Quotes & Sayings About The Trinity Of God

Deeds are done which appear so evil to us and people suffer such terrible evils that it does not seem as though any good will ever come of them; and we consider this, sorrowing and grieving over it so that we cannot find peace in the blessed contemplation of God as we should do; and this is why: our reasoning powers are so blind now, so humble and so simple, that we cannot know the high, marvelous wisdom, the might and the goodness of the Holy Trinity. And this is what he means where he says, 'You shall see for yourself that all manner of things shall be well', as if he said, 'Pay attention to this now, faithfully and confidently, and at the end of time you will truly see it in the fullness of joy. — Julian Of Norwich

IT IS YOUR JOB TO PROTECT THE UNITY OF YOUR CHURCH. Unity in the church is so important that the New Testament gives more attention to it than to either heaven or hell. God deeply desires that we experience oneness and harmony with each other. Unity is the soul of fellowship. Destroy it, and you rip the heart out of Christ's Body. It is the essence, the core, of how God intends for us to experience life together in his church. Our supreme model for unity is the Trinity. The Father, Son, and Holy Spirit are completely unified as one. God himself is the highest example of sacrificial love, humble other-centeredness, and perfect harmony. — Rick Warren

We understand God best, Dorothy Sayers suggests, by thinking of God as a creative artist. Imagine God as an engineer or watchmaker or immovable force, and you will go astray. God's image shines through us most clearly in the act of creation-comprising the three stages of Idea, Expression, and Recognition-and by reproducing this act we may begin to grasp, by analogy, the Trinity. — Philip Yancey

[T]he mystery of the Trinity is the mystery of Holiness: the Glory and the Power of the Trinity is the Glory and Power of God who makes us holy. There is God dwelling in light inaccessibly, a consuming fire of Holy Love, destroying all that resists, glorifying into its own purity all that yields. There is the Son, casting Himself into that consuming fire, whether in its eternal blessedness in heaven, or its angry wrath on earth, a willing sacrifice, to be its food and its satisfaction, as well as the revelation of its power to destroy and to save. And there is the Spirit of Holiness, the flames of that mighty fire spreading on every side, convicting and judging as the Spirit of Burning, and then transforming into its own brightness and holiness all that it can reach. All the relations of the Three Persons to each other and to us have their root and their meaning in the revelation of God as the Holy One. As we know and partake of Him, we shall know and partake of Holiness. — Andrew Murray

The pure Deity is in all places and all corners, and present every where all over: the birth of the holy Trinity in one essence is every where: and the angelical world reacheth to every part, wherever you can think, even in the midst of the earth, stones, and rocks: as also hell and the kingdom of God's wrath is every where all over. — Jakob Bohme

Where there is self-contained individuality, there can be no love, for love means the total gift of oneself to another. True being is love, and where there is no love, there is only the absurdity of death and non-being. That is why Lossky said, "between the Trinity and hell there lies no other choice." Those who, in their spiritual blindness, deny the doctrine of the Trinity, deny love itself, and thus deny the truth of their own being created in the image of this God of Triune Love. — Clark Carlton

The Christian formula for the Trinity - God is one essence in three persons - may seem to be contradictory because we are accustomed to seeing one being as one person. We cannot conceive of how one being could be contained in three persons and still be only one being. To that extent, the doctrine of the Trinity in this formulation is mysterious; it boggles the mind to think of a being who is absolutely one in His essence yet three in person. — R.C. Sproul

You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. — C.S. Lewis

Jehovah, Allah, the Trinity, Jesus, Buddha, are names for a great variety of human virtues, human mystical experiences human remorses, human compensatory fantasies, human terrors, human cruelties. If all men were alike, all the world would worship the same God. — Aldous Huxley

This sense of being made in God's image calls us all constantly to look for it in others and to do what we can to help them acknowledge it and to realize it by joining in worship. We thereby carry to others the answer to their inmost longing, a yearning for union with the Trinity, a thirst to respond with adoration to the God who made them. — Marva Dawn

When I was twelve years old I thought up an odd trinity: namely, God the Father, God the Son, and God the Devil. My inference wasthat God, in contemplating himself, created the second person of the godhead; but that, in order to be able to contemplate himself, he had to contemplate, and thus to create, his opposite.
With this I began to do philosophy. — Friedrich Nietzsche

