The Crucifixion Quotes & Sayings
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I don't think crucifixion is the answer. I believe in the resurrection. I like that part of the story. — Mort Sahl

I wonder maybe if our Lord does not suffer more from our indifference, than He did from the crucifixion. — Fulton J. Sheen

Punishments included hanging by the thumbs, toes barely touching the ground; bucking and gagging, being trussed like a turkey with a bit cutting the mouth; spread-eagling on a spare wheel, mocking crucifixion; flogging; and branding. — Michael C.C. Adams

If he now failed, this world also would hereafter be redeemed. If he were not the ransom, another would be. Yet nothing was ever repeated. Not a second crucifixion; perhaps-who knows-not even a second Incarnation ... some act of even more appalling love, some glory of yet deeper humility. — C.S. Lewis

I'll say this much for guys, gay or straight: it's easy to pick up a friendship and act like nothing's happened. I can only imagine how quickly Christianity would have collapsed had Jesus and the Apostles been a bunch of women. Jesus would never have gotten over the fact that they abandoned him during the Crucifixion. 'I can't believe you guys would do that to me. I'm never speaking to you again. Ever!' Then, out of spite, he would have run off and joined up with the Zoroastrians. — Ken Wheaton

The specific sufferings of Jesus do not amount to redemption: rather, redemption is wrought through the uniqueness of the person who suffered and the perfect charity for which, in which and by which he suffered. The uniqueness of the suffering of Christ, then, lies in the pro knobs, which is bound to the freedom through which the Son endures "every human suffering" on account of love. To say that Jesus endured "every human suffering" does not mean that he specifically suffered every thing that every person ever did or could suffer, but the he "sums up" in this Passion the suffering so fate world, mystically including them in his own suffering and recapitulating them in the form of perfect love. The whole weight of this psychological and physical dereliction of humanity is, in Christ, suffered and sorrowed now within God himself, in the sense that the human sufferings of Christ are "one" with the divine filial relation that constitutes his unity with the Father. — Aaron Riches

Our need is to see that our God today has passed through the process of incarnation, human living, crucifixion, resurrection, ascension, and enthronement to become the all-inclusive life-giving Spirit for us to drink. He is such a compound Spirit, and we have a spirit with which to drink of Him. In spirit we are one with Him. If we see this vision, the focal point of the divine revelation in the Bible, we shall know how to drink the Lord as the water of life. (Life-study of Exodus, pp. 515-518) — Witness Lee

He knows the legend of the Wandering Jew who struck Christ on the day of the crucifixion and was then condemned to roam the world forever without rest. Some say this condemnation was in fact an act of grace because the devil can't find and take a man whose remorse drives him to wander ceaselessly in search of absolution. — Dean Koontz

The resurrection of Christ from the dead, next to the Crucifixion itself, is the most significant event in church history. It isn't a peripheral issue; it's foundational. It's bedrock. It's the bottom line. — Greg Laurie

There are four great events in history, the siege of Troy, the life and crucifixion of Christ , the exile of Krishna in Brindaban and the colloquy on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindaban created devotional religion, (for before there was only meditation and worship), Christ from his cross humanized Europe, the colloquy at Kurukshetra will yet liberate humanity. — Sri Aurobindo

What one man does is something done, in some measure, by all men. For that reason a disobedience committed in a garden contaminates the human race; for that reason it is not unjust that the crucifixion of a single Jew suffices to safe it. Perhaps Schopenhauer is right: I am all others, any men is all men, Shakespeare is in some way the wretched John Vincent Moon. — Jorge Luis Borges

Because of Jesus' supposed predestination, God would have had to choose the people who would kill and betray his son, choose the method by which he would be killed (crucifixion), and the time at which the event would occur. Those guilty of killing Jesus would therefore be simply carrying out God's wishes without the free will to have chosen a path for themselves. — David G. McAfee

I have to say that I am much less impressed by crucifixion now that I am in childbirth. It is really not possible that anything could hurt more than this. I grieve for the suffering of Our Lord, of course. But if He had tried a bad birth He would know what pain is. — Philippa Gregory

