Quotes & Sayings About The Reality Of Sin

Nature in her creative dreaming, dreamt the same thing both here and there, and if one spoke of imitation, then certainly it had to be reciprocal. Should one take the children of the soil as models because they possessed the depth of organic reality, whereas the ice flowers were mere external phenomena? But as phenomena, they were the result of an interplay of matter no less complex than that found in plants. If I understood our friendly host correctly, what concerned him was the unity of animate and so-called inanimate nature, the idea that we sin against the latter if the boundary we draw between the two spheres is too rigid, when in reality it is porous, since there is no elementary capability that is reserved exclusively for living creatures or that the biologist could not likewise study on inanimate models. — Thomas Mann

In short, sin frames God falsely. Thinking of him as he isn't, sin justifies itself in rejecting him as he is - and therefore draws the false view around itself like a security blanket to provide itself with an alibi for not believing or obeying God. Again, as we saw earlier, our overall attitude must then be that the defense never rests. Whenever and however God is not seen for who he is, but stands in the dock falsely framed and wrongly accused, we must reframe the issue and so defend God's name and restore the truth to the distorted view of reality. — Os Guinness

This is the historical reality of the soul, which, unlike the soul represented by Christian theology, is not born in sin and subject to punishment, but is born rather out of methods of punishment, supervision, and constraint. — Michel Foucault

In an incomprehensible reversal of all righteous and pious thinking, God declares himself guilty to the world and thereby extinguishes the guilt of the world. God himself takes the humiliating path of reconciliation and thereby sets the world free. God wants to be guilty of our guilt and takes upon himself the punishment and suffering that this guilt brought to us. God stands in for godlessness, love stands in for hate, the Holy One for the sinner. Now there is no longer any godlessness, any hate, any sin that God has not taken upon himself, suffered, and atoned for. Now there is no more reality and no more world that is not reconciled with God and in peace. That is what God did in his beloved Son Jesus Christ. Ecce homo - see the incarnate God, the unfathomable mystery of the love of God for the world. God loves human beings. God loves the world - not ideal human beings but people as they are, not an ideal world but the real world. — Dietrich Bonhoeffer

We've fallen for the devil's lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn't make life interesting; it makes life empty. Sin doesn't create adventure; it blunts it. Sin doesn't expand life; it shrinks it. Sin's emptiness inevitably leads to boredom. When there's fulfillment, when there's beauty, when we see God as he truly is - an endless reservoir of fascination - boredom becomes impossible. — Randy Alcorn

I got to a state where phrases like "the Good, the True, and the Beautiful" filled me with a kind of suppressed indignation, because they stood for the big sin of Platonism: the reduction of all reality to the level of pure abstraction, as if concrete, individual substances had no essential reality of their own, but were only shadows of some remote, universal, ideal essence filed away in a big card-index somewhere in heaven, while the demi-urges milled around the Logos piping their excitement in high, fluted, English intellectual tones. — Thomas Merton

Now having Brynhildic fantasies about her was nothing
I have all sorts of extraordinary fantasies which I don't take seriously
but bringing my fantasies into the real world frightened me very much. It's not that they were bad in themselves, but they were Unreal and therefore culpable; to try to make Real what was Unreal was to mistake the very nature of things; it was a sin not against conscience (which remained genuinely indifferent during the whole affair) but against Reality, and of the two the latter is far more blasphemous. It's the crime of creating one's own Reality, of "preferring oneself" as a good friend of mine says. — Joanna Russ

As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God's purpose to make a person's life a holy example of God's message. There is a difference — Oswald Chambers

It is nothing short of a transformed vision of reality that is able to see Christ as more real than the storm, love more real than hatred, meakness more real than pride, long-suffering more real than annoyance, holiness more real than sin. - Discipline — Elisabeth Elliot

[W]e need to remind ourselves that although prayer is a very personal and private communication with God, pouring out our repentance and sorrow for sin, it is also to be a constant connection with God, an unbroken communication, a means of receiving assurance as to how to go on in this next hour in our work, and our means of receiving guidance. Prayer is also to be our means of receiving sufficient grace and strength to do what we are being guided to do. This reality is to be handed to the next generation, not to end when we die. — Edith Schaeffer

There are many themes found in the Book of Psalms that are generally not found in modern music. These include the fear of God, the righteousness and justice of God, the sovereignty of God, the judgement of God, the evil of sin, spiritual and physical warfare, the arch enemies of the Christian, the destruction of the wicked, the reality of hell, the blessedness of the church, the vicious attacks upon the church, the commandments of God, the dominion of David's son, and so on. Without the backdrop of these truths, the themes of love, mercy, faith, and salvation become largely meaningless. — Kevin Swanson

