Quotes & Sayings About The Sin Of Wrath

This is the gospel. The just and loving Creator of the universe has looked upon hopelessly sinful people and sent His Son, God in the flesh, to bear His wrath against sin on the cross and to show His power over sin in the resurrection so that all who trust in Him will be reconciled to God forever. — David Platt

In ancient times people weren't simply male or female, but one of three types: male/male, male/female or female/female. In other words each person was made out of the components of two people. Everyone was happy with this arrangement and never really gave it much thought. But then God took a knife and cut everyone in half, right down the middle. So after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing other half." "Why did God do that?" "Divide people into two? You've got me. God works in mysterious ways. There's that whole wrath-of-God thing, all that excessive idealism and so on. My guess is it was punishment for something. As in the Bible. Adam and Eve and the Fall and so on." "Original sin," I say. — Haruki Murakami

Have you seen your sin in light of the Law of God? Do you understand in your heart of hearts that if every secret sin is manifest on the Day of Wrath and if justice had its way, you would fall like lightning into hell? Have you fallen prostrate in the blood-soaked earth at the foot of the cross? Have you pictured Jesus Christ crucified? Have you seen the precious blood pouring from His hands and His feet, and cried, "For me He dies"? If you have, horror mingled with unspeakable gratitude will drive you to your knees, and you will whisper, "Oh, God, because You did that for me, I will do anything for You!" This zeal for God will produce in you a zeal for the lost. Remember that whispered prayer of surrender the next time you fear hollers at you as you hand someone a tract. — Ray Comfort

ROM5.9 Much more then, being now justified by his blood, we shall be saved from wrath through him. ROM5.10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. ROM5.11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. ROM5.12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: ROM5.13 (For until the law sin was in the world: but sin is not imputed when there is no law. — Anonymous

The manner in which God laid our iniquity on Him was that God treated Him as if He had committed every sin ever committed by every person who would ever believe, though He was perfectly innocent of any sin. God did so to Him, so that wrath being spent and justice satisfied, God could then give to the account of sinners who believe, the righteousness of Christ, treating them as if they had done only the righteous acts of Christ. In both cases, this is substitution. — John F. MacArthur Jr.

God is forbearing, gracious, and longsuffering, but he is also a God of holiness, wrath, and judgement.57 The wrath of God, unlike the love or holiness of God, should not be thought of as an intrinsic perfection of God; rather it is a function or expression of God's holiness against sin. Where there is no sin, there is no wrath, but there will always be love and holiness. Where God in his holiness confronts his image-bearers in their rebellion, there must be wrath, otherwise God is not the jealous and self-sufficient God he claims to be, and his holiness is impugned.58 — Peter J. Gentry

The essence of sin is "I do not want to have God in my life." And the essence of God's judicial wrath is to give us what we have asked for. — Timothy Keller

For unbelievers, at the final judgment, there will not be one drop of mercy, only perfect justice-so much sin, so much wrath. — Steven J. Lawson

We're seeking - imperfectly at every turn, no doubt - an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn't send Jesus to condemn it but to save it, good news that God's wrath is not merely punitive but restorative, good news that the fire of God's holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more. — Brian D. McLaren

The atonement was God's extending favor to people who deserved not favor but wrath. The atonement was God's bridging the awful "Grand Canyon" of sin to reach people who were in rebellion against Him. And He did this at infinite cost to Himself by sending Jesus to die in our place. — Jerry Bridges

You may say, 'God doesn't hate anybody. God is love.' No, my friend. You need to understand something. Jesus Christ taught, the prophets taught, the apostles taught this: that apart from the grace of God revealed in Jesus Christ our Lord the only thing left for you is the wrath, the fierce anger of God because of your rebellion and your sin. — Paul Washer

Imagine every hideous and vile deed committed from the beginning of time until Christ's future return - heaped upon the pure and perfect Son of God. Bearing the sin of many, he drank the very cup of wrath he prayed would be taken from him. No other pain can compare to Christ's separation from his Father. — Linda Lesniewski

