Things Not As They Seem Quotes & Sayings

To invoke Jesus' name is to place yourself in his presence, to open yourself to his power, his energy. The prayer of Jesus' name actually brings God closer, making him more present. He is always present in some way, since he knows and loves each one of us at every moment; but he is not present to those who do not pray as intimately as he is present to those who do. Prayers a difference; 'prayer changes things.' It may or may not change our external circumstances. (It does if God sees that that change is good for us; it does not if God sees that it is not.) but it always changes our relationship to God, which is infinitely more important than external circumstances, however pressing they may seem, because it is eternal but they are temporary, and because it is our very self but they are not. — Peter Kreeft

the Jews should stay away from this trial -- for their own sake. For -- mark this well -- the charge "a war for the Jews" is still being made, and in the post-war years it will be made again and again. The too-large percentage of Jewish men and women here will be cited as proof of this charge. Sometimes it seems that the Jews will never learn about these things. They seem intent on bringing new difficulties down on their own heads. I do not like to write about this matter... but I am disturbed about it. They are pushing and crowding and competing with each other, and with everyone else. They will try the case I guess...

--Letters from Nuremberg, page 135 — Christopher J. Dodd

And just as Catskin went to the ball, and Cendrillon, and Aschenputtel, so must you. The ball that will be given soon in the palace; I've heard talk of it in the kitchens. The servants say one is held each year. Have you never gone?"
She shook her head.
"Then you must go this year dressed in a fine gown as it is done in the stories."
She sat staring at him. "Me, Gillie? I don't belong at the ball."
"As much as Cinderella did."
"But they are only stories; they're not things that can happen." She studied him for a long time. He did not seem to be making a joke.
"It's what you dream, Thursey. You should do what you dream of doing, else where is the good in dreaming? — Shirley Rousseau Murphy

The three boys, one dark, one light, and one - for lack of a better word - fiery, do not notice the night. Perhaps some part of them does, but they are young, and drunk, and busy knowing deep in their hearts that they will never grow old or die. They also know that they are friends, and they share a certain love that will never leave them. The boys know many other things, but none of them seem as important as this. Perhaps they are right. — Patrick Rothfuss

In the mind there is a continual play of obscure images which coming between the eyes and their prey seem pictures on the screen at the movies. Sometimes there appears to be a maladjustment. The wish would be to see not floating visions of unknown purport but the imaginative qualities of the actual things being perceived accompany their gross vision in a slow dance, interpreting as they go. But inasmuch as this will not always be the case one must dance nevertheless as he can. — William Carlos Williams

When those closest to us respond to events differently than we do, when they seem to see the same scene as part of a different play, when they say things that we could not imagine saying in the same circumstances, the ground on which we stand seems to tremble and our footing is suddenly unsure. — Deborah Tannen

Whether that lady's gentle mind,
No longer with the form combined
Which scattered love, as stars do light,
Found sadness where it left delight,

I dare not guess; but in this life
Of error, ignorance, and strife,
Where nothing is, but all things seem,
And we the shadows of the dream,

It is a modest creed, and yet
Pleasant if one considers it,
To own that death itself must be,
Like all the rest, a mockery.

That garden sweet, that lady fair,
And all sweet shapes and odors there,
In truth have never passed away:
'Tis we, 'tis ours, are changed; not they.

For love, and beauty, and delight,
There is no death or change: their might
Exceeds our organs, which endure
No light, being themselves obscure.

(--Conclusion, Autumn - A Dirge) — Percy Bysshe Shelley

Things are not as bad as they seem. They are worse. — Bill Press

I'll say this, Arik: the old man's warning proved to be true - things are not always what they seem. She was no young lady -"
"If it's the demon you speak of," interjected Rith, as she stepped back into the ruin, Lyssa following after, "she was not even a toothless old hag. — Dennis L. McKiernan

I am not an economist, but things are not as bad as they seem. I have a great deal of confidence in our future. — Walt Disney Company

When you are young so many things are difficult to believe, and yet the dullest people will tell you that they are true
such things, for instance, as that the earth goes round the sun, and that it is not flat but round. But the things that seem really likely, like fairy-tales and magic, are, so say the grown-ups, not true at all. Yet they are so easy to believe, especially when you see them happening. — E. Nesbit

What meaning our lives seem to have is the work of a relatively well-constituted emotional system. As consciousness gives us the sense of being persons, our psychophysiology is responsible for making us into personalities who believe the existential game to be worth playing. We may have memories that are unlike those of anyone else, but without the proper emotions to liven those memories they might as well reside in a computer file as disconnected bits of data that never unite into a tailor-made individual for whom things seem to mean something. You can conceptualize that your life has meaning, but if you do not feel that meaning then your conceptualization is meaningless and you are nobody. — Thomas Ligotti

Within this work are places where you will see I have done some unforgivably stupid things; here I can say only that I am not perfect. Throw stones if you must, but have a care for your own house! I also offer a part-excuse, part-explanation: I am subject to influences from my most recent meals. I have not edited those parts to make myself seem better than I am; they stand as they were written. — Garon Whited

