Suffering Of Jesus Quotes & Sayings

Let us consider what the glorious Virgin endured, and what the holy apostles suffered, and we shall find that they who were nearest to Jesus Christ were the most afflicted. — Teresa Of Avila

Stories of the beleaguered Saints and of their suffering and death will be repeated again and again ... Stories of their rescue need to be repeated again and again. They speak of the very essence of the gospel of Jesus Christ. — Gordon B. Hinckley

The Christian life begins not with high deeds and achievements but with the most simple and ordinary act of humble asking. Then the life and joy grow in us over the years through commonplace, almost boring practices. Daily obedience, reading and prayer, worship attendance, serving our brothers and sisters in Christ as well as our neighbors, depending on Jesus during times of suffering. And bit by bit our faith will grow, and the foundation of our lives will come closer to that deep river of joy. Don't — Timothy J. Keller

The Cross is not simply a lovely example of sacrificial love. Throwing your life away needlessly is not admirable - it is wrong. Jesus' death was only a good example if it was more than an example, if it was something absolutely necessary to rescue us. And it was. Why did Jesus have to die in order to forgive us? There was a debt to be paid - God himself paid it. There was a penalty to be born - God himself bore it. Forgiveness is always a form of costly suffering. — Timothy Keller

We are closest to Christ when sharing the world's misery. Think you Jesus came to remove our pains? Wherever did you get that notion? The Lord came, not to remove our suffering, but to show us the way through it to the glory beyond. We can overcome our travails. That is the promise of the cross. — Stephen R. Lawhead

In sickness, with its attendant pain, patience is required. If the only perfect man who ever lived-even Jesus of Nazareth-was called upon to endure great suffering, how can we, who are less than perfect, expect to be free of such challenges? — Thomas S. Monson

The specific sufferings of Jesus do not amount to redemption: rather, redemption is wrought through the uniqueness of the person who suffered and the perfect charity for which, in which and by which he suffered. The uniqueness of the suffering of Christ, then, lies in the pro knobs, which is bound to the freedom through which the Son endures "every human suffering" on account of love. To say that Jesus endured "every human suffering" does not mean that he specifically suffered every thing that every person ever did or could suffer, but the he "sums up" in this Passion the suffering so fate world, mystically including them in his own suffering and recapitulating them in the form of perfect love. The whole weight of this psychological and physical dereliction of humanity is, in Christ, suffered and sorrowed now within God himself, in the sense that the human sufferings of Christ are "one" with the divine filial relation that constitutes his unity with the Father. — Aaron Riches

If we are to believe he is really alive with all that that implies, then we have to believe without proof. And of course that is the only way it could be. If it could be somehow proved, then we would have no choice but to believe. We would lose our freedom not to believe. And in the very moment that we lost that freedom, we would cease to be human beings. Our love of God would have been forced upon us, and love that is forced is of course not love at all. Love must be freely given. Love must live in the freedom not to love; it must take risks. Love must be prepared to suffer even as Jesus on the Cross suffered, and part of that suffering is doubt. — Frederick Buechner

The world sees peace as the absence of conflict or pain, but Jesus offers us solace despite our suffering. — David E. Sorensen

Bear one another's burdens, the Bible says. It is a lesson about pain that we all can agree on. Some of us will not see pain as a gift; some will always accuse God of being unfair for allowing it. But, the fact is, pain and suffering are here among us, and we need to respond in some way. The response Jesus gave was to bear the burdens of those he touched. To live in the world as his body, his emotional incarnation, we must follow his example. The image of the body accurately portrays how God is working in the world. Sometimes he does enter in, occasionally by performing miracles, and often by giving supernatural strength to those in need. But mainly he relies on us, his agents, to do his work in the world.We are asked to live out the life of Christ in the world, not just to refer back to it or describe it.We announce his message, work for justice, pray for mercy . . . and suffer with the sufferers. — Philip Yancey

All who believe and obey the glorious gospel of God, all who are true and faithful and overcome the world, all who suffer for Christ and his word, all who are chastened and scourged in the Cause of him whose we are - all shall become as their Maker and sit with him on his throne and reign with him forever in everlasting glory. — Bruce R. McConkie

