Quotes & Sayings About The Love Of A Father To His Son

On the flight over to Chicago, I thought of a story Mom had once told me from her days as a pediatric nurse.
"There was this little boy I was taking care of," she said "and he was terminally ill,and we all knew it,but he kept hanging on and hanging on. He wouldn't die, it was so sad.
And his parents were always there with him,giving him so much love and support,but he was in so much pain,and it really was,time for him to go.
So finally some of us nurses took his father aside and we told him, 'You have to tell your son it's okay for him to go. You have to give him permission.' And so the father took his son in his arms and he sat with him in a chair and held on to him and told him over and over, that it was okay for him to go,and,well,after a few moments,his son died. — Anthony Rapp

The way I see Jesus has not changed much at all since I was a child, but my imprisonment and all that followed made me love Him even more. His being the Son of God makes sense to me, because I believe God to be loving, just, forgiving, and merciful. I also believe that He respects free will. After all, He has given it to us so that we can choose to love or hate Him, do good or evil. But is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? Would any good father abandon His children this way? It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness. — Marina Nemat

Dad pressed against my mind. Please, Allison. Let me, just this once, hold my son.
I shouldn't. Nothing good ever came from letting my father have his way. But I could feel his love for this baby. And even if he couldn't love me, I knew that at this moment, before the baby could grow up and become a disappointment to him, he truly loved him.
I slowly stepped away from the front of my mind, letting him fill that space, letting him feel through my hands, see through my eyes.
"He's amazing," Dad said through me. "You're amazing." He looked up at Violet, and she smiled. — Devon Monk

And when Aphrodite was told about Cupid's rapid progress, she asked Zeus whether he would take her other son, Hymen, along too, since Hymen was already twenty-one & was about to be appointed as the God of Marriage, but knew precious little about love & sex, let alone, marriage.
And thus Zeus took Hymen along too on his oyster hunt. But the Nymphs did not like Hymen. They shrieked & ran in all directions at his approach. But Hymen turned out to be a worthy oyster hunter. He caught the Nymphs easily enough & after catching them, he fed them with wine which his father, the God of Wine, made. And thus drugged, he harvested their oysters painlessly. And this was how all virgin Nymphs & girls got their oysters named after him, the God of Marriage. — Nicholas Chong

I tried to stick to my game plan, which was always being aware of what my A story was - the love story between a father and his son, and that son and his daughter. — Ted Demme

Romans 8:16 tells us that the Spirit bears witness to our hearts that we are children of God. Part of the mission of the Spirit is to tell you about God's love for you, his delight in you, and the fact that you are his child. These things you may know in your head, but the Holy Spirit makes them a fiery reality in your life. Thomas Goodwin, a seventeenth-century Puritan pastor, wrote that one day he saw a father and son walking along the street. Suddenly the father swept the son up into his arms and hugged him and kissed him and told the boy he loved him - and then after a minute he put the boy back down. Was the little boy more a son in the father's arms than he was down on the street? Objectively and legally, there was no difference, but subjectively and experientially, there was all the difference in the world. In his father's arms, the boy was experiencing his sonship. — Timothy Keller

Hallowing God's name requires praise for the goodness and greatness of his redemptive work too, with its dazzling blend of wisdom, love, justice, power, and faithfulness. By wisdom God found a way to justify the unjust justly; in love he gave his Son to bear death's agony for us; in justice he made the Son, as our substitute, suffer the sentence that our disobedience deserved; with power he unites us to Christ risen, renews our hearts, frees us from sin's bondage, and moves us to repent and believe; and in faithfulness he keeps us from falling, as he promised to do (see John 10:28ff.; 1 Corinthians 1:7ff.; 1 Peter 1:3-9), till he brings us triumphantly to our final glory. We do not save ourselves! Neither the Father's saving grace, nor the Son's saving work, nor our own saving faith originate with us; all is God's gift. Salvation, first to last, is of the Lord, and the hallowing of God's name requires us to acknowledge this, and to praise and adore him for the whole of it. — J.I. Packer

