This Be The Verse Quotes & Sayings

They accuse me--Me--the present writer of
The present poem--of--I know not what,--
A tendency to under-rate and scoff
At human power and virtue, and all that;
And this they say in language rather rough.
Good God! I wonder what they would be at!
I say no more than has been said in Dante's
Verse, and by Solomon and by Cervantes;

By Swift, by Machiavel, by Rochefoucault;
By Fenelon, by Luther and by Plato;
By Tillotson, and Wesley, and Rousseau,
Who knew this life was not worth a potato.
'Tis not their fault, nor mine, if this be so--
For my part, I pretend not to be Cato,
Nor even Diogenes.--We live and die,
But which is best, you know no more than I. — George Gordon Byron

It is from this wide extension of design that so much instruction is derived. It is this which fills the plays of Shakespeare with practical axioms and domestick wisdom. It was said of Euripides, that every verse was a precept and it may be said of Shakespeare, that from his works may be collected a system of civil and oeconomical prudence. Yet his real power is not shown in the splendour of particular passages, but by the progress of his fable, and the tenour of his dialogue; and he that tries to recommend him by select quotations, will succeed like the pedant in Hierocles, who, when he offered his house to sale, carried a brick in his pocket as a specimen. — Samuel Johnson

Now the next I will is in John, seventeenth chapter, twenty-fourth verse: "Father, I will that they also, whom Thou hast given Me, be with Me where I am." This was in His last prayer in the guest-chamber, on the last night before He was crucified and died that terrible death on Calvary. Many a believer's countenance begins to light up at the thought that he shall see the King in His beauty by and by. Yes; — D.L. Moody

When the prophet read this verse: If God wishes to guide anyone, He expands his breast for Islam (6 : 125), he was asked as to the meaning of expansion of breast and he said: This is light. When it is cast into heart, it expands. He was asked: Has it got any sign? The Prophet replied: Yes, to be separate from this world of deceit, to turn to the hereafter and to prepare for death before it actually comes. — Abu Hamid Al-Ghazali

Think about it: If there is a Creator who knows us and cares about how we live, then our lives should be profoundly affected. If there is a "history of the uni- verse"-and if we have a personal "history" that continues after the termination of our earthly existence-then this experience we call "life" should take on a totally different meaning, far different than just surviving on earth for as long as and in the most luxurious fashion
possible. — Timothy Johnson

How stand I, then,
That have a father killed, a mother stained,
Excitements of my reason and my blood,
And let all sleep, while to my shame I see
The imminent death of twenty thousand men
That for a fantasy and trick of fame
Go to their graves like beds, fight for a plot
Whereon the numbers cannot try the cause,
Which is not tomb enough and continent
To hide the slain? O, from this time forth
My thoughts be bloody or be nothing worth!
He exits. — William Shakespeare

And this puts me in mind of that rich gentleman of Rome, who had been solicitous, with great expense, to procure men that were excellent in all sorts of science, whom he had always attending his person, to the end, that when amongst his friends any occasion fell out of speaking of any subject whatsoever, they might supply his place, and be ready to prompt him, one with a sentence of Seneca, another with a verse of Homer, and so forth, every one according to his talent; and he fancied this knowledge to be his own, because it was in the heads of those who lived upon his bounty; as they, also, do whose learning consists in having great libraries. — Michel De Montaigne

The problem with writing a book in verse is, to be successful, it has to sound like you knocked it off on a rainy Friday afternoon. It has to sound easy. When you can do it, it helps tremendously because it's a thing that forces kids to read on. You have this unconsummated feeling if you stop. — Dr. Seuss

Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's" (v. 15). This verse is the middle verse of the Old Testament and rightly so, for it gives the assurance that when we trust in God He will fight for us. The battle is not ours; it is His. — Ravi Zacharias

Bad luck alone does not embitter us that badly . . . nor does the feeling that our affairs might have been better managed move us out of range of ordinary disappointment; it is when we recognize that the loss has been caused in great part by others; that it needn't have happened; that there is an enemy out there who has stolen our loaf, soured our wine, infected our book of splendid verse with filthy rhymes; then we are filled with resentment and would hang the villains from that bough we would have lounged in liquorous love beneath had the tree not been cut down by greedy and dim-witted loggers in the pay of the lumber interests. Watch out, then, watch out for us, be on your guard, look sharp, both ways, when we learn--we, in any numbers--when we find who is forcing us--wife, children, Commies, fat cats, Jews--to give up life in order to survive. It is this condition in men that makes them ideal candidates for the Party of the disappointed People. — William H Gass

