The Earth Speaks Quotes & Sayings

Within chapter 26 Job affirms the three-tiered universe of waters of the Abyss below him (v. 5) and under that Sheol (v. 6), with pillars holding up the heavens (v. 11). Later in the same book, God himself speaks about the earth laid on foundations (38:4), sinking its bases and cornerstone like a building (38:5-6). Ancient peoples believed the earth was on top of some other object like the back of a turtle, and that it was too heavy to float on the waters. So in context, Job 26 appears to be saying that the earth is over the waters of the abyss and Sheol, on its foundations, but there is nothing under those pillars but God himself holding it all up. This is not the suggestion of a planet hanging in space, but rather the negative claim of an earth that is not on top of an ancient object. — Brian Godawa

The fact is, that for the Huichol, and for all those who refuse, who are in flight, words and things are precisely what language does not speak about. Language is a natural act which implies belonging. He who exists, speaks. He who does not speak, does not exist. He has no place in the world. The Huichol language is Huichol to the same degree as the Huichol earth, the Huichol sky, religion, tattooing, dress, the peyoteros' hat. It is not enough to pronounce the syllables of the Huichol language to be Huichol. That is obvious. — Jean-Marie G. Le Clezio

One truth, then, is that Christ is always being remade in the image of man, which means that his reality is always being deformed to fit human needs, or what humans perceive to be their needs. A deeper truth, though, one that scripture suggests when it speaks of the eternal Word being made specific flesh, is that there is no permutation of humanity in which Christ is not present. If every Bible is lost, if every church crumbles to dust, if the last believer in the last prayer opens her eyes and lets it all finally go, Christ will appear on this earth as calmly and casually as he appeared to the disciples walking to Emmaus after his death, who did not recognize this man to whom they had pledged their very lives; this man whom they had seen beaten, crucified, abandoned by God; this man who, after walking the dusty road with them, after sharing an ordinary meal and discussing the scriptures, had to vanish once more in order to make them see. — Christian Wiman

If I promised you a new car, would you say, "If it's new, it probably won't have an engine, a transmission, doors, wheels, or windows"? No, you'd never make such assumptions. Why? Because if a new car didn't have these things, it wouldn't be a car. Likewise, when Scripture speaks of a new Earth (2 Peter 3, and Revelation 21), we can expect that it will be a far better version of the old Earth, but it will truly be Earth. — Randy Alcorn

Perhaps the problem is not that we didn't work well enough together, but that we worked to well. In fact, maybe if we hadn't worked so well together, we wouldn't be destroying the earth so rapidly. — Steve Van Matre

He has eyes of yellow fire, a stride that clears mountains, and he speaks in a human voice as deep as a cave. At midnight, he may stop in front of your house and call out your name if he wants to take you for a ride. If you go with him, he'll fly you across earth and oceans ... and if you ever return, your life will never be the same. — Lisa Kleypas

I know I am made from this earth, as my mother's hands were made from this earth, as her dreams came from this earth and all that I know, I know in this earth, the body of the bird, this pen, this paper, these hands, this tongue speaking, all that I know speaks to me through this earth. — Susan Griffin

For the Amahuaca, the Koyukon, the Apache, and the diverse Aboriginal peoples of Australia - as for numerous other indigenous peoples - the coherence of human language is inseparable from the coherence of the surrounding ecology, from the expressive vitality of the more-than-human terrain. It is the animate earth that speaks; human speech is but a part of that vaster discourse. — David Abram

Revelation, which is often associated with the end of things, also speaks of new beginnings - a new name (2:17); a new Jerusalem (3:12); a new heaven and a new earth (21:1); and all things new (21:5). It reads like a description of New Year's Eve. Ring out the old; ring in the new! — William J. Petersen

The bare earth, plantless, waterless, is an immense puzzle. In the forests or beside rivers everything speaks to humans. The desert does not speak. I could not comprehend its tongue; its silence ... — Pablo Neruda

The Poor Children

Take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.

In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.

Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.

