The Problem Of Identity Quotes & Sayings

That is the problem with repressed memory and dissociative identity disorder. Your mind represses certain traumas for reasons of pure survival. And then you learn that to survive as an adult, you must uncover the memories, find the parts, and relieve the traumas. The contradiction is almost too much for the mind to comprehend and for the heart and soul to endure. — Suzie Burke

I hate to see great works of literature ghettoized, whereas others that conform to the rules, conventions, and procedures of the genre we call literary fiction get accorded greater esteem and privilege. I also have a problem with how books are marketed, with certain cover designs and typefaces. They're often stamped with an identity that has nothing to do with their effect on the reader. — Michael Chabon

Dissociative Identity Disorder...is initially a useful coping response to an environment which is very difficult to endure. The problem is that dissociative responses-such as switching, blanking out, or going into a trance-become automatic, and, once the original abusive environment has been left behind, are of little use in life and may be detrimental. — Elizabeth Howell

These days, shame is emerging from the shadows and beginning to have its own identity. For example, if you talk about guilt to people under thirty, you often get blank stares. But if you talk about "worthless," "failure," or "shame," they feel as if you have deciphered the core of their being. For them, shame is arguably the human problem. If the next generation is talking about it, that's a good sign, in the sense that shame may soon receive the attention it deserves. Meanwhile, you won't hear about it on the national news nor even in many Sunday sermons. It's hard to know how to speak about the unspeakable. You don't mention shameful things in polite conversation. — Edward T. Welch

"Fun?" you ask. "Weren't feminists these grim-faced, humorless, antifamily, karate-chopping ninjas who were bitter because they couldn't get a man?" Well, in fact the problem was that all too many of them HAD gotten a man, married him, had his kids, and then discovered that, as mothers, they were never supposed to have their own money, their own identity, their own aspirations, time to pee, or a brain. And yes, some women indeed became bad-tempered as a result. After all, no anger, no social change. — Susan J. Douglas

Almost 20 percent of the people living in Germany today have a foreign background. The problem is that Germany can't really offer foreigners an identity because the Germans hardly have a national identity themselves. That is certainly a result of Auschwitz. — Bassam Tibi

The idea that somehow "no self, no problem"- I don't exist because I don't have a self- would be a mistaken understanding. However, the selflessness teaching is not that hard to understand. What it means is a type of self that people feel they have, like a fixed, unchanging identity. Either they know they have it, or for some, they feel they need to seek it, and possibly have an experience where they feel like they found something. That type of fixed, unchanging, essential self, or absolute self doesn't exist. That's what "no self" means. — Robert Thurman

The Bible says that our real problem is that every one of us is building our identity on something besides Jesus. — Timothy Keller

We do know that working-class Americans aren't just less likely to climb the economic ladder, they're also more likely to fall off even after they've reached the top. I imagine that the discomfort they feel at leaving behind much of their identity plays at least a small role in this problem. One way our upper class can promote upward mobility, then, is not only by pushing wise public policies but by opening their hearts and minds to the newcomers who don't quite belong. Though — J.D. Vance

The greatest religious problem today is how to be both a mystic and a militant; in other words how to combine the search for an expansion of inner awareness with effective social action, and how to feel one's true identity in both. — Ursula K. Le Guin

Greenberg wanted to give his pilots an alternate identity. Their problem was that they were trapped in roles dictated by the heavy weight of their country's cultural legacy. They needed an opportunity to step outside those roles ... and language was the key to that transformation. — Malcolm Gladwell

Part of our skittishness about Christian perfection is linguistic confusion. The English word "perfect" has absorbed the Greek notion of "teleos". When the Greeks looked at a building's blueprint, they pictured the building whole and complete. They envisioned the blueprint finished down to the bathroom tile and announced, "Ah, this is perfect." The problem is that "teleos" suggests that perfection is something we can build or achieve. The Hebrews looked at the same blueprint more practically. They envisioned the process of building from hard hats to hammers, from scaffolding to skylights. "Ah," the Hebrews said. "This is perfect." The Hebrews and the early Christians understood perfection as a process, not a product. Our identity as Christians depends upon life lived in relationship with God, not upon the quality of our achievements. — Kenda Creasy Dean

This, indeed, is the problem, the ultimate question, in neuroscience - and it cannot be answered, even in principle, without a global theory of brain function, one capable of showing the interactions of every level, from the micropatterns of individual neuronal responses to the grand macropatterns of an actual lived life. Such a theory, a neural theory of personal identity, has been proposed in the last few years by Gerald M. Edelman, in his theory of neuronal group selection, or neural Darwinism. — Oliver Sacks

the problem of gender identity is our evasion of the implications of power and our may-I-say-"feminine" inclinations to make nice. War is not nice. — June Jordan

