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The question shouldn't be "Why are you, a Christian, here in a death camp, condemned for trying to save Jews?' The real question is "Why aren't all the Christians here? — Joel C. Rosenberg

A lot of people feel like they're victims in life, and they'll often point to past events, perhaps growing up with an abusive parent or in a dysfunctional family. Most psychologists believe that about 85 percent of families are dysfunctional, so all of a sudden you're not so unique. My parents were alcoholics. My dad abused me. My mother divorced him when I was six ... I mean, that's almost everybody's story in some form or not. The real question is, what are you going to do now? What do you choose now? Because you can either keep focusing on that, or you can focus on what you want. And when people start focusing on what they want, what they don't want falls away, and what they want expands, and the other part disappears. (Jack Canfield) — Rhonda Byrne

After seeing amazing magical places like Neverland, Oz, Narnia and Wonderland, why did you ever want to leave?"
The girls looked to one another; they had never been asked the question before, at least in Alex's mind.
"Because no matter where you go or what you see, you'll always want to be where you belong," Lucy said.
"Your home is where you feel most comfortable and loved," Wendy said.
"It's a part of you," Alice added. "It's where your family is."
"There's no place like home," Dorothy said, as if it was the first time she'd ever said those words.
Alex appreciated what they had to say, but wasn't sure if she entirely agreed. "I wonder, though, if home sometimes isn't where you're from," she said.
The girls looked at her as if she had already answered her own question. Alex wondered if that had been the real question lingering in her mind all along. — Chris Colfer

Of course the cat will growl and spit at the operator and bite him if she can. But the real question is whether he is a vet or a vivisector. — C.S. Lewis

Question: Is the world as it's depicted in words the real world? Words stand between the person and his soul. And — Svetlana Alexievich

Hana?" Lena says softly. "Are you okay?"
That single stupid question breaks me. All the metal fingers relax me at once, and the tears they've been holding back come surging up at once. Suddenly I am sobbing and telling her everything: about the raid, and the dogs, and the sounds of skulls cracking underneath regulator's nightsticks. Thinking about it again makes me feel like I might puke. At a certain point, Lena puts her arms around me and starts murmuring things into my hair. I don't even know what she's saying, and I don't care. JUst having her here - solid, real, on my side - makes me feel better than I have in weeks. Slowly I manage to stop crying, swallowing back the hiccups and sobs that are still running through me. I try to tell her that I've missed her, and that I've been stupid and wrong, but my voice is muffled and thick — Lauren Oliver

So they gave me love in form of poison and tiny little pills, programming my emotions, teaching me how to feel. To act correct and talk correct and answer without knowing the question, because that, my dear, is how you get love. Yes that, dear youth, is how you'll be loved. I tried to medicate my own fucked up little mind with chemicals and adrenaline, tasting sweeter every night, shaking louder every time. Sitting wide awake in bed until the world disappears, writing poetry to concentrate on something real while waiting for the love to arrive.
I've been looking for it night after night, waiting patiently for it to show up, maybe somewhere in between the state of awake and asleep, alive and not so alive, sober and not so sober.
(I lost track of the difference somewhere in between.) — Charlotte Eriksson

When your head is smashing into the concrete you don't have question about whether it's a real sensation. And ultimately, that's what's going to unmake us all - smashing up against the physical reality of death and decay, and being unmade. — Will Sheff

What am I doing on a level of consciousness where this is real? That is the first question to ask yourself when you become aware of something ugly or evil or stupid. — Thaddeus Golas

Those externalized costs have always included labor. It is only the decline over time of the minimum wage in real dollars that's made the fast food industry possible, along with feedlot agriculture, pharmaceuticals on the farm, pesticides and regulatory forbearance. All these things are part of the answer to the question: Why is that crap so cheap? Our food is dishonestly priced. One of the ways in which it's dishonestly priced is the fact that people are not paid a living wage to process it, to serve it, to grow it, to slaughter it. — Michael Pollan