Suffering often draws us closer to God. Instead of being a sign of God's punishment or distance, suffering can purify us, lead us into the heart of God, and transform our souls. — Allen R. Hunt

We see Paul's gospel fixation echoed throughout his letter to the Philippians. He is the man who when threatened says, "Well, to die is gain." In response his captors will say, "We'll torture you, then." He says, "I don't count the present suffering as worthy to even compare to the future glory." You can't win with a guy like this. If you want to kill him, he's cool with that because it means he gets to be with Jesus. If you want to make him suffer, he's cool with that, so long as it makes him like Jesus. If you want to let him live, he's fine with that, because to him, "to live is Christ." Paul is, as Richard Sibbes says of everyone united with Christ, a man who "can never be conquered. — Matt Chandler

She thought of Jesus who had been born so long ago and the suffering that he went through in order to take away the sins of the world. And she took comfort in the fact that, by believing in him and living a godly life, she would be saved by his sacrifice. This, she told herself, is what is important to remember at Christmas. — Sarah Price

Jesus' response to suffering people and to "nobodies" provides a glimpse into the heart of God. God is not the unmoved Absolute, but rather the Loving One who draws near. — Philip Yancey

Because He lives and was dead He has the keys of Hell and of death. By virtue of His humiliation He reigns. For the suffering of death He is crowned with Glory and honor. The heavenly host proclaim His worthiness to take the Book and open its seven seals, singing, "For You were slain and have redeemed us to God by Your blood." He descended that He might ascend above all things and fill all things! He laid aside His Glory that He might be crowned with this new Glory and honor and might have all things put under His feet as the Son of Man. We speak, therefore, of Jesus Christ the Risen One, who once died, but has now risen from the tomb and quit this earth for the splendors of the New Jerusalem. — Charles Haddon Spurgeon

Prayer Thank You, Lord, that You are a God of justice who longs to show mercy and grace to us. Thank You that You are our great Defender against the Enemy, other people, and unjust suffering. Thank You that You see all we are going through and that You have compassion and pity on us. Help us to have compassion and pity on others who are likewise going through a time of trial or suffering. We ask that You would help us to bless our enemies and that You would use times of frustration, suffering, and trials to make us more like Jesus. Forgive us when we hurt others, and forgive us when we fall into gossip or self-pity. Give us the strength and grace to trust in You, lean on You, and depend on You at all times and in all things for Your perfect judgment and grace. In Jesus' name, Amen. — Beth Redman

The marks of Jesus are imprisonment, chains, scourgings, blows and stoning in bearing testimony to the Gospel. Galatians 6:17 - 17 Finally, let no one cause me trouble, for I bear on my body the marks of Jesus. — John Calvin

It is difficult to look at any newborn baby and accept that he or she will necessarily encounter pain, challenges, disappointments, and hardships in life. Yet even the Savior needed to "go forth, suffering pains and afflictions ... of every kind" (Alma 7:11), the only difference being that Jesus, though tempted, did not sin (Hebrews 4:15; see also D&C 45:4). Even harder to comprehend, however, was how that precious Babe of Bethlehem, whose birth we celebrate each Christmas, would one day bear the weight not only of our sins but also all our infirmities. — Eric D. Huntsman

Some communities don't permit open, honest inquiry about the things that matter most. Lots of people have voiced a concern, expressed a doubt, or raised a question, only to be told by their family, church, friends, or tribe: "We don't discuss those things here."
I believe the discussion itself is divine. Abraham does his best to bargain with God, most of the book of Job consists of arguments by Job and his friends about the deepest questions of human suffering, God is practically on trial in the book of Lamentations, and Jesus responds to almost every question he's asked with ... a question. — Rob Bell

For many, the search for Jesus is initiated from experiencing an event in life so powerful, it awakens the dragons of faith; from pain so deep, it calls on the hidden fears of the soul in an effort to survive. For others it means a serious personal life survey that ultimately forces the confrontation with the futility, anesthetics, and despair in their lives. — W. Scott Lineberry