It is an occult law moreover, that no man can rise superior to his individual failings without lifting, be it ever so little, the whole body of which he is an integral part. In the same way no one can sin, nor suffer the effects of sin, alone. In reality, there is no such thing as 'separateness' and the nearest approach to that selfish state which the laws of life permit is in the intent or motive. — Helena Petrovna Blavatsky

We are scripted to believe that reality is zero-based and that we live in a closed system. This paradigm of scarcity and insufficiency is the philosophy that undergirds our structures of systemic sin. We fear there won't be enough land, water, food, oil, money, labor to go around, so we build evil structures of sinful force to guarantee that those we call 'us' will have what we call 'ours.' We call it security. We call it defense. We call it freedom. What we don't call it is what it is - fear. — Brian Zahnd

Now that we know what we have - Jesus, this great High Priest with ready access to God - let's not let it slip through our fingers. We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all - all but the sin. So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help. — Eugene H. Peterson

When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God's justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe. — John Stott

The depravity of man is at once the most empirically verifiable reality but at the same time the most intellectually resisted fact. — Malcolm Muggeridge

For the Christian church ... to ignore, euphemize, or otherwise mute the lethal reality of sin is to cut the nerve of the gospel. For the sober truth is that without full disclosure on sin, the gospel of grace becomes impertinent, unnecessary, and finally uninteresting. — Cornelius Plantinga

We often think more highly of ourselves than we ought to, and it's easy to judge others and be critical of their weaknesses and shortcomings. But this self-righteous attitude is a sin that we can be blinded to because we're so focused on what the other person did wrong. The reality is this attitude is worse than the wrong behavior we're judging. — Joyce Meyer

You will never see the preciousness of a Savior, if you do not see the reality of your sin. — Kevin DeYoung

This is biblical ethics. It has little to do with the middle-class ethics of avoiding a few things which are supposed to be wrong and doing a few things which are supposed to be right. Biblical ethics means standing in ultimate decisions for or against God. — Paul Tillich

It is one thing to be understanding of human weakness and the complexities of life, and another to accept ideologies that attempt to sunder what are inseparable aspects of reality. Let us not fall into the sin of trying to replace the Creator. We are creatures, and not omnipotent. Creation is prior to us and must be received as a gift. At the same time, we are called to protect our humanity, and this means, in the first place, accepting it and respecting it as it was created. — Pope Francis

When we realize a constant enemy of the soul abides within us, what diligence and watchfulness we should have! How woeful is the sloth and negligence then of so many who live blind and asleep to this reality of sin. There is an exceeding efficacy nad power in the indwelling sin of believers, for it constantly inclines itself towards evil. We need to be awake, then, if our hearts would know the ways of God. Our enemy is not only upon us, as it was with Samson, but it is also in us. — John Owen

While the culture is constantly focused on fluff and positivity, God's Word offers not just a competing worldview but a contrary one. The Bible is not some retouched photo of the human condition, sanitized to save everyone the heartache of reality. The Bible brings far more than a smiley preacher with platitudes that fade before sunset. The Scriptures bring stark reality, the depravity of the human heart apart from God. His Word declares the dangers of sin using the lives of men and women who needed a front-row seat to learn that all sin brings suffering. These real people are not presented to us as perfect but as those whom God was working on. — James MacDonald

Every sin is the result of a colaboration — Stephen Crane

It is the moral anesthetic of our day to ask God and our friends to only understand our sin from our point of view. This mind-set of seeing sin from a personal point of view has led to, at best, weak Christians crippled by sin and untouched by gospel power, or at worst, wolves in sheep's clothing who hunker down with offices in the church, teaching feeble sheep a perverted catechism, one that renders sin grace and grace sin, one that confuses doubt with intelligence and skepticism with renewed hope. When we live by the belief that sin is best discerned from our own point of view, we cannot help but to develop a theology of excuse-righteousness. We become anesthetized to the reality of our own sin. One consequence of this moral anesthesia is the belief that you are in good standing with God if you give to him what the desires of your flesh can spare. But sin, biblically rendered, is both a crime and a disease, requiring both the law of God and his grace to apply it for true help. — Rosaria Champagne Butterfield

The reality of loving God is loving him like he's a Superhero who actually saved you from stuff rather than a Santa Claus who merely gave you some stuff. — Criss Jami