The real question for me is, do people have the tools that they need in order to make those decisions well? And I think that it's actually really important that Facebook continually makes it easier and easier to make those decisions ... If people feel like they don't have control over how they're sharing things, then we're failing them. — Mark Zuckerberg

To see me real native language is like to search in empty bucket, I use my native language few times and English more often. But who is my native language and have I used it already?? (is the best question!) — Deyth Banger

But this isn't true. Inside each of us is a monster; inside each of us is a saint. The real question is which one we nurture the most, which one will smite the other. To — Jodi Picoult

The essential question was always "Who are these fellows who give us orders? By what warrant? And how do we benefit and how does the world benefit? But they are doing no good to anyone, no real good even to themselves! This is not government and leadership; this is imposture. Why stand it?...Why stand it? — H.G.Wells

These are human beings with real lives and the uncertainty and the fear that any of them face right now could be ended at a stroke if we had all the candidates for prime minister simply say that the right to remain here is not in question and I call again upon Theresa May and on the current prime minster to do that. That would be the humane thing to do and I even at this stage hope that that's a direction they will take. — Nicola Sturgeon

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part. — Arthur Koestler

Using SROI to explore the value of our online question and answer service, askTheSite, helped us develop new mechanisms for speaking to young people and gain a real insight into the impact of our work. The project enabled us to demonstrate YouthNets commitment to robust impact measurement as well as our commercial approach to project evaluation. Perhaps most importantly, being able to assign a monetary value to askTheSite has enabled YouthNet to convey to current and potential funders how valuable the service is for both young people and the wider society in a language that they understand — Sarah McCoy

A Conrad student informed me in Scotland that Africa is merely a setting for the disintegration of the mind of Mr. Kurtz.
Which is partly the point. Africa as setting and backdrop which eliminates the African as human factor. Africa as a metaphysical battlefield devoid of all recognizable humanity, into which the wandering European enters at his peril. Can nobody see the preposterous and perverse arrogance in thus reducing Africa to the role of props for the break-up of one petty European mind? But that is not even the point. The real question is the dehumanization of Africa and Africans which this age-long attitude has fostered and continues to foster in the world. And the question is whether a novel which celebrates this dehumanization, which depersonalizes a portion of the human race, can be called a great work of art. — Chinua Achebe

Visitors say, 'Real shrunken heads! Wow! How were they made? By slitting the skin, taking out the skull and brains and steaming them with hot sand? Gross!' But what no one asks is: how did they get here? What are they doing hanging up in a university museum in the south of England? Once you start to answer that question, you realize that shrunken heads like these are a product as much of European curiosity, European taste and European purchasing power as they are of an archaic tribal custom. It is time to turn the spotlight round and point it back at people like you and me, and at our ancestors, who were responsible for bringing hundreds of these heads into museums and people's homes and who delighted in them as much as -- if not more than -- the people who created them in the first place. After all, it is not the Shuar who are pressing their noses to the glass of an exhibition case in an Oxford University museum. — Frances Larson

We know what you want to accomplish ... The real question is, 'what are you willing to push through the dip for?' What are you willing to stand up for, bleed for, commit to and generally be unreasonable about? Because that's what's going to actually get done. — Seth Godin

By crossing into a space whose curvature is no longer that of the real, nor that of truth, the era of simulation is inaugurated by a liquidation of all referentials - worse: with their artificial resurrection in the systems of signs, a material more malleable than meaning, in that it lends itself to all systems of equivalences, to all binary oppositions, to all combinatory algebra. It is no longer a question of imitation, nor duplication, nor even parody. It is a question of substituting the signs of the real for the real, that is to say of an operation of deterring every real process via its operational double, a programmatic, metastable, perfectly descriptive machine that offers all the signs of the real and shortcircuits all its vicissitudes. — Jean Baudrillard

When a war is waged by two opposing groups of robbers for the sake of deciding who shall have a freer hand to oppress more people, then the question of the origin of the war is of no real economic or political significance. — Vladimir Lenin