Lao-tzu advised, "As soon as you have a thought, laugh at it," because reality is not what we think. We perceive the world through a window colored by beliefs, interpretations, and associations. We see things not as they are but as we are. The same brain that enables us to contemplate philosophy, solve math equations, and create poetry also generates a stream of static known as discursive thoughts, which seem to arise at random, bubbling up into our awareness. Such mental noise is a natural phenomenon, no more of a problem than the dreams that appear in the sleep state. Therefore, our schooling aims not to struggle with random thoughts but to transcend them in the present moment, where no thoughts exist, only awareness. Our mind's liberation awaits not in some imagined future but here and now. — Dan Millman

I didn't like them when I heard them. I liked them even less when I met them. They look at us as though we smell and they don't. Of course, it doesn't matter whether I like them or not. There are other people in the neighborhood whom I don't like. But I don't trust the Payne-Parrishes. The kids seem all right, but the adults. ... I wouldn't want to have to depend on them. Not even for little things. — Octavia E. Butler

Relax, Stranger. Things are not as they seem. — Robert Lynn Asprin

You're not impatient any more. Then you were in a hurry, because you thought you could encompass everything in your life. You wanted to learn everything and experience everything and be everybody. In a way, that was charming and delightful in you: I used to write in my notebooks that you were zestful. But it also made you seem confused. You did things in fits and starts. You learned as a stammerer talks ... Today, you are not in such a hurry. I think you have decided that you can do only a few things at all well, and they are more than enough. — John Hersey

If you look at things as they are, there does not seem to be a code either of man or of God on which one can pattern one's conduct. Wrong triumphs over right as much as right over wrong. Sometimes its triumphs are greater. What happens ultimately, you do not know. In such circumstances what can you do but cultivate an utter indifference to all values? Nothing matters. Nothing whatever ... — Khushwant Singh

Most fear is fear of the unknown. We do not know what lies ahead of us, so we become apprehensive. Our imaginations can magnify problems until they seem insurmountable. We need a sound mind to see things in proper perspective. That is why God gave us His Holy Spirit, to enable us to see things as God sees them. — Henry T. Blackaby

The fruit of the Tree of Life is a blessing to us only after we have experienced the challenges of life. It teaches us that those experiences which seem to be the worst experiences of life are transformed into the greatest blessings of our lives. That which rips our hearts out of our chests and weakens our knees to the point of collapse is that which will taste the sweetest after we have passed through it. There is no way around this life. We must go through it. The challenges of life make us who and what we are. All of these things shall be for our experience and for our good (D&C 122:7) - but only in the perspective of looking back on the life that we could not fully see before passing through it. We can only give meaning to those experiences by allowing them to make us who we choose to be as we pass through life - until they become the sweetest and most desirable experiences of our lives. — Blake T. Ostler

Most people bestow tremendous power onto those human beings we consider evil, who cause of threaten harm to others, even though we know they are acting from their own pain or fear. Would ignoring evil disarm it? Don't dismiss the idea. As we have declared War on Terror, a War on Drugs, a War on Poverty, a War on Crime, the problems only seem to have gotten bigger. We cling tthe notion of evil as detrimental, unpredictable force in our world and refuse any suggestion that it is not real. We argue for our fear about terrorism or climate change or economic instability, heatedly trying to prove that things are only getting worse. And in doing so, we reinforce the principle that what we focus on grows. We create our experience by where we place our attention. What we resist, persists. — Ellen Debenport

Why does anyone stay in an unhappy relationship? Because people do. They do it all the time. And the truth is, when you're in it, when you're up to your neck in the everyday part of life with another human being, sometimes you don't exactly notice how bad things really are. It's not always as apparent as it would seem. Unhappiness, when it involves another person, can be like that line from The Sun Also Rises about going bankrupt, how it happens two ways: gradually, and then suddenly. — Sarah Dunn

It should also be remembered that the Ghost sees things differently from every other character in the play. He has the eyes of eternity. He sees things as they are and not merely as they seem from the perspective of those trapped in the tunneled vision of time. — William Shakespeare

Science" as a prejudice. - It follows from the laws of order of rankle that scholars, insofar as they belong to the spiritual middle class, can never catch sight of the really great problems and question marks; moreover, their courage and their eyes simply do not reach that far - and above all, their needs which led them to become scholars in the first place, their inmost assumptions and desires that things might be such and such, their fears and hopes all come to rest and are satisfied too soon. Take, for example, that pedantic Englishman, Herbert Spencer. What makes him "enthuse" in his way and then leads him to draw a line of hope, a horizon of desirability - that eventual reconciliation of "egoism and altruism" about which he raves - almost nauseates the likes of us; a human race that adopted such Spencerian perspectives as its ultimate perspectives would seem to us worthy of contempt, of annihilation! — Friedrich Nietzsche

Things are not as they seem. You do not understand. There is no escape. This is all there is. I had never seen eyes filled with so much sadness. — A.B. Shepherd

You went from my life right into my dreams,
i can hardly tell,If i'm cursed or blessed ;
I am sure things aren't always as they seem,
but i drift away,mesmerized, possessed.

Memories i have uncertain and fragile,
Is what i have left and i have no peace,
At dawn fades away,all that i imagine,
i crave for your closeness,i need more then this.

Perhaps you are meant to guide and inspire,
to be ever timeless in the veil of mist,
flowing through my being in flaming desire,
the one i can't reach and cannot resist.

My darling,unique,outstanding perfection,
so utterly complex you can't be recreated,
I may be unworthy of your smallest fraction,
But you've never loved,nor anticipated.

