guy came to the bar and flirted with you, then he pummels some guy for hitting you." Doug counts off each attribute on his fingers. "Then he chases after you to make sure you're okay. But you blow him off because he's a cop." Doug shook his head. "I'm sorry, but what exactly is the problem?"

Furi's head was spinning at his screwed-up emotions. "I told you how Patrick started hitting me after I gave him what he asked for in bed. Whenever we'd fuck a certain way, he'd love it, but would always freak out later. I can see the same shit in Syn. As soon as men like that fuck, they lose their shit and immediately feel like they have to reclaim their lost manhood, on my face. Mark my words. Syn would snap just like Pat did."

"How the hell do you know that?"

"Call it my gay man's intuition. — A.E. Via

44. [...] later that afternoon, a therapist will say to me, "If he hadn't lied to you, he would have been a different person than he is." She is trying to get me to see that although I thought I loved this man very completely for exactly who he was, I was in fact blind to the man he actually was, or is.
45. This pains me enormously. She presses me to say why; I can't answer. Instead I say something about how clinical psychology forces everything we call love into the pathological or the delusional or the biologically explicable, that if what I was feeling wasn't love then I am forced to admit that I don't know what love is, or, more simply, that I loved a bad man. How all of these formulations drain the blue right out of love and leave an ugly, pigmentless fish flapping on a cutting board on a kitchen counter. — Maggie Nelson

The call of Jesus teaches us that our relation to the world has been built on an illusion. All the time we thought was had enjoyed a direct relation with men and things. This is what had hindered us from faith and obedience. Now we learn that in the most intimate relationships of life, in our kinship with father and mother, brothers and sisters, in married love, and in our duty to the community, direct relationships are impossible. Since the coming of Christ, his followers have no more immediate realities of their own, not in their family relationships nor in the ties with their nation nor in the relationships formed in the process of living. Between father and son, husband and wife, the individual and the nation, stands Christ the Mediator, whether they are able to recognize him or not. We cannot establish direct contact outside ourselves except through him, through his word, and through our following of him. To think otherwise is to deceive ourselves. — Dietrich Bonhoeffer

Mastery of Awareness. This is to be aware of who we really are, with all the possibilities. The second is the Mastery of Transformation - how to change, how to be free of domestication. The third is the Mastery of Intent. Intent from the Toltec point of view is that part of life that makes transformation of energy possible; it is the one living being that seamlessly encompasses all energy, or what we call "God." Intent is life itself; it is unconditional love. The Mastery of Intent is therefore the Mastery of Love. — Miguel Ruiz