Statistically, you can take two people, give them the same quantity of God's Word, and the one with the most Christian friends will be the one who's most likely to apply it. So the real question we need to ask ourselves is this, "Are we intimately connected with other people in the body of Christ?" If not, it doesn't matter how many sermons or worship experiences you ingest. You have very low odds of actually changing. — Peter Haas

None of us really cheer for glory, prizes, tourneys. None of us, maybe, know why we do it at all, except it is like a rampart against the routine and groaning afflictions of the school day. You wear that jacket, like so much armor, game days, the flipping skirts. Who could touch you? Nobody could. My question is this: The New Coach. Did she look at us that first week and see past the glossed hair and shiny legs, our glittered brow bones and girl bravado? See past all that to everything beneath, all our miseries, the way we all hated ourselves but much more everyone else? Could she see past all of that to something else, something quivering and real, something poised to be transformed, turned out, made? See that she could make us, stick her hands in our glitter-gritted insides and build us into magnificent teen gladiators? — Megan Abbott

In the classic children's story The Velveteen Rabbit, a stuffed animal becomes "real" because of a child's love. Tamagotchis do not wait passively but demand attention and claim that without it they will not survive. With this aggressive demand for care, the question of biological aliveness almost falls away. We love what we nurture; if a Tamagotchi makes you love it, and you feel it loves you in return, it is alive enough to be a creature. — Sherry Turkle

Without question, we need to disarm Saddam Hussein. He is a brutal, murderous dictator, leading an oppressive regime ... He presents a particularly grievous threat because he is so consistently prone to miscalculation ... And now he is miscalculating America's response to his continued deceit and his consistent grasp for weapons of mass destruction ... So the threat of Saddam Hussein with weapons of mass destruction is real ... — John F. Kerry

Who are we? That is the first question. It is a question almost impossible to answer. But we all agree that the busy self occupied in our daily activities is not quite the real self. We are quite sure we have lost something in the mere pursuit of living. — Lin Yutang

I know what I'm doing. I'm panicking. The first thing I should do is stop panicking. But that's not a thing to do, that's a thing to stop doing. Hey, maybe that's why I'm getting all worked up. I've been putting way too much emphasis on what I should be doing when often the real question has been what should I stop doing. So the first thing I should stop doing is asking the wrong questions. The second thing I should stop doing is panicking. — Jules Cassard

If you're like most people, you'll do one thing for two to three years, then something else for two to three years, and then - somewhere in that five- to seven-year distance from Yale - you'll see a need to fully commit to something that's a longer-term project: graduate school, for example, or a job you need to stick with for some real time. The question is: where do you need to be with yourself such that when the time comes to 'cast your whole vote,' you're reasonably confident you're not being either fear-based or ego-driven in your choice . . . that the journey you're on is really yours, and not someone else's? If you think of your first few jobs after Yale in this way - holistically and in terms of your growth as a person rather than as ladder rungs to a specific material outcome - you're less likely to wake up at age forty-five married to a stranger." Yikes! — Marina Keegan

So, what are you doing tonight?"
Me?" Janie laughs. "Homework, of course."
You want company?" Carrie's looking wistful.
Do you have homework to do?"
Of course. WEther I do it or not is the real question. — Lisa McMann

We're all dreaming, Arctor said. If the last to know he's an addict is the addict, then maybe the last to know when a man means what he says is the man himself, he reflected. He wondered how much of the garbage that Donna had overheard he had seriously meant. He wondered how much of the insanity of the day
his insanity
had been real, or just induced as a contact lunacy, by the situation. Donna, always, was a pivot point of reality for him; for her this was the basic, natural question. He wished he could answer. — Philip K. Dick

Becoming a little child meant becoming aware that all is gift, that I am helpless and powerless to add a single inch to my spiritual stature. Without the subjective awareness of utter dependence, the personal consciousness of a dynamism outside of self at work in us, I seriously question whether anyone has made real progress in the spiritual life. — Brennan Manning