Freedom of thought, freedom of speech, freedom of identity. This is my Holy Trinity, each one an intrinsic aspect of my god: Freedom, the Holiest of Holies. Yes it bloody well is. It is absolutely sacred and inviolable, beyond any negotiation or compromise, now and forever. Amen. — Pat Condell

Father, Son, and Holy Spirit remind us that there is always more of God than we know, always more of God than we can explain, always more of God than we can show. The Trinity says God is not in a box but is bigger, much bigger than we imagine. God is more powerful than we sometimes want to believe or remember, but in remembering there is great comfort. — Thomas R. Steagald

Plato also knew clearly, and indicated by allusions in his works, the dogmas of the Trinity, mediation, the incarnation, the Passion and the notions of grace and salvation through love. He knew the essential truth. Namely, that God is good. He is only all-powerful in addition. — Simone Weil

God draws near to us in such a way as to draw us near to himself within the circle of his knowing of himself. — Thomas F. Torrance

Was that all her religious beliefs had ever been then, a set of precepts so deeply inculcated in her that they became automatic, even instinctive? Hear the word God, think He. See the misery of humankind, blame Eve. Obey your parents, be a good girl, vote Trinity Party, never sit with your legs apart. Don't question, just do as you're told. — Hillary Jordan

Call it dysphoric mania, agitated depression, or a mixed state: nobody will understand anyway. Mania and depression at once mean the will to die and the motivation to make it happen. This is why mixed states are the most dangerous periods of mood disorders. Tearfulness and racing thoughts happen. So do agitation and guilt, fatigue and morbidity and dread. Walking late at night, trying to get murdered, happens. Trying to explain a bipolar mixed state is like trying to explain the Holy Trinity, three persons in one God: you just have to take it on faith when I tell you that the poles bend, cross, never snapping. — Elissa Washuta

It is one step, and a giant one, to see clearly and participate in the love that flows between the persons of the Trinity, but even here, God is seen as the object of his own love. It is yet another step to realize that God is beyond all subject and object and is Himself love without subject or object. This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so. — Bernadette Roberts

Bee it therefore ordayned and enacted ... that whatsoever person or persons within this province and the islands thereunto belonging, shall from henceforth blaspheme God, that is, to curse him, or shall deny our Savior Jesus Christ to be the Son of God, or shall deny the Holy Trinity, the Father, Son, and Holy Ghost, or the Godhead or any of the sayd Three Persons of the Trinity, or the Unity of the Godhead, or shall use or utter any reproachful speeches, words or languages concerning the Holy Trinity, or any of the sayd three persons thereof, shall be punished with death, and confiscation or forfeiture of all his or her land and goods to the lord proprietary and his heires. — Peter Manseau

God structures his authority based on how he operates internally - that is, how each member of the trinity sees and interacts with each other. God never asks us to function in our obedience outside his personal examples. — Reid A. Ashbaucher

Nevertheless, we can make a distinction between the three persons of the Trinity, because each member of the Godhead has unique attributes. We say the Father is God, the Son is God, and the Holy Spirit is God, but we don't say that the Father is the Son, the Son is the Holy Spirit, or the Holy Spirit is the Father. There are distinctions between them, but the distinctions are not essential, not of the essence. They are real, but they do not disturb the essence of deity. The distinctions within the Godhead are, if you will, sub-distinctions within the essence of God. He is one essence, three subsistences. That is about as close as we can get to articulating the historic doctrine of the Trinity. — R.C. Sproul

The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity. — Hans Urs Von Balthasar

Religions are all founded on miracles - on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet - it is less ridiculous than ours. — Napoleon Bonaparte

Faith in the Trinity rests on God's revelation of himself in the economy of salvation. We do not have access to the Trinity outside what God revealed to us by sending his own Son and giving us his Holy Spirit. This point is crucial. — Gilles Emery

I feel that is what our Lord is saying to us. Here are some of the heavenly things. They are revealed in the Scriptures. First, there is the teaching concerning the blessed Holy Trinity, God in three persons and yet only one God - Father, Son, Holy Spirit. Think of the glory of God if you can. This is what we are concerned about. This is what Christianity is. Christianity is not just about being nice and good and moral and a little bit better than obvious sinners. It is not expressing your opinions on the current political problems of the day. Those are earthly things. The content of this, the real basis of this, the real essence of this is the heavenly things. — D. Martyn Lloyd-Jones