But the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of his great sacrifice - its influence upon the intelligences of other worlds, as well as upon man - the Saviour looked forward when just before his crucifixion he said: "Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto [69] Me." John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and his Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin. — Ellen G. White

My faith teaches me that the path to join souls in love must of necessity involve a crucifixion, and I think there's a metaphor in there for marriage. — Donald Miller

Although I rail against it, death is the dark demarcation beyond which I am at the mercy of my own end. To the contrary, an empty tomb says that my end is at the mercy of God's beginning. — Craig D. Lounsbrough

Just as they were formulated to express Jewish or Greek reasons for faith in Jesus, it is possible on principle to formulate new titles to express, say, Hindu reasons or even Marxist reasons for faith in Jesus. This historical openness and variability of the titles for Jesus, to which the history of Christian tradition bears witness, has, however, a point of reference and a criterion. This is provided by his personal name, Jesus, and the history which concluded with his crucifixion and resurrection. — Jurgen Moltmann

Anti-Christian sentiment is vehemently enforced in the Quran, as the book emphatically preaches that the crucifixion of Jesus never occurred, "they slew him not nor crucified him, but it appeared so unto them."32 However, this cornerstone of Islamic theology is proven to be a lie as ancient secular and Jewish sources (Flavius Josephus and Tacitus) in Judea documented Christ's crucifixion and resurrection - this happened 600 years before Muhammad was even born. Yet, — J.K. Sheindlin

Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures" — Robert Anderson

Our father. We have killed him, and we will kill him again, and our world will kill him. And yet he is there. It is he who listens at the door. It is he who is coming. It is our father who is about to be born. Through Jesus Christ our Lord. — Frederick Buechner

Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn. — Rajneesh

Saint Helena," Dennis said, "also known as the empress Helena was the mother of the Roman emperor Constantine the great. Birthdate not known but thought to be either 246 or 250AD. Died 330AD. Famous for finding the relics from Christ's crucifixion. She found the nails and rope used to fix him to his cross. She also found the cross on which he was crucified. She found a total of three crosses and had a woman from Jerusalem, who was near death, touch each one. When the woman touched the third cross she was cured. — Julian Noyce

God created through love and for love. God did not create anything except love itself, and the means to love. He created love in all its forms. He created beings capable of love from all possible distances. Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this agony beyond all others, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed. — Simone Weil

What has happened over the ensuing two millennia is that we who confess Christ have deftly (and mostly unconsciously) crafted a religion that neatly separates the Jesus who died on the cross for the radical ideas he preached - ideas that Jesus foresaw would lead to his crucifixion. — Brian Zahnd

In the presence of this mental anguish the physical tortures of the crucifixion retire into the background, and we may well believe that our Lord, though he died on the cross, yet died not of the cross, but, as we commonly say, of a broken heart, that is to say, of the strain of his mental suffering. — Benjamin Breckinridge Warfield

ISAIAH 50 Background This chapter can be compared with 2 Nephi 7. As with many other portions of Isaiah, this chapter speaks of the future as if it had already taken place. A major question here is who has left whom when people apostatize and find themselves far away from God spiritually. Another question that Isaiah asks is, essentially, "Why don't you come unto Christ? Has He lost His power to save you?" It is in this chapter that we learn that one of the terrible tortures inflicted upon the Savior during His trial and crucifixion was the pulling out of His whiskers (see verse 6). At the beginning of verse 1, the Lord asks, in effect, "Did I leave you, or did you leave me? — David J. Ridges

He it is, if any man today possesses the gift, who knows where to dissolve the human figure, who has the courage to sacrifice an harmonious line in order to detect rhythm and murmur of the blood, who takes light that has been refracted inside him and lets it flood the keyboard of color. Behind the minutiae, the chaos, the mockery of life, he detects the invisible pattern; he announces his discoveries in the metaphysical pigment of space. No searching formulae, no crucifixion of ideas, no compulsion other than to create. Even as the world goes to smash there is one man who remains at the core, who becomes more solidly fixed and anchored, more centrifugal as the process of dissolution quickens. — Henry Miller

And so you paint pagodas and carp and phoenixes, but you also paint English country houses, and churches and coats of arms, the crucifixion, inscriptions in Persian and Arabic, carnations and tulips, mottos in Latin and knights in armour and Andromeda. v — Edmund De Waal

The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven. — N. T. Wright

The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy - they sure picked the wrong guy to lynch that time! And that thought had a brother: "There are right people to lynch." Who? People not well connected. So — Kurt Vonnegut Jr.

