Terms Not Defined Quotes & Sayings

Like most ancient names, YHWH had a meaning. It seems to have meant 'I am who I am' or 'I will be who I will be.' This God, the name suggests, can't be defined in terms of anything or anyone else. It isn't the case that there is such a thing as 'divinity' and that he's simply another example, even the supreme one, of this category. Nor is it the case that all things that exist, including God, share in something we might call 'being' or 'existence,' so that God would then be the supremely existing being. Rather, he is who he is. He is his own category, not part of a larger one. — N. T. Wright

We recognize that our progress as a species does not have to be defined in terms of wealth or material and physical growth any more than our progress as individuals has to be defined in terms of physical growth. Physical growth of the body reaches a limit, but the character and the soul of the individual continues to grow, or at least has a chance to continue, often to our last breath. It is simple minded to define our well being in material terms, when that well-being has an aesthetic dimension, and intellectual dimension, a moral dimension. — Wes Jackson

The point of this example is that policy debates are not matters of rational discussion on the basis of literal and objective categories. The categories that shape the debate are moral categories; those categories are defined in terms of different family-based conceptions of morality, which give priority to different metaphors for morality. The debate is not a matter of objective, means-end rationality or cost-benefit analysis or effective public policy. It is not just a debate about the particular issue, namely, college loans. The debate is about the right form of morality, and that in turn comes down to the question of the right model of the family. — George Lakoff

The first attempts to consider the behavior of so-called "random neural nets" in a systematic way have led to a series of problems concerned with relations between the "structure" and the "function" of such nets. The "structure" of a random net is not a clearly defined topological manifold such as could be used to describe a circuit with explicitly given connections. In a random neural net, one does not speak of "this" neuron synapsing on "that" one, but rather in terms of tendencies and probabilities associated with points or regions in the net. — Anatol Rapoport

Wilson had to explain why the Constitution did not, like several state constitutions, include a bill of rights. The reason, he said in one of his most influential arguments, lay in a critical difference between the constitutions of the states and the proposed federal Constitution. Through the state constitutions, the people gave their state governments "every right and authority which they did not in explicit terms reserve." The federal Constitution, however, carefully defined and limited the powers of Congress, so that body's authority came "not from tacit implication, but from the positive grant" of specific powers in the Constitution. — Pauline Maier

It is not possible that we should remember that we existed before our body, for our can bear no trace of such existence, neither can eternity be defined in terms of time or have any relation to time. But notwithstanding, we feel and know that we are eternal. — Baruch Spinoza

But foreign should not be defined in geographical terms. Then it would have no meaning except territorial or tribal patriotism. To me that alone is foreign which is foreign to truth, foreign to Atman. — Ram Swarup

Defined simply, narcissism means excessive self-preoccupation; pragmatism means excessive focus on work, achievement, and the practical concerns of life; and restlessness means an excessive greed for experience, an overeating, not in terms of food but in terms of trying to drink in too much of life...And constancy of all three together account for the fact that we are so habitually self-absorbed by heartaches, headaches, and greed for experience that we rarely find the time and space to be in touch with the deeper movements inside of and around us. — Ronald Rolheiser

Pseudoscience often relies on a witches' brew of scientific terms (e.g. "wavelength," "energy fields," "vibrations") half-baked into simplistic metaphors that do not correspond with testable reality. In some cases, pseudoscience simply relies on language that is deliberately vague and poorly defined to deceive. While outright lunacy is almost always easy to spot, the most dangerous of pseudoscientific meanderings are those filled with scientific terminology that, even for experts, can initially be daunting and impressive. Upon dissection, however, the terminology is invariably found to be misused, or used in a context far from accepted understanding. However convincing and artful, however much we may even wish the conclusions to be true, monuments built in such shifting sands cannot withstand the inevitable tests of time. — K. Lee Lerner

The One in India has got to be the same as the One in Greece. If it's not, you've got two. The only disagreements among the monists concern the attributes of the One, not the One itself. Since the One is the source of all things and includes all things in it, it cannot be defined in terms of those things, since no matter what thing you use to define it, the thing will always describe something less than the One itself. — Robert M. Pirsig

Never yet has a God been defined in terms which were not palpably self-contradictory and absurd; never yet has a God been described so that a concept of Him was made possible to human thought. — Annie Besant

Feminism or the family? Carried to excess maybe. I have insisted that women cannot be defined solely in those terms. But for a great many women - not all, because we are only beginning to realize and affirm the diversity of women themselves - choosing motherhood makes motherhood itself a liberating choice. — Betty Friedan