The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,

When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that weep — Victor Hugo

More honestly and purely speaks the healthy body, perfect and square-built; and it speaks of the meaning of the earth.- — Friedrich Nietzsche

And now the measure of my song is done:
The work has reached its end; the book is mine,
None shall unwrite these words: nor angry Jove,
Nor war, nor fire, nor flood,
Nor venomous time that eats our lives away.
Then let that morning come, as come it will,
When this disguise I carry shall be no more,
And all the treacherous years of life undone,
And yet my name shall rise to heavenly music,
The deathless music of the circling stars.
As long as Rome is the Eternal City
These lines shall echo from the lips of men,
As long as poetry speaks truth on earth,
That immortality is mine to wear. — Ovid

Poetry is the language in which man explores his own amazement ... says heaven and earth in one word ... speaks of himself and his predicament as though for the first time. — Christopher Fry

Every fundamental order is a spatial order. One speaks of the constitution of a country or a piece of earth as of its fundamental order, its Nomos. Now, the true, actual fundamental order touches in its essential core upon particular spatial boundaries and separations, upon particular quantities and a particular partition of the earth. At the beginning of every great epoch there stands a great land-appropriation. In particular, every significant alteration and every resituating of the image of the earth is bound up with world-political alterations and with a new division of the earth, with a new land-appropriation. — Carl Schmitt

And I've been thinking: if the human race manages to destroy itself, as it often seems to want to do, or if some great disaster comes, as it did for the dinosaurs, then the birds will still manage to survive. When our gardens and fields and farms and woods have turned wild, when the park at the end of Falconer Road has turned into a wilderness, when our cities are in ruins, the birds will go on flying and singing and making their nests and laying their eggs and raising their young. It could be that the birds will exist for ever and for ever until the earth itself comes to an end, no matter what might happen to the other creatures. They'll sing until the end of time. So here's my thought: If there is a God, could it be that He's chosen the birds to speak for Him. Could it be true? The voice of God speaks through the beaks of birds. — David Almond

I inhale and a zephyr enters my body. The earth tilts its axis, changing my view of the heavens. Two clouds appear in the shape of trumpets. They part and rays of sunlight burst in. The sunlight speaks, 'Seek a new experience. — Lawren Leo

In total reality, he comes in the form of the beggar, of the dissolute human child in ragged clothes, asking for help. He confronts you in every person that you meet. As long as there are people, Christ will walk the earth as your neighbor, as the one through whom God calls you, speaks to you, makes demands on you. — Dietrich Bonhoeffer

Jesus stands at the door knocking (Rev. 3:20). In total reality, he comes in the form of the beggar, of the dissolute human child in ragged clothes, asking for help. He confronts you in every person that you meet. As long as there are people, Christ will walk the earth as your neighbor, as the one through whom God calls you, speaks to you, makes demands on you. That is the great seriousness and great blessedness of the Advent message. Christ is standing at the door; he lives in the form of a human being among us. — Dietrich Bonhoeffer

Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth. — Kahlil Gibran

The angel tumbles down to Earth into my own personal realm of lust, hedonism and shame. With eyes the color of the ocean and her halo of fire burning as bright as the desert sun, she speaks to me. And while she is raw and sullied, tainted by this beautiful hell, her words breathe life into the darkest, loneliest parts of me. — S.L. Jennings

The Revelation speaks powerfully today, and its message to us is the same as it was to the early Church: that "there is not a square inch of ground in heaven or on earth or under the earth in which there is peace between Christ and Satan.". — Gary North

The Family of God includes all of the children of God in heaven and on earth. In Ephesians 3:15, Paul speaks of the whole family in heaven and on earth. This family includes all believers. "Ye are all the children of God by faith in Christ Jesus." (Galatians. 3:26) All believers are God's children. — Roy Mason

1The Mighty One, God, the LORD, speaks and summons the earth from the rising of the sun to where it sets. — Anonymous