Every great passion is a work of fiction,
when we long for something that we cannot find,
Single thought of you is like an addiction,
yet,you're not exalted,except in my mind. — Aleksandra Ninkovic

Minor parties are, on the other hand, generally deficient in political faith. As they are not sustained or dignified by a lofty purpose, they ostensibly display the egotism of their character in their actions. They glow with a factitious zeal; their language is vehement, but their conduct is timid and irresolute. The means they employ are as wretched as the end at which they aim. Hence it arises that when a calm state of things succeeds a violent revolution, the leaders of society seem suddenly to disappear, and the powers of the human mind to lie concealed. — Alexis De Tocqueville

Most of those who have written about the Affects, and men's way of living, seem to treat, not of natural things, which follow the common laws of nature, but of things that are outside nature. Indeed they seem to conceive man in nature as a dominion within a dominion. For they believe that man disturbs, rather than follows, the order of nature, that he has absolute power over his actions, and that he is determined only by himself. — Baruch Spinoza

She looked up. "What I can't figure out is why the good things always end." "Everything ends." "Not some things. Not the bad things. They never go away." "Yes, they do. If you let them, they go away. Not as fast as we'd like sometimes, but they end too. What doesn't end is the way we feel about each other. Even when you're all grown up and somewhere else, you can remember what a good time we had together. Even when you're in the middle of bad things and they never seem to be changing, you can remember me. And I'll remember you. — Torey L. Hayden

Dead people never seem to address the obvious - the things you'd think they'd be bursting to talk about, and the things all of us not-yet-dead are madly curious about. Such as: 'Hey, where are you now? What do you do all day? What's it feel like being dead? Can you see me? Even when I'm on the toilet? Would you cut that out?' — Mary Roach

If things do not exist as fixed, independent entities, then how can they die? Our notion of death as the sudden expiration of that which was once so real starts to unwind. If things do not exist in their own right and are flickering rather than static, then we can no longer fear their ultimate demise. We may fear their instability, or their emptiness, but the looming threat of death starts to seem absurd. Things are constantly dying, we find. Or rather, they are constantly in flux, arising and passing away with each moment of consciousness. — Mark Epstein

Taking ideas seriously does not fit with the rhetorical style of textbooks, which presents events so as to make them seem foreordained along a line of constant progress. Including ideas would make history contingent: things could go either way, and have on occasion. The 'right' people, armed with the 'right' ideas, have not always won. When they didn't, the authors would be in the embarrassing position of having to disapprove of an outcome in the past. Including ideas would introduce uncertainty. This is not textbook style. — James W. Loewen

The biggest obstacle is that when people fall in love, they tend to seek out the qualities of their ex in the people they date afterwards. A guy will seem attractive because he has the same hair as your ex, because he dresses similarly, because he drives the same car, or because he has similar mannerisms or interests. You are liable to believe that it is those things about him that attract you; however, the truth is that those things merely remind you of being attracted. On a psychological level, those two feelings are not so incredibly different, so they are easily confused. — Andrew Aitken

The English language has been thrust upon Americans. And it is wrong. As static and immobile as are the English, just so ever-moving are Americans. Here is a huge country. Not a mere island. Naturally people move. And they need a moving language. A language that can interpret American life. Nouns and adjectives won't express American life. They are too weak, too immobile. But verbs, adverbs, prepositions and the like, ah, they are moving, just as Americans. Obviously we cannot suddenly junk the English language and adopt some other tongue. English is too connotative, too close to us. Our problem is to adapt the English language to American needs. To make it move with us Americans. That is the problem
to write things as they are, not as they seem. our aim must be not to explain things, but to write the thing itself, and thereby in itself be self explanatory. — Gertrude Stein

Things," Aunt Zelda reminded everyone on the bridge, "are not always as they seem. Remember, the moon always shows the truth How we see it, is up to us to us, not the moon — Angie Sage

Good designers never start by trying to solve the problem given to them: they start by trying to understand what the real issues are.
As a result, rather than converge upon a solution, they diverge, studying people and what they are trying to accomplish, generating idea after idea after idea. It drives managers crazy. Managers want to see progress: designers seem to be going backward when they are given a precise problem and instead of getting to work, they ignore it and generate new issues to consider, new directions to explore. And not just one, but many. — Don Norman

If you ever live to be as old as I am you will find many things strange." "You never seem old." "It is the body that is old. Sometimes I am afraid I will break off a finger as one breaks a stick of chalk. And the spirit is no older and not much wiser." "You are wise." "No, that is the great fallacy; the wisdom of old men. They do not grow wise. They grow careful." "Perhaps that is wisdom." "It is a very unattractive wisdom. — Ernest Hemingway,

Things are not always as bad as they seem. Sometimes, the darkness only makes it easier to see the light. — Jim Butcher

People who have only good experiences aren't very interesting. They may be content, and happy after a fashion, but they aren't very deep. It may seem a misfortune now, and it makes things difficult, but well
it's easy to feel all the happy, simple stuff. Not that happiness is necessarily simple. But I don't think you're going to have a life like that, and I think you'll be the better for it. The difficult thing is to not be overwhelmed by the bad patches. You must not let them defeat you. You must see them as a gift
a cruel gift, but a gift nonetheless. — Peter Cameron