How do we approach the study of Muad'Dib's father? A man of surpassing warmth and surprising coldness was the Duke Leto Atreides. Yet, many facts open the way to this Duke: his abiding love for his Bene Gesserit lady; the dreams he held for his son; the devotion with which men served him. You see him there - a man snared by Destiny, a lonely figure with his light dimmed behind the glory of his son. Still, one must ask: What is the son but an extension of the father? — Frank Herbert

When I look at you, I still see the son I love more than my own life. But I also see a man who has become so far removed from what matters that his perception is skewed. Family is real, son. A home to settle into - that's real. People who love you and care about you. You've had a phenomenal career, and I'm proud of you. But it's time to stop basing your worth on championships and endorsement deals. You can't buy happiness. You can't earn it. God isn't counting all the deals you're racking up - and neither is your family." He lifted his brow. "And neither is Lucy. For the first time someone's looking at the person inside - and you have to decide if you're going to let her in and be the man she needs you to be." His father turned his head toward a family picture on the mantel. "It's a risk. But one I've never regretted. — Jenny B. Jones

If God on the Cross is God shamming a human tragedy, it turns the Passion of Christ into the Farce of Christ. The death of the Son must be real. Father Martin assured me it was. But once a dead God, always a dead God, even resurrected. The Son must have the taste for death forever in His mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to the mortals? Why make dirty what is beautiful, spoil what is perfect? Love. That was Father Martin's answer. — Yann Martel

But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in his mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to mortals? Why make dirty what is beautiful, spoil what is perfect?
Love. That was his answer. — Yann Martel

Today at school I will learn to read at once; then tomorrow I will begin to write, and the day after tomorrow to cipher. Then with my acquirements I will earn a great deal of money, and with the first money I have in my pocket I will immediately buy for my papa a beautiful new cloth coat. But what am I saying? Cloth, indeed! It shall be all made of gold and silver, and it shall have diamond buttons. That poor man really deserves it; for to buy me books and to have me taught he has remained in his shirt sleeves ... And in this cold! It is only fathers who are capable of such sacrifices! ... — Carlo Collodi

Wherefore it is fitting that ye also should run together in accordance with the will of the bishop who by God's appointment [515] rules over you. Which thing ye indeed of yourselves do, being instructed by the Spirit. For your justly-renowned presbytery, being worthy of God, is fitted as exactly to the bishop as the strings are to the harp. Thus, being joined together in concord and harmonious love, of which Jesus Christ is the Captain and Guardian, do ye, man by man, become but one choir; so that, agreeing together in concord, and obtaining [516] a perfect unity with God, ye may indeed be one in harmonious feeling with God the Father, and His beloved Son Jesus Christ our Lord. For, says He, "Grant unto them, Holy Father, that as I and Thou are one, they also may be one in us." [517] It is therefore profitable that you, being joined together with God in an unblameable unity, should be the followers of the example of Christ, of whom also ye are members. [515] — Ignatius Of Antioch

Often hell is portrayed as a place of punishment and heaven as a place of reward. But this concept easily leads us to think about God as either a policeman, who tries to catch us when we make a mistake and send us to prison when our mistakes become too big, or a Santa Claus, who counts up all our good deeds and puts rewards in our stockings at the end of the year. God, however, is neither a policeman nor a Santa Claus. God does not send us to heaven or hell depending on how often we obey or disobey. God is love and only love. In God there is no hatred, desire for revenge, or pleasure in seeing us punished. God wants to forgive, heal, restore, show us endless mercy, and see us come home. But just as the father of the prodigal son let his son make his own decision, God gives us the freedom to refuse God's love, even at the risk of destroying ourselves. Hell is not God's choice. It is ours. — Henri J.M. Nouwen