If God on the Cross is God shamming a human tragedy, it turns the Passion of Christ into the Farce of Christ. The death of the Son must be real. Father Martin assured me it was. But once a dead God, always a dead God, even resurrected. The Son must have the taste for death forever in His mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to the mortals? Why make dirty what is beautiful, spoil what is perfect? Love. That was Father Martin's answer. — Yann Martel

What good is it for you to be able to discuss the Trinity with great profundity, if you lack humility, and thereby offend the Trinity? Verily, high sounding words do not make one holy and just. But a life of virtue does make one acceptable to God. Were you to memorize the entire Bible and all the sayings of the philosophers, what good would this be for you without the love of God and without grace? Vanity of vanities. All is vanity, except loving God and serving only God.49 — Justo L. Gonzalez

In the seventh century, John of Damascus described the relationship of the three persons of God as perichoresis. This word literally means the circle dance. — Tobin Wilson

The doctrine of the Trinity simply states that God fully exists in three personally distinct ways. — Gregory A. Boyd

Let us say once again that the doctrine of the Trinity does not divide God up into "thirds." Because God is Spirit, God is unquantifiable and indivisible. Any other view of God is really pagan, anthropomorphic, and materialistic. Hence, — Gregory A. Boyd

Modalist Christians conceived of the Trinity as representing God in three successive modes of being: first as the Father, then as the Son, and finally and forevermore as the Holy Spirit. — Reza Aslan

An error in the doctrine of God will have inevitable consequences in the sphere of action, of moral behaviour, of the polity of the Church, and of basic culture and social organization. A change in the doctrine of the Trinity in either of these directions cannot help but have political consequences.

Farrell, commenting on Nazianzen's connection between Trinity and Holy Monarchy — Joseph P. Farrell

upon reflection, we discover that the Trinity is the highest revelation God has made of himself to His people. It is the capstone, the summit, the brightest star in the firmament of divine truths. — James R. White

God draws no distinction between Himself and us. God opens up the union of the very godhead (Trinity), and brings us into it. — Paul Crouch

It was not the Fall of Adam, therefore, that set God's agenda; it was the decision to share the great dance with us through Jesus. Adam's plunge certainly threatened God's dreams for us, but that threat had been anticipated and already strategically overcome in the predestination of the incarnation. Jesus Christ did not become human to fix the fall; he became human to accomplish the eternal purpose of our adoption, and in order to bring our adoption to pass, the Fall had to be called to a halt and undone ... .Jesus is not a footnote to Adam and his Fall; the Fall, and indeed creation itself, is a footnote to the purpose of God in Jesus Christ. — C. Baxter Kruger

I have found heaven on earth, since heaven is God, and God is in my soul. — Elizabeth Of The Trinity

A doctrine like that of the Trinity tells us that the very life of God is a yielding or giving-over into the life of an Other, a 'negation' in the sense of refusing to settle for the idea that normative life or personal identity is to be conceived in terms of self-enclosed and self-sufficient units. The negative is associated with the 'ek-static', the discovery of identity in self-transcending relation. And accordingly, theology itself has to speak in a mode that encourages us to question ourselves, to deny ourselves, in the sense of denying systems and concepts that are the comfortable possession of individual minds. — Rowan Williams

In the doctrine of the Trinity," wrote Herman Bavinck, "beats the heart of the whole revelation of God for the redemption of humanity." As the Father, the Son, and the Spirit, "our God is above us, before us, and within us." The doctrine of the Trinity - God as one in essence and three in person - shapes and structures Christian faith and practice in every way, distinguishing it from all world religions. — Michael S. Horton

As the Holy Trinity, our God is One Being, although Three Persons, so, likewise, we ourselves must be one. As our God is indivisible, we also must be indivisible, as though we were one man, one mind, one will, one heart, one goodness, without the smallest admixture of malice - in a word, one pure love, as God is Love. That they may be one, even as We are One (John 17:22). — John Of Kronstadt

But there is no such being as an ordinary man or woman if by ordinary you mean what so many people mean: negligible. Each human being is so tremendous that he or she merits a reverence that is really religious. For each is a creation of God; each a mirror of Divinity; each a feature or a facet on the Face of Christ; each an object of constant care and concern to the Trinity. There is nothing ordinary in the sense that so many of us use that word, about any human being. — M. Raymond

But of that day and hour no one knows neither the angels in heaven nor the Son but only the Father.' We are not to think that the Son of God as he is God did not know the day or hour but only that his human nature did not know it because his divine nature had not chosen to reveal it to his human nature. — John Owen