Destiny sees things as they are, not as we would wish them to be. He knows there are no stories, only the illusion of stories: threads and patterns that seem to appear in the pages of existence given meaning and significance by the observer. Destiny observes worlds and molecules like motes of dust hanging in a sunbeam: every movement, every moment inevitable. Destiny walks the paths of his garden, a place of forks and paths which combine and part, seeing only what is. He is surprised by nothing. There is nothing that can surprise him, nothing that was not already written in his book. — Neil Gaiman

They decided now, talking it over in their tight little two-and-quarter room flat, that most people who call themselves 'truth seekers' - persons who scurry about chattering of Truth as though it were a tangible seperable thing, like houses or salt or bread - did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided wtih Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sorts of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel.
To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. (260) — Sinclair Lewis

On the other side, is a substantial, more materialism, everything is real long to the extent we can see or measure it, and things are as real as I think they. That's way too materialistic or substantialist, because things are not really what they seem to be. — Surya Das

But what if things aren't what they seem? As you said, there is no truth in the Digital Sea." "Eventually we must cling to some reality," Mekena said. "Even if we are not sure it is the most real. One can wait for a whole lifetime for the reality we want and miss the one we have in our hands. — Thomas K. Carpenter

Lee put his arm around the broad shoulders to comfort him. "You're growing up. Maybe that's it," he said softly. "Sometimes I think the world tests us most sharply then, and we turn inward and watch ourselves with horror. But that's not the worst. We think everybody is seeing into us. The dirt is very dirty and purity is shining white. Aron, it will be over. That's not much relief to you because you don't believe it, but it's the best I can do for you. Try to believe that things are neither so good nor so bad as they seem to you now. — John Steinbeck

And I have always had an especially great desire to learn to distinguish the true from the false, in order to see my way clearly in my actions, and to go forward with confidence in this life. It is true that, so long as I merely considered the customs of other men, I found hardly anything there about which to be confident, and that I noticed there was about as much diversity as I had previously found among the opinions of philosophers. Thus the greatest profit I derived from this was that, on seeing many things that, although they seem to us very extravagant and ridiculous, do not cease to be commonly accepted and approved among other great peoples, I learned not to believe anything too firmly of which I had been persuaded only by example and custom; and thus I little by little freed myself from many errors that can darken our natural light and render us less able to listen to reason. — Rene Descartes

There are many things from which I might have derived good, by which I have not profited, I dare say,' returned the nephew. 'Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round - apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that - as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it! — Charles Dickens

Memories separated in time are often recalled side by side-there's an emotional connection that has nothing to do with the diary dates and everything to do with the feeling.
Remembering isn't like visiting a museum: Look! There's the long-gone object in a glass case. Memory isn't an archive. Even a simple memory is a cluster. Something that seemed so insignificant at the time suddenly becomes the key when we remember it at a particular time later. We're not liars or self-deceivers-OK, we are all liars and self-deceivers, but it's a fact that our memories change as we do.
Some memories, though, don't seem to change a all. They are sticky with pain. And even when we are not, consciously, remembering our memories, they seem to remember us. We can't shake free of their effect.
There's a great-term for that-the old present. These things happened in the past, but they're riding right up front with us every day. (245-6) — Jeanette Winterson

In other news, a recent report suggests that things may not be as they seem. — Joseph Fink

I don't want to suggest that I was listening to or even overhearing the conversation the two of you were having. I am not the sort of man to eavesdrop. I would say, however, your words did seem almost to float on the air from your table across to my own, which in any case is a short distance, and, having arrived, they were, I would say, impossible not to hear, just as one would have no choice whether to hear a car backfire, or a bird sing. Very difficult not to hear, if one can hear, if one has ears; it's involuntary, you see. We hear things whether we want to or not, and in this way the words you were speaking to one another entered my ears — Daniel Wallace

Things that we are right in thinking bad, must be bad to God as well as to us; but may there not be things so far above us, that we cannot take them in, and they seem bad because they are so far above us in goodness that we see them partially and untruly? There must be room in his wisdom for us to mistake! He would try to trust! He would say, "If thou art my father, be my father, and comfort thy child. Perhaps thou hast some way! Perhaps things are not as thou wouldst have them, and thou art doing what can be done to set them right! If thou art indeed true to thy own, it were hard not to be believed - hard that one of thine own should not trust thee, should not give thee time to make things clear, should behave to thee as if thou wouldst not explain, when it is that we are unable to understand! — George MacDonald

The result of our thinginess is our blindness to all reality that fails to identify itself as a thing, as a matter of fact. This is obvious in our understanding of time, which, being thingless and insubstantial, appears to us as if it had no reality.2 Indeed, we know what to do with space but do not know what to do about time, except to make it subservient to space. Most of us seem to labor for the sake of things of space. As a result we suffer from a deeply rooted dread of time and stand aghast when compelled to look into its face.3 Time to us is sarcasm, a slick treacherous monster with a jaw like a furnace incinerating every moment of our lives. Shrinking, therefore, from facing time, we escape for shelter to things of space. The intentions we are unable to carry out we deposit in space; possessions become the symbols of our repressions, jubilees of frustrations. But things of space are not fireproof; they only add fuel to the flames. — Abraham Joshua Heschel