We all carry our sins with us. But the Lord wants to hear us say to him, "Forgive me, help me to walk, change my heart!" And the Lord can change your heart. In the Church, the God we encounter is not a merciless judge but is like the Father in the Gospel parable. You may be like the son who left home, who sank to the depths, farthest from the Gospel. When you have the strength to say, "I want to come home," you will find the door open. God will come to meet you because he is always waiting for you - God is always waiting for you. God embraces you, kisses you, and celebrates. That is how the Lord is, that is how the tenderness of our heavenly Father is. The Lord wants us to belong to a Church that knows how to open her arms and welcome everyone, that is not a house for the few, but a house for everyone, where all can be renewed, transformed, sanctified by his love - the strongest and the weakest, sinners, the indifferent, those who feel discouraged or lost. — Pope Francis

Son, I hope your opinion of your mother hasn't lessened, knowing what you now know."
Gavin glanced up; incredulity skewed his eyebrows. His expression appeared both stunned and appalled. "Never, Father! I love her! It makes no difference to me where she came from."
The man nodded, a show of relief in his features. His large hand, soft in touch, went to brush a string of hair away from his wife's peaceful profile. "Your mother loves you too, son, more than anything in the world. She worries about you, day and night."
That sentiment stirred something profoundly pleasant inside the boy. He grinned at the internal warmth it created. — Richelle E. Goodrich

How could I not love him, after that? That is not to say that I approved of all he did, or much enjoyed the company of the man that he became ... but every little girl needs a big brother to protect her. Tywin was big even when he was little." She gave a sigh. "Who will protect us now?"
Jaime kissed her cheek. "He left a son."
"Aye, he did. That is what I fear the most, in truth."
That was a queer remark. "Why should you fear?"
"Jaime," she said, tugging on his ear, "sweetling, I have known you since you were a babe at Joanna's breast. You smile like Gerion and fight like Tyg, and there's some of Kevan in you, else you would not wear that cloak ... but Tyrion is Tywin's son, not you. I said so once to your father's face, and he would not speak to me for half a year. Men are such thundering great fools. Even the sort who come along once in a thousand years. — George R R Martin

Despereaux looked at his father, at his grey-streaked fur and trembling whiskers and his front paws clasped together in front of his heart, and he felt suddenly as if his own heart would break in two. His father looked so small, so sad.
"Forgive me," said Lester again.
Forgiveness, reader, is, I think, something very much like hope and love - a powerful, wonderful thing.
And a ridiculous thing, too.
Isn't it ridiculous, after all, to think that a son could forgive his father for beating the drum that sent him to his death? Isn't it ridiculous to think that a mouse ever could forgive anyone for such perfidy?
But still, here are the words Despereaux Tilling spoke to his father. He said, "I forgive you, Pa."
And he said those words because he sensed it was the only way to save his own heart, to stop it from breaking in two. Despereaux, reader, spoke those words to save himself. — Kate DiCamillo

Strength of this affection. And it is not hard to understand. The baby represented everything sacred to his father's heart: the promises of God, the covenants, the hopes of the years and the long messianic dream. As he watched him grow from babyhood to young manhood the heart of the old man was knit closer and closer with the life of his son, till at last the relationship bordered upon the perilous. It was then that God stepped in to save both father and son from the consequences of an uncleansed love. "Take now thy son," said God to Abraham, "thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will — A.W. Tozer

Over the fireplace was the portrait of his father's first wife, Robert's mother, Olive. Jay hated that painting. There she was, solemn and saintly, looking down her long nose at all who came after her. When she caught a fever and died suddenly at the age of twenty-nine his father had remarried, but he never forgot his first love. He treated Jay's mother, Alicia, like a mistress, a plaything with no status and no rights; and he made Jay feel almost like an illegitimate son. Robert was the firstborn, the heir, the special one. Jay sometimes wanted to ask whether it had been an immaculate conception and a virgin birth. — Ken Follett

Col. 1:12-13 Giving thanks to the Father, who has qualified you for a share of the allotted portion of the saints in the light; who delivered us out of the authority of darkness and transferred us into the kingdom of the Son of His love. — Witness Lee