Here, then, is the message of Easter, or at least the beginning of that message. The resurrection of Jesus doesn't mean, "It's all right. We're going to heaven now." No, the life of heaven has been born on this earth. It doesn't mean, "So there is a life after death." Well, there is, but Easter says much, much more than that. It speaks of a life that is neither ghostly nor unreal, but solid and definite and practical. The Easter stories come at the end of the four gospels, but they are not about an "end." They are about a beginning. The beginning of God's new world. The beginning of the kingdom. God is now in charge, on earth as in heaven. And God's "being-in-charge" is focused on Jesus himself being king and Lord. The title on the cross was true after all. The resurrection proves it. — N. T. Wright

Be Drunken, Always. That is the point; nothing else matters. If you would not feel the horrible burden of Time weigh you down and crush you to the earth, be drunken continually.
Drunken with what? With wine, with poetry or with virtue, as you please. But be drunken.
And if sometimes, on the steps of a palace, or on the green grass in a ditch, or in the dreary solitude of your own room, you should awaken and find the drunkenness half or entirely gone, ask of the wind, of the wave, of the star, of the bird, of the clock, of all that flies, of all that speaks, ask what hour it is; and wind, wave, star, bird, or clock will answer you: It is the hour to be drunken! Be Drunken, if you would not be the martyred slaves of Time; be drunken continually! With wine, with poetry or with virtue, as you please. — Charles Baudelaire

For if we see that the sun, in sending forth its rays upon the earth, to generate, cherish, and invigorate its offspring, in a manner transfuses its substance into it, why should the radiance of the Spirit be less in conveying to us the communion of his flesh and blood? Wherefore the Scripture, when it speaks of our participation with Christ, refers its whole efficacy to the Spirit. Instead of many, one passage will suffice. Paul, in the Epistle to the Romans (Rom. 8:9-11), shows that the only way in which Christ dwells in us is by his Spirit. By this, however, he does not take away that communion of flesh and blood of which we now speak, but shows that it is owing to the Spirit alone that we possess Christ wholly, and have him abiding in us. — John Calvin

Everyone - all of us, every last person on God's earth - deserves decent shelter. It speaks to the most basic of human needs - our home - the soil from which all of us, every last person, either blossom or wither. We each have need of food, clothing, education, medical care, and companionship; but first, we must have a place to live and grow. — Millard Fuller

It is only in the CREATION that all the ideas and concepts of the word of God can come together. The Creation speaks a universal language that does not depend on any human speech or language. It is an eternal 'original copy' that all men can read. It cannot be faked or counterfeited. It cannot be lost or changed. It cannot be kept secret. It does not depend on man deciding whether to publish it or not. It publishes itself from one end of the earth to the other. It preaches to all the nations, and all the worlds. This natural word of God reveals to us all that man needs to know of God. — Thomas Paine

The Earth is alive and contains the knowledge you seek. It is your consciousness that determines what it reveals. How to access this knowledge? And where are the keys to open it and make it yours? The Earth speaks. Love her, honor and respect her and she will reveal her secrets. — Barbara Marciniak

We as human beings appear to be in the most adverse stages in our evolution. How can the Mother Earth survive when the souls of Her sons are tainted with avarice, and the very minds which shape Her fate are dominated by ego? Minds that are prone to paranoia and can no longer trust its brothers. Humanity is at a crossroads. A crossroads which speaks of either profound change or ultimate destruction. — Chris Cordova

The Creation speaks a universal language, independent of human speech or human language, multiplied and various as they be. It is an ever-existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God. — Thomas Paine

Would we argue that ten thousand target nuclear warheads are likely to enhance the prospect for our survival? What account would we give of our stewardship of the planet Earth? We have heard the rationales offered by the nuclear superpowers. We know who speaks for the nations. But who speaks for the human species? Who speaks for Earth? — Carl Sagan

God speaks to those who are prepared in their hearts to listen. Discern the voice from heaven above the noisy din of earth's confusion. — Billy Graham

The tears, when they come to some men, are worse than beatings. They're wounded worse by sobbing, men like that, than they are by boots and batons. Tears begin in the heart, but some of us deny the heart so often, and for so long, that when it speaks we hear not one but a hundred sorrows in the heartbreak. We know that crying is a good and natural thing. We know that crying isn't a weakness, but a kind of strength. Still, the weeping rips us root by tangled root from the earth, and we crash like fallen trees when we cry. — Gregory David Roberts