Apart from Christ, we cannot stand against our own hearts. The verses above presume that we will struggle with sin, but they warn us not to declare any sin a "sanctifiable" character quality, even if through it we may learn valuable lessons about life. Learning lessons is not God's first priority for his children. Transformed character is. I learned here that God may, in his providence, bring good from my past, but the good that comes is not because of the sin, but in spite of it. It is very tempting to see "good" in those things that tempt us to sin or lead us to sin because then we don't seem nearly as corrupt as Original Sin renders us. According to God, sinful temptations are inclinations to do something or become something that cost Jesus his life for my sake. We are not to try to ransom it on our own terms. Suggesting that our sin is good or produces good is tantamount to calling cancer good health. — Rosaria Champagne Butterfield

Love to his soul gave eyes; he knew things are not as they seem. The dream is his real life; the world around him is the dream. — Michel De Montaigne

Until the advent of modern physics it was generally thought that all knowledge of the world could be obtained through direct observation, that things are what they seem, as perceived through our senses. But the spectacular success of modern physics, which is based upon concepts such as Feynman's that clash with everyday experience, has shown that that is not the case. The naive view of reality therefore is not compatible with modern physics. — Stephen Hawking

If men learn this, it will implant forgetfulness in their souls; they will cease to exercise memory because they rely on that which is written, calling things to remembrance no longer from within themselves, but by means of external marks. What you have discovered is a recipe not for memory, but for reminder. And it is no true wisdom that you offer your disciples, but only its semblance, for by telling them of many things without teaching them you will make them seem to know much, while for the most part they know nothing, and as men filled, not with wisdom, but with the conceit of wisdom, they will be a burden to their fellows. — Plato

Many things are not as they seem: The worst things in life never are. — Jim Butcher

Of course the merchandise appears to be cheaper. Because where there are so many things close together, they can hardly help not thinking of themselves as precious. In their own eyes they shrink, and they lower their prices, and they become humble, for humility in good expresses itself as cheapness. And since there are also so many shoppers crowded together, the goods make less of a challenge or an appeal to them; and so they too become humble. If the very large department store looked to begin with like a work of hubris, it comes to seem merely an enormous container for human smalless and modesty; an enormous confession of earthly cheapness. — Joseph Roth

The wave is born, and all it sees are other waves and feels these other waves are separate. But things are not as they seem. The wave is simply the ocean in specific expression. Once the life of the wave is over, it goes back to being the ocean. It was always the ocean. — Jeff Krasno

You may think this a strange story, but it is not. There are people whose lives are every bit as unusual as Bobby Box's
I can promise you that. Not all of them end as well, of course. For many people, the world is a place of sadness and sorrow, which is a great pity, as we have only one chance at life, and it is very bad luck if things do not go well.
But even if you think they are not going well, you can still wish, as Bobby Box did. And sometimes those wishes will come true, as his did, and the world will seem filled with light and happiness. That can happen, you know. So never give up hope; never think things are so bad that they can never get better. They can get better, and they do. And if you have the chance to make things easier for another person, never miss it. Stretch out your hand to help them, to cheer them up, to wipe away their tears. Stretch out your hand as that man and that woman did to Bobby Box. Stretch out your hand and see what happens. — Alexander McCall Smith

A person is never as quiet or unrestrained as they seem, or as bad or good, as vulnerable or as strong, as sweet or as feisty; we are thickly layered, page lying upon page, behind simple covers. And love - it is not the book itself, but the binding. It can rip us apart or hold us together ... Layers, by their nature, are fragile things. — Deb Caletti

When two people have been married for years they seem to become unconscious of each other's bodily presence so that they move as if alone, speak aloud things which they do not expect to be answered, and in general seem to experience all the comfort of solitude without its loneliness. — Virginia Woolf

I do not question the power of our weapons and the efficiency of our logistics; I cannot say these things delight me as they seem to delight some of our officials, but they are certainly impressive. — J. William Fulbright

the voices are so persuasive, you don't know what's real and what's not. You know the voices aren't talking into your ears, but they're not exactly in your head either. They seem to call to you from another place that you've accidentally tapped into, like a cell phone pulling in a conversation in some foreign language - yet somehow you understand it. They linger there on the edge of your consciousness like the things you hear just as you're waking up, before the dream collapses under the crushing weight of the real world. But what if the dream doesn't go away when you wake up? And what if you lose the ability to tell the difference? — Neal Shusterman

Why do you continue your... charade? Your current position would seem to be a good one for revealing the truth'.
'A few people know, sir. Bobby, Jane, some of the Leatherbacks. For the rest... it just seems easier to keep things as they are.' Winter thought of Novus and his tirade. 'It would be one thing if I had just joined up, but it's been so long. People might be upset that they'd been fooled. And...'
Janus raised an eyebrow. Winter hesitated.
'It's all right for the Girl's Own,' she said. 'They joined up because Vordan needs them, and when the war's over they'll go home. I... I haven't anywhere to go.' She tugged the collar of her uniform. 'This is who I am now, for better or worse. This is my home. After the war, maybe it will be all right for a woman to keep this on, but... maybe not.'
Winter found her throat getting thick. She'd never put it that way before, never even thought it so bluntly. This is my home. — Django Wexler