The cross, then, is an expression of God's wrath toward sin as well as His love to us. It expresses His holiness in His determination to punish sin, even at the cost of His Son. And it expresses His love in sending His Son to bear the punishment we so justly deserved.
So in answer to the question, "Why the cross?" we must say God's holiness demanded it as punishment for our sins, and God's love provided it to save us from our sins. — Jerry Bridges

It is no strain of metaphor to say that the love of God and the wrath of God are the same thing, described from opposite points of view. How we shall experience it depends upon the way we shall come up against it: God does not change; it is man's moral state that changes. The wrath of God is a figure of speech to denote God's unchanging opposition to sin; it is His righteous love operating to destroy evil. It is not evil that will have the last word, but good; not sorrow, but joy; not hate, but love. — Reginald John Campbell

When your heart is gripped by the love of God poured out in the cross, and when you see the extent of that love in the propitiation by which Christ became the sacrifice for your sin, bearing wrath and entering hell for you, and when you are convinced that this Christ offers Himself in redeeming love to others who do not yet know Him, a passion will be lit in your heart to pursue a God-centered life. — Colin S. Smith

Every word of it was for him. Against his sin, foul and secret, the whole wrath of God was aimed. The preacher's knife had probed deeply into his diseased conscience and he felt now that his soul was festering in sin. — James Joyce

When Christians sing about the wrath of God, we are singing about ourselves. — Russell D. Moore

The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin. — Peter Forsyth

Original sin, therefore, appears to be a hereditary, depravity and corruption of our nature, diffused through all the parts of the soul, rendering us obnoxious to the divine wrath and producing in us those works which the scripture calls 'works of. — John Calvin

The present system of taking oaths is horrible. It is awfully absurd to make a man invoke God's wrath upon himself, if he speaks false; it is, in my judgment, a sin to do so. — Samuel Taylor Coleridge

Buck Barrow, brother of Clyde Barrow (Bonnie & Clyde) was once asked "Where are you wanted by the law?" Barrow replied, "Wherever I've been." What a picture of our own guilt. We cannot escape our sinfulness because it follows us everywhere. Neither can we escape the mercy of God that is always there. — William Branks

If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up? — Charles Spurgeon

We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry? ... We take pride in our tolerance of the excesses of others. So what is God's problem? ... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E.H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.' ... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference ... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind ... boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice. — Rebecca Manley Pippert

I put my faith in Christ as a child. At a young age, I had a simple understanding of these basic facts: I was born a sinner; my nature is inclined toward sin. God, the Creator of all, establishes that there is punishment for sin. He will judge my sin, and I should receive His wrath. — Carrie Ward

Sodom, which had no Bible, no preachers, no tracts, no prayer meetings, no churches, perished. How then will America and England be spared from the wrath of the Almighty, think you? We have millions of Bibles, scores of thousands of churches, endless preachers - and yet what sin! — Leonard Ravenhill

No one is born a sinner, but since a human is a magnet for sin, as we grow, we fill our heart and soul with an immeasurable number of sins that we don't even recognize. If, like us, God started to punish us for our sins and showed His wrath, I don't think any of us would survive. But He is the most compassionate being, Who delays our impending punishments and overlooks the sins which we commit in our daily lives. Lies, false behavior, betrayal, breaking hearts, we commit these sins on an almost daily basis, and we never give a thought to the fact that if He starts to hold each of us accountable for our sins, then we would all be living in Hell." -- A Prayer Heeded: A Prayer Series II — Samreen Ahsan

Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness. — D. A. Carson

The Lord is not only tender and merciful and full of compassion, but He is also the God of justice, holiness and wrath ... Compassion is not complete in itself, but must be accompanied by inflexible justice and wrath against sin and a desire for holiness. What stirs God most is not physical suffering but sin. All too often we are more afraid of physical pain than of moral wrong. The cross is the standing evidence of the fact that holiness is a principle for which God would die. God cannot clear the guilty until atonement is made. Mercy is what we need and that is what we receive at the foot of the cross. — Billy Graham