O endure the cross is not tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. — Dietrich Bonhoeffer

There is complete hope for terminal illness in the power of the Almighty God. The hands of Jesus are healing hands...the hands of Jesus are saving hands. Jesus brought peace and restoration, reconciliation, power, purpose, love, understading, purity and compatibility with him and the world we live in. we are healed through him. He mends brokenness and gives us back our lives which are stollen by the trials and suffering of this dark world. He is the light and life giving God. We ought to pray in our daily lives to receive from God, his help, upholding power and healing in the Name of Jesus Christ his one and only Son. When we ask from him...then we receive healing, relief from suffering, we stop living in fear of death. Read these books and experience the real presence of the supernatural, almighty sovereign and loving God. — Stellah Mupanduki

When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man's godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him. — Jurgen Moltmann

The most visible form of Jesus's not-of-this-world kingdom is the radical, head-turning love of one's enemies, even (or especially) when we are suffering at their hands. Peter mentions this cruciform enemy-love no fewer than ten times in five chapters, making it the artery of the letter. — Preston Sprinkle

Is it a reproach on the form of our discipleship that the exhibition of actual suffering for Jesus on the part of those who walk in His steps always provokes astonishment as at the sight of something very unusual? — Charles M. Sheldon

In the Christian tradition, for example, the only model for faith is Jesus of Nazareth. His proclamation, one observes in the New Testament, was not particularly religious: he spoke of God, certainly, but only in relation to ordinary human life with its quotidian struggle and suffering. Nor did he speak or preach in especially religious or secretarian terms; in fact, it maybe be said that Jesus came to set the world free from enslavement to and obsession with mere (humanly made) religion. "He went about doing good" is the biblical summary of his life and mission, and no words are more moving or provocative. — Donald Spoto

This passage, by the way, doesn't just give us the comparative negative of hell, but it translates well into a theology of suffering. With these words of Jesus in mind, I can now know that it is better never to hold my children, it is better never to run my fingers through my wife's hair, it is better not to be able to brush my own teeth, it is better never to be able to drive a car, it is better to be paralyzed and never feel anything from the neck down, and it is better to have stage III anaplastic oligondendroglioma than to find myself outside the kingdom of God.
It is better never to see the sunset or the sunrise, never see the stars in the sky, never to see my daughter in her little dress-up clothes, never to see my son throw a ball - it is better never to have seen those things than to have seen those things and yet end up outside the kingdom of God. How horrible hell must be. — Matt Chandler

The Jesus Trajectory Love is recklessness, not reason. Reason seeks a profit. Loves comes on strong, consuming herself, unabashed. Yet in the midst of suffering, Love proceeds like a millstone, hard-surfaced and straight forward. Having died to self-interest, she risks everything and asks for nothing. Love gambles away every gift God bestows. The words above were written by the great Sufi mystic Jalalludin Rumi.6 But better than almost anything in Christian scripture, they closely describe the trajectory that Jesus himself followed in life. — Cynthia Bourgeault

Not once after graduating from Bryan was I asked to make a case for the scientific feasibility of miracles, but often I was asked why Christians aren't more like Jesus. I may have met one or two people who rejected Christianity because they had difficulties with the deity of Christ, but most rejected Christianity because they thought it means becoming judgmental, narrow-minded, intolerant, and unkind. People didn't argue with me about the problem of evil; they argued about why Christians aren't doing more to alleviate human suffering, support the poor, and oppose violence and war. Most weren't looking for a faith that provided all the answers; they were looking for one in which they were free to ask questions. — Rachel Held Evans

Why would god allow the Holocaust to happen? If god made everything, why did he invent sin to trick us and then hold our sins against us? Why are there so many religions in the world if god created the world and wants us to be Christian? Why does god allow people to fight wars over him? What if you were born in a different culture and never even heard of Jesus Christ - would god send you to hell for not being Christian? And if so, do you believe that's fair? Why are men always the leaders in your church? Aren't women capable of leading too? Isn't such a patriarchal system sexist in this day and age? Why do so many babies die? Why are there so many poor people in the world? Did Jesus visit any other planets in distant unknown universes? — Matthew Quick