When was the last time we took a verse like, "Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving" (Eph. 5:4) and even began to try to apply this to our conversation, our movies, our YouTube clips, our television and commercial intake? What does it mean that there must not be even a hint of immorality among the saints (v. 3)? It must mean something. In our sex-saturated culture, I would be surprised if there were not at least a few hints of immorality in our texts and tweets and inside jokes. And what about our clothes, our music, our flirting, and the way we talk about people who aren't in the room? — Kevin DeYoung

The charms of money are distinctly under-represented in literature. There are no songs or poems extolling its virtues. This seems on the face of it strange. The claims of money to be celebrated in verse might well seem to be no less than those of faithful dogs, beautiful women, or jugs of wine. — Celia Green

I used to be encouraged when, after a Sunday's message, people would say, "John, that was a good message. You showed me things from that verse that I never would have seen. I don't know how you do it. Thanks so much." Howard Hendricks called this postservice time "the glorification of the worm. — John W. Frye

ISAIAH 50 Background This chapter can be compared with 2 Nephi 7. As with many other portions of Isaiah, this chapter speaks of the future as if it had already taken place. A major question here is who has left whom when people apostatize and find themselves far away from God spiritually. Another question that Isaiah asks is, essentially, "Why don't you come unto Christ? Has He lost His power to save you?" It is in this chapter that we learn that one of the terrible tortures inflicted upon the Savior during His trial and crucifixion was the pulling out of His whiskers (see verse 6). At the beginning of verse 1, the Lord asks, in effect, "Did I leave you, or did you leave me? — David J. Ridges

The Submissive Mind (Phil. 2). This chapter focuses on people, and the key verse says, "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better [more important] than themselves" (v. 3). In chapter 1, Paul puts Christ first. In this chapter, he puts others second. Which means he puts himself last! The reason people aggravate us so much is usually because we do not have our own way. If we go through life putting ourselves first, and others go through life putting themselves first, then at many points there are going to be terrific battles. — Warren W. Wiersbe

When my father died and was buried in a chapel overlooking Portsmouth - the same chapel in which General Eisenhower had prayed for success the night before D-Day in 1944 - I gave the address from the pulpit and selected as my text a verse from the epistle of Saul of Tarsus, later to be claimed as "Saint Paul," to the Philippians (chapter 4, verse 8): Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report: if there be any virtue, and if there be any praise, think on these things. I chose this because of its haunting and elusive character, which will be with me at the last hour, and for its essentially secular injunction, and because it shone out from the wasteland of rant and complaint and nonsense and bullying which surrounds it. — Christopher Hitchens

Terence, this is stupid stuff: You eat your victuals fast enough; There can't be much amiss, 'tis clear, To see the rate you drink your beer. But oh, good Lord, the verse you make, It gives a chap the belly-ache. The cow, the old cow, she is dead; It sleeps well the horned head: We poor lads, 'tis our turn now To hear such tunes as killed the cow. Pretty friendship 'tis to rhyme Your friends to death before their time. Moping, melancholy mad: Come, pipe a tune to dance to, lad. — A.E. Housman

Whosoever shall lose his life for my sake - This is the selfdenial. and cross-bearing spoken of in the preceding verse. Losing the soul is the same as denying the self. The Lord concedes that if for His sake anyone is willing to forsake all the pleasures of the soul and to suffer according to the will of God, he will find the soul. It simply means that whoever is willing for the sake of the Lord to deny his own thoughts and desires so as not to be satisfied with the things of the world but instead to undergo much suffering, he will at another time be given by the Lord his heart desire with full blessing and joy. — Watchman Nee

However, "the doers of the law" is not quite an empty set since Jesus fulfilled all righteousness on behalf of his coheirs. So we are saved by works after all, but by Christ's rather than by our own. It is not merely verse here and there that will be persuasive on this point, but the broader exegetical conviction that Christ has assumed Adam's representative role, fulfilling all righteousness (i.e., the covenant of works) and dispensing it to his coheirs in a covenant of grace. Otherwise, Christ's active obedience is suspended in midair. In the absence of Christ's active obedience in fulfilling the covenant of works, Wright substitutes the imperfect but Spirit-led faithfulness of the believers' whole life lived. P.28 — Michael S. Horton