The real question is how much suffering we've caused our womenfolk by turning headscarves into symbols - and using women as pawns in a political game. — Orhan Pamuk

Shock is shock. Your body goes into shock, regardless of it being real blood or fake blood. The mind sends powerful messages to all the various glands and secretions in the body. It's impossible trying to act it; it just happens. It's a very important question: no acting. — Ben Kingsley

[As] authorities "over" us are removed, as we wobble out on our own, the question of whether to be or not to be arises with real relevance for the first time, since the burden of being is felt most fully by the self-determining self. — William H Gass

Financial institutions are not being bailed out as a favor to them or their stockholders. In fact, stockholders have come out worse off after some bailouts. The real point is to avoid a major contraction of credit that could cause major downturns in output and employment, ruining millions of people, far beyond the financial institutions involved. If it was just a question of the financial institutions themselves, they could be left to sink or swim. But it is not. — Thomas Sowell

The poem is not, as someone put it, deflective of entry. But the real question is, 'What happens to the reader once he or she gets inside the poem?' That's the real question for me, is getting the reader into the poem and then taking the reader somewhere, because I think of poetry as a kind of form of travel writing. — Billy Collins

I think the real question is why do you have a theme song for shaving your vagina? And" - he holds up his hand, pointing at his finger and the band there - "you're my wife. I can do whatever the fuck I want when it comes to you." "Get — Aurora Rose Reynolds

Few things in cultural programming in the mass media are quite as disturbing as watching Charlie Rose leaning forward, craning out over his table, peering deeply, on the very precipice of an incisive question sure to reveal a real Idea, a slim, almost excited smile starting to form on his lips as he imagines the dawning joy of the intellectual life revealed for himself and his audience, and we move with the camera, oh-so-sincerely, to his guest and see that all this expectation and anticipation is addressed to ... Lance Armstrong. Or Ron "Opie" Howard. Or Gary Shandling ... .. — Curtis White

This is perhaps as good a place as any to point out that what distinguishes many reformers from those who cannot accept their proposals is not their greater philanthropy, but their greater impatience. The question is not whether we wish to see everybody as well off as possible. Among men of good will such an aim can be taken for granted. The real question concerns the proper means of achieving it. And in trying to answer this we must never lose sight of a few elementary truisms. We cannot distribute more wealth than is created. We cannot in the long run pay labor as a whole more than it produces. — Henry Hazlitt

the real question facing us is not 'What do we want to become?', but 'What do we want to want?' Those who are not spooked by this question probably haven't given it enough thought. — Yuval Noah Harari

The real question is whether the brighter future is really always so distant. What if, on the contrary, it has been here for a long time already, and only our own blindness and weakness has prevented us from seeing it around us and within us, and kept us from developing it? — Nick Gillespie

What is the real question is not whether to be, but how to be? — Gayle Forman

He [God] made us free, and He respects that. It is two different spheres of causality. Interdependent, though. It is not two boxes looking at one another without any kind of direct connections. There are very direct connections. That's why the question of "how are we free if God is omnipotent?" is a real, constant question. Ultimately, God is all powerful, and yet we are free. — Francis George

I often suggest that my students ask themselves the simple question: Do I know how to live? Do I know how to eat? How much to sleep? How to take care of my body? How to relate to other people? ... Life is the real teacher, and the curriculum is all set up. The question is: are there any students? — Larry Rosenberg

There is a sacred calling on your life, and the question is: Will you spend your life flittering and fluttering about or take the time and really heed that call and create your own path to your highest good? ... You cannot let other people define your life for you. You are the author of your own life ... Real power is when you are doing exactly what you are supposed to be doing, the best it can be done. Authentic power. There's a surge, there's a kind of energy field that says, "I'm in my groove, I'm in my groove." And nobody has to tell you, "You go, girl," because you know you're already gone. — Oprah Winfrey

Theatres, actors, critics and public are interlocked in a machine that creaks but never stops. There is always a new season in hand and we are to busy to ask the only vital question which measures the whole structure. Why theatre at all? What for? Is it an anachronism, a superannuated oddity? Surviving like an old monument or a quaint custom? Why do we applaud and what? Has the stage a real place in our lives? What function can it have? What could it serve? What could it explore? What are its special properties? — Peter Brook