When he was six, Victor had made a card for his father's birthday. On heavy drawing paper, he had written in big, multicolored letters: i love you dad. Now all that was past, over and done with. Bruno knew that things would only get worse, that they would move from mutual indifference to loathing. In a couple of years his son would try to go out with girls his own age; the same fifteen-year-old girls that Bruno lusted after. They would come to be rivals - which was the natural relationship between men. They would be like animals fighting in a cage; and the cage was time. — Michel Houellebecq

Once a person learns to read the signs of love and thus to believe it, love leads him into the open field wherein he himself can love. If the prodigal son had not believed that the father's love was already waiting for him, he would not have been able to make the journey home - even if his father's love welcomes him in a way he never would have dreamed of. The decisive thing is that the sinner has heard of a love that could be, and really is, there for him; he is not the one who has to bring himself into line with God; God has always already seen in him, the loveless sinner, a beloved child and has looked upon him and conferred dignity upon him in the light of this love. — Hans Urs Von Balthasar

Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has - by what I call "good infection." Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else. — C.S. Lewis

To my amazement and great, bittersweet joy, I can hear in him every reason I feell in love with his father - everything, like a second sonata to a first. All the lovely unspoiled good of N, bubbling forth from his son, unlooked for, oozing up from a well of genealogy and fate. I can manage to misplace my husabnd, but this flesh is chained to mine. I will always be reminded of the marital loss, but I have the benefits of the entire play, the witness of the evolution, the new art. I see the magic every day; I live with the sorcerer in yellow pants. N gets pieces and stems of A, random and marred by guilty. — Suzanne Finnamore

He was a hidden God, full of secrecy. Truly, he did not come by his son otherwise than by secret ways. At the door of his faith stands adultery.
Whoever extols him as a God of love, does not think highly enough of love itself. Did not that God want also to be judge? But the loving one loves irrespective of reward and requital.
When he was young, that God out of the Orient, then was he harsh and revengeful, and built himself a hell for the delight of his favourites.
At last, however, he became old and soft and mellow and pitiful, more like a grandfather than a father, but most like a tottering old grandmother. [...] and one day he suffocated of his all-too-great pity. — Friedrich Nietzsche

We laugh, we cry, we work, we play, we love, we live. And then we die. ... And dead we would remain but for one Man and His mission, even Jesus of Nazareth. ... With all my heart and the fervency of my soul, I lift up my voice in testimony as a special witness and declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He it was who died on the cross to atone for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again. — Thomas S. Monson

AugustineThe wounds of a friend are better than the kisses of an enemy. To love with sternness is better than to deceive with gentleness ... In Luke [14:23] it is written: "Compel people to come in!" By threats of the wrath of God, the Father draws souls to his Son. — Saint Augustine

"God is love". His is not a sentimental, emotional kind of love but the love of the Father who is the origin of all life, the love of the Son who dies on the Cross and is raised, the love of the Spirit who renews human beings and the world. Thinking that God is love does us so much good, because it teaches us to love, to give ourselves to others as Jesus gave himself to us and walks with us. Jesus walks beside us on the road through life. — Pope Francis

You can deny him, he thought, watching his father across the table. You can hate him, love him, pity him, never speak to or look at him in the eye again, never deign even to be in his crabbed and bitter presence, but you're still stuck with the son of a bitch. One way or another he'll always be your daddy, not even all-powerful death was going to change that. — Ben Fountain

The love a parent had for a child, there is nothing else like it. No other love so consuming. No father-not even Valentine-would sacrifice his son for a hunk of metal, no matter how powerful." (The Inquisitor)
"You don't know my father. He'll laugh in your face and offer you some money to mail my body back to Idris." (Jace)
"Don't be absurd-"
"You're right," Jace said. "Come to think of it, he'll probably make you pay the shipping charges yourself. — Cassandra Clare

On occasion I have observed parents shopping to clothe a son about to enter missionary service. The new suits are fitted, the new shoes are laced, and shirts, socks, and ties are bought in quantity. I met one father who said to me, 'Brother Monson, I want you to meet my son.' Pride popped his buttons; the cost of the clothing emptied his wallet; love filled his heart. Tears filled my eyes when I noticed that his [the father's] suit was old, his shoes well worn; but he felt no deprivation. The glow on his face was a memory to cherish. — Thomas S. Monson