Who will believe my verse in time to come,
If it were fill'd with your most high deserts?
Though yet, heaven knows, it is but as a tomb
Which hides your life and shows not half your parts.
If I could write the beauty of your eyes
And in fresh numbers number all your graces,
The age to come would say 'This poet lies:
Such heavenly touches ne'er touch'd earthly faces.'
So should my papers yellow'd with their age
Be scorn'd like old men of less truth than tongue,
And your true rights be term'd a poet's rage
And stretched metre of an antique song:
But were some child of yours alive that time,
You should live twice; in it and in my rhyme. — William Shakespeare

Vitamin C is the world's best natural antibiotic, antiviral, antitoxin and antihistamine. This book's recurring emphasis on vitamin C might suggest that I am offering a song with only one verse. Not so. As English literature concentrates on Shakespeare, so orthomolecular (megavitamin) therapy concentrates on vitamin C. Let the greats be given their due. The importance of vitamin C cannot be overemphasised. — Andrew W. Saul

I know I have been happiest at your side;
But what is done, is done, and all's to be.
And small the good, to linger dolefully-
Gayly it lived, and gallantly it died.
I will not make you songs of hearts denied,
And you, being man, would have no tears of me,
And should I offer you fidelity,
You'd be, I think, a little terrified.
Yet this the need of woman, this her curse:
To range her little gifts, and give, and give,
Because the throb of giving's sweet to bear.
To you, who never begged me vows or verse,
My gift shall be my absence, while I live;
But after that, my dear, I cannot swear. — Dorothy Parker

We must be those who build on the rock-solid foundation of mind-engaging process, rather than on the shifting sands of 'what this verse means to me' subjectivity. — Jen Wilkin

Once, on a walk by a river- Eskdale in low reddish sunlight, with a dusting of snow- his daughter quoted to him an opening verse by her favourite poet. Apparently, not many young women loved Phillip Larkin the way she did. 'If I were to construct a religion/ I should make use of water.' She said she liked the laconic use of 'called in'- as if he would be, as if anyone ever is. They stopped to drink coffee from a flask, and Perowne, tracing a line of lichen with a finger, said that if he ever got the call, he'd make us of evolution. What better creation myth? An unimaginable sweep of time, numberless generations spawning by infinitesimal steps complex living beauty out of inert matter, driven on by the blind furies of random mutation, natural selection and environmental change, with the tragedy of forms continually dying, and lately the wonder of minds emerging and with them morality, love, art, cities- and the unprecedented bonus of this story happening to be demonstrably true. — Ian McEwan

So many requests, always, from a lover!
None when they fall out of love.
I'm glad the water does not move
under the colourless ice of the river.

And I'll stand - God help me! - on this ice,
however light and brittle it is,
and you...take care of our letters,
that our descendants not misjudge us,

That they may read and understand
more clearly what you are, wise, brave.
In your glorious biography
No row of dots should stand.

Earth's drink is much too sweet,
love's nets too close together.
May my name be in the textbooks
of children playing in the street.

When they've read my grievous story,
may they smile behind their desklids...
If I can't have love, if I can't find peace,
give me a bitter glory.


1913 — Anna Akhmatova

And God said: Let there be light, and there was light. Lena opened her eyes, feeling as if someone had been reading this verse out loud in the room. She looked around. Another morning dawned, and the sky glowed. Why did God say the word light out loud? Wasn't it enough for him just to think of light for there to be light? And did he summon the light to one specific place? Or only to some places? Perhaps he summoned the light everywhere. Her eyes followed the sun's beams that poured through the shutter slats, creating luminous flecks of gold that sparkled against the cabinet across from her. Tiny motes floated in the light and disappeared in the dark. Who did God created the light for? — Gala.J