If the mystery of the Trinity is the template of all reality, what we have in the Trinitarian God is the perfect balance between union and differentiation, autonomy and mutuality, identity and community. — Richard Rohr

But what have we now? We have a quiet conscience through the precious blood of Jesus. We have the love of God set upon us beyond all change. We have power with God in prayer in all time of need. We have the providence of God to watch over us, the angels of God to minister to us, and, above all, the Spirit of God to dwell in us. In fact, all things are ours. "Whether things present or things to come: all are yours." Jesus is ours. Yea, the divine Trinity in Unity is ours. Hallelujah. Let us not pine and whine, and stint and slave, since we have good things in possession. Let us live on our God and rejoice in him all the day. Help us, O Holy Ghost! — Charles Haddon Spurgeon

If the election of the Father is not universal and the regeneration of the Holy Spirit is not universal, why would the atonement of the Son be universal? That would put the persons of the Trinity completely at odds with one another-but the triune God is completely unified. — Shai Linne

Scripture is not merely a record of divine-human history but a proclaiming of it, not merely an account of God's life with us to date but a voice in that life. When we read Scripture in the church, someone addresses us. And by the unanimous tradition of the church, this voice is the Word of God, the Logos, the second identity of the Trinity. — Ellen F. Davis

We acknowledge, indeed, that Christ in human nature is called a Son, not like believers by gratuitous adoption merely, but the true, natural, and, therefore, only Son, this being the mark which distinguishes him from all others. Those of us who are regenerated to a new life God honours with the name of sons; the name of true and only-begotten Son he bestows on Christ alone. But how is he an only Son in so great a multitude of brethren, except that he possesses by nature what we acquire by gift? — John Calvin

Prayer cannot be measured on a scale of success or failure because it is God's work - and God always succeeds. When we believe we have failed at prayer, it is because we decided what shape our prayer should have and are now frustrated that there is nothing we can do to implement our ambition. Prayer is nothing more or less than the interior action of the Trinity at the level of being. This we cannot control; we can only reverently submit. — Michael Casey

When you are praying alone, and your spirit is dejected, and you are wearied and oppressed by your loneliness, remember then, as always, that God the Trinity looks upon you with eyes brighter than the sun; also all the angels, your own Guardian Angel, and all the Saints of God. — John Of Kronstadt

It is useful to reflect that the word 'liturgy' did not originate in church or worship settings. In the Greek world it referred to publish service, what a citizen did for the community. As the church used the word in relation to worship, ti kept this 'public service' quality - working for the community on behalf of or following orders from God. As we worship God, revealed personally as Father, Son, and Holy Spirit in our Holy Scriptures, we are not doing something apart form or away from the non-Scripture=reading world; we do it for the world - bringing all creation and all history before God, presenting our bodies and all the beauties and needs of humankind before God in praise and intercession, penetrating and serving the world for whom Christ died in the strong name of the Trinity. — Eugene H. Peterson

The theory of three person in one God (that is, a personal Trinity or Tri-unity) suggests polytheism, rather than the one ever-present I AM ... Jesus Christ is not God, as Jesus himself declared, but is the Son of God. — Mary Baker Eddy

A person who wants to "know Jesus" must, due to the nature of God's revelation, know Him as He is related to the Father and the Spirit. We must know, understand, and love the Trinity to be fully and completely Christian. This is why we say the Trinity is the greatest of God's revealed truths. — James R. White

I didn't need to understand the hypostatic unity of the Trinity; I just needed to turn my life over to whoever came up with redwood trees. — Anne Lamott

When I say it's hard to believe in Jesus, I mean it's hard to believe in Jesus's ideas - in his way of saving the world. For Christians it's not hard to believe in Jesus as the Son of God, the Second Person of the Trinity - all the Christological stuff the church hammered out in the first five centuries. That's not hard for us. What's hard is to believe in Jesus as a political theologian. It's hard because his ideas for running the world are so radically different from anything we are accustomed to. — Brian Zahnd

It seems to me that I have found my Heaven on earth, since Heaven is God, and God is [in] my soul.3 The day I understood that, everything became clear to me. I would like to whisper this secret to those I love so they too might always cling to God through everything, — Elizabeth Of The Trinity Catez

he lacked something very important: faith. He believed in the Almighty, sure. He even believed in the Holy Trinity. That was not the issue. The issue was that he couldn't control his ambitions. He had a very weak spirit and refused to give the control over to God. And because of that, he found himself involved in things that the church could never agree with. He constantly gave in to temptation. He was full of pride. He only thought of himself and how he benefited in every situation. Quite simply, he was a lost soul. — Robbie Cheuvront