I am far from an "old" person in human terms, however I've spent over half my life immersed in the punk rock and hardcore community. I am not wholly defined by that as a person, but it is something that has been part of me for a long time. — Jacob Bannon

This sense of the brain's remarkable plasticity, its capacity for the most striking adaptations, not least in the special (and often desperate) circumstances of neural or sensory mishap, has come to dominate my own perception of my patients and their lives. So much so, indeed, that I am sometimes moved to wonder whether it may not be necessary to redefine the very concepts of "health" and "disease," to see these in terms of the ability of the organism to create a new organization and order, one that fits its special, altered disposition and needs, rather than in the terms of a rigidly defined "norm. — Oliver Sacks

If mind is seen not as a threat but as a guide to emotion, if intellect is seen neither as a guarantee of character nor as an inevitable danger to it, if theory is conceived as something serviceable but not necessarily subordinate or inferior to practice, and if our democratic aspirations are defined in such realistic and defensible terms as to admit of excellence, all these supposed antagonisms lose their force. — Richard Hofstadter

Oppression as a causal explanation is deficient and inadequate in almost every respect, since, among other things, it simply does not fit the data curve. "These oppression theories," says Chafetz, "are based on vaguely defined concepts often ill suited to operationalization, such as 'patriarchy,' 'female subordination,' and 'sexism.' The use of such emotion-laden but unclear terms, combined typically with a heavily normative approach to the topic of sex inequality, results in a maximum of rhetoric but a minimum of clear insight." No, this polarization of the sexes - with males dominating the public/productive sphere and females dominating the private/reproductive, to the detriment of both - has virtually nothing to do with male oppression and female sheepdom/subjugation. It has everything to do with life in the biosphere. — Ken Wilber

Welfare was not to be gauged in purely financial terms, or merely by reference to physical comfort. Welfare, happiness, well-being must embrace the philosophical concept of the good life. She listed some relevant ingredients, goals towards which a child might grow. Economic and moral freedom, virtue, compassion and altruism, satisfying work through engagement with demanding tasks, a flourishing network of personal relationships, earning the esteem of others, pursuing larger meanings to one's existence, and having at the center of one's life one or a small number of significant relations defined above all by love. — Ian McEwan

For it is difficult to speak, even any old rubbish, and at the same time focus one's attention on another point, where one's true interest lies, as fitfully defined by a feeble murmur seeming to apologize for not being dead. And what it seemed to me I heard then, concerning what I should do, and say, in order to have nothing further to do, nothing further to say, it seemed to me I only barely heard it, because of the noise I was engaged in making elsewhere, in obedience to the unintelligible terms of an incomprehensible damnation. — Samuel Beckett

Since all terms that are defined are defined by means of other terms, it is clear that human knowledge must always be content to accept some terms as intelligible without definition, in order to have a starting point for its definitions ... [and] since human powers are finite, the definitions known to us must always begin somewhere, with terms undefined for the moment, though perhaps not permanently. - Introduction to Mathematical Philosophy — Bertrand Russell

The most important thing in terms of your circle of competence is not how large the area of it is, but how well you've defined the perimeter. — Warren Buffett

Your business should be defined, not in terms of the product or service you offer, but in terms of what customer need your product or service fulfills. While products come and go, basic needs and customer groups stay around, i.e., the need for communication, the need for transportation, etc. What market need do you supply? — Ken Blanchard

12. Each symbol, moreover, admits of interpretation upon the different planes, and through its astrological associations can be related to the gods of any pantheon, thus opening up vast new fields of implication in which the mind ranges endlessly, symbol leading on to symbol in an unbroken chain of associations; symbol confirming symbol as the many-branching threads gather themselves together into a synthetic glyph once more, and each symbol capable of interpretation in terms of whatever plane the mind may be functioning upon. 13. This mighty, all-embracing glyph of the soul of man and of the universe, by virtue of its logical association of symbols, evokes images in the mind; but these images are not randomly evolved, but follow along well-defined association-tracks in the Universal Mind. The symbol of the Tree is to the Universal Mind what the dream is to the individual ego; it is a glyph synthesized from subconsciousness to represent the hidden forces. — Dion Fortune

The central concern of Egyptian art, literature, and architecture was the divine world order
the pharaoh and the gods, who were essentially one and the same. To the Egyptians, that divine order was eternal and unchanging, but it did not rest on a coherent and defined system of belief. The same god might be seen one time as the sky, another time as a bird; he might have a mythical mother, yet it might be said that he gave birth to himself; the sky could be both a cow and a goddess. The Egyptians did not think in chronological or logical terms but pictured the same phenomenon in a number of different ways. — Norman F. Cantor

