Teaching Hebrew Quotes & Sayings

A man's house burns down. The smoking wreckage represents only a ruined home that was dear through years of use and pleasant associations. By and by, as the days and weeks go on, first he misses this, then that, then the other thing. And when he casts about for it he finds that it was in that house. Always it is an essential - here was but one of its kind. It cannot be replaced. It was in that house. It is irrevocably lost ... It will be years before the tale of lost essentials is complete, and not till then can he truly know the magnitude of his disaster. — Mark Twain

I looked as if I had just crawled out of a cave somewhere, but it was me after all. It was me. — Haruki Murakami

Only then (nearly out the door, so to speak) did I realize how unspeakably beautiful all of this was, how precisely engineered for our pleasure, and saw that I was on the bring of squandering a wondrous gift, the gift of being allowed, every day, to wander this vast sensual paradise, this grand marketplace lovingly stocked with every sublime thing. — George Saunders

Once the habit is ingrained and you become the starter, the center of the circle, you will find more and more things to notice, to instigate, and to initiate. Momentum builds and you get better at generating it. If you go to bed at night knowing that people are expecting you to initiate things all day the next day, you'll wake up with a list. And as you create a culture of people who are always seeking to connect and improve and poke, the bar gets raised. What might be considered a board-level decision at one of your competitors' companies gets done as a matter of course. What might be reserved for a manager's intervention gets handled at the customer level, saving you time and money (and generating customer joy). This incredibly prosaic idea, the very simple act of initiating, is actually profoundly transformative. Forward motion is a defensible business asset. — Seth Godin

It's easy to fall in love online with someone you'd slide away from on a bus stop bench. A little too damn easy. — Michael Makai

Let's take some extra time to talk about one: Only the number one can create all numbers with this simple equation, 111111111 x 111111111 = 12345678987654321. One, expressed nine times, multiplied by itself, produces all subsequent numbers progressively and then inversely. Zero is not a number. — Michael Ben Zehabe

Jesus probably studied this same information, in his youth. The apostle Paul probably studied this same information. How can I make such a bold assertion? Because, without this knowledge, much of the New Testament would make no sense.
Many of the idioms used in the New Testament are the result of lessons learned from this ancient Hebrew education system. Unfortunately, what was common in their day, has become forgotten in ours. For a Hebrew, math doesn't get in the way. It blazes the way. Other languages are disconnected from this mathematical relationship ... and it shows. — Michael Ben Zehabe

Christianity and Judaism are united above all in their common affirmation and implementation of the moral teaching of the Hebrew Bible, or 'Old Testament,' and the traditions of interpretation of that teaching. — David Novak

The Bible frequently uses symmetries and inversions. By such comparisons (parallels and contrasts) the unique aspects of reality begin to emerge. Comparing two objects makes their differences increasingly apparent. Only then can we ask, "Why does this one have that, and the other does not?" For instance: The phrase, "and it was
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good" is present on all the days of creation - except the second day. Why? Because, "two" contains potential badness, to a Hebrew. We could not have discovered that insight, unless we contrasted God's description of the creative days. — Michael Ben Zehabe

How could I become wicked, when I had nothing but examples of gentleness before my eyes, and none around me but the best people in the world? — Jean-Jacques Rousseau

It has always been difficult for Jews to take Christians serious, mostly because Christians lack the fundamentals that religious Jews learn in their youth. It remains an embarrassing fact, that modern Jews can comprehend the New Testament better than modern Christians. There is no excuse for this. Christians have dropped the ball and should be anxious to remedy that neglect. Not only would they benefit themselves, but their community too. — Michael Ben Zehabe

We should expect nothing less from the language that was originally given by God, to His human family. Hebrew was the method that God chose for mankind to speak to Him, and Him to them. Adam spoke Hebrew - and your Bible confirms this. Everyone who got off the ark spoke one language - Hebrew.
Even Abraham spoke Hebrew. Where did Abraham learn to speak Hebrew? Abraham was descended from Noah's son, Shem. (Ge 11:10-26) Shem's household was not affected by the later confusion of languages, at Babel. (Ge 11:5-9) To the contrary, Shem was blessed while the rest of Babel was cursed. (Ge 9:26) That is how Abraham retained Hebrew, despite residing in Babylon.
So, Shem's language can be traced back to Adam. (Ge 11:1) And, Shem (Noah's son) was still alive when Jacob and Esau was 30 years of age. Obviously, Hebrew (the original language) was clearly spoken by Jacob's sons. (Ge 14:13) — Michael Ben Zehabe

Only if you have some knowledge of the human sacrifices, the vicious temple rites, the degrading superstitions and customs that were practiced ... can you realize how much the modern world owes to the Hebrew prophets, whose monotheism and moral teachings entered into Christianity and Islam ... — Carlton J. H. Hayes