So the real question for me as an educator is, if I go out and tell people that I think they are eating too much sugar, if I go out and tell mothers I think they should stop their kids from eating so much sugar because it is bad for them, am I going to get flak from the scientists? Or am I going to be allowed to make that statement without travail, on the grounds that even though we do not have hard evidence to link sugar with a specific disease, we do know that a dietary pattern containing considerably less sugar, in which sugar is replaced by a complex carbohydrate, would be a much healthier diet? JOAN GUSSOW, chairman, Columbia University nutrition department, 1975 I — Gary Taubes

People have enough ideas. The real question is "Which ideas are you going to use?". — Michael Ray

You can choose to focus on the surprises and pleasures, or the frustrations. And you can choose to appreciate the smallest scraps of experience, the everyday moments, or to value only the grandest, most stirring ones. Ultimately, the real question is whether you want to be happy. — Chris Hadfield

Indeed, the real question is not, "Why greatness?" but "What work makes you feel compelled to try to create greatness?" If you have to ask the question, "Why should we try to make it great? Isn't success enough?" then you're probably engaged in the wrong line of work. — James C. Collins

I've taped a list to my bathroom mirror. It's my Most Violated List ... Anger. I gave the finger to an ATM. You see, the ATM charged me a $1.75 fee for withdrawl. A dollar seventy-five? That's bananas. So I flipped off the screen. As Julie tells me, when you start making rude gestures to inanimate objects, it's time to work on your anger issues. Mine is not the shouting, pulsing-vein-in-the forehead rage. Like my dad, I rarely raise my voice. My anger problem is more one of long-lasting resentment. It's a heap of real or perceived slights that eventually build up into a mountain of bitterness ... get some perspective ... I ask myself the question God asked Jonah. 'Do you do well to be angry?' ... The world will not end ... Mute your petty resentment. — A. J. Jacobs

My other chore is to buy a tree- a thankless task. The only truly well-proportioned Christmas trees are the ones they use in advertisements. If you try and find one in real life you face inevitable disapointment. Your tree will lean to the left or the right. It will be too bushy at the base, or straggly at the top. Even if you do, by some miracle, find a perfect tree, if won't fit in the car and by the time you strap it to the rooftop and drive it home the branches are broken and twisted out of shape. You
wrestle it through the door, gagling on pine needles and sweating profusely, only to hear the maddening question from countless Christmases past: 'Is that really the best one you could find? — Michael Robotham

I was a businessman. I was a real estate man and a businessman. That was the first time I think that question was ever even asked of me. That was long before the war took place. Joe Scarborough just released something yesterday more on point, much nearer. He put out a tweet saying that you know, "Trump is right, look what he just said." So you have to take a look at that. But regardless. The war in Iraq was a disaster. It was probably the worst thing. If you look at the Middle East now, all started because of that horrible decision to go into Iraq. — Donald Trump

There is a very real danger present when we suppress our feelings to act on inspiration in exchange for the "safety" of the status quo. We risk sacrificing the opportunity to live a more fulfilling and purpose driven life. We risk sacrificing the opportunity to make a difference in the lives of others. We risk sacrificing the beautiful blessing of finding a greater sense of meaning in our own lives.
In short, we run the very real risk living a life of regret. — Richie Norton

It didn't help matters that Khalila suddenly broke down in tears. Even Glain seemed emotional. Jess was a little surprised by that. But the real question, Jess thought, is 'why I feel so little and they feel so much.' Maybe it was his upbringing. Maybe it was all the death he'd seen in the smuggling trade.
Or maybe he was just trying to keep it all locked in a small, dark box until he could face what he felt. — Rachel Caine

Because we can engineer genetics, because we can telecast real lives-of course we must, right? But are these good things to do? The irony is, the people who will finally answer that question will be the very ones produced by the process. — Roger Ebert

