Terms Not In The Bible Quotes & Sayings

The average person thinks that the purpose of religion is to give us a list of rules and techniques or to frame a way of life that helps us to be more loving, forgiving, patient, caring, and generous. Of course, there is plenty of this in the Bible. Like Moses, Jesus summarized the whole law in just those terms: loving God and neighbor. However, as crucial as the law remains as the revelation of God's moral will, it is different from the revelation of God's saving will. We are called to love God and neighbor, but that is not the gospel. Christ need not have died on a cross for us to know that we should be better people. It is not that moral exhortations are wrong, but they do not have any power to bring about the kind of world that they command. These exhortations and directions may be good. If they come from the Word of God, they are in fact perfect. But they are not the gospel. — Michael S. Horton

Whatever religious tradition you call your own, you will probably find religious diversity even within it. We can believe we mean the same things when we use highly charged theological terms like God, Christ, Bible, or church teachings. Yet these words convey layers of meaning, not discrete definitions. It is important to remember this and do our own mental translations as we communicate with each other. — George Tyger

Satan] invades the Sunday school, the Bible class, and even the pulpit. He even invades the church under cover of an orthodox vocabulary, emptying sacred terms of their biblical sense. — Billy Graham

Bible publishers are not selling Bibles. What they're selling is that iconic idea of the Bible. Their value-added biblical content promises to provide answers to questions, solutions to problems, and speaks in no uncertain terms about God's plan for your life and how to live it. Adding value to the Bible almost always means adding "biblical" values that are either missing or really hard to find in the Bible itself but that provide that feeling of Bibleness so many seek. — Timothy Beal

Some opponents of the word of God come by their objections honestly, but others have never stopped to search the Scriptures for themselves. They've already decided the Bible is antiscience, antiwoman, and antigay, without bothering to define those terms or investigate the Bible with calm reason and an open mind. — Kevin DeYoung

All pantheists feel the same profound reverence for the Universe/Nature, but different pantheists use different forms of language to express this reverence. Traditionally, Pantheism has made use of theistic-sounding words like "God," but in basically non-theistic ways - pantheists do not believe in a supernatural creator personal God who will judge us all after death. Modern pantheists fall into two distinct groups in relation to language: some avoid words such as God or divine, because this makes listeners think in terms of traditional concepts of God that can be very misleading. Others are quite comfortable using these words, but when they use them they don't mean the same thing that conventional theists mean. If they say "the Universe is God," they don't mean that the Universe is identical with the deity in the Bible or the Koran. — Paul Harrison

The first thing that has to be said about the biblical gospel of reconciliation, however, is that it begins with reconciliation to God, and continues with a reconciled community in Christ. Reconciliation is not a term the Bible uses to describe 'coming to terms with oneself', although it does insist that it is only through losing ourselves in love for God and neighbour that we truly find ourselves. — John R.W. Stott

Here, then, is a simple rule of thumb for all of us to apply: If the words of Jesus challenge something I believe or challenge the way I live, the problem is not with Jesus. The problem is with me. Charles Spurgeon expressed this in broader, scriptural terms when he said, "If there is any verse that you would like left out of the Bible, that is the verse that ought to stick to you, like a blister, until you really attend to its teaching."31 — Michael L. Brown

I am forced to reexamine. Thomas Merton's words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible - until we manage to get so used to it that we make it comfortable for ourselves ... Have we ceased to question the book and be questioned by it? Have we ceased to fight it? Then perhaps our reading is no longer serious. For most people, the understanding of the Bible is, and should be, a struggle: not merely to find meanings that can be looked up in books of reference, but to come to terms personally with the stark scandal and contradiction in the Bible itself ... Let us not be too sure we know the Bible just because we have learned not to be astonished at it, just because we have learned not to have problems with it. — Philip Yancey

Peter's Jesus of Nazareth, the one who lived and died and who was raised and ascended and enthroned, is both Messiah of Israel and Lord of the whole world. Those are the terms of the early gospeling in the book of Acts, and if we want to be faithful to the Bible, those should be our terms as well. Those titles for Jesus tell the gospel Story of Jesus. — Scot McKnight