The orthodox doctrine of the Trinity taught that there are multiple (three) persons, but they all share one nature in the Godhead, preserving monotheism. Conversely, the personhood of Christ shares multiple (two) natures - God and man, timeless and subject to time, invisible and visible - yet he is one person.15 — Justin S. Holcomb

The three most ancient opinions concerning God are Anarchia, Polyarchia, and Monarchia. The first two are the sport of the children of Hellas, and may they continue to be so. For Anarchy is a thing without order; and the Rule of Many is factious, and thus anarchical, and thus disorderly. For both these tend to the same thing, namely disorder; and this to dissolution, for disorder is the first step to dissolution. But Monarchy is what we hold in honor. — Gregory Of Nyssa

For God's sake, take the religion out of your life or all kind of absurdities will take the reason out of your life! Keep God, get rid of religion! God, Love and Science; the Magnificent Trinity! All you need is these three things! — Mehmet Murat Ildan

And what kind of sick and twisted impulse would cause a professional sportswriter to deliver a sermon from the Book of Revelations off his hotel balcony on the dawn of Super Sunday? I had not planned a sermon for that morning. I had not even planned to be in Houston, for that matter ... . But now, looking back on that outburst, I see a certain inevitability about it. Probably it was a crazed and futile effort to somehow explain the extremely twisted nature of my relationship with God, Nixon and the National Football League: The three had long since become inseparable in my mind, a sort of unholy trinity that had caused me more trouble and personal anguish in the past few months than Ron Ziegler, Hubert Humphrey and Peter Sheridan all together had caused me in a year on the campaign trail. — Hunter S. Thompson

We're into an age of excessive individuals, all right. We're into the age were independence, autonomy, convenience, sometimes selfishness. The new trinity of me, myself and I, seems to dominate. We know that's contrary to the very nature of the human person. The very nature of the human person needs God and needs other people. — Timothy M. Dolan

For Scotus, as for Bonaventure, the Trinity is the absolute beginning point - and ending point too. Outpouring Love is the inherent shape of the universe, and when we love, only then do we fully exist in this universe. We do not need to "understand" what is happening, or who God is, before we can live in love. The will to love precedes any need to fully understand what we are doing, the Franciscan School would say. — Richard Rohr

People will listen to sophisticated physicists, using God as a kind of metaphor for the deep constants, the deep problems, the deep principles of physics, and say that in that sense I believe in God. The reaction is, "Oh, this great physicist believes in God - that means I'm free to believe in the trinity and in the crucifixion and in the reincarnation of Christ" - and all that stuff, which of course has nothing whatever to do with the fundamental constants of physics, which is what these physicists are talking about. — Richard Dawkins

We find upon all occasions, the early Christian writers speak of the Father as superior to the Son, and in general they give him the title of God , as distinguished from the Son; and sometimes they expressly call him, exclusively of the Son, the only true God ; a phraseology which does not at all accord with the idea of the perfect equality of all the persons in the Trinity. But it might well be expected, that the advances to the present doctrine of the Trinity should be gradual and slow. It was, indeed, some centuries before it was completely formed. — Joseph Priestley

Scripture As Text: Learning What God Reveals," was an orientation in the personal, revelatory nature of Holy Scripture. All these words are person-to-person - the three-personed God addressing himself personally to us in our full capacity as persons-in-relationship. The Holy Trinity provided a way of understanding the irreducible personal and relational nature of this text, and affirmed that the only reading congruent with what is written is also personal and participatory.
In this chapter, "Scripture As Form: Following the Way of Jesus," I want to observe the way in which these personal words arrive in our lives and connect the Jesus way with the way in which we now live them. I want to attend to the way that the form of Scripture is also the form of our lives. — Eugene H. Peterson

God Himself, "One God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible," and "One Lord Jesus Christ, the only begotten Son of God; begotten of His Father before all worlds, God of God, Light of Light, Very God of Very God; begotten, not made; being of one substance with the Father," and "the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified." Yet this holy Trinity is One God, for "we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the glory equal and the majesty co-eternal." So in part run the ancient creeds, and so the inspired Word declares. — A.W. Tozer