One of the effects of original sin is an instinctive prejudice in favour of our own selfish desires. We see things as they are not, because we see them centered on ourselves. Fear, anxiety, greed, ambition and our hopeless need for pleasure all distort the image of reality that is reflected in our minds. Grace does not completely correct this distortion all at once: but it gives us a means of recognizing and allowing for it. And it tells us what we must do to correct it. Sincerity must be bought at a price: the humility to recognize our innumerable errors, and fidelity in tirelessly setting them right. — Thomas Merton

On the other hand, there is no sin in thought, word, or deed, no matter how personal or secret, that does not inflict injury upon the whole fellowship. An element of sickness gets into the body; perhaps nobody knows where it comes from or in what member it has lodged, but the body is infected. This is the proper metaphor for the Christian community. We are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its destruction. This is no mere theory; it is a spiritual reality. And the Christian community has often experienced its effects with disturbing clarity, sometimes destructively and sometimes fortunately. — Dietrich Bonhoeffer

It is tormenting to live life with a burden of guilt. Jesus bore our sins and the guilt associated with them, and in reality, once we have received forgiveness for any sin we have committed, there is no longer any guilt. When sin goes, guilt goes with it. Jesus not only forgives sin, He removes it completely. He remembers it no more, and to Him, it is as if it never happened. When we feel guilt after we have confessed and repented of a sin, we should tell the feeling that it is a lie. Don't let your feelings be the ruling factor in your life. The Bible says that we are justified in Christ, and I heard one theologian say that means that we stand before God just as if we had never sinned. Even if our feelings can't believe it, we can choose to live beyond our feelings and we can honor God's Word above how we feel. If we make right choices according to the Word of God, our feelings will eventually come in line with our good choices. — Joyce Meyer

Why is it that it is often easier for us to confess our sins to God than to a brother? God is holy and sinless, He is a just judge of evil and the enemy of all disobedience. But a brother is sinful as we are. He knows from his own experience the dark night of secret sin. Why should we not find it easier to go to a brother than to the holy God? But if we do, we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution ... Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person. — Dietrich Bonhoeffer

The survival instinct, however, is self-conscious in human beings; and when it consciously motivates our behavior, it defines us as radically self-centered creatures. Our self-centered drive to survive is a universal reality rooted in our biology. It was this aspect of our humanity that led our ancient religious mythmakers to try to describe its origins. "Original sin" was their answer to the question of the source of our universal human self-centeredness. No one understood that survival was an involuntary biological drive in life. Instead it was understood as the result of sinfulness and of disobedience. Atonement theology was born as a way to address this universal flaw in our understanding of human life. — John Shelby Spong

As long as the dark foundation of our nature, grim in its all-encompassing egoism, mad in its drive to make that egoism into reality, to devour everything and to define everything by itself, as long as that foundation is visible, as long as this truly original sin exists within us, we have no business here and there is no logical answer to our existence. Imagine a group of people who are all blind, deaf and slightly demented and suddenly someone in the crowd asks, "What are we to do?"... The only possible answer is "Look for a cure". Until you are cured, there is nothing you can do. And since you don't believe you are sick, there can be no cure. — Vladimir Rudol'fovich Solovyov

My identity as Abba's child is not an abstraction or a tap dance into religiosity. It is the core truth of my existence. Living in the wisdom of accepted tenderness profoundly affects my perception of reality, the way I respond to people and their life situations. How I treat my brothers and sisters from day to day, whether they be Caucasian, African, Asian, or Hispanic; how I react to the sin-scarred wino on the street; how I respond to interruptions from people I dislike; how I deal with ordinary people in their ordinary unbelief on an ordinary day will speak the truth of who I am more poignantly than the pro-life sticker on the bumper of my car. We are not for life simply because we are warding off death. We are sons and daughters of the Most High and maturing in tenderness to the extent that we are for others - all others - to the extent that no human flesh is strange to us, to the extent that we can touch the hand of another in love, to the extent that for us there are no others. — Brennan Manning

When it comes to addictions, we tend to divide humanity into two groups: those who are prone toward addictions and those who aren't. The reality, of course, is very different. All human beings have already fallen into sin. — Edward T. Welch

Only when we see the depth of our sin will we be electrified by the wonder of grace. Prayer: Lord, the deeper the darkness, the more visible and beautiful the stars. And the more I admit my sin, the more your grace becomes a reality rather than an abstract idea. Only then does your grace humble me and affirm me, cleanse me and shape me. — Timothy Keller

I'm a Christian," I said, "because Christianity names and addresses sin. It acknowledges the reality that the evil we observe in the world is also present within ourselves. It tells the truth about the human condition - that we're not okay." "Confess your sins to each other and pray for each other so that you may be healed," instructed James, the brother of Jesus (James 5:16). At its best, the church functions much like a recovery group, a safe place where a bunch of struggling, imperfect people come together to speak difficult truths to one another. Sometimes the truth is we have sinned as individuals. Sometimes the truth is we have sinned corporately, as a people. Sometimes the truth is we're hurting because of another person's sin or as a result of forces beyond our control. Sometimes the truth is we're just hurting, and we're not even sure why. — Rachel Held Evans