The moment you bow your knee to the lordship of Jesus Christ, all of your sin is transferred to Christ's account and paid in full. It was nailed to the cross two thousand years ago! But that's only half the gospel. Mercy is not getting what you deserve - the wrath of God. Grace is getting what you don't deserve - the righteousness of Christ. Everything you've done wrong is forgiven and forgotten. And everything Christ did right - His righteousness - is transferred to your account. And then God calls it even. It's like God says, "I'll take the blame for everything you did wrong and give you credit for everything I did right." It doesn't get any better than that, and — Mark Batterson

We will never stand in awe of being loved by God until we reckon with the seriousness of our sin and the justice of his wrath against us. But when, by grace, we waken to our unworthiness, then we may look at the suffering and death of Christ and say, "In this is love, not that we have loved God but that he loved us and sent his Son to be the [wrath-absorbing] propitiation for our sins" (1 John 4:10). — John Piper

Known unto God are all His works from the beginning of the world" (Acts 15:18). From the beginning God purposed to glorify Himself "in the Church by Christ Jesus, throughout all ages, world without end" (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb "slain from the foundation of the world" (Rev. 13:8) we behold the Fall anticipated. Now will God's purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, "Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain" (Ps. 76:10). — Arthur W. Pink

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold back the truth in unrighteousness; because that which may be known of God is manifest in them; for God has showed it unto them. For the invisible things of Him are from the creation of the world clearly seen - being understood by the things that are made - even His eternal power and Godhead, so that they are inexcusable." Romans 1:18-20 In what sense does he pronounce them to be "inexcusable," except with reference to such excuse as human pride is apt to allege in such words as, "If I had only known, I would have done it; did I not fail to do it because I was ignorant of it?" or, "I would do it if I knew how; but I do not know, therefore I do not do it"? All such excuse is removed from them when the precept is given them, or the knowledge is made manifest to them how to avoid sin. — Augustine Of Hippo

We do some of our best work in evangelism when we make sure people understand the wrath of God against them, that their plight is desperate because God is angry. The problem of unreached and unengaged peoples is not that they don't have the gospel - that's the solution. Their plight is that they face a God who is rightly angry with them because of their sin. ("Cross", p. 35) — Thabiti M. Anyabwile

Luther's doctrine of justification depends upon two things: the constant preaching of the wrath of God in the face of sin; and the realization that every Christian is at once righteous and a sinner, thus needing the hammer of the law to terrify and break the sinful conscience. — Carl R. Trueman

Let me once more assert that Mr Malison was not a bad man. The misfortune was, that his notion of right fell in with his natural fierceness; and that, in aggravation of the too common feeling with which he had commenced his relations with his pupils, namely, that they were not only the natural enemies of the master, but therefore of all law, theology had come in and taught him that they were in their own nature bad - with a badness for which the only set-off he knew or could introduce was blows. Independently of any remedial quality that might be in them, these blows were an embodiment of justice; for "every sin," as the catechism teaches, "deserveth God's wrath and curse both in this life and that which is to come." The master therefore was only a co-worker with God in every pandy he inflicted on his pupils. I do not mean that he reasoned thus, but that such-like were the principles he had to act upon. — George MacDonald

And in some sense, God also hates sinners. You might ask, "What happened to 'God hates the sin and loves the sinner'?" Well, the Bible happened to it. One psalmist said to God, "The arrogant cannot stand in your presence; you hate all who do wrong."3 Fourteen times in the first fifty psalms we see similar descriptions of God's hatred toward sinners, his wrath toward liars, and so on. In the chapter in the gospel of John where we find one of the most famous verses concerning God's love, we also find one of the most neglected verses concerning God's wrath.4 — David Platt

You have to understand that only the very worst end up here: the ones whose anger made them kill, and who felt no sorrow or guilt after the act; those so obsessed with themselves that they turned their backs on the sufferings of others, and left them in pain; those whose greed meant that others starved and died. Such souls belong here, because they would find no peace elsewhere. In this place, they are understood. In this place, their faults have meaning. In this place, they belong. — John Connolly

