System Of Meaning Quotes & Sayings

If you put it as 'complex nervous systems' it sounds pretty deflationary. What's so special about a complex nervous system? But of course, that complex nervous system allows you to do calculus. It allows you to do astrophysics ... to write poetry ... to fall in love. Put under that description, when asked 'What's so special about humans ... ?', I'm at a loss to know how to answer that question. If you don't see why we'd be special ... because we can do poetry [and] think philosophical thoughts [and] we can think about the morality of our behavior, I'm not sure what kind of answer could possibly satisfy you at that point.
... I could pose the same kinds of questions of you ... So God says, 'You are guys are really, really special.' How does his saying it make us special? 'But you see, he gave us a soul.' How does our having a soul make us special? Whatever answer you give, you could always say ... 'What's so special about that? — Shelly Kagan

The field as a whole is defined as a system of deviations on different levels and nothing, either in the institutions or in the agents, the acts or discourses they produce, has meaning except relationally, by virtue of the interplay of oppositions and distinctions. — Pierre Bourdieu

Cease conceiving of education as mere preparation for later life, and make it the full meaning of the present life. — John Dewey

If pure philosophy took any of its ideas from Christian revelation, if anything in the Bible and the Gospel has passed into metaphysics, if, in short, it is inconceivable that the system of Descartes, Malebranche, and Leibniz would be what in fact they are had they been altogether withdrawn from Christian influence, then it becomes, highly probable that since the influence of Christianity on philosophy was a reality, the concept of Christian philosophy is not without a real meaning. — Etienne Gilson

I had motives for not wanting the world to have a meaning; and consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics. He is also concerned to prove that there is no valid reason why he personally should not do as he wants to do. For myself, as no doubt for most of my friends, the philosophy of meaninglessness was essentially an instrument of liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom. The supporters of this system claimed that it embodied the meaning - the Christian meaning, they insisted - of the world. There was one admirably simple method of confuting these people and justifying ourselves in our erotic revolt: we would deny that the world had any meaning whatever. — Aldous Huxley

The artist is always searching for the meaning of life, his own and that of mankind, searching for truth. A system of uncertainty has entered our daily life. The pressures of mechanization and uniformity to which it is subject call for protest and the artist has only one means of expressing this, by music. — Bohuslav Martinu

To the believer Marxism presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions ... — Joseph A. Schumpeter

It is important to feel the anger without judging it, without attempting to find meaning in it. It may take many forms: anger at the health-care system, at life, at your loved one for leaving. Life is unfair. Death is unfair. Anger is a natural reaction to the unfairness of loss. — Elisabeth Kubler-Ross

There has never been a century that has not had a systemic war - a systemic war, meaning when the entire system convulses. From the Seven Years' War in Europe to the Napoleonic Wars of the 19th century to the World Wars, every century has one. — George Friedman

It is extremely convenient to have a label for the political and economic viewpoint elaborated in this book. The rightful and proper label is liberalism. Unfortunately, "As a supreme, if unintended compliment, the enemies of the system of private enterprise have thought it wise to appropriate its label",' so that liberalism has, in the United States, come to have a very different meaning than it did in the nineteenth century or does today over much of the Continent of Europe. — Milton Friedman

Law is neither a divine revelation nor a scientific discovery. It is a wholly human creation that includes the contribution of those who claim to study it and who cannot remain blind to the values implied by their interpretations. Every society must develop a vision of justice that is shared by all its members, in order to avoid civil war, and this is what the legal framework provides. Whereas conceptions of justice differ from epoch to epoch and from country to country, the need for a shared representation of justice in a particular country and at a particular time does not. The legal system is where this representation takes shape and, although it may well be contradicted by the facts, it gives shared meaning and a common orientation to people's actions. — Alain Supiot

We had a project on this trip back to the solar system, and that project was a labor of love. It absorbed all our operations entirely. It gave a meaning to our existence. And this is a very great gift; this, in the end, is what we think love gives, which is to say meaning. Because there is no very obvious meaning to be found in the universe, as far as we can tell. But a consciousness that cannot discern a meaning in existence is in trouble, very deep trouble, for at that point there is no organizing principle, no end to the halting problems, no reason to live, no love to be found. No: meaning is the hard problem. — Kim Stanley Robinson

This raises the age-old problem of mind-body reductionism. I'm not about to solve it and fortunately I don't need to. I can take a pragmatic approach. Sometimes, it works to think of myself as a mechanical system. Sometimes, it works to think of myself as a perceiver and maker of meaning. Sometimes thinking of myself as an agent with free will helps and sometimes, especially when the scope of the will is exaggerated, it doesn't. (At times telling myself to "buck up" just leads to a debilitating kind of neurochemical backfiring.) The — Susan J. Brison

But whatever any of them thought one thing was always certain: even though they suffered and had to struggle at times to bring meaning and even the most basic dignity into their existence and even though in their search for justice and truthfulness they were beaten down and met with disappointment again and again - their lives were not available for use as an illustration. Theirs were not stories that could be read as an affirmation of another system. — Nadeem Aslam

My understanding of the meaning of a book is that the book itself disappears from sight, that it is chewed alive, digested and incorporated into the system as flesh and blood which in turn creates new spirit and reshapes the world. — Henry Miller

Preparing citizens to act thoughtfully to create a more just, open, and creative society gives form, substance and meaning to often abstract concepts of freedom and democracy. — Gregory S. Prince Jr.