Perhaps the most telling witness against the claim of accurate history for the Bible comes when we read the earliest narrative of the crucifixion found in Mark's gospel and discover that it is not based on eyewitness testimony at all. — John Shelby Spong

The Crucifixion and other historical precedents notwithstanding, many of us still believe that outstanding goodness is a kind of armor, that virtue, seen plain and bare, gives pause to criminality. But perhaps it is the other way around. — Mary McCarthy

Only with great care. For thousands, carols will be their only link with a church. At the same time, sentimentality is perhaps the single most dangerous feature of our Church and culture-and the sentimental air is never thicker than at Christmas. The Incarnation is messy, dirty, and resonates with the crucifixion. We need a new wave of carol writing that can gradually swill out the nonsense and catch the piercing, joy-through-pain refrains of the New Testament. — Jeremy Begbie

I might actually have faced crucifixion if it had been suddenly necessary; and yet I am incapable of living in the same room with any one for two days together, as I know by experience. — Fyodor Dostoyevsky

before we can grasp the full meaning of the Resurrection, we first have to witness or experience crucifixion. If we spend our lives so afraid of suffering, so averse to sacrifice, that we avoid even the risk of persecution or crucifixion, then we might never discover the true wonder, joy and power of a resurrection faith. Ironically, avoiding suffering could be the very thing that prevents us from partnering deeply with the Risen Jesus. — Nik Ripken

An absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' ... the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE ... The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism! — Friedrich Nietzsche

Build your cities proud and high. Lay your sewers. Span your rivers. Work feverishly. Sleep dreamlessly. Sing madly, like the bulbul. Underneath, below the deepest foundations, there lives another race of men. They are dark, sombre, passionate. They muscle into the bowels of the earth. They wait with a patience which is terrifying. They are the scavengers. They emerge when everything topples into dust. — Henry Miller

The crucifixion saved him [Jesus]. He never had to deal with the fact that the kingdom of God wasn't ever going to come. His disciples, of course, had to deal with it, and little by little they had to realize that it's a metaphorical thing. Well, that's not what Jesus meant. I'm fairly sure he meant it literally. But he must have been the most fascinating man. — Philip Pullman

The primary source of the appeal of Christianity was Jesus - His incarnation, His life, His crucifixion, and His resurrection. — Kenneth Scott Latourette

But the resurrection without the crucifixion is empty optimism, an optimism that gives credence to Freud's notion that wishful thinking is the sum and substance of our faith. Include the crucifixion
and our role in that bloody moment
and the whole picture changes. — Mark Galli

Society expects man to be a passive social animal who believes like the People of the Field in "Jurgen" that "to do what you always have done" and "what is expected of you" are the twin rules of life. This, is course, is not true. The wanton crucifixion of impulses, the unnecessary blocking and frustration of the drives and urges, are an evil that reflects itself in sophistication, ennui and boredom, dissatisfaction, melancholy, fatigue, anxiety and neurosis. — Abraham Myerson

The Gospels record that nearly everywhere the Savior went, He was surrounded by multitudes of people. Some hoped that He would heal them; others came to hear Him speak. Others came for practical advice. Toward the end of His mortal ministry, some came to mock and ridicule Him and to clamor for His crucifixion. — Joseph B. Wirthlin

Reflect carefully on this, for it is so important that I can hardly lay too much stress on it. Fix your eyes on the Crucified and nothing else will be of much importance to you. — Teresa Of Avila

She falls asleep this time holding my hand, Eric's diamond ring cutting into my palm like the wounds of Passion from the Crucifixion. I would do that for her, I realize. Die. Be reborn. — Jodi Picoult