At Camp Don Bosco, there were Bibles all over the place, mostly 1970s hippie versions like Good News for Modern Man. They had groovy titles like The Word or The Way, and translated the Bible into "contemporary English," which meant Saul yelling at Jonathan, "You son of a bitch!" (I Samuel 20:30). Awesome! The King James version gave this verse as "Thou son of the perverse rebellious woman," which was bogus in comparison. Maybe these translations went a bit far. I recall one of the Bibles translating the inscription over the cross, "INRI" (Iesus Nazaremus Rex Iudaeorum), as "SSDD" (Same Shit Different Day), and another describing the Last Supper - the night before Jesus' death, a death he freely accepted - where Jesus breaks the bread, gives it to his disciples, and says, "It's better to burn out than fade away," but these memories could be deceptive. — Rob Sheffield

When something goes wrong, what's the best course of action? To change your direction. The word repentance means to stop going one direction (your own way) and turn toward the right direction (God's way). Your past may be a part of who you are, but it certainly doesn't have to define your future. Or if you feel stuck and unable to change directions and move toward God, think of this transformation another way. The Bible says that God is the Potter and we are his clay (Jer. 18:2-6). — Craig Groeschel

I am not superstitious, but the first time I saw this medal, bearing the venerated likeness of John Calvin, I kissed it, imagining that no one saw the action. I was very greatly surprised
when I received this magnificent present, which shall be passed round for your inspection. On the one side is John Calvin with his visage worn by disease and deep thought, and on the other
side is a verse fully applicable to him: 'He endured, as seeing Him who is invisible. — Charles Spurgeon

No, I called LL and said we should meet. I remember being in the dorm and going through his notebook. This was before rap songs really had structure. Often they could be eight, nine minutes long - one entire side of a 12-inch. So I would go through LL's lyric book and say, Let's use these eight bars as a verse, and let's use these 16 bars as a verse, and this phrase here is going to be the hook, and that will be repeated. — Anonymous

Verse 12 [of Ex. 12) tells us that the judgment of Yahweh is not only on the Egyptians but also on their deities. This is probably an allusion to the fact that Egyptians would often pray for the safety of their firstborn, particularly firstborn sons, as was the custom in many ancient patriarchal cultures. The death of the firstborn would be seen as a sign of the anger or perhaps the impotence of their gods. This is worth pondering when it comes to the death of Jesus as God's only begotten, or beloved, Son. Would Jesus' contemporaries have assumed his death was a manifestation of God's wrath? Probably so. In any event, Yahweh is showing his superiority over the spirits behind the pagan deities, and thus we should not overlook the supernatural struggle that is implied to be behind the contest of wills between Moses and Pharaoh. — Ben Witherington III

It is necessary to create constraints, in order to invent freely. In poetry the constraint can be imposed by meter, foot, rhyme, by what has been called the "verse according to the ear." ... In fiction, the surrounding world provides the constraint. This has nothing to do with realism ... A completely unreal world can be constructed, in which asses fly and princesses are restored to life by a kiss; but that world, purely possible and unrealistic, must exist according to structures defined at the outset (we have to know whether it is a world where a princess can be restored to life only by the kiss of a prince, or also by that of a witch, and whether the princess's kiss transforms only frogs into princes or also, for example, armadillos). — Umberto Eco

In the art of literature there are two contending parties. Those who aim to tell stories that are more or less well thought out, and those who aim at beautiful language, beauty of form. This contest may last a very long time; each side has a fifty-fifty chance. Only the poet can rightfully demand that verse be beautiful and nothing but. — Paul Gauguin

Hamid notes that the four main schools of Islamic jurisprudence agree that this verse means "that Muslims must fight non-Muslims and offer them the following choices: Convert to Islam, pay a humiliating tax called jizyah or be killed." Indeed, he adds, "A basic search of almost ALL approved interpretations for the Quran supports the same violent conclusion. The 25 leading approved Quran Interpretations (commentaries) - that are usually used by Muslims to understand the Quran - unambiguously support the violent understanding of the verse."15 — Ayaan Hirsi Ali

It's found in a Bible verse: "And do not be conformed to this world, but be transformed by the renewing of your mind" (Romans 12:a). In this verse Paul tells us that change begins on the inside, through the renewing of the mind. So the best way to approach weight loss isn't to focus on saying no to the cinnamon roll. It's to focus on changing the thoughts that make us want to say yes. — Barb Raveling