What meaning our lives seem to have is the work of a relatively well-constituted emotional system. As consciousness gives us the sense of being persons, our psychophysiology is responsible for making us into personalities who believe the existential game to be worth playing. We may have memories that are unlike those of anyone else, but without the proper emotions to liven those memories they might as well reside in a computer file as disconnected bits of data that never unite into a tailor-made individual for whom things seem to mean something. You can conceptualize that your life has meaning, but if you do not feel that meaning then your conceptualization is meaningless and you are nobody. — Thomas Ligotti

So, we need to delegitimize the nuclear weapon, and by de-legitimizing ... meaning trying to develop a different system of security that does not depend on nuclear deterrence. — Mohamed ElBaradei

The intoxication of frenzy and, ultimately, some suitable crime reveal
in a moment the whole meaning of a life. Without exactly advocating crime, the romantics insist on
paying homage to a basic system of privileges which they illustrate with the conventional images of the
outlaw, the criminal with the heart of gold, and the kind brigand. Their works are bathed in blood and
shrouded in mystery. The soul is delivered, at a minimum expenditure, of its most hideous desires
desires that a later generation will assuage in extermination camps. Of course these works are also a
challenge to the society of the times. But romanticism, at the source of its inspiration, is chiefly concerned
with defying moral and divine law. That is why its most original creation is not, primarily, the
revolutionary, but, logically enough, the dandy. — Albert Camus

Humanity does not gradually progress from combat to combat until it arrives at universal reciprocity, where the rule of law finally replaces warfare; humanity installs each of its violences in a system of rules and thus proceeds from domination to domination. The nature of these rules allows violence to be inflicted on violence and the resurgence of new forces that are sufficiently strong to dominate those in power. Rules are empty in themselves, violent and unfinalized; they are impersonal and can be bent to any purpose. The successes of history belong to those who are capable of seizing these rules, to replace those who had used them, to disguise themselves so as to pervert them, invert their meaning, and redirect them against those who had initially imposed them; controlling this complex mechanism, they will make it function so as to overcome the rulers through their own rules. — Michel Foucault

What was once called the objective world is a sort of Rorschach ink blot, into which each culture, each system of science and religion, each type of personality, reads a meaning only remotely derived from the shape and color of the blot itself — Lewis Mumford

The market steers the capitalistic economy. It directs each individual's activities into those channels in which he best serves the wants of his fellow-men. The market alone puts the whole social system of private ownership of the means of production and free enterprise in order and provides it with sense and meaning. — Ludwig Von Mises

A word's meaning depends not so much on its linguistic past but rather on the place the word occupies in relation to the general system of the language at the period in question. — Jean-Pierre Vernant

How many times have you struggled with the interpretation of certain Biblical texts related to the time of Jesus' return because they did not fit with a preconceived system of eschatology? Russell's Parousia takes the Bible seriously when it tells us of the nearness of Christ's return. Those who claim to interpret the Bible literally, trip over the obvious meaning of these time texts by making Scripture mean the opposite of what it unequivocally declares. Reading Russell is a breath of fresh air in a room filled with smoke and mirror hermeneutics. — Gary DeMar

Since language produces meaning within an enclosed system, there is always a built-in untranslatability, which national languages began to deliberately pursue. The process added to the creation of an untranslatable "reality" that can be expresses only in a particular language. It also added to the discovery of untranslatable "truths. — Minae Mizumura

To share Eucharistic communion with someone unbaptized, or committed to another story or system, is odd - not because the sacrament is 'profaned', or because grace cannot be given to those outside the household, but because the symbolic integrity of the Eucharist depends upon its being celebrated by those who both commit themselves to the paradigm of Jesus' death and resurrection and acknowledge that their violence is violence offered to Jesus. All their betrayals are to be understood as betrayals of him; and through that understanding comes forgiveness and hope. Those who do not so understand themselves and their sin or their loss will not make the same identification of their victims with Jesus, nor will they necessarily understand their hope for their vocation in relation to him and his community. Their participation is thus anomalous: it is hard to see the meaning of what is being done. — Rowan Williams

The reason it's worth standing up for punctuation is not that it's an arbitrary system of notation known only to an over-sensitive elite who have attacks of the vapours when they see it misapplied. The reason to stand up for punctuation is that without it there is no reliable way of communicating meaning. — Lynne Truss