Accepting the reality of our sinfulness means accepting our authentic self. Judas could not face his shadow; Peter could. The latter befriended the impostor within; the former raged against him. — Brennan Manning

The reality cuts across our minds like a wound whose edges crave to heal, but cannot. Thus, one of the great sins, perhaps the great sin, is to say: It will heal; it has healed; there is no wound. There is nothing more important than this wound. — Whittaker Chambers

He has sent his Son to suffer and to die so that through him we might draw near. It's all so that we might draw near. And all of this is for our joy and for his glory. He does not need us. If we stay away he is not impoverished. He does not need us in order to be happy in the fellowship of the Trinity. But he magnifies his mercy by giving us free access through his Son, in spite of our sin, to the one Reality that can satisfy us completely and forever, namely, himself. "In thy presence is fullness of joy, at thy right hand are pleasures forever more" (Psalm 16:11). — John Piper

This is where we are at right now, as a whole. No one is left out of the loop. We are experiencing a reality based on a thin veneer of lies and illusions. A world where greed is our God and wisdom is sin, where division is key and unity is fantasy, where the ego-driven cleverness of the mind is praised, rather than the intelligence of the heart. — Bill Hicks

2. After God notices the truth about us (voiced by the poet), God responds to that truth. The poem of Jeremiah 5 continues with a presentation of God's response. The taxonomy of guilt and healing includes two dimensions of God's response to the reality of sin and guilt. First there is God's wrath, indignation, and anger. — Walter Brueggemann

The soul integrates the will and mind and body. Sin disintegrates them. In sin, my appetite for lust or anger or superiority dominates my will. My will, which was made to rule my body, becomes enslaved to what my body wants. When I flatter other people, I learn to use my mouth and my face to conceal my true thoughts and intentions. This always requires energy: I am disintegrating my body from my mind. I hate, but I can't admit it even to myself, so I must distort my perception of reality to rationalize my hatred: I disintegrate my thoughts from the reality. Sin ultimately makes long-term gratitude or friendship or meaning impossible. Sin eventually destroys my capacity even for enjoyment, let alone meaning. It distorts my perceptions, alienates my relationships, inflames my desires, and enslaves my will. This is what it means to lose your soul. — John Ortberg

Two weeks after the arrested I was on the phone with my wife and we said a prayer and I was crying and just so happy, I can't even explain it. It was euphoric. People said I went from freedom my whole life to prison, but in reality, I went from imprisonment and bondage of sin and death my whole life, to finding freedom in a prison cell. — Christian Hosoi

The believer's cross is no longer any and every kind of suffering, sickness, or tension, the bearing of which is demanded. The believer's cross must be, like his Lord's, the price of his social nonconformity. It is not, like sickness or catastrophe, an inexplicable, unpredictable suffering; it is the end of the path freely chosen after counting the cost. It is not, like Luther's or Thomas Muntzer's or Zinzendorf's or Kierkegaard's cross, an inward wrestling of the sensitive soul with self and sin; it is the social reality of representing in an unwilling world the Order to come. — John Howard Yoder

The ordinary reality, as I perceive it, is but a huge and intricate virtual screen which operates on multiple levels. Its origins and developments extend far beyond the understanding and scope of the established functioning of the mind. Trapped in the pen of the binary system and the identification with their physical bodies, human beings eat up a fodder made up of sin, guilt and fear, as they watch the soap opera of life being repeated over and over. Yet such a mirage is so insane and unreal that attentive eyes cannot help discovering gaps all over the place. Although the operators at the projector do their best to botch it up, the absurd illusion of this misperception may reveal itself at any moment. It is like a boasting block of ice showing off its solidity as long as the temperature is below zero and yet inevitably starting to thaw and melt away in warmer weather. — Franco Santoro

The evening I went for a walk. To walk for the sake of walking is something I seldom do.Inside my apartment I'd felt inexplicably anxious. I needed to talk to someone, to be reassured. Or perhaps I needed to confess my sin: I was once again having impure thoughts about saving the world. Or it was neither of these
I was afraid I was dreaming. Indeed, considering the events of the day, it was likely that I was dreaming. I sometimes fly in my dreams, and each time I say to myself, "At last
it's happening in reality and not in a dream!"
In any case, I needed to talk to someone, and I was alone. This is my habitual condition, by choice
or so I tell myself. Mere acquaintanceship leaves me unsatisfied, and few people are willing to accept the burdens and risks of friendship as I conceive of it. — Daniel Quinn

