Third Culture Quotes & Sayings
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Top Third Culture Quotes

And there are so many people in the third world suffering so horribly right now, and we are so focused on ourselves and our culture that a lot of things are showing up in our culture that are making it impossible for us to focus on others. We're so self-focused. — Martin Sheen

One-third to one-half of humanity are said to go to bed hungry every night. In the Old Stone Age the fraction must have been much smaller. This is the era of hunger unprecedented. Now, in the time of the greatest technical power, is starvation an institution. Reverse another venerable formula: the amount of hunger increases relatively and absolutely with the evolution of culture. — Marshall Sahlins

The most transformative and resilient leaders that I've worked with over the course of my career have three things in common: First, they recognize the central role that relationships and story play in culture and strategy, and they stay curious about their own emotions, thoughts, and behaviors. Second, they understand and stay curious about how emotions, thoughts, and behaviors are connected in the people they lead, and how those factors affect relationships and perception. And, third, they have the ability and willingness to lean in to discomfort and vulnerability. — Brene Brown

From the late 1830s to the Second World War, China was bullied and humiliated on a vast scale. And it was more shocking for the Chinese because they had lived with the illusion of power and self-sufficiency for much longer than the Ottomans. 'Our country's civilization,' Liang Qichao pointed out in 1902, 'is the oldest in the world. Three thousand years ago, Europeans were living like beasts in the field, while our civilization, its characteristics pronounced, was already equivalent to theirs of the middle ages.
This wasn't just some cultural defensiveness. China could trace its culture back 4,000 years, and political unity to the third century BC. — Pankaj Mishra

Danes express their strongest feelings in conjunction with food. That became clear to me the first time I was out visiting friends with Moritz. When I took a third helping of cookies, he looked straight at me.
"Keep on taking until you're ashamed of yourself," he said.
I wasn't confident about my Danish, but I understood what he meant. I helped myself three more times. Without taking my eyes off him. The room disappeared, the people we were visiting disappeared, I didn't taste the cookies. Only Moritz existed.
"I'm still not ashamed," I said.
I helped myself three more times. Then he grabbed the platter and put it out of my reach. I had won. The first of a long series of small, important victories over him and Danish manners. — Peter Hoeg

Given any binary, it's fun to look for some hidden third, and the reason why the third was hidden says a lot about culture. The choice between two of something is not a choice at all, but rather the opportunity to subscribe to the value system which holds the two presented choices as mutually exclusive alternatives. Once we choose one or the other, we've bought into the system that perpetuates the binary. — Kate Bornstein

That these mandates exist is hardly news, but their cumulative effect on women's lives tends to be examined through a fragmented lens, one-pathology-at-a-time, the eating disorder lit on the self-help shelves separated from the books on women's troubled relationships with men, the books on compulsive shopping separated from the books on female sexuality, the books on culture and media separated from the books on female psychology. Take your pick, choose your demon: Women Who Love Too Much in one camp, Women Who Eat Too Much in another, Women Who Shop Too Much in a third. In fact, the camps are not so disparate, and the question of appetite - specifically the question of what happens to the female appetite when it's submerged and rerouted - is the thread that binds them together. One woman's tub of cottage cheese is another's maxed-out MasterCard; one woman's soul-murdering love affair is another's frenzied eating binge. — Caroline Knapp

You have the United States, and you have Mexico, and then you have this Mexican-American thing which is this third culture, which I like to call Aztlan. — Linda Ronstadt

'The Karate Kid' was just lightning in a bottle. The second movie is a very worthy sequel, because you got to explore the Okinawan culture and learned about Miyagi's life. The third, as is always the case, was made because the second one made a lot of money. — Martin Kove

It is good to recall that three centuries ago, around the year 1660, two of the greatest monuments of modern history were erected, one in the West and one in the East; St. Paul's Cathedral in London and the Taj Mahal in Agra. Between them, the two symbolize, perhaps better than words can describe, the comparative level of architectural technology, the comparative level of craftsmanship and the comparative level of affluence and sophistication the two cultures had attained at that epoch of history. But about the same time there was also created - and this time only in the West - a third monument, a monument still greater in its eventual import for humanity. This was Newton's Principia, published in 1687. Newton's work had no counterpart in the India of the Mughals. — Abdus Salam

Caregivers, like all of us, inevitably reflect their culture's attitude toward children and life. The story goes that when Pearl Buck was a child in China, someone asked how she compared her mother to her Chinese amah. Buck replied, "If I want to have a story read, I go to my mother. But if I fall down and need to be comforted, I go to my amah." Her mother's culture valued teaching and learning, while her amah's placed a greater value on nurture. Even as a child, Buck instinctively knew the difference. — David C. Pollock