Those who come to Islam because they wish to draw closer to God have no problem with a multiform Islam radiating from a single revealed paradigmatic core. But those who come to Islam seeking an identity will find the multiplicity of traditional Muslim cultures intolerable. People with confused identities are attracted to totalitarian solutions. And today, many young Muslims feel so threatened by the diversity of calls on their allegiance, and by the sheer complexity of modernity, that the only form of Islam they can regard as legitimate is a totalitarian, monolithic one. That there should be four schools of Islamic law is to them unbearable. That Muslim cultures should legitimately differ is a species of blasphemy. — Abdal Hakim Murad

[I]n so far as postmodern politics involves a '[t]heoretical retreat from the problem of domination within capitalism,' it is here, in this silent suspension of class analysis, that we are dealing with an exemplary case of the mechanism of ideological displacement: when class antagonism is disavowed, when its key structuring role is suspended, 'other markers of social difference may come to bear an inordinate weight; indeed, they may bear all the weight of the sufferings produced by capitalism in addition to that attributable to the explicitly politicized marking.' In other words, this displacement accounts for the somewhat 'excessive' way the discourse of postmodern identity politics insists on the horrors of sexism, racism, and so on - this 'excess' comes from the fact that these other '-isms' have to bear the surplus-investment from the class struggle whose extent is not acknowledged. — Slavoj Zizek

I don't subscribe to the notion of seeing no color, that we're all the same and race doesn't exist. It's a social and political reality that we live in. The problem when people say we should concentrate on similarities is that they're ignoring glaring parts of our humanness - our skin, perhaps the color of our hair, the way we speak, or even the shape of our eyes. — Simon S. Tam

If your problem is being chronically starved of social bonds, then part of the solution is to bond with the heroin itself and the relief it gives you. But a bigger part is to bond with the subculture that comes with taking heroin - the tribe of fellow users all embarked on the same mission and facing the same threats and risking death every day with you. It gives you an identity. It gives you a life of highs and lows, instead of relentless monotony. The world stops being indifferent to you, and starts being hostile - which is at least proof that you exist, that you aren't dead already. The heroin helps users deal with the pain of being unable to form normal bonds with other humans. The heroin subculture gives them bonds with other human beings. — Johann Hari

The solution to the problem of identity is, get lost — Norman O. Brown

I think today that's a very big problem because of the world we live in and the social media and everything ... everybody is obsessed with their own identity, but seen through other people. — Salma Hayek

What do I bring to the problem of the same and the other? This: that the same be the other than the other, and identity difference of difference. — Maurice Merleau Ponty

The other, more serious problem associated with cosmetic surgery is that conventional treatments often give people a very unnatural, blank, or stretched look. Wiping all the character from a person's face is the most profound form of identity theft I can imagine. — Marie-Veronique Nadeau

Wherever the Jew is found he is a problem, a source of unhappiness to himself and to those around him. Ever since he has been scattered in your midst he has had to maintain a continuous struggle for the conservation of his identity. — Maurice Samuel

Our problem isn't that we're individualists. It's that our individualism is static rather than dynamic. We value what we think rather than what we do. We forget that we haven't done, or been, what we thought; that the first function of life is action, just as the first property of things is motion. — Fernando Pessoa

Belgian officials concluded that 'the Hutu-Tutsi question posed an undeniable problem' and proposed that official usage of the terms 'Hutu' and 'Tutsi' - on identity cards, for example - should be abolished. The Hutu, however, rejected the proposal, wanting to retain their identifiable majority; abolition of the identity cards would prevent 'the statistical law from establishing the reality of facts'. The idea gained ground that majority rule meant Hutu rule. — Martin Meredith

Everyone has a unique problem of their own, an issue that follows them throughout life and never goes away. You discover it early and go on to struggle with it for the rest of your life, almost until it eventually becomes an old enemy that you lose the will to fight or hate anymore. And just as every person has their own void, their own haunt or their own unanswered question ... they also have the power to turn it into a legacy every bit as profound as they make it. — Ashly Lorenzana

The core problem isn't the fact that we're lukewarm, halfhearted, or stagnant Christians. The crux of it all is why we are this way, and it is because we have an inaccurate view of
God. We see Him as a benevolent Being who is satisfied when people manage to fit Him into their lives in some small way. We forget that God never had an identity crisis. He knows that He's great and deserves to be the center of our lives. — Francis Chan