On the first page of the Bible there is an instance of how literalism is but an invitation to transcend the image to which literalism points. That first page is not geology, biology or paleontology; it is high religion. For there we are told who we are in terms of our constititutive text. And if we could understand that, we would worrying about whether the antelopes or the cantaloupes came in a certain order. — Joseph Sittler

Letting the Bible speak for itself, that is, letting it speak in its own terms, includes letting the Bible speak from within its own worldview rather than merely our own. — Vern Poythress

I don't know if Jesus said it in the Bible, but someone said that 'the love of money is the root of all evil,' and I do think there's a correlation between the ambition that a lot of people have, in terms of financial remuneration, and the loss of core values. — Norbert Leo Butz

No legal ceremony
no election of the woman
no penalty for the perfidy of the man
no law to compel him to do his duty, no compensation for the poor woman who is turned adrift like the girl of the street, penniless, to sell herself on the best possible terms. This is Divine marriage, or Moses and the Bible lie; and this is Bible divorce
putting away! — Victoria Woodhull

We see God working in terms of Jewish culture to reach Jews, yet, refusing to impose Jewish customs on Gentiles. Instead non-Jews are to come to God and relate to Him in terms of their own cultural vehicles. We see the Bible endorsing, then, a doctrine we call biblical sociocultural adequacy in which each culture is taken seriously but none advocated exclusively as the only one acceptable to God. — Charles H. Kraft

we need to think through issues in terms of the Bible's big story - a biblical worldview. Our social involvement should be set in the framework of a biblical worldview shaped by the story of redemption. We should explore issues by looking at them in the light of creation, humanity's fall into sin, God's redemption - promised in the Old Testament and accomplished through Christ - and the return of Christ and the transformation of all things. Being biblical, then, means ensuring that our actions are related to our biblical framework rather than appending isolated biblical texts to each action. — Tim Chester

Among the many problems with taking the Bible literally is it reduces the most mysterious and complex of realities to simple - even simplistic - terms. Yes, scripture speaks of fire and damnation and eternal bliss, but the Bible is the product of human hands and hearts, and much of the imagery is allegorical, not meteorological. — Jon Meacham

My friends, nothing in all the world is so much worth thinking of as God, Christ, the Bible, sin and salvation, the divine purposes for humankind, life everlasting. But you cannot challenge the dedicated thinking of this generation to these sublime themes upon any such terms as are laid down by an intolerant church. — Harry Emerson Fosdick

What gets me back to church, I think, is thinking maybe this time that question "Is it true?" will be answered, not just in terms of somebody saying, "Yes, it's true," but something will happen in a sermon or maybe shuffling up to the Eucharist, or in the old lady who's sitting beside me with a Bible - maybe something will happen which will show me that it's true. So I go back thinking, maybe this time I'll be lucky. — Frederick Buechner

Men and women may devise plans to satisfy their inner longings, but in the midst of all the "religions" of the world, God's way is available in the Bible for all who will come to Him on His terms. — Billy Graham

If we let the Bible be the Bible, on its own terms - on God's terms - we will see this in-fleshing God at work, not despite the challenges, the unevenness, and ancient strangeness of the Bible, but precisely because of these things. Perhaps not the way we would have written our sacred book, if we had been consulted, but the one that the good and wise God has allowed his people to have. — Peter Enns

The most fundamental decision we all face over the course of our lives is what we will recognize as the ultimate reality, the uncaused source and cause of our existence. Everything else in our worldview depends on that initial decision. The Bible speaks of this foundational choice in terms of who or what we worship. We must all answer the challenge Joshua issued to the Israelites as they were poised to enter the Promised Land: "Choose this day whom you will serve" (Josh. 24:15). — Nancy Pearcey

Oh, mercy. If it catches you in the wrong frame of mind, the King James Bible can make you want to drink poison in no uncertain terms. — Barbara Kingsolver

Bible debunkers and Bible defenders are kindred spirits. They agree that the Bible is on trial. They agree on the terms of the debate, and what's at stake, namely its credibility as God's infallible book. They agree that Christianity stands or falls, triumphs or fails, depending on whether the Bible is found to be inconsistent, to contradict itself. The question for both sides is whether it fails to answer questions, from the most trivial to the ultimate, consistently and reliably. But you can't fail at something you're not trying to do. To ask whether the Bible fails to give consistent answers or be of one voice with itself presumes that it was built to do so. That's a false presumption, rooted no doubt in thinking of it as the book that God wrote. As we have seen, biblical literature is constantly interpreting, interrogating, and disagreeing with itself. Virtually nothing is asserted someplace that is not called into question or undermined elsewhere. — Timothy Beal