Obscenity is not a quality inherent in a book or picture, but is solely and exclusively a contribution of the reading mind, and hence cannot be defined in terms of the qualities of a book or picture. — Theodore Schroeder

And in not learning the rules, I was free. I always say, you're either defined by the medium or you redefine the medium in terms of your needs. — Duane Michals

I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism. — Muhammad Iqbal

Words whose sense is the most ill-defined are sometimes those that possess the most influence. Such, for example, are the terms democracy, socialism, equality, liberty, &c., whose meaning is so vague that bulky volumes do not suffice to precisely fix it. Yet it is certain that a truly magical power is attached to those short syllables, as if they contained the solution of all problems. — Gustave Le Bon

Mental health cannot be defined in terms of the "adjustment" of the individual to his society, but, on the other hand, that it must be defined in terms of the society to the needs of man, of its role in furthering or hindering the development of mental health. Whether or not the individual is healthy, is primarily not an individual matter, but depends on the structure of his society. — Erich Fromm

My generation grew up with an imposed myth: the myth of happily ever after
(and makes you do the same). Whether we wrote this myth or its opposite
there is no prince, and ever if there is, he never comes, and even if he comes, he never makes you come
we were still seeing our lives in terms of this myth. Pro-prince or anti-prince, the terms of the debate were defined
and not by us. We tried to write other myths
some day my princess will come or I am my own princess so there
but they were all derivative. The armature of plot was the same. We were reacting, not creating. We had not expanded the terms in which we saw our lives. — Erica Jong

The God of the Bible is a holy and righteous God. Which is another way of saying that to relate to Him on His own terms, or to receive His blessing, requires perfection. God articulates this perfection in His Law ("Thou shalt" and "Though shalt not"). The problem is that we are anything but perfect! We are only human, as the saying goes. And the divine standard makes it painfully clear just how significant our limitations are. The person who takes the Law seriously is immediately humbled, if not demolished completely. — Tullian Tchividjian

We are proposing that the concepts that occur in metaphorical definitions are those that correspond to natural kinds of experience. Judging by the concepts that are defined by the metaphors we have uncovered so far, the following would be examples of concepts for natural kinds of experience in our culture: LOVE, TIME, IDEAS, UNDERSTANDING, ARGUMENTS, LABOR, HAPPINESS, HEALTH, CONTROL, STATUS, MORALITY, etc. These are concepts that require metaphorical definition, since they are not clearly enough delineated in their own terms to satisfy the purposes of our day-to-day functioning. — George Lakoff

That is, whether or not an act is considered deviant depends upon how it is labeled (defined) by other people. For example, in a well-known study of jazz musicians, Becker (1963) found marijuana use to be considered normal by the musicians, but labeled as illegal, deviant behavior by the larger society, and subject to sanctions like arrest, fines, and jail terms. Although labeling theory pertained to deviance generally, several studies focused on the mental patient experience in which persons once treated for mental illness found it difficult to shed the label of "former mental patient" even if the experience was in the past and the person supposedly cured (Scheff [1966] 1999). — William C. Cockerham

The idea of 'advice,' in terms of telling people advice or asking people for advice, has become not comprehensible to me, to a certain degree, due to feeling, like, for something to be accurately defined as 'good' or 'bad,' I would want to know the context, goal, perspective for it. — Tao Lin

The terms masculine and feminine are
used symmetrically only as a matter of form, as on legal
papers. In actuality the relation of the two sexes is not quite
like that of two electrical poles, for man represents both the
positive and the neutral, as is indicated by the common use of
man to designate human beings in general ; whereas woman
represents only the negative, defined by limiting criteria, without
reciprocity. — Simone De Beauvoir

We will never get great art from women if their education exposes them only to the second-rate and if the idea of greatness itself is denied. Greatness is not a white male trick. Every important world civilization has defined its artistic tradition in elitist terms of distinction and excellence. — Camille Paglia

Recognizing that God has called you to function as his agent defines your task as a parent. Our culture has reduced parenting to providing care. Parents often see the task in these narrow terms. The child must have food, clothes, a bed, and some quality time.
In sharp contrast to such a weak view, God has called you to a more profound task than being only a care-provider. You shepherd your child in God's behalf. The task God has given you is not one that can be conveniently scheduled. It is a pervasive task. Training and shepherding are going on whenever you are with your children. Whether waking, walking, talking or resting, you must be involved in helping your child to understand life, himself, and his needs from a biblical perspective (Deuteronomy 6:6-7). — Tedd Tripp