No matter who you were in sixteenth-century Europe, you could be sure of two things: you would be lucky to reach fifty years of age, and you could expect a life of discomfort and pain. Old age tires the body by thirty-five, Erasmus lamented, but half the population did not live beyond the age of twenty. There were doctors and there was medicine, but there does not seem to have been a great deal of healing. Anyone who could afford to seek a doctor's aid did so eagerly, but the doctor was as likely to maim or kill as to cure. His potions were usually noxious and sometimes fatal - but they could not have been as terrible and traumatic as the contemporary surgical methods. The surgeon and the Inquisitor differed only in their motivation: otherwise, their batteries of knives, saws, and tongs for slicing, piercing, burning, and amputating were barely distinguishable. Without any anesthetic other than strong liquor, an operation was as bad as the torments of hell. — Philip Ball

I'm interested in things which suggest the world rather than express the personality ... The most conventional thing, the most ordinary - it seems to me that those things can be dealt with without having to judge them; they seem to me to exist as clear facts, not involving aesthetic hierarchy. — Jasper Johns

The Fatigues all talk like that. Big-Picture-speak, Risa calls it. Seeing the whole, and none of the parts. It's not just in their speech but in their eyes as well.
When they look at Risa, she can tell they don't really see her. They seem to see the mob of Unwinds more as a concept rather than a collection of anxious kids, and so they miss all the subtle social tremors that shake things just as powerfully as the jets shake the roof. — Neal Shusterman

Some primary reasons that both Plato and Aristotle had for believing in God were utterly erroneous - simple errors caused by our being stuck to the planet and misled by the sensation that the planet is standing still. If they had been aware that the Earth spins, they would have understood that, by and large, we are making our own light show in the night sky. As it was, the precision of the movements of all the stars seemed astonishing. If we knew how we lined up among the planets, their motion would not seem so strange and willful. Also, had the philosophers been able to leave planet Earth for a jaunt in outer space, they could have seen that, at a distance from gravity and atmosphere, moving things tend to keep moving, without any need for an impelling force. From out there, the motion of the planets would seem natural as well. — Jennifer Michael Hecht

Sometimes you go through things that seem huge at the time, like a mysterious glowing cloud devouring your entire community. While they're happening, they feel like the only thing that matters and you can hardly imagine that there's a world out there that might have anything else going on. And then the glow cloud moves on. And you move on. And the event is behind you. And you may find, as time passes, that you remember it less and less. Or absolutely not at all, in my case. — Cecil Baldwin

Must, even among Christians, give over pressing the greatest part of those things that Christ hath taught us, though He has commanded us not to conceal them, but to proclaim on the housetops that which He taught in secret. The greatest parts of His precepts are more opposite to the lives of the men of this age than any part of my discourse has been, but the preachers seem to have learned that craft to which you advise me: for they, observing that the world would not willingly suit their lives to the rules that Christ has given, have fitted His doctrine, as if it had been a leaden rule, to their lives, that so, some way or other, they might agree with one another. But I see no other effect of this compliance except it be that men become more secure in their wickedness by it; — Thomas More

Seen from that future time, when every commodity the human mind could imagine would flow from the industrial horn of plenty in dizzy abundance, this would seem a scanty, shoddy, cramped moment indeed, choked with shadows, redeemed only by what it caused to be created.
Seen from plenty, now would be hard to imagine. It would seem not quite real, an absurd time when, for no apparent reason, human beings went without things easily within the power of humanity to supply and lives did not flower as it was obvious they could. — Francis Spufford

The saddest thing of all was that their party represented a deviation from the conditions of the time. It was impossible to imagine that in the houses across the lane people were eating and drinking in the same way at such an hour. Beyond the window lay mute, dark, hungry Moscow. Her food stores were empty, and people had even forgotten to think of such things as game and vodka.
And thus it turned out that the only true life is one that resembles the life around us and drowns in it without leaving a trace, that isolated happiness is not happiness, so that duck and alcohol, when they seem to be the only ones in town, are not alcohol and a duck at all. — Boris Pasternak

I do not know where I can find a better place than just here, to make mention of one or two other things, which to me seem important, as in printed form establishing in all respects the reasonableness of the whole story of the White Whale, more especially the catastrophe. For this is one of those disheartening instances where truth requires full as much bolstering as error. So ignorant are most landsmen of some of the plainest and most palpable wonders of the world, that without some hints touching the plain facts, historical and otherwise, of the fishery, they might scout at Moby Dick as a monstrous fable, or still worse and more detestable, a hideous and intolerable allegory. — Herman Melville

I hope we're all kind of influencing each other now to keep the quality up on those things. They seem to be getting better and better and better as there's not only sort of a film geek audience, there's also a general interest in the overall film consuming population. — Jay Roach

It is natural for us to think that our present discontent arises as a result of something we currently do not have. We imagine there might be a way of abolishing the feeling if only we had the money, fame, job, or health that currently evades us. But people from all walks of life seem to experience the same kind of dissatisfaction that we do, even when they have the very things we believe would make our lives whole. And on the occasions when we gain the thing we believe will make us happy, we find that the satisfaction we experience is at best partial and at worst utterly unfulfilling. — Peter Rollins

When you have a bad year, there is this need to package it up and write it off-as I have done in the past. I hope, in 2014, when things go badly-people create themselves a New Years's day the moment they need it. Don't make 12 resolutions in January but one with every breath. Don't wait until December 31st to start anew.You can divide time with months and days and weeks-but each minute is only a minute long and belongs completely to itself. What you do in those tiny moments that seem so inconsequential are what will define not only your year-but your life — S.K. Munt

NOTHING MAKES SENSE. Do not look for any sense in things. It is not there. It is you who ascribe it to what you live or get to know. A defeat or a victory is neither a message from the gods nor a trick of fate. Neither means anything - and, if they seem to, it is but an interpretation you yourself make of them - , inasmuch as things in themselves are only indifference and silence. So, do not waste your precious time in looking for signs everywhere around you. Try and interpret happenings, those which bleed and those which make you smile, as maturing experiences. Oh, yes, what is most important: live! — Camilo Gomes Jr.