Leo Durocher was our manager and he brought Willie up to me and said, 'This is Willie Mays and he's your new roommate.' You could see right away that this young man was a natural. He had those real big hands, great power and speed and would catch everything hit in his direction. He's the best center fielder that ever lived, no question. — Monte Irvin

Wondering whether Christianity is real is not the same as wondering whether Christianity is true. If you question the truth of Christianity, you can do something tangible about it. You can read books, take a class, or talk to someone about it. But what can you do when you're already convinced it's true but don't experience it as real? — Gregory A. Boyd

Sir, you said that if you don't believe God is real, then He can't do anything to you. In that case, sir, then. . . ." He paused. "None of us believe you're real." It took a moment for his meaning to settle in. Abby completed the logic in her mind - if they didn't believe Del Quera was real, then he couldn't . . . he couldn't do anything to them! She had the impulse to burst out in a laugh. No grand statements or famous words were necessary - a difficult question had just been disarmed by an eight year-old. — C.R. Hedgcock

The exercise of imagination is dangerous to those who profit from the way things are because it has the power to show that the way things are is not permanent, not universal, not necessary. Having that real though limited power to put established institutions into question, imaginative literature has also the responsibility of power. The storyteller is the truthteller. — Ursula K. Le Guin

But the real cause was, that the people, in electing their representatives to the grand council, were particular in choosing them for their talents at talking, without inquiring whether they possessed the more rare, difficult, and oft-times important talent of holding their tongues. The consequence was, that this deliberative body was composed of the most loquacious men in the community. As they considered themselves placed there to talk, every man concluded that his duty to his constituents, and, what is more, his popularity with them, required that he should harangue on every subject, whether he understood it or not. There was an ancient mode of burying a chieftain, by every soldier throwing his shield full of earth on the corpse, until a mighty mound was formed; so, whenever a question was brought forward in this assembly, every member pressing forward to throw on his quantum of wisdom, the subject was quickly buried under a mountain of words. — Washington Irving

It doesn't take any special training to ask the right question. Nor does it require a high IQ. The only real resource required to ask what people might love is time. — David Sturt

why did you turn my friends into pigs i don't know maybe the real question is why are your friends so turn-into-pigsable — Mallory Ortberg

The age of simulation thus begins with a liquidation of all referentials - worse: by their artificial resurrection in systems of signs, a more ductile material than meaning ... It is no longer a question of imitation, nor of reduplication, nor even of parody. It is rather a question of substituting signs of the real for the real itself. — Jean Baudrillard

The real problem is usually two or three questions deep. If you want to go after someone's problem, be aware that most people aren't going to reveal what the real problem is after the first question. — Jim Rohn

Ideas are cheap and plentiful. The original pitch idea is such a small part of a business that it's almost negligible. The real question is how well you execute. — Jason Fried

At any rate', said I, 'we can now state the problem accurately. People usually think the problem is how to reconcile what we now know about the size of the universe with our traditional ideas of religion. That turns out not to be the problem at all. The real problem is this. The enormous size of the universe and the insignificance of the earth were known for centuries, and no one ever dreamed that they had any bearing on the religious question. Then, less than a hundred years ago, they are suddenly trotted out as an argument against Christianity. And the people who trot them out carefully hush up the fact that they were known long ago. Don't you think that all you atheists are strangely unsuspicious people? — C.S. Lewis

The philosophical question before us is, when we make an observation of our track in the past, does the result of our observation become real in the same sense that the final state would be defined if an outside observer were to make the observation? — Richard P. Feynman

Law always chooses sides on the basis of enforcement power. Morality and legal niceties have little to do with it when the real question is: Who has the clout? — Frank Herbert

Addiction is more malleable than you know. When people come to me for therapy, they often ask me whether their behavior constitutes a real addiction (or whether they are really alcoholic, etc.). My answer is that this is not the important question. The important questions are how many problems is the involvement causing you, how much do you want to change it, and how can we go about change? — Stanton Peele