Today the earth speaks with resonance and clearness and every ear in every civilized country of the world is attuned to its wonderful message of the creative evolution of man, except the ear of William Jennings Bryan; he alone remains stone-deaf, he alone by his own resounding voice drowns the eternal speech of nature. — Henry Fairfield Osborn

Israel is the very embodiment of Jewish continuity: It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store. — Charles Krauthammer

C. S. Lewis introduced the phrase "pain, the megaphone of God." "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains," he said; "it is His megaphone to rouse a deaf world."3 The word megaphone is apropos, because by its nature pain shouts. When I stub my toe or twist an ankle, pain loudly announces to my brain that something is wrong. Similarly, the existence of suffering on this earth is, I believe, a scream to all of us that something is wrong. It halts us in our tracks and forces us to consider other values. — Philip Yancey

Star canto: star speaks light, and world to world
Repeats the passage of the universe
To God; the name of Christ
the one great word
Well worth all languages in earth or heaven. — Philip James Bailey

We must learn to love ourselves less and the earth more. This will not be an easy task for we live in the age of nonsense. Bombarded with thousands of messages each day that proclaim how to be loved instead of how to be loving, we have learned to love objects instead of processes. — Steve Van Matre

Although signs may be found in everything that comes to us, as though a river at our doorstep carried these messages on its surface, the Quran (like other sacred books) speaks in terms of empirical experience, since it is intended to endure through the ages and cannot bind itself to the 'scientific' theories of any particular time. Its images are the phenomena of nature as they appear to us in our experience - the rising and setting of the sun, the domed sky above and the mountains, which are like weights set upon the earth. Scientific observations change according to the preconceptions of the observer and the instruments at his disposal, and the speculations which blinkered human minds construct on the basis of these observations change no less swiftly. But man's experience of the visual universe does not change. The sun 'rises' for me today as it 'rose' for the man of ten thousand years ago. — Charles Le Gai Eaton

Jesus is deeply connected to the earth on which he walks. He observes the forces of nature, learns from them, teaches about them, and reveals that the God of Creation is the same God who sent him to give good news to the poor, sight to the blind, and freedom to the prisoners. He walks from village to village, sometimes alone and sometimes with others; as he walks, he meets the poor, the beggars, the blind, the sick, the mourners, and those who have lost hope. He listens attentively to those with whom he walks, and he speaks to them with the authority of a true companion on the road. He remains very close to the ground. — Henri J.M. Nouwen

We may define "faith" as the firm belief in something for which there is no evidence. Where there is evidence, no one speaks of "faith." We do not speak of faith that two and two are four or that the earth is round. We only speak of faith when we wish to substitute emotion for evidence. The substitution of emotion for evidence is apt to lead to strife, since different groups, substitute different emotions. — Bertrand Russell

The Earth orbits round tables. — Ljupka Cvetanova

When the Son on the Cross promises paradise in his company to the good thief, when he promises the future feast in Heaven to the Apostles, when he speaks of the kingdom of the Father, he is always pointing toward eternity. However brief and close to the earth his words sound, they echo throughout infinite eternity and permeate the faith of his followers with their eternal content. He knows what he speaks of, what he brings with him and what he promises; and he can convey it to those who know it not. The very words he uses are designed to awaken in them a new sense: the sense of the eternal. — Adrienne Von Speyr

Early, I indentured myself to the five horizontal lines where black notes were written on a sheet of music. It is a place of world of signs and notations that speaks to me with perfect clarity. It is a place of time signatures, fermatas, ledger lines, grace notes, and demisemiquavers that are the common tongue and heritage of musicians all over the world ... It is something I cannot imagine being without. For without music, life is a journey through a desert that has not ever heard the rumor of God. In music's sweet harmony, I had all the proof I needed of a God who held the earth together between the staffs, where the heavens lay. Here, he marked all the lines and spaces with notes so perfect that they praised all of his creation with their beauty. — Pat Conroy