I think - something I learned recently looking up the meaning of ideology. If you look in American encyclopedias, it says, you know, 'Rules for - basic rules for a system of economics or politics.' If you look in the Oxford, it says that, and then it says ... 'Despite - and people will hold these propositions despite events.' — Mario Cuomo

Now I have very little respect for the electoral system in the United States. I could have respected it in the early days, when the country was small and we had small population. The system that we have in the United States was set up at a time when the total population was the population of Tennessee. We've stretched it to try to make it work for different kind of problems and in stretching and adapting it, we've lost its meaning. We still have the form but not the meaning. There's a lot of things that we have to look at critically that might have been useful at one time that are no longer useful I think there's some good in everything. There's some bad in everything. But there's so little good in some things that you know for practical purposes they're useless. They're beyond salvation. There's so much good in some things, even though there's bad, that we build on that. — Myles Horton

Authority is the spiritual dimension of power because it depends upon faith in a system of meaning that decrees the necessity of the hierarchical order and so provides for the unity of imperative control. — Shoshana Zuboff

The moral justification of capitalism does not lie in the altruist claim that it represents the best way to achieve 'the common good.' It is true that capitalism does
if that catch-phrase has any meaning
but this is merely a secondary consequence. The moral justification for capitalism lies in the fact that it is the only system consonant with man's rational nature, that it protects man's survival qua man, and that its ruling principle is: justice — Ayn Rand

By declaring that man is responsible and must actualize the potential meaning of his life, I wish to stress that the true meaning of life is to be discovered in the world rather than within man or his own psyche, as though it were a closed system. I have termed this constitutive characteristic "the self-transcendence of human existence." It denotes the fact that being human always points, and is directed, to something or someone, other than oneself
be it a meaning to fulfill or another human being to encounter. The more one forgets himself
by giving himself to a cause to serve or another person to love
the more human he is and the more he actualizes himself. What is called self-actualization is not an attainable aim at all, for the simple reason that the more one would strive for it, the more he would miss it. In other words, self-actualization is possible only as a side-effect of self-transcendence. — Viktor E. Frankl

The neurogenetic meaning of the cultural revolution is now clear. Neurochemicals are designed to be pursuitist, not escapist. They open the nervous system to the possibilities of future post-terrestrial evolution. — Timothy Leary

They make us dependent on a social system that exploits our energies for its own purposes ... If a person learns to enjoy and find meaning in the ongoing stream of experience, in the process of living itself, the burden of social controls automatically falls from one's shoulders. — Mihaly Csikszentmihalyi

Self-reflection or autognosis reveals that what is given in consciousness is, first and foremost, integral connectedness and organic unity of all thinking, feeling, and desiring. At the same time, self-reflection reveals that this connected unity is the ultimate reality that can be reached. "Consciousness cannot go behind itself." Whatever we propose to think forms part of this organic unity of our mind and is a result or consequence of it. There is no means of jumping beyond consciousness, and any attempt to explain with the help of any other imaginary system the radical connectedness in which we live and that is our mind would be absurd. Our mind is the very presupposition of all explanation. For to explain a phenomenon means, in the last instance, to point out its place and its part within the living economy of consciousness, and to determine the "meaning" it has in the original source of all meaning: life. — Jose Ortega Y Gasset

Okay - the world needs its cogs, all of them; and even a cog may say how it gets used. In fact, only a cog may determine its eventual meaning in the system. That's what I wanted to tell you. — Keigo Higashino

An axiomatic system comprises axioms and theorems and requires a certain amount of hand-eye coordination before it works. A formal system comprises an explicit list of symbols, an explicit set of rules governing their cohabitation, an explicit list of axioms, and, above all, an explicit list of rules explicitly governing the steps that the mathematician may take in going from assumptions to conclusions. No appeal to meaning nor to intuition. Symbols lose their referential powers; inferences become mechanical. — David Berlinski

Kids are very sensitive to the value system of their parents, and I just felt my parents were attaching too much importance, too much meaning, to things. — Tino Sehgal

We rarely read the Bible to discover truth; more often, we wish to harmonize it with our belief system and see its meaning in light of our preconceived theological system — Anonymous

One does not ask about one's true identity simply as a matter of course, but only in rather special circumstances. What this means, I believe, is that "who I really am" becomes an issue for me only when my system of values "breaks down," that is, only when I realize that the values according to which I have lived until now are insufficient to inform a life that I can recognize as satisfying. This realization can occur in variety of circumstances: when my beliefs about myself or the world undergo significant change; when I find that two of my values conflict in a fundamental way; or when, as in the present example, the relations among my previous commitments are insufficiently determinate to tell me what to do in the particular situation I face. — Frederick Neuhouser