I keep moving through time and time keeps moving through me. And through that process, life takes shape. The question is what shape it is. I'm not the first person to ask that question, or to see how absurd it is to think there's a real answer. Maybe life's a circle ... — Questlove

I think the MFA programs have had a real effect on the state of American fiction, but I don't think it's a question of "this is written by someone with an MFA, and this isn't." I challenge anyone to identify a book in that way. It's totally impossible. — Chad Harbach

It is, then, not simply a question of black power or white power, but of how meaningfully to reenfranchise human power. This, as I think Martin Luther King understood, is the real point, the real gift to America, of the struggle of the black people. In accepting the humanity of the black race, the white people will not be giving accommodation to an alien people; it will be receiving into itself half of its own experience, vital and indispensable to it, which it has so far denied at great cost. — Wendell Berry

If the question is still asked why National Socialism combats the Jewish element in Germany so fanatically, the answer can only be, because National Socialism wishes to establish a real community of the people. Since we are National Socialists, we cannot permit an alien race to impose itself upon our working people as their leaders. — Adolf Hitler

Much of the Constitution is remarkably simple and straightforward - certainly as compared to the convoluted reasoning of judges and law professors discussing what is called 'Constitutional law,' much of which has no basis in that document ... The real question [for judicial nominees] is whether that nominee will follow the law or succumb to the lure of 'a living constitution,' 'evolving standards' and other lofty words meaning judicial power to reshape the law to suit their own personal preferences. — Thomas Sowell

For states in demographic decline with ever more lavish social programs, the question is a simple one: Can they get real? Can they grow up before they grow old? If not, then they'll end their days in societies dominated by people with a very different worldview. — Mark Steyn

The real question is why you still believe in that invisible god when a true one stands before you? — Ben Willoughby

How did Ixtel become real for me? The world is full of Ixtels who I can help without hurting my father. Why this one? How was it her suffering that touched me? Father. I feel connected to her through my father's actions. I feel an obligation to right my father's wrong. But why? Shouldn't my father's welfare come first? His welfare is my welfare. How does one weigh love for a parent against the urge to help someone in need? I feel like what is right should be done no matter what. This lack of doubt makes me feel inhuman. But it is not a question of my head for once. I hear the right note. I recognize the wrong note. Maybe the right action is a lake like this one, green and quiet and deep. — Francisco X Stork

The real question today is not when human life begins, but, what is the value of human life? The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother's body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law - the same right we have. — Ronald Reagan

We scientists can argue forever about important topics like slightly different flavors of vanilla ice cream. Consider the silliness of this debate: one group of scientists found a 90% decline of big fish and criticized fishery management. Some other scientists found an 80% decline and started a big argument with the 90% people. Who cares if it's 80% or 90%? The real question is whether it's OK to let fishermen take most of the big fish out of our oceans. — Mark Powell

There's no question that the mind-body connection is real, even if we can't quantify it. Hope is one of the greatest weapons we have to fight disease. — David Agus

I would imagine, a very large percentage of people who get something for art and they do something else, and they have some excess resources. And they trade those resources with artists whose work makes them feel good, or feel better, or question. And the artist, if they're smart, they use it to buy the most expensive thing in the world: time to make more. The more that come, the better it is for these people, their children, the people they care about, fills the society with a real constant thing. — Lawrence Weiner

Slowly and gradually we are to train ourselves. It is no joke - not a question of a day, or years, or maybe of births. Never mind! The pull must go on. Knowingly, voluntarily, the pull must go on. Inch by inch we will gain ground. We will begin to feel and get real possessions, which no one can take away from us - the wealth that no man can take, the wealth that nobody can destroy, the joy that no misery can hurt any more. — Swami Vivekananda

The most difficult problems are naturally not involved in the search for forms for contemporary life. It is a question of working our way to forms behind which real human values lie. — Alvar Aalto

No; we have been as usual asking the wrong question. It does not matter a hoot what the mockingbird on the chimney is singing. The real and proper question is: Why is it beautiful? — Bertrand Russell