The love of God and the wrath of God are obverse sides of the same thing, like two sides of a coin. The wrath of God is as positive as His love. God cannot be in agreement with sin. When a man is severed from God, the basis of his moral life is chaos and wrath not because God is angry, like a Moloch; rather it is His constitution of things. The wrath of God abides all the time a man persists in the way that leads away from God; the second he turns, he is faced with His love. — Oswald Chambers

Hell is the wrath of God
His hate of sin. — Philip James Bailey

The day came. The wrath descended. Sin, guilt, and retribution? The manic psychoses of those entities we referred to as states, institutions, systems - the powers, the thrones, the dominations - the things which perpetually merge with men and emerge from them? Our darkness, externalized and visible? However you look upon these matters, the critical point was reached. The wrath descended. — Philip K. Dick

But that's not how God views the cross, Jake. His wrath wasn't an expression of the punishment sin deserves; it was the antidote for sin and shame. The purpose of the cross, as Paul wrote of it, was for God to make his Son to become sin itself so that he could condemn sin in the likeness of human flesh and purge it from the race. His plan was not just to provide a way to forgive sin, but to destroy it so that we might live free. — Wayne Jacobsen And Dave Coleman

2. After God notices the truth about us (voiced by the poet), God responds to that truth. The poem of Jeremiah 5 continues with a presentation of God's response. The taxonomy of guilt and healing includes two dimensions of God's response to the reality of sin and guilt. First there is God's wrath, indignation, and anger. — Walter Brueggemann

So often, we had the tendency of saying, they're the problem. No, they're not the problem. Our heart is the problem. they are just there to show me what is in my heart. They don't put those things in my heart. They don't put the wrath, the bitterness in my heart. Those things are already there. They are the vessels God uses to to release what is in my heart so that I am aware of how black my heart really is. — Lowell Nelson

Like Muslims we assume that God will judge us "on balance." If our good deeds outweigh our bad deeds, we will arrive safely in heaven. But, alas, if our evil deeds outweigh our good ones, we will suffer the wrath of God in hell. We may be "marred" by sin but in no wise devastated by it. We still have the ability to balance our sins with our own righteousness. This is the most monstrous lie of all. — R.C. Sproul

Yea, I thought it impossible that ever I should attain to so much goodness of heart, as to thank God that He had made me a man. Man indeed is the most noble by creation, of all creatures in the visible world; but by sin he has made himself the most ignoble. The beasts, birds, fishes, etc. I blessed their condition; for they had not a sinful nature; they were not obnoxious to the wrath of God; they were not to go to hell-fire after death; I could therefore have rejoiced, had my condition been as any of theirs. — John Bunyan

As long as you and I understand salvation as checking off a box to get to God, we will find ourselves in the meaningless sea of world religions that actually condemn the human race by exalting our supposed ability to get to God. On the other hand, when you and I realize that we are morally evil, dead in sin and deserving of God's wrath with no way out on our own, we begin to discover our desperation for Christ. — David Platt

Granted that there is much sin, suffering, and death everywhere, but why should we believe that these "evils" are too strong to be overcome? Why should we
seek an unprecedented tribulation or an outbreak of God's fiery wrath upon the whole inhabited earth instead of an opportunity for sinners to repent and to be reconciled to God? — Tim Liwanag

Nothing humbles and breaks the heart of a sinner like mercy and love. Souls that converse much with sin and wrath, may be much terrified; but souls that converse much with grace and mercy, will be much humbled. — Thomas Brooks

When we understand the character of God, when we grasp something of His holiness, then we begin to understand the radical character of our sin and hopelessness. Helpless sinners can survive only by grace. Our strength is futile in itself; we are spiritually impotent without the assistance of a merciful God. We may dislike giving our attention to God's wrath and justice, but until we incline ourselves to these aspects of God's nature, we will never appreciate what has been wrought for us by grace. Even Edwards's sermon on sinners in God's hands was not designed to stress the flames of hell. The resounding accent falls not on the fiery pit but on the hands of the God who holds us and rescues us from it. The hands of God are gracious hands. They alone have the power to rescue us from certain destruction. — R.C. Sproul