Adam was told to name the animals. Adam studied each kind and gave them a name based on his observations. Every animal "kind" has some behavior or characteristic that is unique to that animal type. When you know the Hebrew name for an animal, you get a peek at how a perfect man, speaking a perfect language, understood that perfect animal. — Michael Ben Zehabe

The first grand federalist design ... was that of the Bible, most particularly the Hebrew Scriptures or Old Testament ... Biblical thought is federal (from the Latin foedus, covenant) from first to last
from God's covenant with Noah establishing the biblical equivalent of what philosophers were later to term Natural Law to the Jews' reaffirmation of the Sinai covenant under the leadership of Ezra and Nehemiah, thereby adopting the Torah as the constitution of their second commonwealth. The covenant motif is central to the biblical world view, the basis of all relationships, the mechanism for defining and allocating authority, and the foundation of the biblical political teaching. — Daniel J. Elazar

Yank! Yank! We you come to get Yank. We you come to get. — Norman Mailer

Since I was 18 years old, I have taught the Bible. For the last 15 or 20 years, I have taught every Sunday when I was home or near my own house, so that would be 35 or 40 times per year. Half of those Sundays, the text comes from the Hebrew Bible. I have had a deep personal interest in the Holy Land and in the teachings of the Hebrew people. God has a special position for the Jewish people, the Hebrews, or whatever. I know the difference between ancient Israel and Judaea, and I know the history. I don't have any problem with the Jewish people. — Jimmy Carter

The special knowledge you are about to learn will reveal a "letter theory" that was set into motion from the very first verse in your Bible. It is as though the divine author is telling the reader to expect Hebrew letters and numbers to weave messages, in the sub-text, through the rest of the Bible - starting with verse one. — Michael Ben Zehabe

Don't walk out of here. I can't lose you. — Abbi Glines

Nothing a man suffers will prevent him from inflicting suffering on others. Indeed, it will teach him the way — Barry Unsworth

At the typewriter you find out who you are. — Tom Robbins

I am amazed at the randomness, the comedy, and the faith that brings us all together and makes us hold on. — David Levithan

If this letter system works, it should be reproducible and consistent. If this letter system works, it should be demonstrated in biblical narrative - with consistency. It has. It does. It will. For instance: Daniel interpreted the handwriting on the Babylonian wall. (Da 5:1-31) The question has always been, "What method would produce the same interpretation?"
If you will pull out your Strong's Concordance and translate those same four words, you won't get the same results that Daniel got. Was Daniel using a different method than modern Christians? Yes, obviously. — Michael Ben Zehabe

The Pharisees deliberately avoided the Late form of Biblical Hebrew (LBH), which is the language of the Bible written after the exile, presenting their teaching in the language of the spoken vernacular. — Angel Saenz-Badillos

When it shall be said in any country in the world my poor are happy; neither ignorance nor distress is to be found among them; my jails are empty of prisoners, my streets of beggars; the aged are not in want; the taxes are not oppressive; the rational world is my friend, because I am a friend of its happiness: When these things can be said, there may that country boast its Constitution and its Government — Thomas Paine

The nature of a letter can also be revealed within its numeric value. All letters and numbers behave in a certain but recognizable way, from which we can deduce its nature. The number two is the only even prime. There is an inherent mathematical dilemma with, "one." No matter how many times you multiply it, by itself, you still can't get past "one" (1 x 1 x 1 x 1 = 1). So, how does "one" move beyond itself? How does the same, produce the different?
Mathematically, "one" is forced to divide itself and work from that duality. Therein, hides the divine puzzle of bet (b). To become "two," the second must revolt from wholeness - a separation. Yet, the second could not have existed without the benefit of the original wholeness. Also, the first wanted the second to exist, but the first doesn't know what the second will become. Again, two contains potential badness, to a Hebrew. (Ge 25:24) — Michael Ben Zehabe

I have lived enough to know great things will unfold for me externally only if I allow them to unfold for me internally. — Marianne Williamson

What had become of the girl who sought out British Socinian texts all on her own, argued over Swedenborgian theology with adults three times her age, read the New Testament thirty times in one summer, and taught herself Hebrew so that she could make her own translation of the Old Testament? There had been many obstacles. Because of financial hardship, she had been "thrown too early" into the working world, teaching long hours when she might have studied and written more. And there was the fact of her sex. Without the option of college or a profession, Elizabeth had not known how or where to apply herself. She had looked to men of genius to confirm her talents and grown "dependent on the daily consolations of friendship." She could see now that she had "constantly craved . . . assurances" that should have "come from within." Yet — Megan Marshall