Confessional orthodoxy coupled with a view of a heavenly Father whose love is conditioned on his Son's suffering, and further conditioned by our repentance, leads inevitably to a restriction in the preaching of the gospel. Why? Because it leads to a restriction in the heart of the preacher that matches the restriction he sees in the heart of God! — Sinclair B. Ferguson

His father asked Ethan in a raspy voice, "You spend time with your son?" "Much as I can," he'd answered, but his father had caught the lie in his eyes. "It'll be your loss, Ethan. Day'll come, when he's grown and it's too late, that you'd give a kingdom to go back and spend a single hour with your son as a boy. To hold him. Read a book to him. Throw a ball with a person in whose eyes you can do no wrong. He doesn't see your failings yet. He looks at you with pure love and it won't last, so you revel in it while it's here." Ethan thinks often of that conversation, mostly when he's lying awake in bed at night and everyone else is asleep, and his life screaming past at the speed of light - the weight of bills and the future and his prior failings and all these moments he's missing - all the lost joy - perched like a boulder on his chest. — Blake Crouch

It is not that Edwards did not use the social analogy; his understanding that God as the Persons of the Father, Son, and Spirit equate to mind, idea, and love in his psychological analogy (as Caldwell insists). It is just that Edwards does not use the social analogy when describing participation of the saints in God and therefore pays the price for seeking to make a Spirit who defines the essence of the Godhead the same Spirit that indwells and becomes the vital principle of the nature of regenerate human beings. — W Ross Hastings

I mentioned that Jesus came to invade satan's kingdom. When He did, the long period of time covered by the Old Testament permanently changed. Jesus brought a new covenant. When precisely did things change? Theologically, they changed on the cross. Paul explains this in some detail in Colossians when he says that the Father "has delivered us from the power of darkness and translated us into the kingdom of the Son of His love" (Col. 1:13). He then goes on to say that we have redemption through His blood (Col. 1:14). The blood that Jesus shed on the cross defeated the enemy, or as Paul later says, "having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it" (Col. 2:15). He declares that Jesus is the "head of all principality and power" (Col. 2:10). — C. Peter Wagner

Our quest for safe harbor begins when we acknowledge our need to give up the independence and self-reliance of the orphan heart and humble ourselves willingly to be fathered and mothered by other men and women who have been there before, people who know how to find their way through the storms and the gales of life and who know where safe harbor lies. Safe harbor - the heart and love of the Father, along with all the riches and resources of His Kingdom - is our inheritance when we enter in with a heart of sons and daughters. Whose son are you? Whose daughter are you? Remember - no sonship, no inheritance. — Jack Frost

Caleb had taken his son out of the room to be bathed, and when he returned carrying the squalling bundle his face glowed with delight. "He's mad as hell, isn't he?" Lily smiled despite her weariness. "You would be, too, if you'd just been through a birthing." Caleb kissed her forehead and laid the baby beside her on the bed. "I love you, Mrs. Halliday," he said, "but I think maybe we'd better stop with Joss here." Lily shook her head resolutely. "Oh, no. I want more children, and I'll have them. Doc Lindsay may be an old sawbones, but I think he could handle the task of delivering me of a few more babies like this one." Little Joss was still howling, so Lily picked him up and put him to her breast. Even though her milk wasn't in yet, he seemed to be comforted just by suckling, and Lily smiled at that. He was just like his father. As — Linda Lael Miller

It's really hard to deny a kid who's father has passed away. We all just wanted you to be happy so we messed that up. Your career wasn't about the money. Not at first. It gave you both something big to do so you could stay busy and forget how much you missed your dad." His heart twisted, and he whispered, "When I think of him ... I don't remember his face, but I do remember how much it hurt to have him simply there one day and gone the next ... just gone." Nan nodded. "Imagine how your mom felt. Your dad was the love of her life. — Anne Eliot

The Relation we bear to the Wisdom of the Father, the Son of His Love, gives us indeed a dignity which otherwise we have no pretence to. It makes us something, something considerable even in God's Eyes. — Mary Astell

To strengthen our faith and deepen our testimony to the point that we can successfully endure to the end, we must know for ourselves with a surety that:

God is our Heavenly Father, and we are His literal children.
He and His Beloved Son want us to be happy and eventually come to a fulness of joy.
They know us intimately and love us infinitely.
They want to bless us, and they actually take great joy in doing -so.