It is once again the vexing problem of identity within variety; without a solution to this disturbing problem there can be no system, no classification. — Roman Jakobson

In the spiritual life, the opposite of fear is not courage, but trust. Branch out. Not only do our beliefs define us, but so does the community of like-minded people who share those beliefs. Christian traditions, denominations, and congregations provide a group identity. We are social animals, so we should not judge our spiritual groups, or those of others, as necessarily a problem. Only when our communities become the defining element of our spiritual lives, packs that protect those boundaries at all costs, do problems begin. That leads to isolation, "us versus them" thinking, and the illusion that "we" are basically right about the Bible and God and "they" aren't - the kind of wall-building that Jesus and Paul criticized. So much can be learned from — Peter Enns

I think that hip-hop should be spelled with a capital "H," and as one word. It's the name of our [black people] culture, and it's the name of our identity and consciousness. I think hip-hop is not a product, but a culture. I think rap is a product, but when hip-hop becomes a product, that's slavery, because you're talking about people's souls. To me, that's the biggest problem. — KRS-One

As Hubert Benoit said, it is not the identification with the ego that is the problem, but the exclusive nature of the identification. When our self-identity expands beyond the ego, into the deeper psychic, then even into the Unborn and One Taste, the ego is simply taken up and subsumed in a grander identity. But the ego itself remains as the functional self in the gross realm, and it might even appropriately be intensified and made more powerful, simply because it is now plugged into the entire Kosmos. — Ken Wilber

The problem of how to characterise the properties that would trivialise the principle is one of the hardest problems concerning the principle of identity of indiscernibles and one the problems to which least attention has been paid of. — Gonzalo Rodriguez-Pereyra

Gang violence in America is not a sudden problem. It has been a part of urban life for years, offering an aggressive definition and identity to those seeking a place to belong in the chaos of large metropolitan areas. — Dave Reichert

I say that there is nothing deficient about our current theoretical grasp of mind-brain identities. The problem is only that they are counter-intuitive. — David Papineau

When trying to explain the violent path of some Islamists, Western commentators sometimes blame harsh economic conditions, dysfunctional family circumstances, confused identity, the generic alienation of young males, a failure to integrate into the larger society, mental illness, and so on. Some on the Left insist that the real fault lies with the mistakes of American foreign policy.
None of this is convincing. Jihad in the twenty-first century is not a problem of poverty, insufficient education, or any other social precondition. (Michael Zehaf-Bibeau was earning more than $90,000 a year working for a drilling company in British Columbia, where he also reportedly proclaimed his support of the Taliban and joked about suicide bombing vests, with no repercussions.) We must move beyond such facile explanations. The imperative for jihad is embedded in Islam itself. It is a religious obligation. — Ayaan Hirsi Ali

CNN's problem goes to its very core and to the identity it's sought ever since the rise of Fox News, on its right: CNN is the channel for people who don't want to watch the other channels! That's a stupid strategy. — Alex Pareene

People who think with their epidermis or their genitalia or their clan are the problem to begin with. One does not banish this specter by invoking it. If I would not vote against someone on the grounds of 'race' or 'gender' alone, then by the exact same token I would not cast a vote in his or her favor for the identical reason. Yet see how this obvious question makes fairly intelligent people say the most alarmingly stupid things. — Christopher Hitchens

Error ... is less an intellectual problem than an existential one - a crisis not in what we know, but in who we are. We hear something of that identity crisis in the questions we ask ourselves in the aftemath of error: What was I thinking? How could I have done that? — Kathryn Schulz

Let me be very clear. For me geography does not exist! I strongly object to the whole concept of "foreign literature"...and speaking of national identity: that is how dictatorships get started! In literature there is no periphery and no center; there are only writers. The problem is not geographic but rather numeric. In the 19th century there were at least thirty literary geniuses in Russia, Germany, France, England and the United States. Today we are lucky if there are five writers of that caliber in the whole world...Where does one find good literature today? Mostly in third world countries, because adversity, isolation, combat provide good working conditions. It is harder to be a good writer in a so-called "civilized" country, in the so-called "democracies. — Antonio Lobo Antunes

To say that I have found the answer to all riddles of the soul would be inaccurate and presumptuous. But in the knowledge I have developed there must lie the answers to that riddle, to that enigma, to that problem - the human soul - for under my hands and others, was seen the best in man rehabilitated. I discovered that a human being is not his body and demonstrated that through Scientology an individual can attain certainty of his identity apart from that of the body. We cannot deal in the realm of the human soul and ignore the fact. — L. Ron Hubbard