The question is why one should be so inwardly preoccupied at all. Why not reach out to others in love and solidarity or peer into the natural world for some glimmer of understanding? Why retreat into anxious introspection when, as Emerson might have said, there is a vast world outside to explore? Why spend so much time working on oneself when there is so much real work to be done? — Barbara Ehrenreich

The frustrating thing is that those who are attacking religion claim they are doing it in the name of tolerance, freedom and openmindedness. Question: Isn't the real truth that they are intolerant of religion? They refuse to tolerate its importance in our lives. — Ronald Reagan

The real question for me is why Lieutenant Cable and Nellie didn't just get together. Because they would have been a perfect match. I guess the idea is that opposites attract, but I don't think that's what it's like in real life. I think in real life you'd want someone who was as close to you as possible. Someone who could understand exactly the way you thought. — Carol Rifka Brunt

The real question is whether we help ourselves only to what we need from the forest ecosystem, and - analogous to our treatment of animals - whether we spare the trees unnecessary suffering when we do this. T — Peter Wohlleben

That's the question isn't it? Is Henry Blaire real? Its definitely what I get asked the most. And all I can say is -- what do you define as real? The pages of the book are real, so therefore he is too. — Michaela Haze

Can I ask you a question? You know with vampires and werewolves and goblins and things, is there any mythological creature that doesn't actually exist?"
"Of course," he replied. "The unicorn and the leprechaun would be would be the two main ones. The Loch Ness Monster isn't real, either, that's just someone called Bert. — Derek Landy

If we were all looking for something 'easy come and easy go', then all of our lives would be easy. The problem is that we look for something real, don't we? And it is this longing for what is real, that makes finding the right person to be the most difficult task in the world. You can marry someone and promise the rest of your life to the person, only to find out later that this person makes you feel lonely. If we had no innate longing for true love and for true partnership, then none of us would have any problems! Therefore, the most frightening question to ponder upon, is, 'what if true love does not exist; what if the real stuff isn't real at all?' In such a case, life would be meaningless. I suppose I would rather believe in love relentlessly, than live in this world meaninglessly. — C. JoyBell C.

In my writing I even question the universe; I wonder out loud if it is real, and I wonder out loud if all of us are real. — Philip K. Dick

How are we to spend our lives, anyway? That is the real question. We read to seek the answer, and the search itself
the task of a lifetime
becomes the answer. — Lynne Sharon Schwartz

The relevant question is not whether back then a few extraordinary individuals could overcome a system strongly weighted against them or whether today an admittedly far greater number requiring far less talent can succeed. The real question is whether it's harder for the people in this audience to succeed be they extraordinary, average, or below average. If it is, and I think it obvious that it is, then that's untenable in a country that purports to provide equal opportunity for all. Now of course you'll dispute my claim that it is more difficult to succeed for them. You say the battle's over. I say not only is it not over but you yourself are stationed on the frontline of the battle and have been all these years. This room and the criminal justice system as a whole is the frontline. This is where modern-day segregation lives on. — Sergio De La Pava

The real question is: How do you react? What do you do next? Evade responsibilities? Bury yourself in work? What do you do? All three of my novels take up that question, although none gives an answer. — David Guterson

Did you notice that trials do not test our character, they test our faith? Faith is fundamentally a relational term - it is not first a matter of what you believe, but of whom you trust. The battle for our trust is as old as Adam and Eve. In the midst of battle, it can seem so complex, but when the dust settles and the smoke clears, the real war is always over the same question - whom will we believe? Whom will we listen to, God or the devil? — Kris Vallotton

All appeals to Scripture are appeals to interpretations of Scripture. The only real question is: whose interpretation? People with differing interpretations of Scripture cannot set a Bible on a table and ask it to resolve their differences. In order for the Scripture to function as an authority, it must be read and interpreted by someone. According to "solo" Scriptura, that someone is each individual, so ultimately, there are as many final authorities as there are human interpreters. — Keith Mathison