Any objection to the carryings on of our present golden-calf Christianity is met with the triumphant reply, "But we are winning them!" And winning them to what? To true discipleship? To cross-carrying? To self-denial? To separation from the world? To crucifixion of the flesh? To holy living? To nobility of character? To a despising of the world's treasures? To hard self-discipline? To love for God? To total committal to Christ? Of course the answer to all these questions is no. — A.W. Tozer

I once saw my mother playing Mary Magdalene in a parish event. But she had to put the role aside in order to go and front the choir who were singing at the same occasion. She left the stage halfway through the Crucifixion. — Fiona Shaw

If we read the text alone, assuming that the word 'cross' can only derive its meaning from the later death of Jesus, then its appearance in the text must be an anachronism read back into the story after the crucifixion. This conclusion becomes unnecessary if the cross, being the standard punishment for insurrection or for the refusal to confess Caesar's lordship, already had a clear definition in the listener's awareness. 'Take up your cross' may even have been a standard phrase of Zealot recruiting. The disciple's cross is not a metaphor for self-mortification or even generally innocent suffering; 'if you follow me, your fate will be like mine, the fate of a revolutionary. You cannot follow me without facing that fate. — John Howard Yoder

In the 300 years of the crucifixion of Christ to the conversion of Emperor Constantine, polytheistic Roman emperors initiated no more than four general persecutions of Christians. Local administrators and governors incited some anti-Christian violence of their own. Still, if we combine all the victims of all these persecutions, it turns out that in these three centuries the polytheistic Romans killed no more than a few thousand Christians. In contrast, over the course, of the next 1,500 years, Christians slaughtered Christians by the millions, to defend slightly different interpretations of the religion of love and compassion. — Yuval Noah Harari

The utter failure came at the Crucifixion in the tragic words, 'My God, my God, why hast thou forsaken me?' If you want to understand the full tragedy of those words you must realize what they meant: Christ saw that his whole life, devoted to the truth according to his best conviction, had been a terrible illusion. He had lived it to the full absolutely sincerely, he had made his honest experiment, but it was nevertheless a compensation. On the cross his mission deserted him. But because he had lived so fully and devotedly he won through to the Resurrection body. — Carl Jung

My limitations abruptly define the frighteningly negligible extent of my existence, yet my soul utterly perishes if bound by those very same limits. And does this not somehow evidence both the reality of and need for God? — Craig D. Lounsbrough

[Jesus] tilted His head back, pulled up one last time to draw breath and cried, "Tetelestai!" It was a Greek expression most everyone present would have understood. It was an accounting term. Archaeologists have found papyrus tax receipts with "Tetelestai" written across them, meaning "paid in full." With Jesus' last breath on the cross, He declared the debt of sin cancelled, completely satisfied. Nothing else required. Not good deeds. Not generous donations. Not penance or confession or baptism or ... or ... or ... nothing. The penalty for sin is death, and we were all born hopelessly in debt. He paid our debt in full by giving His life so that we might live forever. — Charles R. Swindoll

A similar lack of concern about Jesus's earthly origins can be found in the first gospel, Mark, written just after 70 C.E. Mark's focus is kept squarely on Jesus's ministry; he is uninterested either in Jesus's birth or, perhaps surprisingly, in Jesus's resurrection, as he writes nothing at all about either event. The early Christian community appears not to have been particularly concerned about any aspect of Jesus's life before the launch of his ministry. Stories about his birth and childhood are conspicuously absent from the earliest written documents. The Q material, which was compiled around 50 C.E., makes no mention of anything that happened before Jesus's baptism by John the Baptist. The letters of Paul, which make up the bulk of the New Testament, are wholly detached from any event in Jesus's life save his crucifixion and resurrection (though Paul does mention the Last Supper). — Reza Aslan

It is a crime to put a Roman citizen in chains, it is an enormity to flog one, sheer murder to slay one: what, then, shall I say of crucifixion? It is impossible to find the word for such an abomination. — Marcus Tullius Cicero

The crucifixion should never be depicted. It is a horror to be veiled. — William Golding

But in that terrific tale of the Passion there is a distinct emotional suggestion that the author of all things (in some unthinkable way) went not only through agony, but through doubt. It is written, "Thou shalt not tempt the Lord thy God." No; but the Lord thy God may tempt Himself; and it seems as if this was what happened in Gethsemane. In a garden Satan tempted man: and in a garden God tempted God. He passed in some superhuman manner through our human horror of pessimism. When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. — G.K. Chesterton