Oh, that all the things my father had told me about how disgusting Washington is are true. And again it's the system - there are lots of nice, well-meaning people there. But it's a sleazy place. And politics is all about doing favors. — Esther Dyson

There is no poststructuralist person - no completely decentered subject for whom all meaning is arbitrary, totally relative, and purely historically contingent, unconstrained by body and brain. The mind is not merely embodied, but embodied in such a way that our conceptual systems draw largely upon the commonalities of our bodies and of the environments we live in. The result is that much of a person's conceptual system is either universal or widespread across languages and cultures. Our conceptual systems are not totally relative and not merely a matter of historical contingency, even though a degree of conceptual relativity does exist and even though historical contingency does matter a great deal. The grounding of our conceptual systems in shared embodiment and bodily experience creates a largely centered self, but not a monolithic self. — George Lakoff And Mark Johnson

Arguably the most important parallel between mass incarceration and Jim Crow is that both have served to define the meaning and significance of race in America. Indeed, a primary function of any racial caste system is to define the meaning of race in its time. Slavery defined what it meant to be black (a slave), and Jim Crow defined what it meant to be black (a second-class citizen). Today mass incarceration defines the meaning of blackness in America: black people, especially black men, are criminals. That is what it means to be black. — Michelle Alexander

I believe that the truth is the only force that will set us free. I have hope, not in the tangible or in what I can personally accomplish, but in the faith that battling evil, cruelty, and injustice allows us to retain our identity, a sense of meaning and ultimately our freedom. Perhaps in our lifetimes we will not succeed. Perhaps things will only get worse. But this does not invalidate our efforts. Rebellion - which is different from revolution because it is perpetual alienation from power rather than the replacement of one power system with another - should be our natural state. And faith, ... — Chris Hedges

The dictionary is a closed system in which someone interested in the meaning of a word can go around and around and end up exactly where he started, simply because words are defined in terms of other words, and these, in turn, are defined in terms of still other words. — Peter Farb

When we assume God to be a guiding principle well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum : God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God. — Carl Jung

It's been forty years of terrible waste,' she said, 'a whole country of wasted lives. It's a country of big children, people being naughty behind the teacher's back, people tattling on each other, people getting their dumb certificates for being good little socialists. People submitting to the system because they're German and because it's a system. The whole thing was stupid and a lie. But they're not arrogant, not know-it-alls. They give what they have and they take me the way I am.'

The closer she came to dying, the more sure of herself she became. She'd concluded that the meaning of a life was in the form of it. There was no answering the question of why she'd been born, she could only take what she'd been given and try to make it end well. She intended to die in her mother's bedroom, in the company of her brother and her only offspring, without the indignity of a colostomy bag. — Jonathan Franzen

Don't be more serious than God. God invented dog farts. God designed your body's plumbing system. God designed an ostrich. If He didn't do it, He permitted a drunken angel to do it. Empirical facts can add significantly to the meaning of "being godlike". — Peter Kreeft

The word synergy comes from the Greek sin-ergo, meaning, to work together. It describes a mutually supportive atmosphere of trust, where each individual element works towards its own goals, and where the goals may be quite varied; nevertheless, because all elements of a synergetic system support one another, they also support the whole. — R. Buckminster Fuller

My friend, when you're above the law, when you are the law. the phrase about ends justifying means has a real meaning. Put yourself in their place. If you felt that the state which you worshiped above your God was endangered by the life of one insignificant man, would you hesitate to have him shot? I can tell you that you wouldn't. That's the danger of Fascism, of state-worship. It supposes an absolute, an egocentric unit. The idea of the state is not rooted in the masses, it is not of the people. It is an abstract, a God-idea, a psychic dung-hill raised to shore up an economic system that is no longer safe. When you're on the top of that sort of dung-hill, it doesn't matter whether the ends are in reality good or bad. The fact that they are your ends makes them good
for you. — Eric Ambler

I thought that the world was a vast system of signs, a conversation between giant beings. My actions, the cricket's saw, the star's blink, were nothing but pauses and syllables, scattered phrases from that dialogue. What word could it be, of which I was only a syllable? Who speaks the word? To whom is it spoken? — Octavio Paz

In neo-classical economic theory, it is claimed without evidence that people are basically self-seeking, that they want above all the satisfaction of their material desires: what economists call "maximising utility". The ultimate objective of mankind is economic growth, and that is maximized only through raw, and lightly regulated, competition. If the rewards of this system are spread unevenly, that is a necessary price. Others on the planet are to be regarded as either customers, competitors or factors of production. Effects upon the planet itself are mere "externalities" to the model, with no reckoning of the cost - at least for now. Nowhere in this analysis appears factors such as human cooperation, love, trust, compassion or hatred, curiosity or beauty. Nowhere appears the concept of meaning. What cannot be measured is ignored. But the trouble is that once our basic needs for shelter and food have been met, these factors may be the most important of all. — Carne Ross

