Testament Is Another Word Quotes & Sayings

If the judges in Psalm 82 "to whom the word of God came" were considered to be men rather than gods by Jesus, then his appeal to the passage to justify his claims of deity would be nonsensical. He would essentially be saying "I am a god in the same way that human judges were human representatives of God." But this would not be controversial, it would divest Jesus of all deity, and they would certainly not seek to stone him. No, Jesus is affirming the divinity of the sons of God in Psalm 82 and chastising the Jews that their own Scriptures allow for the existence of divine beings (gods) other than the Father, so it would not be inherently unscriptural for another being to claim divinity. Of course, Jesus is the species-unique Son of God (John 1:18),[17] the "visible Yahweh" co-regent over the divine council (Dan. 7). But Jesus' point is that the diversity of deity is not unknown in the Old Testament.[18] — Brian Godawa

In her desperation she consulted Penny Thornton, an astrologer introduced to her by Sarah Ferguson. Diana admitted to Penny that she couldn't bear the pressure of her position any longer and that she had to leave the system. "One day you will be allowed out but you will be allowed out as opposed to divorcing," Penny told her, confirming Diana's existing opinion that she would never become queen. — Andrew Morton

And the roads called us to take the walk. — Avijeet Das

It sounded weird to hear you talk so much; normally you only said a few words at a time. I'd never imagined that you'd have a story, too. Until that moment, you were just the kidnapper. You didn't have reasons for anything. You were stupid and evil and mentally ill. That was all. When you started talking, you started changing. — Lucy Christopher

First Principle of Biocentrism: What we perceive as reality is a process that involves our consciousness. Second Principle of Biocentrism: Our external and internal perceptions are inextricably intertwined. They are different sides of the same coin and cannot be separated. — Robert Lanza

I will praise any man that will praise me. — William Shakespeare

Was I heartbroken or furious? I didn't know. I did know: that's it. Our relationship could not continue like this, out of balance, unequal.
And as surely as I knew this, I knew something else: But of course it can. We can continue to live exactly as we do right now, in a heavy-lidded state of love and unspeakable compromise. Isn't that what people do? Every day? Don't they ache but rename it tired?
It made me wonder: Was it even fair to expect the person you're with to be just as happy as you? Furthermore, how could you ever even know for sure? You couldn't, was the truth of it. You could not know this. — Augusten Burroughs

At one point in the story, following a brazen daytime bank robbery, Electro is shown escaping from the authorities by climbing up the side of a building, as easily as Spider-Man . . . we see one observer exclaim, "Look!! That strangely-garbed man is racing up the side of the building!" A second man on the street picks up the narrative: "He's holding on to the iron beams in the building by means of electric rays - using them like a magnet!! Incredible!"

There are three feelings inspired by this scene. The first is wonder as to why people rarely use the phrase "strangely-garbed" anymore. The second is nostalgia for the bygone era when pedestrians would routinely narrate events occurring in front of them, providing exposition for any casual bystander. And the third is pleasure at the realization that Electro's climbing this building is actually a physically plausible use of his powers. — James Kakalios

I tried to explain what I thought I was seeing: that the four gospels had, as it were, fallen off the front of the canon of the New Testament as far as many Christians were concerned. Matthew, Mark, Luke, and John were used to support points you might get out of Paul, but their actual message had not been glimpsed, let alone integrated into the larger biblical theology in which they claimed to belong. This, I remember saying, was heavily ironic in a tradition (to which he and I both belonged) that prided itself on being "biblical." As far as I could see, that word was being used, in an entire Christian tradition, to mean "Pauline." And even there I had questioned whether Paul was really being allowed to speak. That's another story. — N. T. Wright

So she moved away from the carving of the mythical stag, instantly cold as she severed contact with the delightful heat living within the stone. Part of her could have sworn that ancient, strange power was sad to see her go. — Sarah J. Maas

Reading isn't good for a ballplayer. Not good for his eyes. If my eyes went bad even a little bit I couldn't hit home runs. So I gave up reading. — Babe Ruth

One great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. — Robert G. Ingersoll

If our adoption were not permanent, we would have great reason to fear. Our sin might yet condemn us. — John F. MacArthur Jr.

The Book of Mormon is another testament of Jesus Christ, and we learn about Him in its pages. We know that it has great power. It has the power to change lives. It has the power to convert. If you read it with an open heart, you will know that it is the word of God and that it is true. — Henry B. Eyring

In effect, it creates the illusion that there is more than One God - Allah and God. The response of the English speaking person of another faith is to say: I do not understand your religion; you have a different God than I do and you call Him Allah.

It needs to be clearly explained to English speaking Muslims that, unlike what they may feel, they do not have a monopoly on the word Allah. Arabic speaking Christians and Arabic speaking Jews also refer to God as Allah. The Old Testament and New Testament when translated into Arabic use Allah for God. — Laleh Bakhtiar

You grow up inside these neighborhoods and these communities, and you have friends, friends that you love, friends that you grew up with since elementary. And you have their trust, and you have their loyalty. So it brings influence. So no matter how much of a leader I thought I was, I was always under the influence, period. — Kendrick Lamar

It should be the aim of grand strategy to discover and pierce the Achilles' heel of the opposing government's power to make war. Strategy, in turn, should seek to penetrate a joint in the harness of the opposing forces. To apply one's strength where the opponent is strong weakens oneself disproportionately to the effect attained. To strike with strong effect, one must strike at weakness. — B.H. Liddell Hart

Do you ever worry you're being a teenager wrong?" I thought of the last three years. "I KNOW I'm being one wrong." "I mean, what's wrong with finding songs glorifying domestic violence offensive? What's wrong with finding live music too loud? What's wrong with a nice cup of tea and a chat? — Holly Bourne

The value of the Old Testament may be dependant on what seems its imperfection. It may repel one use in order that we may be forced to use it in another way-to find the Word in it ... to re-live, while we read, the whole Jewish experience of God's gradual and graded self-revelation, to feel the very contentions between the Word and the human material through which it works. — C.S. Lewis

Time has to be converted, then, from chronos, mere chronological time, to kairos, a New Testament Greek word that has to do with opportunity, with moments that seem ripe for their intended purpose. Then, even while life continues to seem harried, while it continues to have hard moments, we say, "Something good is happening amid all this." We get glimpses of how God might be working out his purposes in our days. Time becomes not just something to get through or manipulate or manage, but the arena of God's work with us. Whatever happens - good things or bad, pleasant or problematic - we look and ask, "What might God be doing here?" We see the events of the day as continuing occasions to change the heart. Time points to Another and begins to speak to us of God. We — Henri J.M. Nouwen