Stigmata of Love
A light which lives on what the flames devour,
a grey landscape surrounding me with scorch,
a crucifixion by a single wound,
a sky and earth that darken by each hour,
a sob of blood whose red ribbon adorns
a lyre without a pulse, and oils the torch,
a tide which stuns and strands me on the reef,
a scorpion scrambling, stinging in my chest
this is the wreath of love, this bed of thorns
is where I dream of you stealing my rest,
haunting these sunken ribs cargoed with grief.
I sought the peak of prudence, but I found
the hemlock-brimming valley of your heart,
and my own thirst for bitter truth and art. — Federico Garcia Lorca

No one, it seems to me, who has fully grasped the Crucifixion can ever again take seriously any expression or instrument of worldly power, however venerable, glittering, or seemingly formidable. MALCOLM MUGGERIDGE — Brennan Manning

Society is helpless without its champion," said Dr. Johns. "The more it itself employs its own will toward order, the more it is removed from the soil in which it roots; its freedom of will becomes a source of transgression against its deep-rooted instincts. In its dilemma it needs a crucifixion, someone to die in the name of chaos, a sacrifice of atonement to protect it against the primitive powers that threaten to falsify its order. — Etienne Leroux

I am wholly deserving of all the consequences that I will in fact never receive simply because God unashamedly stepped in front of me on the cross, unflinchingly spread His arms so as to completely shield me from the retribution that was mine to bear, and repeatedly took the blows. And I stand entirely unwounded, utterly lost in the fact that the while His body was pummeled and bloodied to death by that which was meant for me and me alone, I have not a scratch. — Craig D. Lounsbrough

Could we bring ourselves to feel what the first spectators of an Egyptian statue, or a Romanesque crucifixion, felt, we would make haste to remove them from the Louvre. True, we are trying more and more to gauge the feelings of those first spectators, but without forgetting our own, and we can be contented all the more easily with the mere knowledge of the former, without experiencing them, because all we wish to do is put this knowledge to the work of art. — Andre Malraux

The general opinion of Revenge of the Sith seems to be that it marks a distinct improvement on the last two episodes, The Phantom Menace and Attack of the Clones. True, but only in the same way that dying from natural causes is preferable to crucifixion. — Anthony Lane

At this time there was a wise man who was called Jesus. And his conduct was good, and he was known to be virtuous. And many people from among the Jews and the other nations became his disciples. Pilate condemned Him to be crucified to die. And those who had become his disciples did not abandon his discipleship. They reported that He had appeared to them three days after his crucifixion and that He was alive. — Josephus

As Luke would have it, what ends with crucifixion does not merely reappear restored. Resurrection declares and presents the unrecognizably new, even as traces of the familiar remain. — Jay Emerson Johnson

Pretty much all films I've seen that depict the life of Christ end with the Crucifixion, almost like the filmmakers don't know what to do after. — Joseph Fiennes

You're absolutely right. You're absolutely right. It's staggering how you jump straight the hell into the heart of a matter. I'm goosebumps all over ... By God, you inspire me. You inflame me, Bessie. You know what you've done? Do you realize what you've done? You've given this whole goddam issue a fresh, new, Biblical slant. I wrote four papers in college on the Crucifixion - five, really - and every one of them worried me half crazy because I thought something was missing. Now I know what it was. Now it's clear to me. I see Christ in an entirely different light. His unhealthy fanaticism. His rudeness to those nice, sane, conservative, tax-paying Pharisees. Oh, this is exciting! In your simple, straightforward bigoted way, Bessie, you've sounded the missing keynote of the whole New Testament. Improper diet. Christ lived on cheeseburgers and Cokes. For all we know he probably fed the mult - — J.D. Salinger

The Crucifixion, Atonement, and Resurrection of Jesus Christ mark the beginning of a Christian Life, not the end of it. — Jeffrey R. Holland