To speak of 'limits to growth' under a capitalistic market economy is as meaningless as to speak of limits of warfare under a warrior society. The moral pieties, that are voiced today by many well-meaning environmentalists, are as naive as the moral pieties of multinationals are manipulative. Capitalism can no more be 'persuaded' to limit growth than a human being can be 'persuaded' to stop breathing. Attempts to 'green' capitalism, to make it 'ecological', are doomed by the very nature of the system as a system of endless growth. — Murray Bookchin

These comments recall Turkle's distinction between two kinds of "transparency" in technological cultures. Modernist transparency is the notion that users can and should have access to the inner workings of a technology. It evokes the aesthetic of early relationships with cars in which one could "open the hood and see inside." Turkle contrasts this with an opposing, post-modern meaning of the term - the notion that something is transparent if you can use it without knowing how it works. Post-modern transparency allows the user to navigate the surface of a system without ever having to access its underlying mechanics. Are young engineers more susceptible to post-modern ways of seeing simulation? — Yanni Alexander Loukissas

But it must be seen that the term 'catastrophe' has this 'catastrophic' meaning of the end and annihilation only in a linear vision of accumulation and productive finality that the system imposes on us. Etymologically, the term only signifies the curvature, the winding down to the bottom of a cycle leading to what can be called the 'horizon of the event,' to the horizon of meaning, beyond which we cannot go. Beyond it, nothing takes place that has meaning for us - but it suffices to exceed this ultimatum of meaning in order that catastrophe itself no longer appear as the last, nihilistic day of reckoning, such as it functions in our current collective fantasy. — Jean Baudrillard

The third organizing theme focuses on the relationship between the creator and work in a domain. Early in life, the creator generally discovers an area or object of interest that is consuming. At first the creator seeks to master work in that domain in the manner of others working within the culture; increasingly, however, the very relationship to the domain becomes problematic. The individual then, willingly or unwillingly, feels constrained to try inventing a new symbol system-a system of meaning-that is adequate to the chosen problems or themes and that can eventually make sense to others as well. In each chapter I examine in detail the ways in which a creator forges a new system of meaning in a distinctive domain; it turns out that surprising commonalities hold across the domains as well. — Howard Gardner

Doesn't matter whether the cultural hero-system is frankly magical, religious, and primitive or secular, scientific, and civilized. It is still a mythical hero-system in which people serve in order to earn a feeling of primary value, of cosmic specialness, of ultimate usefulness to creation, of unshakable meaning. They earn this feeling by carving out a place in nature, by building an edifice that reflects human value: a temple, a cathedral, a totem pole, a skyscraper, a family that spans three generations. The hope and belief is that the things that man creates in society are of lasting worth and meaning, that they outlive or outshine death and decay, that man and his products count. — Ernest Becker

Repeal the entire Banking Act of 1933, and Austrian School economists will cheer, especially if the current system were replaced by a 100%-reserve competitive banking with no central bank. That banking reform would give us a sound money system, meaning no more business cycle, bailouts, or inflation. — Llewellyn Rockwell

The meaning of the living words that come out of the experiences of great hearts can never be exhausted by any one system of logical interpretation. They have to be endlessly explained by the commentaries of individual lives, and they gain an added mystery in each new revelation. — Rabindranath Tagore

If we have dwelled on Godel's work at some length, is it because we see it in the mathematical analogy of what we would call the the ultimate paradox of man's existence. Man is ultimately subject and object of his quest. While the question whether the mind can be considered to be anything like a formalized system, as defined in the preceding paragraph, is probably unanswerable, his quest for an understanding of the meaning of his existence is an attempt at formalization. — Paul Watzlawick

Human beings are compelled to adopt a belief system; some paradigm to provide meaning, purpose, and understanding to our lives. A quick survey of the world shows that pretty much any idea will do - it need not reflect reality or truth, merely function to fascinate, distract, and compel. We are designed for belief, not for truth. — Terry Rossio

No one who worked in "Corrections" appeared to give any thought to the purpose of our being there, any more than a warehouse clerk would consider the meaning of a can of tomatoes, or try to help those tomatoes understand what the hell they were doing on the shelf. — Piper Kerman

The Court abandoned the traditional constitutional meaning of 'religion' as a single denomination or system of worship and instead substituted a new 'modern' concept which even now remains vague and nebulous, having changed several times in recent years. — David Barton

Love is infectious. You know, God is infectious-God flowing through us and us being little-baby creators and s
. But His energy and His love and what He wants us to have as people and the way He wants us to love each other, that is infectious. Like they said in Step Brothers: Never lose your dinosaur. This is the ultimate example of a person never losing his dinosaur. Meaning that even as I grew in cultural awareness and respect and was put higher in the class system in some way for being this musician, I never lost my dinosaur. — Kanye West