When I accept Christ as my Savior ... I am immediately in a new and living relationship with each of the three persons of the Trinity. — Francis Schaeffer

O People of the Book (Jews and Christians)! Do not exceed the limits in your religion, and attribute to God nothing except the truth. The Messiah, Jesus, son of Mary, was only a Messenger of God, and His command that He conveyed unto Mary, and a spirit from Him. So believe in God and in His Messengers, and do not say: 'God is a Trinity.' Give up this assertion; it would be better for you. For God is indeed (the only) One God. Far be it from His glory that He should have a son. To Him belongs all that is in the heavens and in the earth. And God is sufficient for a guardian." (Quran 4:171) — Qur'an

This day have I begotten thee. If this refers to the Godhead of our Lord, let us not attempt to fathom it, for it is a great truth, a truth reverently to be received, but not irreverently to be scanned. It may be added, that if this relates to the Begotten One in his human nature, we must here also rejoice in the mystery, but not attempt to violate its sanctity by intrusive prying into the secrets of the Eternal God. The things which are revealed are enough, without venturing into vain speculations. In attempting to define the Trinity, or unveil the essence of Divinity, many men have lost themselves: here great ships have foundered. What have we to do in such a sea with our frail skiffs? — Charles Haddon Spurgeon

The work of atonement took place in the presence of the God of heaven. Indeed, it involved a transaction within the fellowship of the persons of the eternal Trinity in their love for us: the Son was willing, with the aid of the Spirit, to experience the hiding of the Father's face. The shedding of the blood of God's Son opened the way to God for us (Acts 20:28). That is both the horror and the glory of our Great High Priest's ministry.
Terrible — Sinclair B. Ferguson

The only way to engage god is to meet one of the three in time. We meet the Father as Creator, the Son as Redeemer, and the Holy Spirit as the dispenser of God's grace. — Tobin Wilson

Don't be fearful about the journey ahead; don't worry about where you are going or how you are going to get there. If you believe in the first person of the Trinity, God the Father, also believe in the second person of the Trinity, the one who came as the Light of the World, not only to die for people, but to light the way ... This one, Jesus Christ, is himself the Light and will guide your footsteps along the way. — Edith Schaeffer

The "Word of God" is not simply the Christian Bible but exists in a threefold form: "The Word" incarnate (Jesus Followers' King), the word prophesied and proclaimed (Prophets), and the word in scripture (Bible). All three are the self-disclosure of God, The One & Only ... in three, distinct & unique Persons, Father, Son, & Holy Spirit. — Gary Patton

When God laughs at the soul and the soul laughs back at God, the persons of the Trinity are begotten. When the Father laughs at the Son and the Son laughs back at the Father, that laughter gives pleasure, that pleasure gives joy, that joy gives love, and that love is the Holy Spirit. — Meister Eckhart

In Christ, for the first time, we see that in God himself there exists
within his inseparable unity
the distinction between the Father who gives and the Gift which is given (the Son), but only in the unity of the Holy Spirit. — Hans Urs Von Balthasar

For my heart is always with Him, day and night it thinks unceasingly of its heavenly and divine Friend, to whom it wants to prove its affection. Also within it arises this desire: not to die, but to suffer long, to suffer for God, to give Him its life while praying for poor sinners. — Elizabeth Of The Trinity

God the Father, Son, and Holy Spirit desired the existence of humanity for fellowship. They wanted humans to have a will of their own because they wanted to be chosen. Not commanded. They knew that equipping humanity with a will would necessitate a plan for redemption because we would ultimately make some very poor choices. Thus, the plan of salvation was already completely intact before the creation of the world. When the Holy Trinity was ready, each member participated in the creation. — Beth Moore

CHILDREN OFTEN ASK, "WHAT WAS THERE BEFORE GOD MADE THE WORLD?" The answer most adults would give is that God was there. That's true, but incomplete. God had company. And I'm not talking about the other members of the Trinity. — Michael S. Heiser

Instead of loving the Trinity of God (Father, Son, and Holy Spirit), we tend to love a different trinity: Me, myself, and I. — Mark Hart

If the painful history of the human and Christian striving for God proves anything, it surely proves this: that any attempt to reduce God to the scope of our own comprehension leads to the absurd. We can only speak rightly about him if we renounce the attempt to comprehend and let him be the uncomprehended. Any doctrine of the Trinity, therefore, cannot aim at being a perfect comprehension of God. It is a frontier notice, a discouraging gesture pointing over to unchartable territory. It is not a definition that confines a thing to the pigeonholes of human knowledge, nor is it a concept that would put the thing within the grasp of the human mind. — Pope Benedict XVI

