Tashen Kandasamy Quotes & Sayings

I have really done so few bad things that they have to keep harping on the old ones [.] — L.M. Montgomery

It is one of the misfortunes of our political system that parties are formed more with reference to controversies that are gone by than to the controversies which these parties have actually to decide. — Robert Cecil, 3rd Marquess Of Salisbury

My opponent left a glass of whisky 'en prise' and I took it 'en passant'. — Joseph Henry Blackburne

It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of those privileges. — Booker T. Washington

I came to that wooden marching band. I stopped and looked. There was a trumpet, trombone, clarinet, and drum. Birds don't live alone, I told myself. They live in flocks. Like people. People are always in a group. Like that little wooden band. — Paul Fleischman

It was the English word she used. It was in English that the past was unilateral; in Bengali, the word for yesterday, kal, was also the word for tomorrow. In Bengali one needed an adjective, or relied on the tense of a verb, to distinguish what had already happened from what would be. — Jhumpa Lahiri

Two eyes meet
two palms touch
caress each other
are taken and made his
sunk into one another
pleasurable love
Good love
like twins
as twins of love and pleasure
pleasure
pleasure
and then what? — Ivonne Yanez Saba

It is the only way," Vadderung said. "If anyone managed to set free the things in the Well ... "
"Seems like it would be bad," I said.
"Not bad," Vadderung said. "The end."
"Oh," I said. "Good to know. The island didn't mention that part."
"The island cannot accept it as a possibility," Vadderung said absently.
"It should probably put its big-girl pants on, then," I said. — Jim Butcher

The tensions between Gotama and the Buddha and between the dharma and Buddhism may have started during Gotama's lifetime. The discourses themselves provide ample examples of how Gotama was transformed from a human being into a quasi-deity, and the dharma was transformed from a practical ethics into a metaphysical doctrine. The texts that make up the early canon cannot, therefore, be regarded as sharing an equivalent antiquity, but need to be understood as products of the doctrinal and literary evolution of a tradition that took place over at least three centuries. — Stephen Batchelor