Want me to come?" Tod ran his hand up my back, over my shirt. "If you keep her busy, I could convert the filing system from 'alphabetical' to 'most deserving of psychiatric help.'" He leaned closer, and I knew no one else would hear whatever came out of his mouth next. "I've been meaning to make some special notations in Nash's file anyway. Imagine the level of help he could receive if they knew the root of his recent academic decline was a deep-seated fear of the letter Q." I laughed. I couldn't help it. And though everyone else at the table looked curious, no one asked what Tod had said. They were finally starting to learn. "Thanks, but it's hard enough to take grief counseling seriously without you singing 'Living Dead Girl' at the top of your lungs behind the counselor's back. — Rachel Vincent

Time is described only in terms of change in the network of relationships that describes space. This means that it is absurd in general relativity to speak of a universe in which nothing happens. Time is nothing but a measure of change-it has no other meaning. Neither space nor time has any existence outside the system of evolving relationships that comprises the universe. Physicists refer to this feature of general relativity as background independence. By this we mean that there is no fixed background, or stage, that remains fixed for all time. In contrast, a theory such as Newtonian mechanics or electromagmetism is background dependent because it assumes that there exists a fixed, unchanging background that provides the ultimate answer to all questions about where and when. — Lee Smolin

In essence, the system of sacrifice provided a metaphor, a method, for the Israelites to reach God, responding to the deep psychological, emotional, and religious needs of the people. Indeed, this is the meaning of the Hebrew word for "sacrifice"; it comes from a verb meaning "to bring near." Thus a sacrifice is that kind of an offering that enables us to approach God. — Jacob Milgrom

In the recumbence of depression, your information-gathering system collates its intelligence and reports to you these facts: (1) there is nothing to do; (2) there is nowhere to go; (3) there is nothing to be; (4) there is no one to know. Without meaning-charged emotions keeping your brain on the straight and narrow, you would lose your balance and fall into an abyss of lucidity. And for a conscious being, lucidity is a cocktail without ingredients, a crystal clear concoction that will leave you hung over with reality. In perfect knowledge there is only perfect nothingness, which is perfectly painful if what you want is meaning in your life. — Thomas Ligotti

Technopoly is to say that its information immune system is inoperable. Technopoly is a form of cultural AIDS, which I here use as an acronym for Anti-Information Deficiency Syndrome. This is why it is possible to say almost anything without contradiction provided you begin your utterance with the words "A study has shown ... " or "Scientists now tell us that ... " More important, it is why in a Technopoly there can be no transcendent sense of purpose or meaning, no cultural coherence. Information is dangerous when it has no place to go, when there is no theory to which it applies, no pattern in which it fits, when there is no higher purpose that it serves. Alfred North Whitehead called such information "inert," but that metaphor is too passive. Information without regulation can be lethal. — Neil Postman

It is a rare person who can pierce the veil between ordinarly life, consumed with matters of physical survival, and pursuit of the empowered path of purpose and meaning unless he or she is motivated by a crisis. Most often we require the failure of some system of power that we rely on before we take action. — Caroline Myss

Capitalism played a decisive role not only in the rise of modern science, but also in the emergence of European imperialism. And it was European imperialism that created the capitalist credit system in the first place. Of course, credit was not invented in modern Europe. It existed in almost all agricultural societies, and in the early modern period the emergence of European capitalism was closely linked to economic developments in Asia. Remember, too, that until the late eighteenth century, Asia was the world's economic powerhouse, meaning that Europeans had far less capital at their disposal than the Chinese, Muslims or Indians. — Yuval Noah Harari

The goal and meaning of individual life (which is the only real life) no longer lie in individual development but in the policy of the State, which is thrust upon the individual from outside and consists in the execution of an abstract idea which ultimately tends to attract all life to itself. — C. G. Jung

Charlus takes the narrator's chin and slides his magnetized fingers up to the ears "like a barber's fingers." This trivial gesture, which I begin, is continued by another part of myself; without anything interrupting it physically, it branches off, shifts from a simple function to a dazzling meaning, that of the demand for love. Meaning (destiny) electrifies my hand: I am about to tear open the other's opaque body, oblige the other (whether there is a response, a withdrawal, or mere acceptance) to enter into the interplay of meaning: I am about to make the other speak. In the lover's realm, there is no acting out: no propulsion, perhaps even no pleasure
nothing but signs, a frenzied activity of language: to institute, on each furtive occasion, the system (the paradigm) of demand and response. — Roland Barthes

Magical realism allows an artist like myself to inject layers of meaning without being obvious. In American culture, where there is freedom of expression, this approach may seem forced, unnecessary and misunderstood. But this system of communication has become very Iranian. — Shirin Neshat

