Quotes & Sayings About Syncretism

From now on there is no longer any development immanent to art. The times have passed for history of art with a logical sense. There is no longer even any consistency in absurdities; the development has been wound up, and what comes now already exists: the syncretism of a muddle of all styles and possibilities, post-history. — Arnold Gehlen

The intellectualist philosopher who wants to hold words to their precise meaning, and uses them as the countless little tools of clear thinking, is bound to be surprised by the poet's daring. And yet a syncretism of sensitivity keeps words from crystallizing into perfect solids. Unexpected adjectives collect about the focal meaning of the noun. A new environment allows the word to enter not only into one's thoughts, but also into one's daydreams. Language dreams. — Gaston Bachelard

Modernity has come to=syncretism — Jonah Books

The average Christian believes in the monotheist God, but also in the dualist Devil, in polytheist saints, and in animist ghosts. Scholars of religion have a name for this simultaneous avowal of different and even contradictory ideas and the combination of rituals and practices taken from different sources. It's called syncretism. Syncretism might, in fact, be the single great world religion. The — Yuval Noah Harari

Biographical Notes II. Evil and Redemption III. The Question of Baptism IV. Faith and Philosophy V. The Church, Mystical and Social VI. Syncretism and Catholicity — Joseph-Marie Perrin

All this imagery and syncretism of Yahweh with Asherah was, of course, frowned on by the Levitical priesthood and made intolerant zealots like Samuel furious. Asherah smiled to herself. In truth, the elitist inner circle of Levites was quite small and unable to enforce its will across the innumerable rural towns and villages of Israel. The polytheistic folk religion of the common man was often out of tune with the official national cult of monolatry. But it was much more influential on the daily lives of citizens, who did what they wanted without repercussion. Thus, Asherah had a stranglehold on Israel and could venture most anywhere she wanted, without much fear of being attacked by Yahweh's evil minions. The people empowered her with their worship. Their idolatry protected her. — Brian Godawa

In fact, monotheism, as it has played out in history, is a kaleidoscope of monotheist, dualist, polytheist and animist legacies, jumbling together under a single divine umbrella. The average Christian believes in the monotheist God, but also in the dualist Devil, in polytheist saints, and in animist ghosts. Scholars of religion have a name for this simultaneous avowal of different and even contradictory ideas and the combination of rituals and practices taken from different sources. It's called syncretism. Syncretism might, in fact, be the single great world religion. — Yuval Noah Harari

Each deity has a corresponding Catholic syncretism. Eleggua: Saint Anthony of Padua, the Holy Guardian Angel, or the Christ Child; Obatalla: Our Lady of Las Mercedes, the Holy Eucharist, Christ Resurrected; Chango: Saint Barbara; Oshun: Our Lady of Charity; Yemaya: Our Lady of Regla; Babalu Aye: Saint Lazarus; Oggun: Saint Peter. — Kathy Reichs

The Psalms draw a hard and fast distinction between the righteous and the wicked, something that is not appreciated in a period of religious syncretism. — Kevin Swanson

In the attempt to be "relevant" one may fall into syncretism, and in the effort to avoid syncretism one may become irrelevant. — Lesslie Newbigin

I will be a better Catholic, not if I can refute every shade of Protestantism, but if I can affirm the truth in it and still go further. So, too, with the Muslims, the Hindus, the Buddhists, etc. This does not mean syncretism, indifferentism, the vapid and careless friendliness that accepts everything by thinking of nothing. There is much that one cannot 'affirm' and 'accept,' but first one must say 'yes' where one really can. If I affirm myself as a Catholic merely by denying all that is Muslim, Jewish, Protestant, Hindu, Buddhist, etc., in the end I will find there is not much left for me to affirm as a Catholic; and certainly no breath of the Spirit with which to affirm it. — Gustav Niebuhr

Missiologists have in recent years begun to think seriously about inculturation, and historians have begun to learn from them. When the Christian message is inserted into a cultural framework, if the messengers are insensitive to the local culture the result can be cultural imperialism. On the other hand, if they grant too much hegemony to the local culture, the result at best is 'syncretism' and at worst 'Christo-paganism.' Things are most wholesome when sensitive interchange takes place leading to 'a truly critical symbiosis.' But for this to happen, there must be a second stage - a time of 'pastoral follow-up work,' of catechizing and life formation enabling the new faith to express its genius in the institutions and reflexes of its new host culture. — Alan Kreider

Monotheism does not appear through amalgamation and syncretism but rather through the annihilation of other gods. Other divine entities are not simply taken on board and integrated into the pantheon; they are thrown over and left to drown. If they must be acknowledged, it is only done by a kind of deconsecration that demotes them to the status of demons and insists that they were never anything else. They are to be destroyed and plastered over. Their worshipers are attacked, and if they cannot be slaughtered like the prophets of Ba'al, they are ridiculed, mocked and vilified. — Donald B. Redford

...the Virgin of Guadalupe was not a mere Christian front for the worship of a pagan goddess. The adoration of Guadalupe represented a profound change of Aztec religious belief...The pagan Tonantzin was a dual-natured earth goddess who fed her Mexican children and devoured their corpses. She wore a necklace of human hands and hearts with a human skull hanging over her flaccid breasts, which nursed both gods and men. her idol depicts her as a monster with two streams of blood shaped like serpents flowing from her neck. Like other major deities in the Aztec pantheon, Tonantzin was both a creator and destroyer...The Christian ideals of beauty, love, and mercy associated with the Virgin of Guadalupe were never attributed to the pagan deity."
William Madsen, "Religious Syncretism", Handbook of Middle American Indians, Vol. 6, p.378. — William Madsen