Nothing would bother me more than if they found me strange at the office. I like to revel in the irony that they don't find me at all strange. I like the hair shirt of being regarded by them as their equal. I like the crucifixion of being considered no different. THere are martyrdoms more subtle than those recorded for the saints and hermits. There are torments of our mental awareness as there are of the body and of desire. And in the former, as in the latter, there's a certain sensuality ... — Fernando Pessoa

Easter says that every ending ever experienced by man is exquisitely crafted to find its own ending at the feet of a fresh beginning. — Craig D. Lounsbrough

We would either have a silent, a soft, a perfumed cross, sugared and honeyed with the consolations of Christ, or we faint; and providence must either brew a cup of gall and wormwood, mastered in the mixing with joy and songs, else we cannot be disciples. But Christ's cross did not smile on him, his cross was a cross, and his ship sailed in blood, and his blessed soul was sea-sick, and heavy even to death. — Samuel Rutherford

Could the observers of the crucifixion "clearly perceive" the ways of God? No - even though they were looking right at a wonder of grace. They saw only darkness and pain, and the categories of human reason are sure God cannot be working in and through that. So they called Jesus to "come down now from the cross," sneering, "He saved others . . . but he can't save himself." (Matt 27:42 NIV). But they did not realize he could save others only because he did not save himself. Only — Timothy J. Keller

Reasonably speaking, we can see the cross as entirely possible. But in considering Easter, we see an empty tomb as entirely impossible. And is it possible that God had to do the impossible to finally get our attention? — Craig D. Lounsbrough

At night the jackals came and ate their feet, and the next morning crows flew down and ate their eyes. — Nikos Kazantzakis

Thinking is the subtlest form of self-polemics, the art of a certain finesse in psychological self-vivisection and self-crucifixion (Hegel of course called the path of self-disillusion the via dolorosa or "highway of despair," in Baillie's fine and florid rendering, like Jesus' route to Golgotha). — Kenny Smith

Easter is the final solution to the finality of death. — Craig D. Lounsbrough

Jesus wanted the twelve leaders to remember the example He left just hours before crucifixion. He wanted them to understand that the servant spirit is critical to the development of spiritual leaders. — Teresa Hampton

When I think of the Crucifixion, I commit the sin of envy. — Simone Weil

It is the crucifixion that distinguishes the new message from the mythologies of all other peoples. — Martin Hengel

It was not uncommon for his father to toss out the phrase "Jebem ti supu od klinova Isusovih!" which translated roughly as "Fuck the soup made from the nails of Jesus's crucifixion," and not think twice about it, even if in English he was unfailingly polite. — Reif Larsen

And the centurion who stood by said:
Truly this was a son of God.
Not long ago but everywhere I go
There is a hill and a black windy sky.
Portent of hill, sky, day's eclipse I know;
Hill, sky, the shuddering darkness, these am I.
The dying at His right hand, at His left,
I am - the thief redeemed and the lost thief;
I am the careless folk; I those bereft,
The Well-Belov'd, the women bowed in grief.
The gathering Presence that in terror cried,
In earth's shock in the Temple's veil rent through,
I; and a watcher, ignorant, curious-eyed,
I the centurion who heard and knew — Adelaide Crapsey

Once, for Paul, as for his contemporaries, Israel's election
and the demand of the law stood side by side in unresolved tension. Now he found their resolution, not in some synthesis or new idea, but in an event: the incarnation, crucifixion and resurrection of the Son of God. In Christ the demand of the law and the fulfillment of promise meet. — Mark A. Seifrid

Instead, it is the reality that the God-forsaken one experienced in an eminent way because no one can even approximately experience the abandonment by God as horribly as the Son, who shares the same essence with the Father for all eternity. — Hans Urs Von Balthasar

The history of our era is the nauseating and repulsive history of the crucifixion of the procreative body for the glorification ofthe spirit. — D.H. Lawrence

As if sensing his attention, Paola turned her head towards him and allowed her eyes to close and then open slowly, as though she'd been told that the Crucifixion had only just begun and there still remained a number of nails. The — Donna Leon

God deals only with truth and the truth will set you free, but it will hurt so badly first. Sobering up will be like walking toward my own crucifixion. — Glennon Doyle Melton