When we sit in the cross-legged posture, we resume our fundamental activity of creation. There are perhaps three kinds of creation. The first is to be aware of ourselves after we finish zazen. When we sit we are nothing, we do not even realize what we are; we just sit. But when we stand up, we are there! That is the first step in creation. When you are there, everything else is there; everything is created all at once. When we emerge from nothing, when everything emerges from nothing, we see it all as a fresh new creation. This is nonattachment. The second kind of creation is when you act, or produce or prepare something like food or tea. The third kind is to create something within yourself, such as education, or culture, or art, or some system for our society. So there are three kinds of creation. But if you forget the first, the most important one, the other two will be like children who have lost their parents; their creation will mean nothing. Usually — Shunryu Suzuki

There is nothing "still" in the remarkably visceral poems of Alexander Long's third collection, Still Life, and nothing is at rest in these restless and edgy poems. Conversational and kinetic, these poems chart the traces left by the shifting overlays of the templates of literature, rock-and-roll, and contemporary culture. As each poem in Still Life attempts to fix a focus upon a scene or subject, the protean natures under view draw the poet into the eddies and complexities of reflection. This is a powerful and moving collection of poems. — David St. John

Only by establishing military supremacy were the European and North American colonizers able to eliminate the crafts and industries of Third World peoples, control their markets, extort tribute, undermine their cultures, destroy their villages, steal their lands and natural resources, enslave their labor, and accumulate vast wealth. — Michael Parenti

The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in! — Colin Quinn

The first two concepts - morality and immorality - are well understood in America: codes and boundaries of behavior are set by principles, doctrines, dictate, or convention. It's the third one - amorality - that is largely misunderstood but crucial to identify and comprehend. Amorality is a state of affairs where there are no moral principles or rules to follow or betray. None. Even though a culture may have rules regarding physical behavior, if there are no moral standards regarding truth, for example, then one cannot be right or wrong in such a societal vacuum because there is nothing to be right or wrong about. Therefore, even if lip service to the virtue of truth telling exists on one level or another, lying is firmly established in many cultures as an amoral practice. — Alexandra York

From New Year's Eve through the third of January, the streets of Tokyo grew quiet, as if all the people had disappeared. — Shogo Oketani

The U.S.-Mexican border es un herida abierta where the Third World grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds merging to form a third country - a border culture. — Gloria E. Anzaldua

The nation as the horizon of an identity that you want to come into being as a fundamental absence of something that is compromised, something that needs to be rescued or made - these matters preoccupy the third world writer. It is seductive for a Marxist understanding of literary practice and production in the sense that it says that material culture determines literary output. — Mark McMorris

The whole point is to take from our native culture and from contemporary culture without using one art form to mimic the other, so that our native identity remains the native identity, the contemporary identity remains the contemporary identity, and the mixing of these two musical identities creates a third musical identity. — John Trudell

Remarkably, studies of visual perception have found that two-dimensional images projected onto the retina only achieve full dimensionality as a result of our perception: we infer the third dimension of depth. Sadly, though, as the urgency to expedite all communicative transactions usurps out customary patterns of exchange, perception is accelerated as well. There does not seem to be a great deal of time left over to infer
or interpret, or imagine
much of anything at all. In the end, of course, there is nothing real about this at all, except for our propensity to let it happen. — Jessica Helfand

The third organizing theme focuses on the relationship between the creator and work in a domain. Early in life, the creator generally discovers an area or object of interest that is consuming. At first the creator seeks to master work in that domain in the manner of others working within the culture; increasingly, however, the very relationship to the domain becomes problematic. The individual then, willingly or unwillingly, feels constrained to try inventing a new symbol system-a system of meaning-that is adequate to the chosen problems or themes and that can eventually make sense to others as well. In each chapter I examine in detail the ways in which a creator forges a new system of meaning in a distinctive domain; it turns out that surprising commonalities hold across the domains as well. — Howard Gardner

For a young woman today, developing femininity successfully requires meeting three basic demands. The first of these is that she must defer to others, the second that she must anticipate and meet the needs of others, and the third, that she must seek self-definition through connection with another. The consequences of these requirements frequently mean that in denying themselves, women are unable to develop an authentic sense of their needs or a feeling of entitlement for their desires. Preoccupied with others' experience and unfamiliar with their own needs, women come to depend on the approval of those to whom they give. The imperative of affiliation, the culture demand that a woman must define herself through association with another, means that many aspects of self are under-developed, producing insecurity and a shaky sense of self. Under the competent carer who gives to the world lives a hungry, deprived and needy little girl who is unsure and ashamed of her desires and wants. — Susie Orbach