That the human condition was so obviously exposed to the blind fury of chance that to trust in a God, a Jesus, the Holy Spirit - this last a completely superfluous entity, it was there only to make up a trinity, notoriously nobler than the mere binomial father-son - was the same thing as collecting trading cards while the city burns in the fires of hell. — Elena Ferrante

Submission has nothing to do with equality. Men and women are equal, but we have been assigned different roles. Neither role is superior. The Trinity models this concept. The Persons in the Godhead are equal in power and in substance, but each as a different function. Submission is a position we willingly assume in obedience to Jesus and after His pattern. Submission is an attitude of humilty. Submission is being concerned about the interests of another rather than looking after our own interests. The world tells women that submission is foolish and renders us powerless. Scripture tells us that submission gives access to the power and protection of God. — Susan Hunt

Bizarre doctrinal inventions, proclaimed by Hinn under the alleged influence of the Holy Spirit, only confirm his true nature. What should we conclude about someone who has claimed that the Trinity consists of nine persons;65 that God the Father "walks in a spirit body" complete with hands, mouth, hair, and eyes;66 that the Lord Jesus assumed a satanic nature on the cross;67 and that believers should think of themselves as little Messiahs?68 It is ludicrous to think Holy God would authenticate such egregious error by giving a false teacher like Benny Hinn miracle power. Such would make God a participant in Hinn's deception. But that is obviously not the case. — John F. MacArthur Jr.

The godly are honorable "You have been honorable" (Isaiah 43:4). The godly are "a crown of glory in the hand of the Lord" (Isaiah 62:3). They are "plants of renown" (Ezek. 16:14). They are not only vessels of mercy but vessels of honor (2 Tim. 2:21). Aristotle calls honor the chief good thing. The godly are near akin to the blessed Trinity: they have the tutelage and guardianship of angels; they have "God's name written upon them" (Rev. 3:12) and "the Holy Spirit dwelling in them" (2 Tim. 1:14). — Thomas Watson

He quickened his stride: 'The truth is in the paradox, Miss Drake. Anything not done in submission to God, anything not done to the glory of God, is doomed to failure, frailty, and futility. This is the unholy trinity we humans fear most. And we should, for we entertain it all the time at the pain and expense of not knowing the real one. — Carolyn Weber

Let us ask God to make us true in our love, to make us sacrificial beings, for it seems to me that sacrifice is only love put into action. — Elizabeth Of The Trinity

Ye are God's building
All hands of the glorious Trinity are at work in this building. The Father chose the objects of mercy, and gave them to the Son to be redeemed; the Son purchased redemption for them; and the Holy Ghost applies the purchased redemption unto them. — Thomas Boston

O my God, Trinity whom I adore, help me forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity. May nothing be able to trouble my peace or make me leave you, O my unchanging God, but may each minute bring me more deeply into your mystery! Grant my soul peace. Make it your heaven, your beloved dwelling and the place of your rest. May I never abandon you there, but may I be there, whole and entire, completely vigilant in my faith, entirely adoring, and wholly given over to your creative action.102 — Pope John Paul II

The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs ... In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.
[Letter to James Smith discussing Jefferson's hate of the doctrine of the Christian trinity, December 8 1822] — Thomas Jefferson

The whole story of creation, incarnation and our incorporation into the fellowship of Christ's body tells us that God desires us. ... We are created so that we may be caught up in [the self-giving love of the Trinity]; so that we may grow into the wholehearted love of God by learning that God loves us as God loves God. The life of the Christian community has ... the task of teaching us this: so ordering our relations that human beings may see themselves as desired, as the occasion of joy. — Wesley Hill

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were
for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God. — Miroslav Volf

Love is the most easily dismissed of God's commandments and characteristics. Christians sometimes seem to say, "Of course we should love people, we all know that. So now let's get on with what we really want to do - fight about theology!" But love is the central Christian ethic, it's the heartbeat of the church. It's central to us because it's essential to God. "God is love," says the Bible (1 John 4:8, NIV). At the core of the Trinity is a love relationship between three Persons. God cannot be separated from love. Love is his nature. Unless the church is actively living out the reality of love, there is little reason to debate theology. And unless the church has a healthy theology we won't recognize true love when we see it. — Thomas McKenzie

