Theological Liberalism Quotes & Sayings

A chemist may understand the molecular basis of a strawberry. A geneticist may understand the DNA sequences that underlie different varieties of strawberries. A botanist may know the precise soil and water requirements for a strawberry plant to thrive. A yogi knows the strawberry by taking a bite. — Anonymous

The idea of having no responsibilities except general edification seems like such a luxury now. When I had it, all I wanted to do was hack around on the Web. Now the vast majority of my hours are hacking around on the Web. — Matt Mullenweg

The attack on untouchability is an attack on this high-and low-ness. — Mahatma Gandhi

Combat is my profession and fighting was a great way to maintain a combat mindset while preparing to lead Marines in war. — Brian Stann

Sometimes, the hardest foster children to take are teenage boys, which I was one, and I was never adopted or anything, and so I think if people up more for teenage boys, that might be beneficial. — Antwone Fisher

In my seminary teaching I appeared to be relatively orthodox, if by that one means using an orthodoxy vocabulary. I could still speak of God, sin and salvation, but always only in mythologized, secularized and worldly wise terms. God became the Liberator, sin became oppression and salvation became human effort. The trick was to learn to sound Christian while undermining traditional Christianity. — Thomas C. Oden

There is a devilish mercy in the judge, if you'll implore it, that will free your life, but fetter you till death. — William Shakespeare

Back at my teaching and editing jobs I imagined the new world we were trying to create would be enduring and absolutely better than any world we had inherited. For me, if an idea was purported to be new, it looked a lot better than any idea that seemed to be old. Most theologians I knew were trying to discover some new way of looking at the old ideas of God, humanity, sin and salvation. I was there to teach theology, but theology itself was in search of legitimation. What I was really doing might more accurately be described as promoting Rogerian psychology, wealth-distribution, demytholgy and existentialist ethics than studying God. Theology was desperately in search of a method, whether it was borrowed form cutting-edge philosophy, social theory or political life, as long as it didn't begin with revelation. — Thomas C. Oden

I functioned as a movement theologian, continuously shifting from movement to movement toward whatever new idea i thought might seem to be an acceptable modernization of Christianity. This required me to be constantly on the move, networking, editing, writing, strategizing and serving as an information adviser for student movement leaders. This was admittedly a massive departure from classic Christianity, which I recognize but ignored. If theology require reasoning out of God's self-disclosure, I was certainly not doing that
rather the opposite. — Thomas C. Oden

There is a strange fact about the human mind, a fact that differentiates the mind sharply from the body. The body is limited in ways that the mind is not. One sign of this is that the body does not continue indefinitely to grow in strength and develop in skill and grace. By the time most people are thirty years old, their bodies are as good as they will ever be; in fact, many persons' bodies have begun to deteriorate by that time. But there is no limit to the amount of growth and development that the mind can sustain. The mind does not stop growing at any particular age. — Mortimer Adler

Instead of worrying about hypothetical slippages awaiting egalitarian believers, like sliding into secular feminism, theological liberalism, or homosexuality, they would do better to deal with brutal violations of their "family values" that are actually happening today within their hierarchy-driven allegedly Christian homes. — Alan F. Johnson

I sit on the bench in front of Bell's Market and think about Homer Buckland and about the beautiful girl who leaned over to open his door when he come down that path with the full red gasoline can in his right hand - she looked like a girl of no more than sixteen, a girl on her learner's permit, and her beauty was terrible, but I believe it would no longer kill the man it turned itself on; for a moment her eyes lit on me, I was not killed, although a part of me died at her feet. (from the short story Mrs. Todd's Shortcut) — Stephen King

Because you will love him as you love no one else, I tied your magic to your feelings for him. Even so, only you will have the ability to draw it into the open. — Deborah Harkness

And all of this then enables Webb to say that Paul's appeal to the creation of Adam prior to Eve is not proof of a transcultural ethical standard. But if a theological argument has to deny significant portions of Scripture for its support, it should surely be rejected by evangelicals who are subject to the authority of the entire Bible as the Word of God. Webb's three ways of denying the historicity of Adam's creation before Eve in Genesis 2 are three steps on the path toward liberalism. — Wayne A. Grudem

Questions about God's existence, self disclosure, saving action and almighty power reminded me of my inadequacies. For me the theo in theology had become little more than a question mark. I could confidently discuss philosophy, psychology and social change, but God made me uneasy. — Thomas C. Oden

If I have so far argued that Foucault is a kind of closet liberal and thus deeply modern, I need to be equally critical of evangelical (and especially American) Christianity's modernity and its appropriation of Enlightenment notions of the autonomous self. Indeed, many otherwise orthodox Christians, who recoil at the notion of theological liberalism, have unwittingly adopted notions of freedom and autonomy that are liberal to the core. Averse to hierarchies and control, contemporary evangelicalism thrives on autonomy: the autonomy of the nondenominational church, at a macrocosmic level, and the autonomy of the individual Christian, at the microcosmic level. And it does not seem to me that the emerging church has changed much on this score; indeed, some elements of emergent spirituality are intensifications of this affirmation of autonomy and a laissez-faire attitude with respect to institutions. — James K.A. Smith

The more I learn, the less I know. — Jeffrey Rasley

That's the way Greek drama worked. — Josephine Angelini

Until the end of the 1960's I do not recall ever seriously exchanging ideas with an articulate conservative. They were there, but not on my scope. I systematically avoided any contact with those who would have challenged my ideology. — Thomas C. Oden

I decided to become a teacher because I thought it would be a great career where I could wear different hats. You're an academic one moment, and you're a psychologist the next moment, an athlete the next moment ... when you are out on the playground or coaching ... so it enables you to play different roles. — Erik Weihenmayer

The difference between a welfare state and a totalitarian state is a matter of time. — Ayn Rand

You can't be everything to everybody. Say 'No' sometimes. Understand that you are more help when you are Healthy. Happy. Sane. Rested. — Terry Alex

At Vatican II my mind was growing through the embryonic beginning of a reversal of moral conscience unlike any I had known. I found myself increasingly critical of the Freudian psychoanalysis that had long shaped my interest in personal behavior change. I better recognized the long captivity of Protestant pastoral care to contemporary psychology and became a critic of the very accommodation to modern consciousness that I myself had advocated throughout the preceding decade. — Thomas C. Oden

Far more serious still is the division between the Church of Rome and evangelical Protestantism in all its forms. Yet how great is the common heritage which unites the Roman Catholic Church, with its maintenance of the authority of Holy Scripture and with its acceptance of the great early creeds, to devout Protestants today!
We would not indeed obscure the difference which divides us from Rome. The gulf is indeed profound. But profound as it is, it seems almost trifling compared to the abyss which stands between us and many ministers of our own Church. The Church of Rome may represent a perversion of the Christian religion; but naturalistic liberalism is not Christianity at all. — J. Gresham Machen

What do you want? What do you know about it? What are you talking about? Everything belongs to Him, just as I do. But I, I love Him. I worship Him, I serve Him. Do you think you can oppose Him, poor creatures like you? He's all-powerful. He's above all of you. Everything we have comes from Him. Everything that lives or grows comes from Him. — Felix Salten