I am deeply convinced that this is the bedrock of which Christ spoke. And if we build our house on this rock, we can withstand the rains, the storms, and the floods that may come our way. With this testimony, we will endure. Without it, we are-vulnerable. — Gerald N. Lund

Kalmar nodded. "I'm sorry, Papa. I wasn't strong enough."
"None of us are, lad. Me least of all." Esben smiled and took a rattling breath. "But it's weakness that the Maker turns to strength. Your fur is why you alone loved a dying cloven. You alone in all the world knew my need and ministered to my wounds." Esben pulled Kalmar closer and kissed him on the head. "And in my weakness, I alone know your need. Hear me, son. I loved you when you were born. I loved you when I wept in the Deeps of Throg. I loved you even as you sang the song that broke you. And I love you now in the glory of your humility. You're more fit to be the king than I ever was. Do you understand?"
Kalmar shook his head.
Esben smiled and shuddered with pain. "A good answer, my boy. Then do you believe that I love you?"
"Yes, sir. I believe you." Kalmar buried his face in his father's fur.
"Remember that in the days to come. Nia, Janner, Leeli - help him to remember. — Andrew Peterson

Imagine that Jesus is calling you today. He extends a second invitation to accept His Father's love. And maybe you answer, "Oh, I know that. It's old hat."
And God answers, 'No, that's what you don't know. You don't know how much I love you. The moment you think you understand is the moment you do not understand. I am God, not man. You tell others about Me - your words are glib. My words are written in the blood of My only Son. The next time you preach about My love with such obnoxious familiarity, I may come and blow your whole prayer meeting apart.
Did you know that every time you tell Me you love Me, I say thank you? — Brennan Manning

As I have told you, I myself was the good son, so to speak, the one who never left his father's house
even when his father did, a fact which surely puts my credentials beyond all challenge. I am one of those righteous for whom the rejoicing in heaven will be comparatively restrained. And that's all right. There is no justice in love, no proportion in it, and there need not be, because in any specific instance it is only a glimpse or a parable of an embracing, incomprehensible reality. It makes no sense at all because it is the eternal breaking in on the temporal. So how could it subordinate itself to cause and consequence? — Marilynne Robinson

In the Book of Genesis, Abraham believes that God is commanding him to sacrifice his beloved son as proof of his love and obedience. But just as Abraham is about to thrust the knife into his terrified child, an angel grasps his hand and there in the thicket is a sheep that God has provided for the sacrifice. Most people find this story horrifying, but what my father taught me that day was this: No matter how sacred the calling appears, it is not God's will for parents to sacrifice their children. — Katherine Paterson

No doubt Richard's father, like my mother, had once held his infant son in his arms, looked into the eyes of his child's mother, and believed they would move into the future together with love. The fact that they didn't was a weight each of us carried, as every child does, probably, whose parents no longer live under the same roof. Wherever it is you make your home, there is always this other place, this other person, calling to you. Come to me. Come back. — Joyce Maynard