Only those who thus continue in their conversion truly know God. For they know their sin. Though they are confronted by the wrath of God, at the same time they discern the greatness and superior strength of God's love. They never cease to acknowledge their sin, in order in that way to proclaim God's mercy. Andre Louf — Neal Lozano

They forget that those tiny little hands in the manger, those tiny little hands embraced by Simeon, those hands were made so that nails might be driven through them. Those baby feet, not yet able to walk, they were made to walk up Golgotha to be nailed to the cross. The head of baby Jesus was made so that someday wicked men would press down a crown of thorns into it, drawing his precious blood. This baby's soft tummy would someday be violently ripped open by a spear. So many forget that the manger leads to the cross. Jesus was born to die and when we speak about that, we find rejection by so many. When we speak about why he had to die, when we speak about our sin and the wrath of God, people turn off and tune out. When you see the Messiah in the big picture of our salvation, he is a divisive figure. He divides people into two groups: unbelievers and believers. It was that way in his day and still is today. — Anonymous

A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian Church has a heavy account to answer. Not by combining together, to protest injustice and cruelty, and making a common capital of sin, is this Union to be saved-but by repentance, justice and mercy; for, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God. — Harriet Beecher Stowe

Got a lot of sinful idears
but they seem kinda sensible. — John Steinbeck

The ultimate good of the gospel is seeing and savoring the beauty and value of God. God's wrath and our sin obstruct that vision and that pleasure. You can't see and savor God as supremely satisfying while you are full of rebellion against Him and He is full of wrath against you. The removal of this wrath and this rebellion is what the gospel is for. The ultimate aim of the gospel is the display of God's glory and the removal of every obstacle to our seeing it and savoring it as our highest treasure. "Behold Your God!" is the most gracious command and the best gift of the gospel. If we do not see Him and savor Him as our greatest fortune, we have not obeyed or believed the gospel. — John Piper

The good news that the just and gracious Creator of the universe has looked upon hopelessly sinful men and women and has sent his Son, Jesus Christ, God in the flesh, to bear his wrath against sin on the cross and to show his power over sin in the resurrection, so that everyone who turns from their sin and themselves and trusts in Jesus as Savior and Lord will be reconciled to God forever. — David Platt

By the word of God ... the world that then was, being overflowed with water, perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 2 Peter 3:5-7. Another storm is coming. The earth will again be swept by the desolating wrath of God, and sin and sinners will be destroyed. — Ellen G. White

Repentance is not about earning grace but entering it; not about quenching his wrath but quieting the accusations of our hearts; not about unlocking his mercy but releasing our sin-sick sorrow to the Savior, who already rejoices to receive it. — Bryan Chapell

When the desire to get rid of the sensory symptoms of sin so that one can live a life of peace and safety is the only goal, and that goal is achieved by a work other than the work of Christ, the end may be peace in this life but God's certain wrath in the world to come. Mr. Worldly-Wiseman is a friend to sinners who want to lose their sense of sin, but the sworn enemy to all who desire lasting peace and eternal life.
7. — John Bunyan

At this juncture it is important to say something about Exodus 12:7. This verse implies that we are dealing with a ritual that did not involve atoning for sin, but rather was a rite of protection for God's people, a different though not unrelated matter. It involved a blood ritual to avoid God's last blow against the firstborn. Thus Passover and atonement were not originally associated, though apparently by Jesus' day there were some such associations. Notice that nothing at all is said or suggested here about Israel's sin, or about forgiveness. This ceremony is more like an insurance policy. Yes, the blood is to avert divine wrath, but it is not wrath against Israel's particular sins. In this case they simply happened to be too close to the danger zone, or in the line of fire. We must assume that this blood ritual arose before there even was a fully formed priesthood, for it is highly unusual to have such a ritual without any mention of involvement of priests. — Ben Witherington III