In his person, life, death and resurrection, Jesus Christ is the 'form of God'. As presented in the New Testament writings, the words, actions and sufferings of Jesus form an aesthetic unity, held together by the 'style' of unconditional love. Love is always beautiful, because it expresses the self-diffusiveness of being, and so is touched by being's radiance, the pulchrum. But the unconditional, gracious, sacrificial love of Jesus Christ expresses not just the mystery of being - finite being - but the mystery of the Source of being, the transcendent communion of love which we call the Trinity.25 Thus through the Gestalt Christi, the love which God is shines through to the world. This is Balthasar's basic intuition. — Hans Urs Von Balthasar

Only a God of love is fully personal. Thus the Trinity is crucial for maintaining a fully personal concept of God. As theologian Robert Letham writes, "Only a God who is triune can be personal ... A solitary monad cannot love and, since it cannot love, neither can it be a person." Therefore it "has no way to explain or even to maintain human personhood. — Nancy Pearcey

We are summoned not only to intimacy but to take possession of our very oneness with the Son of God in the inner life of the Trinity in the communication of the very Love of Father and Son, the Most Holy Spirit. This is what centering prayer is about. — M. Basil Pennington

I perceived or thought of the Light of God and in it suspended one small mote (or millions of motes to only one of which was my small mind directed), glittering white because of the individual ray from the Light which both held and lit it ... And the ray was the Guardian Angel of the mote: not a thing interposed between God and the creature, but God's very attention itself, personalized ... This is a finite parallel to the Infinite. As the love of the Father and Son (who are infinite and equal) is a Person, so the love and attention of the Light to the Mote is a person (that is both with us and in Heaven): finite but divine, i.e. angelic. — J.R.R. Tolkien

They say that when god was in Jerusalem he forgave his murderers, but now he will not forgive an honest man for differing with him on the subject of the Trinity. They say that God says to me, "Forgive your enemies." I say, "I do;" but he says, "I will damn mine." God should be consistent. If he wants me to forgive my enemies he should forgive his. I am asked to forgive enemies who can hurt me. God is only asked to forgive enemies who cannot hurt him. He certainly ought to be as generous as he asks us to be. — Robert Green Ingersoll

Christians and Jews hold in common one theological basis for hospitality: Creation. Creation is the ultimate expression of God's hospitality to His creatures. In the words of on rabbi, everything God created is a "manifestation of His kindness. [The] world is one big hospitality inn." As Church historian Amy Oden has put it, "God offers hospitality to all humanity ... by establishing a home.. for all." To invite people into our homes is to respond with gratitude to the God who made a home for us.
In the Christian doctrine of the Trinity, we find another resource for hospitality. The trinity shows God in relationships with Himself. our Three-in-one God has welcomed us into Himself and invited us to participate in divine life. And so the invitation that we as Christians extend to one another is not simply an invitation into our homes or to our tables; what we ask of other people it that hey enter into our lives. — Lauren F. Winner

If the moderns really want a simple religion of love, they must look for it in the Athanasian Creed. The truth is that the trumpet of true Christianity, the challenge of the charities and simplicities of Bethlehem or Christmas Day never rang out more arrestingly and unmistakably than in the defiance of Athanasius to the cold compromise of the Arians. It was emphatically he who really was fighting for a God of Love against a God of colourless and remote cosmic control; the God of the stoics and the agnostics. It was emphatically he who was fighting for the Holy Child against the grey deity of the Pharisees and the Sadducees. He was fighting for that very balance of beautiful interdependence and intimacy, in the very Trinity of the Divine Nature, that draws our hearts to the Trinity of the Holy Family. His dogma, if the phrase be not misunderstood, turns even God into a Holy Family. — G.K. Chesterton

The incarnation, passion, and resurrection of the Son do not modify the Trinity. In becoming man, the Son 'enhanced human nature without diminishing the divine.' 'Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is forever perfect. — Gilles Emery

Lordship" petition: It is asking God to extend his royal power over every part of our lives - emotions, desires, thoughts, and commitments. It is reminiscent of Thomas Cranmer's "collect" for the fourteenth Sunday after Trinity, "that we may obtain that which thou dost promise, make us to love that which thou dost command." We are asking God to so fully rule us that we want to obey him with all our hearts and with joy. — Timothy Keller