From a shamanic perspective, the psychic blockade that prevents otherwise intelligent adults from considering the future of our world - our obvious lack of future, if we continue on our present path - reveals an occult dimension. It is like a programming error written into the software designed for the modern mind, which has endless energy to spend on the trivial and treacly, sports statistic or shoe sale, but no time to spare for the torments of the Third World, for the mass extinction of species to perpetuate a way of life without a future, for the imminent exhaustion of fossil fuel reserves, or for the fine print of the Patriot Act. This psychic blockade is reinforced by a vast propaganda machine spewing out crude as well as sophisticated distractions, encouraging individuals to see themselves as alienated spectators of their culture, rather than active participants in a planetary ecology. — Daniel Pinchbeck

We live in a selectively infantilized culture where twentysomethings are children if they're serving in the Third Infantry Division in Ramadi but grown-ups making rational choices if they drop to the broadloom in President Clinton's Oval Office ... — Mark Steyn

Doctors and scientists, being part of that two-sex culture, have done everything they can to try to force people who are in-between into one of the two clear types. Intersex people themselves have also generally wanted to fit into one of the two clear categories; most are not interested in being in a 'third' type. — Alice Dreger

WITH IMMIGRATION, THE MOST POWERFUL FORCES IN OUR CULTURE ARE ALL on the same page - the Democrats, the rich, Washington lobbyists, Republican consultants, and money-grubbing churches. Even stalwarts on other conservative issues, like the Wall Street Journal, are with the Left on mass immigration from the Third World. When it comes to society's rich and powerful, immigration is the great unifier. The only ones opposed to fundamentally transforming this country into some other country are the American people. — Ann Coulter

But happiness is a difficult thing-it is, as Aristotle posited in The Nicomachean Ethics, an activity, is is about good social behavior, about being a solid citizen. Happiness is about community, intimacy, relationships, rootedness, closeness, family, stability, a sense of place, a feeling of love. And in this country, where people move from state to state and city to city so much, where rootlessness is almost a virtue ("anywhere I hang my hat ... is someone else's home"), where family units regularly implode and leave behind fragments of divorce, where the long loneliness of life finds its antidote not in a hardy, ancient culture (as it would in Europe), not in some blood-deep tribal rites (as it would in the few still-hale Third World nations), but in our vast repository of pop culture, of consumer goods, of cotton candy for all-in this America, happiness is hard. — Elizabeth Wurtzel

In ancient times there was no public education, except that of the forum, the theater, and the street, and the general degree of illiteracy was very high ... the early men of science were left very much to themselves and such a phrase as "the scientific culture of Alexandria in the third century B.C." does not cover any reality. In a sense, this is still true today; the real pioneers are so far ahead of the crowd (even a very literate crowd) that they remain almost alone ... — George Sarton

I believe that for Nigeria and other third world countries to truly become developed, we must change the culture and attitude of our people towards work — Sunday Adelaja

As religion starts to mix with politics, we have a culture that allows us to fall behind what were previously third world nations, because we are now treating science the way we did sex in the 1950s, banning or burying evolution theories and research into promising lifesaving areas such as stem-cell research. — Juan Enriquez

I think Americans, more so than any other culture, love second and third acts. — Graydon Carter

You go to the cinema and you realize you're watching the third act. There is no first or second act. There is this massive film-making where you spend this incredible amount of money and play right to the demographic. You can tell how much money the film is going to make by how it does on the first weekend. The whole culture is in the crap house. It's not just true in the movies, it's also true in the theater. — Dustin Hoffman

On the second and the third night there was again a ball -- this time in mid-ocean, during a furious storm sweeping over the ocean, which roared like a funeral mass and rolled up mountainous seas fringed with mourning silvery foam. The Devil, who from the rocks of Gibraltar, the stony gateway of two worlds, watched the ship vanish into night and storm, could hardly distinguish from behind the snow the innumerable fiery eyes of the ship. The Devil was as huge as a cliff, but the ship was even bigger, a many-storied, many-stacked giant, created by the arrogance of the New Man with his ancient heart. — Ivan Bunin

The U.S-Mexican border es una herida abierta where the Third World grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds merging to form a third country - a border culture.
Borders are set up to define the places that are safe and unsafe, to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary. It is in a constant state of transition. The prohibited and forbidden are its inhabitants. — Gloria E. Anzaldua

Ari had discovered a contraband Barbie bangle in her weekend case and had gone on an hour's rant that contained words like 'body fascism' and 'third-wave feminism', then made Ellie write out fifty times, 'Barbie is a toxic plastic tool of a patriarchal culture. — Sarra Manning

One day I asked him if he had come to enjoy the process of building companies, now that he was trying to do so for a third time. "Uh, no," he started, as if I were a fool. But if he didn't enjoy building companies, he sure had a thoughtful and convincing way of describing why he kept doing it. "The only purpose, for me, in building a company is so that that company can make products. One is a means to the other. Over a period of time you realize that building a very strong company and a very strong foundation of talent and culture in a company is essential to keep making great products. — Brent Schlender