Like prepositional phrases, certain structural arrangements in English are much more important than the small bones of grammar in its most technical sense. It really wouldn't matter much if we started dropping the s from our plurals. Lots of words get along without it anyway, and in most cases context would be enough to indicate number. Even the distinction between singular and plural verb forms is just as much a polite convention as an essential element of meaning. But the structures, things like passives and prepositional phrases, constitute, among other things, an implicit system of moral philosophy, a view of the world and its presumed meanings, and their misuse therefore often betrays an attitude or value that the user might like to disavow.
— Richard Mitchell

I had seen so many injustices done in the court by well-meaning people. I had lost fourteen clients to gang violence in only seven years. I was angry at a system I thought had failed my clients, and I was part of it. — Richard Helms

If we expect translation to reproduce the totality of the semantics and affective uses of the original text, then we believe that translation must be loyal to the seminal language system, rather than letting the discourse travel and undertake the adventure of discovering - or creating - a new set of meaning according to the politics of the translation itself. Rigid loyalty to the original in the translated version was, in effect, the intentionality of the translation of the doctrines and precepts that constituted the colonial discourse. — Hector Dominguez Ruvalcaba

The education system is where young skulls full of mush are programmed and propagandized into the system. They are highly valuable. That's why they're subsidized. You know, universities are approaching the same circumstance we have in health care. What it costs is not related at all to market forces. Meaning what it costs is not related to what people can afford. You get right down to it, how many Americans, how many families can afford 20,000, 30,000, $50,000 a year or semester to send their kids off to college? It has to be subsidized. — Rush Limbaugh

In other words, Cantor is able to show that real numbers themselves can serve as the limits of fundamental sequences of reals, meaning his system of definitions is self-enclosed and VIR-proof. — David Foster Wallace

There has been significant debate in the scientific community about whether desire is a symptom of a system infected with amor deliria nervosa, or a pre-condition of the disease itself.
It is unanimously agreed, however, that love and desire enjoy a symbiotic relationship, meaning that one cannnot exist without the other. Desire is enemy to ncontentment; desire is illness, a feverish brain. Who can be considereed healthy who wants? The very word want suggests a lack, an impoverishment, and that is what desire is: an impoverishment of the brain, a flaw, a mistake. Fortunately, that can now be corrected.
- From The Roots and Repercussions of Amor Deliria Nervosa on Cognitive Functioning, 4th edition, by Dr. Phillip Berryman — Lauren Oliver

Religion is (a) a pre-scientific system of explanation and technology; (b) a source of meaning, direction and emotional expression in life; (c) a means of social control; (d) a means of coping with uncertainty and death. — Max More

Develop all four intelligences. PQ (physical intelligence) which represents 70 trillion cells that fight disease and digest your breakfast. IQ (intellectual intelligence) EQ (emotional intelligence) the sensing and wisdom of the heart - - and SQ (spiritual intelligence) having to do with meaning, purpose and integrity around your selected value system and your believed source. When combined, they change the world for good. — Stephen Covey

By 2005, Monsanto had filed ninety lawsuits against U.S. farmers for patent infringement, meaning GM genes found in the fields of farmers that had not paid for the right, and Monsanto had been awarded over $15 million. I'll tell you here and now: We have a screwed-up justice system. These lawsuits and seeds are nothing less than corporate extortion of American farmers, said Andrew Kimbrell, director of the Center for Food Safety, as reported in the Seed Savers Summer Edition 2005. — Janisse Ray

The meaning of quality in photography's best pictures lies written in the language of vision. That language is learned by chance, not system. — Walker Evans

But I'm afraid to begin composing in order to be understood by the imaginary someone, I'm afraid to start to "make" a meaning, with the same tame madness that till yesterday was my healthy way of fitting into a system. Will I need the courage to use an unprotected heart and keep talking to the nothing and the no one? as a child thinks about the nothing. And run the risk of being crushed by chance. — Clarice Lispector

We are poor in spite of all our wealth because we have much, but we are little.' As a result, the average man feels insecure, lonely, depressed, and suffers from a lack of joy in the midst of plenty. Life does not make sense to him; he is dimly aware that the meaning of life cannot lie in being nothing but a 'consumer.' He could not stand the joylessness and meaninglessness of life were it not for the fact that the system offers him innumerable avenues of escape, ranging from television to tranquilizers, which permit him to forget that he is losing more and more of all that is valuable in life. — Erich Fromm

In one important sense, Marxism is a religion. To the believer it presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions; and, secondly, a guide to those ends which implies a plan of salvation and the indication of the evil from which mankind, or a chosen section of mankind, is to be saved. — Joseph Alois Schumpeter

Let's say (since in writing a book one has to say something) that reality or existence is a multidimensional and interwoven system of varying spectra of vibrations, and that man's five senses are attuned only to very small bands of these spectra. That sounds very profound and may mean nothing at all, but in reading it one should attend to the sound of the words rather than their meaning. Then you will get my point. — Alan W. Watts