If God has the answer to every question, maybe my appreciation for God should be shaped more by the number of questions and less by the wisdom of the answers. — Craig D. Lounsbrough

Certainly the death of Christ has been understood as expiation for human sin through the whole length of church history, and I defer with all possible sincerity to the central tenets of the Christian tradition, but as for myself, I confess that I struggle to understand the phenomenon of ritual sacrifice, and the Crucifixion when explicated in its terms. The concept is so central to the tradition that I have no desire to take issue with it, and so difficult for me that I leave it for others to interpret. If it answered to a deep human need at other times, and it answers now to other spirits than mine, then it is a great kindness of God toward them, and a great proof of God's attentive grace toward his creatures. — Marilynne Robinson

I think those who choose to find joy in serving others, those who choose to find their voice, to pursue their vocation and to act on their vision oftentimes have to sacrifice much.It's almost like a crucifixion in terms of the cross you have to bear. — Cornel West

Christianity demands the crucifixion of the intellect. — Soren Kierkegaard

All it takes for us to be guilty of theft is one misspent hour at work; one item we "forgot" to return from the office; one personal long-distance phone call we made at the company's expense; one overpriced item in our store. We see our sinless Lord, crucified for thieves not unlike the one hanging next to Him. Here was one person who never took what did not belong to Him, and who fulfilled all His obligations and paid debts He did not owe, and yet He hangs here next to a common thief, bearing His shame and guilt before God as though He had committed the crime. The thief crucified next to our Lord may have experienced the wrath of Rome that dark Friday afternoon, but because of the crucifixion of a Man just feet from him, he would not have to endure the wrath of heaven. All thieves who trust in Christ can expect to hear those same words on their death-bed from the spotless Lamb: "Today you shall be with me in Paradise. — Michael S. Horton

The notion of a crucified Lord was a scandal to the first-century world. Crucifixion was a public form of execution, and its cruelty was well known. For Jews, death by crucifixion meant that a person was under the curse of God, while pagans protested that it was sheer madness.502 To associate God with the world of suffering was therefore utterly inappropriate. But in spite of the offensive nature of Jesus' suffering and death, that is precisely the way God has worked, and Hebrews gives it a central place. It was fitting503 that God should effect his glorious saving purposes through Christ's sufferings.504 — Peter T. O'Brien

God doesn't do notes, either. Did Jesus Christ say, "Can I be excused the Crucifixion?" No! — Alan Bennett

Jesus is the masterpiece. The thieves are minor works. Why are they there? Not to frame the crucifixion, as some innocent souls believe, but to hide it. — Roberto Bolano

Modern romance, like Greek tragedy, celebrates the mystery of dismemberment, which is life in time. The happy ending is justly scorned as a misrepresentation; for the world, as we know it, as we have seen it, yields but one ending: death, disintegration, dismemberment, and the crucifixion of our heart with the passing of the forms that we have loved. — Joseph Campbell

Lord, help us to see in your crucifixion and resurrection an example of how to endure and seemingly to die in the agony and conflict of daily life, so that we may live more fully and creatively. You accepted patiently and humbly the rebuffs of human life, as well as the torture of the cross. Help us to accept the pains and conflicts that come to us each day as opportunity to grow as people and become more like you-make us realize that it is only by frequent deaths of ourselves, and our self-centered desires that we can come to live more fully, only by dying with you that we can rise with you. — Mother Teresa

He loved getting crucified at the summer and winter solstices," Norma told Harry. Norma listened while the invisible presence added something to this. "He says you should try it, Harry. A crucifixion and a good blow job. Heaven on Earth. — Clive Barker

So shall we join the disciples of our Lord, keeping faith in Him in spite of the crucifixion, and making ready, by our loyalty to Him in the days of His darkness, for the time when we shall enter into His triumph in the days of His light. — Phillips Brooks

My emotions were like a crowd. Give 'em what they want. Barabbas or the J-man. There's gonna be a crucifixion. Well, more or less. Because if you ask me, purveyor of useless facts, the promise of sex with someone you're starting to like puts you smack dab in the centre of time, history, and the universe itself. Right there in West Oakland no less. The birth of a new religion, and all the madness that ensues. — Trebor Healey