Unfortunately, the simplest things - such as thinking for myself, creating my own reality and being whatever the hell I want to be each day of my life - are a sin. To be a good Christian basically means to give up the reigns of your life and let some unseen force do it for you. — Brandon Boyd

The harsh reality is that my flesh must die not so much because of what it does, but because of what it is. — Kelly Minter

Jesus did not go through all His sufferings so we could go to church; He did what He did to atone for sin. And by doing so He made it possible to raise up a new breed of world changers, those who could maintain the standard He set in love, purity and power. This reality is one of the great prophecies that Jesus spoke: "Greater works than these shall you do because I go to the Father" (see John 14:12). Not only does Jesus' life compel us to follow the miracle worker, so do His promises. — Bill Johnson

The world as it is is the world as God sees it, not as we see it. Our vision is distorted, not so much by the limits of finitude as by sin and ignorance. But the more we raise ourselves in the scale of being, the more will our ideas about God and the world correspond to reality. — William R. Inge

You're born into this life paying for the sins of somebody else's past. — Bruce Springsteen

How does a person please God? Many religions teach that one must appease God/gods with offerings or superstitious rituals. Yet God's story abolishes our religious to-do lists. Faith in Jesus is God's way for us, and delight in Jesus is what God asks of us. When religious people become followers of Jesus, they are freed from sin and legalistic rituals. The Christians in Galatia were coming under the influence of Jewish Christians who believed that a number of the ceremonial practices of Judaism remained obligatory for followers of Jesus. Paul wrote to the churches in this part of Asia Minor to warn them that they were in reality deserting God and turning to a false gospel. He forcefully proclaimed that people cannot be saved by performing good works in general or by adhering to the Law of Moses in particular. We must come to God trusting in Jesus alone. Only then will we experience freedom. — Anonymous

Christianity affirms that at the heart of reality is a Heart, a loving Father who works through history for the salvation of His children. Man cannot save himself, for man is not the measure of all things and humanity is not God. Bound by the chains of his own sin and finiteness, man needs a Savior. — Martin Luther King Jr.

Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God's eyes. If only they could see themselves as they really are. If only we could see each other that way all the time, there would be no more war, no more hatred, no more cruelty, no more greed ... I suppose the big problem would be that we would fall down and worship each other. — Thomas Merton

Did the Redeemer so identify himself with his brothers, the sinners, that he will not distinguish himself from them in the presence of God, with the result that, like a lightning rod, he draws the judgment of God - a judgment upon the reality of opposition to God in the world - on to himself? Let no one object that the notion of an angry God is archaic and obsolete since a loving Father has given his Son for the world's sake (Jn 3:16; Rom 8:32). Nothing hinders God, who loves the sinner, from being angry on account of the sin he hates. — Hans Urs Von Balthasar

Darkness is the absence of light. Absences do not exist. Sin does not exist . — Rajneesh

In reality, mankind is still metaphysically in God's likeness, but
God's image in mankind has been altered by sin. We can no longer
duplicate or reflect God's attitudes as we once could do. That is, we can
no longer be holy as God is holy. Our morality has been altered and no
longer has the capability to duplicate or reflect God's image. So what is
the answer? Can this image be repaired or made whole again? The answer
is, YES! — Reid A. Ashbaucher

She would become the general symbol at which the preacher and moralist might point, and in which they might vivify and embody their images of woman's frailty and sinful passion. Thus the young and pure would be taught to look at her, with the scarlet letter flaming on her breast - at her, the child of honourable parents - at her, the mother of a babe that would hereafter be a woman - at her, who had once been innocent - as the figure, the body, the reality of sin. And over her grave, the infamy that she must carry thither would be her only monument. — Nathaniel Hawthorne

We desperately need to understand something of the magnitude of sin, of evil, and of gross wickedness in this world if we are to appreciate our redemption. God's love, grace, and mercy shine all the brighter against the awful reality of evil. Indeed, the very existence of evil is a powerful proof of God's existence and holiness. — Dave Hunt

To those who lived on the other side of the railroad and never realized the utter stupidity of the word "sin," the Bottoms was vile and wicked. But to the girls who lived there, and the boys who pimped and fought and sold licker there, "sin" was a silly word that did not enter their heads. They had never looked at life through the spectacles of the Sunday-School. The glasses good people wore wouldn't have fitted their eyes, for they hung no curtain of words between themselves and reality. To them, things were - what they were. — Langston Hughes