The person who is a lost sinner has a problem with sin. That is, he is under God's wrath and curse, at alienation with God, an enemy of truth and righteousness. His relationship with God is warfare! And until one bows down to God in humble confession and commits himself in faith to Jesus Christ, he will never be reconciled to God. That's the essence of sin: rebellion against the living God. The saved sinner, on the other hand, struggles with sins (plural). He now walks with Christ, but by the same faith seeks grace to overcome remaining habits and failures as the Spirit works to conform him to the image of Christ. What does this mean in practice? I do not spend time talking with a non-Christian about his sins. That's not his problem. His problem is his sin: his broken relationship with God. — Rosaria Champagne Butterfield

To be a Christian is to be loved by God, pursued by God, and found by God. To be a Christian is to realize that in your sin, you were separated from God's presence, and you deserved nothing but God's wrath. Yet despite your darkness and in your deadness, his light shone on you and his voice spoke to you, inviting you to follow him. His majesty captivated your soul and his mercy covered your sin, and by his death he brought you life. Do you know for sure that you are his child, not ultimately because of any good you have done - any prayers you have prayed, steps you have taken, or boxes you have checked - but solely because of the grace he has given? — David Platt

What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin. — John Piper

The spirit of wrath - not the words - is the sin; and the spirit of wrath is cursing. We begin to swear before we can talk. — Mark Twain

Who can stand the weight of God's wrath? — Lailah Gifty Akita

To seek to extinguish anger utterly is but a bravery of the Stoics. We have better oracles: 'Be angry, but sin not.' 'Let not the sun go down upon your wrath.' — Francis Bacon

A God without wrath brought men without sin into a Kingdom without judgment through the ministrations of a Christ without a Cross. — H. Richard Niebuhr

It is a proper and excellent thing for infinite glory to shine forth; and for the same reason, it is proper that the shining forth of God's glory should be complete; that is, that all parts of his glory should shine forth, that every beauty should be proportionably effulgent, that the beholder may have a proper notion of God.
Thus it is necessary, that God's awful majesty, his authority and dreadful greatness, justice, and holiness, should be manifested. But this could not be, unless sin and punishment had been decreed; so that the shining forth of God's glory would be very imperfect, both because these parts of divine glory would not shine forth as the others do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all. — Jonathan Edwards

Instead of living to subdue the earth in love as God purposed, men have tried to subdue each other, by exercising lordship over people through selfishness, lust for power, greed, jealousy, wrath, hatred, murder and all malignant forms of sin. — Sunday Adelaja

Prophets often foretold destruction and sometimes the destruction did not come, yet this did not disprove their divine mission, as in the case of Jonah. For God is gracious, and ready to turn away his wrath from those who turn away from their sins. But the prophet who prophesied peace and prosperity absolutely and unconditionally without adding the necessary proviso, that they do not by willful sin put a bar in their own door and stop the coming of God's favors, will be proved a true prophet only by the accomplishment of his prediction. — Matthew Henry

Since Jesus became thoroughly identified with sin, he would receive its wrath and judgment in our place. This meant he would experience the worst kind of rejection and alienation from the Father, and he would do this for us. — Edward T. Welch

By liberty of conscience, we understand not only a mere liberty of the mind, in believing or disbelieving this or that principle or doctrine; but the exercise of ourselves in a visible way of worship, upon our believing it to be indispensably required at our hands, that if we neglect it for fear of favor of any mortal man, we sin and incur divine wrath. — William Penn

Wrath is one of the seven deadly sins," she remarked, turning away from him to gaze out the window, trying to alleviate the burning sensation in her middle.
He laughed bitterly. "Remarkably, I have all seven; don't bother counting. Pride, envy, wrath, sloth, avarice, gluttony, lust."
She lifted an eyebrow but did not turn around. "Somehow, I doubt that."
"I don't expect you to understand. You're only a magnet for mishap, while I am a magnet for sin. — Sylvain Reynard

By faith we are taken into Christ, made at once safe from holy wrath against sin, and kept safe from all perils and penalties. He, our divine Redeemer, becomes to us the new sphere of harmony and unity with God and His law, with His life and His holiness. — Arthur Tappan Pierson

If many worlds would altogether try,
By all their sins the wrath of God to get,
This sin of yours surmounts them all as far
As doth the sun another little star. — Aemilia Lanyer