When you are old, at evening candle-lit
beside the fire bending to your wool,
read out my verse and murmur, "Ronsard writ
this praise for me when I was beautiful."
And not a maid but, at the sound of it,
though nodding at the stitch on broidered stool,
will start awake, and bless love's benefit
whose long fidelities bring Time to school.
I shall be thin and ghost beneath the earth
by myrtle shade in quiet after pain,
but you, a crone, will crouch beside the hearth
mourning my love and all your proud disdain.
And since what comes to-morrow who can say?
Live, pluck the roses of the world to-day. — Pierre De Ronsard

Now that I have made this catalogue of swindles and perversions, let me give another example of the kind of writing that they lead to. This time it must of its nature be an imaginary one. I am going to translate a passage of good English into modern English of the worst sort. Here is a well-known verse from Ecclesiastes:
I returned and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Here it is in modern English:
Objective considerations of contemporary phenomena compel the conclusion that success or failure in competitive activities exhibits no tendency to be commensurate with innate capacity, but that a considerable element of the unpredictable must invariably be taken into account. — George Orwell

You're not pushing but I'm falling you're soaring and I'm stalling and it's not a secret that my strength is your weakness the beauty you have inside shines out through your eyes you wear your heart on your sleeve your wings flutter and you leave and when you fly can I be your blue sky when your heart beats alone let my arms be your home if I say it first will you say it second if I give you this verse will you feel protected I need you could you need me too..." He — Heidi Hutchinson

Then, Paul remembered a Bible verse from 1 John. He said that John, in summarizing all that he'd learned about God, said this: "God is light, and in him there is no darkness at all." "When you are with God," Paul said, "there is no darkness, ho hiding, no pretending. When you are with God, you have the freedom and courage to be yourself. — Donald Miller

She had her image ... and anything added to that would be mere verse-making. Something might come of it some day. In the meanwhile she had got her mood on to paper - and this is the release that all writers, even the feeblest, seek for as men seek for love; and, having found it, they doze off happily into dreams and trouble their hearts no further. — Dorothy L. Sayers

...only when a man dies can his life acquire a beginning, middle, and an end: up until then we are constantly unfinished, even the midpoint cannot be located. So only the final word finds the middle word and this, in a way becomes a verse--one's death explains oneself. — Colum McCann

But Jesus wanted the crowd to know, look, 'John's (the baptist) the one who got this whole thing started.' In verse ten He says, 'This is the one about whom it is written, 'I'll send my messenger ahead of you who will prepare Your way before You.' Jesus says, 'If it wasn't for John, I wouldn't even be here performing these miracles.' — Steven Furtick

This is the way in which he (poet) did his work. He used to go out with a pencil and a tablet and note what struck him...and make a picture out of it...But Nature does not allow an inventory to be made of her charms! He should have left his pencil behind, and gone forth in a meditative spirit; and, on a later day, he should have embodied in verse not all that he had noted but what he best remembered of the scene; and he would have then presented us with its soul, and not with the mere visual aspect of it. — William Wordsworth

Ethics based on this faultily quoted verse have changed nothing in post-Gandhi India, save the color of its administration. From a hungry man's point of view, though, it's all the same who makes him hungry. I submit that he may even prefer a white man to be responsible for his sorry state if only because this way social evil may appear to come from elsewhere and may perhaps be less efficient than the suffering at the hand of his own kind. With an alien in charge, there is still room for hope, for fantasy.
Similarly in post-Tolstoy Russia, ethics based on this misquoted verse undermined a great deal of the nation's resolve in confronting the police state. What has followed is known all too well: six decades of turning the other cheek transformed the face of the nation into one big bruise, so that the state today, weary of its violence, simply spits at that face. As well as at the face of the world. — Joseph Brodsky

In the parable of the ten virgins, Jesus is clearly saying that prior to his return the whole church will be asleep (Mt. 25:5), not just the foolish virgins but the wise as well. This verse turned my thinking upside down. No matter how I looked at it, no matter what commentary I read, no one had an adequate answer for what this verse really says. Denomination Presidents, Seminary Professors, Pastors and everyone in the pews: Jesus is telling us that we're all snoozing. — Nelson Walters