Things are not always as they seem; the first appearance deceives many. — Phaedrus

There are things in Russia which are not as they seem. — Georgy Zhukov

Beggin' your pardon, miss, but I was told you be the one to help me cross on to the next world."
"Who told you this?"
His eyes widen. "A fearsome creature with a head full of snakes!"
"You musn't fear her," I say, taking the man's hand and leading his toward the river. "She's as tame as a pussycat. She'd probably lick your hand given the chance."
"Didn't seem harmless," he whispers, shuddering.
"Yes, well, things are not always as they appear, sir, and we must learn to judge for ourselves. — Libba Bray

In their studies, students who successfully acquired one positive habit reported less stress; less impulsive spending; better dietary habits; decreased alcohol, tobacco, and caffeine consumption; fewer hours watching TV; and even fewer dirty dishes. Sustain the discipline long enough on one habit, and not only does it become easier, but so do other things as well. It's why those with the right habits seem to do better than others. They're doing the most important thing regularly and, as a result, everything else is easier. — Gary Keller

I realize that after decades of positive thinking the notion of realism, of things as they are, may seem a little quaint ... When the stakes are high enough and the risks obvious, we still turn to people who can be counted on to understand those risks and prepare for worst-case scenarios. A chief of state does not want to hear a general in the field say that he 'hopes' to win tomorrow's battle or that he's 'visualizing victory' ... — Barbara Ehrenreich

It's called being in love. It's more frightening than confronting your deepest fear and opens you to being hurt beyond the physical plane." He placed a hand over his heart. "It might seem as though it's a weakness to you but it is proof that we are more than numbers, experiments, or whatever else Mercile intended us to be. It takes bravery and strength to feel such strong emotions for one person when we were denied from birth the chance to ever care about anything or anyone. I'm not saying it's easy or painless. It is probably one of the most complex things I've experienced. Jessie is my life. My heart beats for her and I will admit to all that I wouldn't want to go on if I lost her. The unmated ones don't understand and are currently looking confused or horrified. I'm hopeful they'll know the ups and downs of falling in love one day. It's a gift and a curse at times but everyone should experience it. It's a part of life and we are survivors. — Laurann Dohner

We welcome into our homes the machines that vacuum the thoughts out of our heads and pump in someone else's. John Berger in Ways of Seeing said that television advertisers succeeded by persuading viewers to envy themselves as they would be if they bought the product. These programmes do something similar, by persuading the viewer to envy himself as he would be if his life were that little bit more exciting and melodramatic than it actually is. They can make things seem normal that are not. — Peter Hitchens

I've failed you," he said.
"You just stopped the boy."
"That's not what I meant."
"I know what you meant, Oliver. You count too many things as failures when they are merely setbacks." She beckoned him up, and he stood, still intimately close to her. She didn't seem bothered. "I feel safer with my old enemy beside me. — Rachel Caine

There are things that science as presently conceived does not help us to understand, and which we can see, from the internal features of physical science, that it is not going to explain. They seem to call for a more uncompromisingly mentalistic or even normative form of understanding. — Thomas Nagel

Things are not as they seem. They are what they are. — Terry Pratchett

I'm sorry if I seem to digress, but that is precisely what I was thinking at the moment. It's the way my mind works. Things are not the same in real life as they are in, for instance, the fictional world of Sherlock Holmes. Brains, in reality, do not go clickety-clickety-clickety-click from A to B to C to D and so forth, rushing like a train along the rails, until at the end, with a happy "Toot-toot!" they arrive at their destination, Z, and the case is suddenly solved. Quite the contrary. In reality, analytical minds such as my own are forever shooting wildly off in all directions simultaneously. It's like joyously hitting jelly with a sledgehammer; like exploding galaxies; like a display of fireworks in which the pyrotechnic engineer has had a bit too much to drink and set off the whole conglobulation all at once, by accident. — Alan Bradley

Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language. — Karl Marx

Yet I never sought what is real, yearned for the real, but rather I have yearned for dreams more than solid things. I can say I love the textures of dreams. The way they hover and almost taste. The clouds and darkness that linger behind, mostly unseen. And the palette of dreams. You can almost taste the colours, they seem as words on the tip of the tongue, unsayable as pomegranate seeds, unsayable as thick cream, the darkness of such a thick cream. This is why I am obsessed with dreams. They know what we cannot. Night after night they try and tell us the impossible. Dreams are secret and closed, and also contain everything, gushing, splayed open. Dream suitcases, carpetbags, hold-alls. They influence us secretly and they draw me to travel to nowhere, to beauty's passage, through halls of mirrors where I know I am not myself, I know I am sublime. — Shawna Lemay

Here's an encouraging word for someone tonight - don't think you're not doing what God called you to do just because things don't seem as glamorous as you thought they would be. If you are a woman who honors God right where you are, you are in ministry. Keep being obedient, keep looking for the next open door of opportunity, and above all else hold closely to our Lord. — Lysa TerKeurst