I'll never forget the stillness, the hesitation, and a trace of something I'd never before seen on Ghosh's face: cunning. Then it gave in to resignation and a faraway look. For a moment I saw the world through his eyes, his intellect, his sweeping vision ... a vision that recapitulated our birth and looked to the future, looked past his life to the end of mine and beyond. And then and only then did it settle, gather, and focus, on the now, on a moment when the love was so palpable between father and son that the thought that it might end, and this memory be its only legacy, was unacceptable. — Abraham Verghese

far as the east is from the west so far does he remove our sins. As a father has compassion on his sons, the Lord has pity on those who fear him; for he knows of what we are made, he remembers that we are dust. As for man, his days are like grass; he flowers like the flower of the field; the wind blows and he is gone and his place never sees him again. Glory to the Father and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. As a father has compassion on his sons, the Lord has pity on those who fear him. Psalm 102 (103) Give thanks to the Lord, all his works. But the love of the Lord is everlasting upon those who hold him in fear; his justice reaches out to children's children when they — Universalis Publishing

I'm so sorry, Henri," I whisper in his ear. I close my eyes. "I love you. I wouldn't have missed a second of it, either. Not for anything," I whisper. "I'm going to take you back yet. Somehow I am going to get you back to Lorien. We always joked about it but you were my father, the best father I could have ever asked for. I'll never forget you, not for a minute for as long as I live. I love you, Henri. I always did. — Pittacus Lore

Imagine if you would, what would happen to your sorrows and fears if God Himself, the maker of heaven and earth, the Father of our Lord, the sovereign One, were to come to you, wrap you in His almighty arms and say to you, 'I love you with a perfect love, exactly as I love My Son. I will never stop loving you, no matter what. I am completely, utterly for you. I promise, on My own life, that I will do you good every day of your life. And because I control all things, that means My good is all you will ever experience from this time forward.' — R.C. Sproul Jr.

Nothing crushes the soul of a father more than the loss of the beloved son he failed to lavish his love on. — Janvier Chouteu-Chando

Many years ago, our father Ibrahim (AS) made a choice. He loved his son. But He loved God more. The commandment came to sacrifice his son. But it wasn't his son that was slaughtered. It was his attachment to anything that could compete with his love for God. So let us ask ourselves in these beautiful days of sacrifice, which attachments do we need to slaughter? — Yasmin Mogahed

What I failed to see was that, by ending my life, I would cause interminable pain to my family and friends. I could not understand the heartbreak it would cause those around me. Nor did I consider that my brother, Joseph, might live the rest of his life in continual rage, or that my sister, Libby, might shut herself off from the world and fall into perpetual depression, silence, and sadness mistakenly blaming themselves for my death as many family members do when they lose someone they love to suicide. I certainly held no understanding of the enormous pain my mother and father would suffer because they lost their oldest son in such a terrifying and devastating way. They would not have a chance to watch me mature, marry, and perhaps have children. Instead, all of their hopes, aspirations, and dreams for me would be destroyed with my decision to end my life by jumping off the Golden Gate Bridge. — Kevin Hines

According to Ommaney, prior to their departure Zinat Mahal had been squabbling loudly with Jawan Bakht after the latter had fallen in love with one of his father's harem women. He also began using the family's now scarce financial resources to bribe the guards to bring him bottles of porter: 'What an instance of the state of morals and domestic economy of Ex-Royalty,' wrote a disapproving Ommaney to Saunders. 'Mother and son at enmity, the son trying to form a connection with his father's concubine, and setting at nought the precepts of his religion, buying from, and drinking, the liquor of an infidel. — William Dalrymple

We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry? ... We take pride in our tolerance of the excesses of others. So what is God's problem? ... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E.H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.' ... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference ... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind ... boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice. — Rebecca Manley Pippert

The call of Jesus teaches us that our relation to the world has been built on an illusion. All the time we thought was had enjoyed a direct relation with men and things. This is what had hindered us from faith and obedience. Now we learn that in the most intimate relationships of life, in our kinship with father and mother, brothers and sisters, in married love, and in our duty to the community, direct relationships are impossible. Since the coming of Christ, his followers have no more immediate realities of their own, not in their family relationships nor in the ties with their nation nor in the relationships formed in the process of living. Between father and son, husband and wife, the individual and the nation, stands Christ the Mediator, whether they are able to recognize him or not. We cannot establish direct contact outside ourselves except through him, through his word, and through our following of him. To think otherwise is to deceive ourselves. — Dietrich Bonhoeffer