The actor has a constant problem of personal identity. — Cyril Cusack

I suppose identity depends on memory. And if my memory is blotted out, then I wonder if I exist - I mean, if I am the same person. Of course, I don't have to solve that problem. It's up to God, if any. — Jorge Luis Borges

The more everyone knows just what a nerdfighter is, the more the definition hardens. The most beautiful and intriguing parts of any identity tend to be the fluid ones. And the young people nerdfighteria attracts, after all, are often as confused and lonely and frustrated as they are because they don't fit into the boxes, a problem that can hardly be resolved by creating a new one. — Michelle Dean

I believe that the source of your inspiration is very important. I sometimes see this problem with photographers, even very good ones, who have drawn too much inspiration from photography and who, over time, have a problem forming their own identity. — Peter Lindbergh

It seems to me that Canadian sensibility has been profoundly disturbed, not so much by our famous problem of identity, important as that is, as by a series of paradoxes in what confronts that identity. It is less perplexed by the question "Who am I?" than by some such riddle as "Where is here? — Northrop Frye

Christianity grasped perfectly that there is an element in the apparent contingency of love that can't be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It's an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the "Almighty-Other", without the "Great Other" of transcendence. — Alain Badiou

The gospel shows us that our spiritual problem lies not only in failing to obey God, but also in relying on our obedience to make us fully acceptable to God, ourselves and others. Every kind of character flaw comes from this natural impulse to be our own saviour through our own performance and achievement. On the one hand, proud and disdainful personalities come from basing your identity on your performance and thinking you are succeeding. But on the other hand, discouraged and self loathing personalities also come from basing your identity on your performance and thinking you are failing. — Timothy Keller

Slavery has been outlawed in most arab countries for years now but there are villages in jordan made up entirely of descendants of runaway Saudi slaves. Abdulrahman knows he might be free, but hes still an arab. No one ever wants to be the arab - its too old and too tragic, too mysterious and too exasperating, and too lonely for anyone but an actual arab to put up with for very long. Essentially, its an image problem. Ask anyone, Persian, Turks, even Lebanese and Egyptians - none of them want to be the arab. They say things like, well, really we're indo-russian-asian european- chaldeans, so in the end the only one who gets to be the arab is the same little old bedouin with his goats and his sheep and his poetry about his goats and his sheep, because he doesnt know that he's the arab, and what he doesnt know wont hurt him. — Diana Abu-Jaber

Like an app straining for a song, data science is about finding patterns...to devise methods, structures, even shortcuts to find the signal amidst the noise. We're all looking for our own Parson's code. Something so simple and yet so powerful in a once-in-a-lifetime discovery, but luckily there are a lot of lifetimes out there. And for any problem that data science might face, this book ["Dataclysm: Love, Sex, Race, and Identity--What Our Online Lives Tell Us About Our Offline Selves"] has been my way to say: I like our odds. — Christian Rudder

No conceptually regimented and normatively informed theory of mental disorder can be devised without taking philosophy of mind seriously and knowing something about this subject area of philosophy and of such topics as consciousness, Intentionality, personal identity, the mind/body problem and rationality. — George Graham

Does identity matter anyway? I have my doubts. We are what we do, not what we think. Only the interactions count (there is no problem with free will here; that's not incompatible with believing your actions define you). And what is free will anyway? Chance. The random factor. If one is not ultimately predictable, then of course that's all it can be. — Iain M. Banks

At the same time that "self-made" entered the nation's lexicon, so did the notion of abject failure. Once reserved to describe a discrete financial episode - "I made a failure," a merchant would say after losing his shop - "failure" in antebellum America became a matter of identity, describing not an event but a person. As the historian Scott Sandage explains in Born Losers: A History of Failure in America, the phrase "I feel like a failure" comes to us so naturally today "that we forget it is a figure of speech: the language of business applied to the soul." It became conventional wisdom in the early nineteenth century, Sandage explains, that people who failed had a problem native to their constitution. They weren't just losers; they were "born losers. — Joshua Wolf Shenk

The Emperor Constantine convened the Council of Nicaea at his summer palace and invited the bishops to attend, all expenses paid. As an added lure, he even mentioned "the excellent temperature of the air." Constantine had his own agenda. He wanted to get this unsettled problem of Jesus' identity straightened out so that Christianity could better serve as cement for his sprawling empire. He — Daniel C. Maguire

All third world literature is about nation, that identity is the fundamental literary problem in the third world. The writer's identity is insecure because the nation's identity is not secure. The nation doesn't provide the third world writer with a secure identity, because the nation is colonized, it's oppressed, it's part of somebody else's empire. — Mark McMorris