< ... > [Rainer Maria Rilke] speaks of absorbing Earth's phenomena with the full frenzy of human relish and insight as our destiny: It is our task to imprint this temporary, perishable earth into ourselves so deeply, so painfully and passionately, that its essence can rise again ... We are the bees of the invisible ... [Our work is] the continual conversion of the beloved visible and tangible world into the invisible vibrations and agitation of our own nature. — Diane Ackerman

Kuan Yin Speaks on The Law of the Spiritualization (Transformation) of Matter: "The earth is trying to teach humans that everything is spirit ... Being human is an opportunity to bring spirit into all that is material ... The quality and intensity of resonance emanated from a given point is thus attracted back. When one brings spirit into the human realm, it can spiritualize matter. Matter can then become lighter, (indeed liberated), not as dense as before."-Kuan Yin — Hope Bradford

I can admire the solemn and stately language of worship that recognizes the greatness of God, but it will not warm my heart or express my soul until it has also blended therewith the joyful nearness of that perfect love that casts out fear and ventures to speak with our Father in heaven as a child speaks with its father on earth. My brother, no veil remains. — Charles Spurgeon

No language on earth speaks as comprehensively as photography, always providing that we follow the chemical and optic and physical path to demonstrable truth, and understand physiognomy. — August Sander

Salvation, then, is not "going to heaven" but "being raised to life in God's new heaven and new earth." But as soon as we put it like this we realize that the New Testament is full of hints, indications, and downright assertions that this salvation isn't just something we have to wait for in the long-distance future. We can enjoy it here and now (always partially, of course, since we all still have to die), genuinely anticipating in the present what is to come in the future. "We were saved," says Paul in Romans 8:24, "in hope." The verb "we were saved" indicates a past action, something that has already taken place, referring obviously to the complex of faith and baptism of which Paul has been speaking in the letter so far. But this remains "in hope" because we still look forward to the ultimate future salvation of which he speaks in (for instance) Romans 5:9, 10. — N. T. Wright

How much more so when it comes to the deep truths of the Christian faith. God loves you; you matter to him. That is a fact, stated as a proposition. I imagine most of you have heard it any number of times. Why, then, aren't we the happiest people on earth? It hasn't reached our hearts. Facts stay lodged in the mind, for the most part. They don't speak at the level we need to hear. Proposition speaks to the mind, but when you tell a story, you speak to the heart. We've been telling each other stories since the beginning of time. It is our way of communicating the timeless truths, passing them down. And that's why when Jesus comes to town, he speaks in a way that will get past all our intellectual defenses and disarm our hearts. He tells a certain kind of story. — John Eldredge

The mystery of the ascension is of course just that, a mystery. It demands that we think what is, to many today, almost unthinkable: that when the Bible speaks of heaven and earth it is not talking about two localities related to each other within the same space-time continuum or about a nonphysical world contrasted with a physical one but about two different kinds of what we call space, two different kinds of what we call matter, and also quite possibly (though this does not necessarily follow from the other two) two different kinds of what we call time. — N. T. Wright

It is not through the way in which someone speaks about God that I can see whether that person has passed through the crucible of Divine Love, but through the way the person speaks to me about things here on earth. — Simone Weil

We are looking for a tongue that speaks with reverence for life, searching for an ecology of mind. Without it, we have no home, no place of our own within the creation. It is not only the vocabulary of science we desire. We want a language of that different yield. A yield rich as the harvests of the earth, a yield that returns us to our own sacredness, to a self-love and resort that will carry out to others. — Linda Hogan

Wind does not need translation. It speaks the language of men, of animals and birds, of rocks and trees and earth and sky and water. It does not eat or sleep, or take shelter from the weather. It is the weather.
And it lives. — Jessica Day George

No man will speak to his master; but to a wanderer and a friend, to him who does not come to teach or to rule, to him who asks for nothing and accepts all things, words are spoken by the camp-fires, in the shared solitude of the sea, in riverside villages, in resting-places surrounded by forests - words are spoken that take no account of race or colour. One heart speaks - another one listens; and the earth, the sea, the sky, the passing wind and the stirring leaf, hear also the futile tale of the burden of life. — Joseph Conrad