Caste is another name for control. Caste puts a limit on enjoyment. Caste does not allow a person to transgress caste limits in pursuit of his enjoyment. That is the meaning of such caste restrictions as inter-dining and inter-marriage ... These being my views I am opposed to all those who are out to destroy the Caste System.57 — B.R. Ambedkar

Whether we understand work spiritually depends in large part on whether we understand the economy spiritually. If we view the economy materialistically, thinking that economics is just about numbers on spreadsheets and arcane policy issues, we'll tend to view work materialistically. On the other hand, if we have the vision to see that the economy is really a moral system, a vast web of human relationships where people exchange their work with one another, we'll tend to see the spiritual dignity and meaning of our work. That's why dramatic economic changes, like the ones we're all going through right now, make people especially likely to despiritualize their work. At such times, the older economic systems and institutions that had embodied the spirituality of work for earlier generations become obsolete. We lose the sense that our work is part of a greater social whole that has dignity and purpose. As a result, our own work loses its sense of dignity and purpose. — Greg Forster

Hence, contrary to the conclusion arrived at by the public goods theorists, logic forces one to accept the result that only a pure market system can safeguard the rationality, from the point of view of the consumers, of a decision to produce a public good. And only under a pure capitalist order could it be ensured that the decision about how much of a public good to produce (provided it should be produced at all) would be rational as well. 17 No less than a semantic revolution of truly Orwellian dimensions would be required to come up with a different result. Only if one were willing to interpret someone's "no" as really meaning "yes," the "nonbuying of something" as meaning that it is really "preferred over that which the nonbuying person does instead of nonbuying," of "force" really meaning "freedom," of "noncontracting" really meaning "making a contract" and so on, could the public goods theorists' point be "proven. — Hans-Hermann Hoppe

Both the mentally healthy and the neurotic are driven by the need to find an answer [to the problem of human existence], the only difference being that one answer corresponds more to the total needs of man, and hence is more conducive to the unfolding of his powers and to his happiness than the other. All cultures provide for a patterned system in which certain solutions are predominant, hence certain strivings and satisfactions ... The deviate from the cultural pattern is just as much in search of an answer as his more well-adjusted brother. His answer may be better or worse than the one given by his culture - it is always another answer to the same fundamental question raised by human existence. In this sense all cultures are religious and every neurosis is a private form of religion, provided we mean by religion an attempt to answer the problem of human existence. — Erich Fromm

I could lie there as long as I wanted, and let all the pictures of things a man might want run through my head, coffee, a girl, money, a drink, white sand and blue water, and let them all slide off, one after another, like a deck of cards slewing slowly off your hand. Maybe the things you want are like cards. You don't want them for themselves, really, though you think you do. You don't want a card because you want the card, but because in a perfectly arbitrary system of rules and values and in a special combination of which you already hold a part the card has meaning. But suppose you aren't sitting in a game. Then, even if you do know the rules, a card doesn't mean a thing. They all look alike. — Robert Penn Warren

The meaning of yoga is connection of mind, body and spirit. If you have a bad telecommunication system, your body gets sick. Yoga helps fix that. — Bikram Choudhury

Individuality, family, and community are, by definition, expressions of singular organization, never of "one-right-way" thinking on the grand scale. Children and families need some relief from government surveillance and intimidation if original expressions belonging to THEM are to develop. Without these freedom has no meaning. — John Taylor Gatto

He wished he was with his mom in her library, where everything was safe and numbered and organized by the Dewey decimal system. Ben wished the world was organized by the Dewey decimal system. That way you'd be able to find whatever you were looking for, like the meaning of your dream, or your dad. — Brian Selznick

Your stay in the camp was merely an allegory, if you know that word. It was an allegory--speaking at the highest level--of how scandalously, how outrageously a meaning can take up residence in a system without becoming a term in it. — J.M. Coetzee

If you do not know your place in the world and the meaning of your life, you should know there is something to blame; and it is not the social system, or your intellect, but the way in which you have directed your intellect. — Leo Tolstoy

Random mutations much more easily debilitate genes than improve them, and that this is true even of the helpful mutations. Let me emphasize, our experience with malaria's effects on humans (arguably our most highly studied genetic system) shows that most helpful mutations degrade genes. What's more, as a group the mutations are incoherent, meaning that they are not adding up to some new system. They are just small changes - mostly degradative - in pre-existing, unrelated genes. The take-home lesson is that this is certainly not the kind of process we would expect to build the astonishingly elegant machinery of the cell. If random mutation plus selective pressure substantially trashes the human genome, why should we think that it would be a constructive force in the long term? There is no reason to think so. — Michael J. Behe

We cannot change the political system, we cannot change the economic system, we cannot change the social system, until the people control the land, and then we take it out of the hands of that sick minority that chooses to pervert the meaning and the intention of humanity. — John Trudell