I've thought about it properly, this whole praying thing, I mean really thought about it, and what I think is that maybe people are doing it wrong; that instead of asking God nicely, people should be demanding and questioning and threatening to stop worshipping. Maybe that way, he would think differently and try to make things right, like he is supposed to; even that verse in the Bible says ask for anything and you shall receive and, I mean, whose words are those? — NoViolet Bulawayo

Hamlet promised himself he'd throw down afterward, but I think perhaps when he said, "From this time forth, my thoughts be bloody, or be nothing worth!" the limits of blank verse weakened his resolve somehow. If he'd been free to follow the dictates of his conscience rather than the pen of Shakespeare, perhaps he would have abandoned verse altogether, like me, and contented himself with this instead: "Bring it, muthafuckas. Bring it. — Kevin Hearne

REQUIEM
Under the wide and starry sky
Dig the grave and let me lie:
Glad did I live and gladly die,
And I laid me down with a will.
This be the verse you grave for me:
Here he lies where he long'd to be;
Home is the sailor, home from the sea,
And the hunter home from the hill. — Robert Louis Stevenson

O Don Quixote, wise as thou art brave,
La Mancha's splendor and of Spain the star!
To thee I say that if the peerless maid,
Dulcinea del Toboso, is to be restored
to the state that was once hers, it needs must be
that thy squire Sancho take on his bared behind,
those sturdy buttocks, must consent to take
three thousand lashes and three hundred more,
and well laid on, that they may sting and smart;
for those are the authors of her woe
have thus resolved, and that is why I've come,
This, gentles, is the word I bring to you. — Miguel De Cervantes Saavedra

At this juncture it is important to say something about Exodus 12:7. This verse implies that we are dealing with a ritual that did not involve atoning for sin, but rather was a rite of protection for God's people, a different though not unrelated matter. It involved a blood ritual to avoid God's last blow against the firstborn. Thus Passover and atonement were not originally associated, though apparently by Jesus' day there were some such associations. Notice that nothing at all is said or suggested here about Israel's sin, or about forgiveness. This ceremony is more like an insurance policy. Yes, the blood is to avert divine wrath, but it is not wrath against Israel's particular sins. In this case they simply happened to be too close to the danger zone, or in the line of fire. We must assume that this blood ritual arose before there even was a fully formed priesthood, for it is highly unusual to have such a ritual without any mention of involvement of priests. — Ben Witherington III

Native Soil

There's
Nobody simpler than us, or with
more pride, or fewer tears.
(1922)

Our hearts don't wear it as an amulet,
it doesn't sob beneath the poet's hand,
nor irritate the wounds we can't forget
in our bitter sleep. It's not the Promised Land.
Our souls don't calculate its worth
as a commodity to be sold and bought;
sick, and poor, and silent on this earth,
often we don't give it a thought.
Yes, for us it's the dirt on our galoshes,
yes, for us it's the grit between our teeth.
Dust, and we grind and crumble and crush it,
the gentle and unimplicated earth.
But we'll lie in it, become its weeds and flowers,
so unembarrassedly we call it - ours. — Anna Akhmatova

All that can best be expressed in words should be expressed in verse, but verse is a slow thing to create; nay, it is not really created: it is a secretion of the mind, it is a pearl that gathers round some irritant and slowly expresses the very essence of beauty and of desire that has lain long, potential and unexpressed, in the mind of the man who secretes it. God knows that this Unknown Country has been hit off in verse a hundred times...

Milton does it so well in the Fourth Book of Paradise Lost that I defy any man of a sane understanding to read the whole of that book before going to bed and not to wake up next morning as though he had been on a journey. — Hilaire Belloc

If a man call himself Rasta today, by next week that is him speaking prophecy. He don't have to be too smart either, just know one or two hellfire and brimstone verse from the Bible. Or just claim it come from Leviticus since nobody ever read Leviticus. This is how you know. Nobody who get to the end of Leviticus can still take that book seriously. Even in a book full of it, that book is mad as shit. Don't lie with man as with woman, sure I can run with that reasoning. But don't eat crab? — Marlon James

Harmony of period and melody of style have greater weight than is generally imagined in the judgment we pass upon writing and writers. As a proof of this, let us reflect what texts of scripture, what lines in poetry, or what periods we most remember and quote, either in verse or prose, and we shall find them to be only musical ones. — William Shenstone

People get the biggest kick out of seeing the features of their faces plastered onto one head. — Thomas Ligotti