When you read the Bible on its own terms, you discover that it doesn't behave itself like a holy rulebook should. — Peter Enns

The Bible is full of evidence that God's attention is indeed fixed on the little things. But this is not because God is a great cosmic cop, eager to catch us in minor transgressions, but simply because God loves us
loves us so much that we the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here-and-now, that God asks us to recognize that the creation is indeed refreshed like dew-laden grass that is "renewed in the morning" or to put it in more personal and also theological terms, "our inner nature is being renewed everyday". Seen in this light, what strikes many modern readers as the ludicrous details in Leviticus involving God in the minuitae of daily life might be revisioned as the very love of God. — Kathleen Norris

You are following Jesus and shaping our world in the power of the Spirit. And when the final consummation comes, the work that you have done - whether in Bible study or biochemistry, whether in preaching or in pure mathematics, whether in digging ditches or in composing symphonies - will stand, will last.

The fact that we live between, so to speak, the beginning of the End and the end of the End, should enable us to come to terms with our vocation to be for the world that Jesus was for Israel, and in the power of the Spirit to forgive and retain sins. — N. T. Wright

Only the most unapologetic biblical fundamentalists, for instance, take every biblical injunction literally. If we all took all scripture at the same level of authority, then we would be more open to slavery, to the subjugation of women, to wider use of stoning. Jesus himself spoke out frequently against divorce in the strongest of terms. — Jon Meacham

I don't understand some people, using biblical terms to criticize me when this is just a game. — Johnny Damon

In Greek the word for covenant is also the word for testament. Every proper covenant eventually becomes a testament. Before the person who enacted the covenant dies, it is the covenant. After he dies, that covenant becomes a testament. A testament in today's terms is a will ... We have a will full of hundreds of bequests. My heavenly Father has given me all these bequests, and they have been covenanted to me as a testament. That is the new testament. We have the New Testament of the Bible in our hands, but this is not the reality. The reality of all the hundreds of bequests in the New Testament is Christ. Without Christ, the Bible is empty, so the real testament, the real will, is Christ. Christ is our title deed, and this title deed is in our spirit as the all-inclusive, life-giving, indwelling, consummated Spirit. — Witness Lee

The God of the Bible is a holy and righteous God. Which is another way of saying that to relate to Him on His own terms, or to receive His blessing, requires perfection. God articulates this perfection in His Law ("Thou shalt" and "Though shalt not"). The problem is that we are anything but perfect! We are only human, as the saying goes. And the divine standard makes it painfully clear just how significant our limitations are. The person who takes the Law seriously is immediately humbled, if not demolished completely. — Tullian Tchividjian

We too need to scour the Bible to learn how God wants to be worshiped. For it doesn't matter how you and I want to praise God. It's not ultimately important whether worship makes us feel good or if the music is to our liking. True worship must always be offered on God's terms, not ours. So we need to learn how God wants to be worshiped. — Rory Noland

The debate that has been conducted in terms of "creation versus evolution" has gotten caught up with all kinds of other debates, and this has provided a singularly unhelpful backdrop to the would-be serious discussion of other parts of the Bible. — N. T. Wright

Sacred scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expressed itself in terms of the cosmology in use at the time of the writer. Any other teaching about the origin and makeup of the universe is so alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven. — Pope John Paul II

Recognizing that God has called you to function as his agent defines your task as a parent. Our culture has reduced parenting to providing care. Parents often see the task in these narrow terms. The child must have food, clothes, a bed, and some quality time.
In sharp contrast to such a weak view, God has called you to a more profound task than being only a care-provider. You shepherd your child in God's behalf. The task God has given you is not one that can be conveniently scheduled. It is a pervasive task. Training and shepherding are going on whenever you are with your children. Whether waking, walking, talking or resting, you must be involved in helping your child to understand life, himself, and his needs from a biblical perspective (Deuteronomy 6:6-7). — Tedd Tripp