She's one of those third year girls who gripe my liver ... You know, American college kids. They come over here to take their third year and lap up a little culture ... They're officious and dull. They're always making profound observations they've overheard. — Gene Kelly

How can we protect ourselves from a culture of manipulation, where tastes and flavors are re-created chemically in laboratories and given to us as natural food, where religion is packaged, televised and tweeted and commercials influence us to such an extent that they dictate not only what we eat, wear, read and want but what and how we dream. We need the pristine beauty of truth as revealed to us in fiction, poetry, music and the arts: we need to retrieve the third eye of imagination. — Azar Nafisi

In Malaysia, where Western culture was extremely influential, I'd grown up listening to Elvis and the Beatles and watching American movies. People wanted to be like Americans. In contrast, when I got here, I saw prosperous middle-class American college students wanting to somehow join the Third World. — Feisal Abdul Rauf

Do you want to know why I don't like the so-called connoisseurs of arts? I hate hypocrisy. I'll give you an example: if the movie is colored and tells us about two friends who sit in the pool, fart into the water, get out of the pool and fart into each other's face it will be thrash, a lack of a culture and a third-rate comedy. But if the movie is black-and-white and tells us about two friends who cross the desert and peeing on each other, shit on the sand, and then they eat each other's shit, and on top of that they fucking each other's ass it will be a brilliant art house movie. — Ilze Falb

Unless legal and illegal immigration is halted and reversed, European First World nations across all of Europe from Spain to Russia, North America, Australia and New Zealand - will be destroyed and have their very culture and civilisation changed to that of the Third World. Immigration is now the single most important issue facing all First World nations, and will determine whether Western Civilisation continues to exist or not. — Arthur Kemp

I think that the first point to be made is there is no "solution" in Afghanistan. Solution I put in quotes. We live in an op-ed culture, which is to say, you always need to have a solution. The last third of that op-ed piece needs to say, "Do this, this, this and this." There is no this, this, this, and this, that will make Afghanistan right. — Mark Danner

It is interesting that the rhetoric and some state initiatives of multiculturalism in the West are accompanied by the gathering strength of right wing politics....Everywhere in the West 'immigration,' a euphemistic expression for racist labor and citizenship policies, has become a major election platform....The media and some members of the Canadian intelligentsia speak in terms of the end of 'Canadian culture,' displaying signs of feeling threatened by these 'others,' who are portrayed as an invasive force. In the meantime, Western capital roves in a world without borders, with trade agreements such as GATT and NAFTA ensuring their legal predations, while labour from third world countries is both locked in their national spaces and locked out from Western countries, marked by a discourse of illegality and alienness. — Himani Bannerji

The theoretical recognition of the split-space of enunciation may open the way to conceptualising an international culture, based not on the exoticism of multiculturalism or the diversity of cultures, but on the inscription and articulation of culture's hybridity. It is the inbetween space that carries the burden of the meaning of culture, and by exploring this Third Space, we may elude the politics of polarity and emerge as the others of our selves. — Homi K. Bhabha

All children, including TCKs, face a myriad of developmental tasks as they grow from helpless infants into healthy adults. Among them is the need to develop a strong sense of personal identity as well as group identity, answering the questions Who am I? and Where do I belong? Traditionally, the family and community mirror back the answers and the child sees his or her image reflected in them. — David C. Pollock

This will arguably be the third great revolution of America, if we can prove that we literally can live without having a dominant European culture. — William J. Clinton

I'm a third-culture child. It's an interesting concept. Having an American father, a South American mother, born in England, grew up in Hong Kong, went to school in Europe - it makes me a third-culture child, which means you take on the culture of the place where you live. So I'm very adaptable. — Marie-Chantal Claire

The trouble was, Elizabeth thought, they did not tell the children of colonial families not to love these foreign lands, not to fall in love with their birthplaces. While parents dreamt of retiring in peace to another place called 'home', their children soaked up knowledge of the only world they knew: its different peoples, its spicy food, its birdsong, the way warm rain fell like a curtain through the palm trees. Their souls would be forever torn. — Anne M. Chappel

I missed the anonymity-the ability to run to the market without running into my third-grade teacher.
I missed the nightlife-the knowledge that if I wanted to, there was always an occasion to get dressed up and head out for dinner and drinks.
I missed the restaurants-the Asian, the Thai, the Italian the Indian. I was already tired of mashed potatoes and canned green beans.
I missed the culture- the security that comes from being on the touring schedule of the major Broadway musicals.
I missed the shopping-the funky boutiques, the eclectic shops, the browsing.
I missed the city. — Ree Drummond