He had a wild yellow beard and long, tangled hair that stood out from his head in a way that made it seem too large for his shoulders, though they were twice the width of mine. But these were not the things I noticed first. Nor, I think, the things that anyone would notice first. Before anything else, I saw his eyes: They were huge, and yellow as gold. And after that, I saw the way he moved. Cim Glowing is beautiful, and walks with liquid grace; but sometimes she looks clumsy beside him. I think I had guessed who he was before she called his name. "Ketin," she said, and raised the endieva wand as though to strike, backing away until her shoulders were against the wall. "Yes, Ketin," the bearded man said. His voice was like a storm five kilometers off. — Gene Wolfe

Of Rhetoric various definitions have been given by different writers; who, however, seem not so much to have disagreed in their conceptions of the nature of the same thing, as to have had different things in view while they employed the same term. — Richard Whately

Change You can draw a path for your life and have all of your goals set. You can change yourself as much as possible and change things around you just to reach those goals. Here's the catch. Never underestimate the power of fate. It can knock down the highest of goals that seem guaranteed in your life. Plan, yes, and decide, yes, but be prepared for plans not to work. If they don't work despite your hardest efforts, there must be a reason. You may not be able to see the reason at the time, but you will one day, maybe even years later. Did your efforts go to waste? If you don't learn from them, then yes, they did go to waste. Even after changing yourself and your surroundings for the sake of reaching that one goal, you may realize that it was waiting for you at the place where you started, when you were the true you who did not need to change or be changed. Change for yourself, not just for a goal. — Najwa Zebian

Some things seem to be viewed in similar ways by many people, and I think we should take another look at these and truly question them. In our search for our own truth we need to ensure that we are not acting like sheep, merely following the herd behaviour.
One of these areas is that things are often regarded as opposites, things like black and white, day and night, light and dark, are obvious examples. A more open view might say they are opposite sides of one coin. I would go a little further and suggest to you that they are actually part of the same thing. Just as the coin cannot exist without its two sides, I would suggest that our world cannot exist without these so called opposites because they give us a spectrum to exist in, a matrix, or framework, that stretches between the two extremes (or polarities) to include every variation of light and shade that we sense or experience in-between. — Julia Woodman

He expected her to feel what she did not know how to feel. There were things that existed for him that she could not penetrate. With his close friends, she often felt vaguely lost. They were youngish and well-dressed and righteous, their sentences filled with "sort of," and "the ways in which"; they gathered at a bar every Thursday, and sometimes one of them had a dinner party, where Ifemelu mostly listened, saying little, looking at them in wonder: were they serious, these people who were so enraged about imported vegetables that ripened in trucks? They wanted to stop child labor in Africa. They would not buy clothes made by underpaid workers in Asia. They looked at the world with an impractical, luminous earnestness that moved her, but never convinced her. Surrounded by them, Blaine hummed with references unfamiliar to her, and he would seem far away, as though he belonged to them, and when he finally looked at her, his eyes warm and loving, she felt something like relief. — Chimamanda Ngozi Adichie

Fantasy is a natural human activity. It certainly does not destroy or even insult Reason; and it does not either blunt the appetite for, nor obscure the perception of, scientific verity. On the contrary. The keener and the clearer is the reason, the better fantasy will it make. If men were ever in a state in which they did not want to know or could not perceive truth (facts or evidence), then Fantasy would languish until they were cured. If they ever get into that state (it would not seem at all impossible), Fantasy will perish, and become Morbid Delusion.
For creative Fantasy is founded upon the hard recognition that things are so in the world as it appears under the sun; on a recognition of fact, but not a slavery to it. So upon logic was founded the nonsense that displays itself in the tales and rhymes of Lewis Carroll. If men really could not distinguish between frogs and men, fairy-stories about frog-kings would not have arisen. — J.R.R. Tolkien

He took another swallow of beer. "Are things as bad as they seem? Or have I just gotten old like my da, and now everything tastes a little bitter compared to when I was a boy?" Kote wiped at the bar for a long moment, as if reluctant to speak. "I think things are usually bad one way or another," he said. "It might be that only us older folk can see it." Graham began to nod, then frowned. "Except you're not old, are you? I forget that most times." He looked the red-haired man up and down. "I mean, you move around old, and you talk old, but you're not, are you? I'll bet you're half my age." He squinted at the innkeeper. "How old are you, anyway?" The innkeeper gave a tired smile. "Old enough to feel old. — Patrick Rothfuss

Things are not always as they seemed, Much that may seem evil can be good. — George R R Martin

Father Consett sighed.
'I told you this was an evil place,' he said. 'In the deep forests. She'd not have such evil thoughts in another place.' Mrs Satterthwaite said:
'I'd rather you didn't say that, Father. Sylvia would have evil thoughts in any place.'
'Sometimes,' the priest said, 'at night I think I hear the claws of evil things scratching on the shutters. This was the last place in Europe to be Christianised. Perhaps it wasn't ever even Christianised and they're here yet.'
Mrs Satterthwaite said:
'It's all very well to talk like that in the day-time. It makes the place seem romantic. But it must be near one at night. And things are bad enough as it is.'
'They are,' Father Consett said. 'The devil's at work. — Ford Madox Ford