Prayer for a Time of Suffering O Lord Jesus, by your incomparable sadness and by the unparalleled desolation that seized your divine heart on the Mount of Olives and on the Cross, and by the desolation of your dear Mother when she lost you, be our joy, or at least be our strength, now while your Cross and Passion are so closely joined to our hearts. — Francis De Sales

On a small scale, person-to-person, Jesus encountered the kinds of suffering common to all of us. And how did he respond? Avoiding philosophical theories and theological lessons, he reached out with healing and compassion. He forgave sin, healed the afflicted, cast out evil, and even overcame death. — Philip Yancey

Jesus wants us to touch human misery, to touch the suffering flesh of others. He hopes that we will stop looking for those personal or communal niches which shelter us from the maelstrom of human misfortune and instead enter into the reality of other people's lives and know the power of tenderness. Whenever we do so, our lives become wonderfully complicated. — Kevin Cotter

A mother's heart is a vast and glorious thing. My mother's heart was expansive, having been enlarged by suffering and years of clinging to Jesus while being misunderstood, dismissed, and judged by those she loved most. Me included. It had cost her to love, had cost her much to mother. It always does. But she would tell you that it's worth it, that there is no other way. — Stasi Eldredge

Speaking personally, I find it helpful to detect in the four evangelists four dimensions of the saving purpose of God: its length, depth, breadth and height. Matthew reveals its length, for he depicts the Christ of Scripture, who looks back over long-centuries of expectation. Mark emphasizes its depth, for he depicts the Suffering Servant who looks down to the depths of the humiliation he endured. In Luke it is the breadth of God's purpose which emerges, for he depicts the Savior of the world who looks round in mercy to the broadest possible spectrum of human beings. Then John reveals its height, for he depicts the Word made flesh who looks up to the heights from which he came and to which he intends to raise us. — John Stott

It is of the very essence of Christianity to face suffering and death not because they are good, not because they have meaning, but because the resurrection of Jesus has robbed them of their meaning. — Thomas Merton

But we're not only like Pilate in being cowardly leaders. We can also be like him by being cowards when it comes to suffering for Christ. That's another way of describing Pilate's sin. He approves of Jesus, he marvels at Him, he proclaims His innocence, but he's not willing to suffer for Him any way. When Jesus becomes too inconvenient, Pilate is out. — Mike McKinley

Suffering, sin, and evil are no longer located in God's will, but are understood as arising within a finite, open, developmental, and future-oriented creation. They are dealt with by the power of God's love revealed in the cross and resurrection of Jesus Christ. God's answer to the problem of woundedness and wickedness is not to show us now or in the eschaton how they fit into God's design or mosaic, but to show us how God overcomes the brokenness and maliciousness of the creation now and in the eschaton through the redemptive power of the cross and resurrection. Divine power is rethought as the suffering and transforming power of Jesus' cross and resurrection, not as the omnipotent power of the timeless will of God. Incarnation, instead of immutability, defines God's will and way. God is the suffering and transforming God. — Tyron Inbody

Millennials aren't look for a hipper Christianity ... We're looking for a truer Christianity, a more authentic Christianity. Like every generation before ours and every generation after, we're looking for Jesus - the same Jesus who can be found in the strange places he's always been found: in bread, in wine, in baptism, in the Word, in suffering, in community, and among the least of these. — Rachel Held Evans

Mortality is a school of suffering and trials. We are here that we may be educated in a school of suffering and of fiery trials, which school was necessary for Jesus, our Elder Brother, who, the scriptures tell us, 'was made perfect through suffering.' It is necessary that we suffer in all things, that we may be qualified and worthy to rule, and govern all things, even as our Father in Heaven and His eldest son, Jesus. — Lorenzo Snow

Contrary to what I had thought, I did not need easing circumstances, relief from difficulty, and distance from pain in order to be free. I was learning that the freedom Jesus secured for me is not freedom from pain and suffering here and now. Rather, it's freedom from bitterness, anger, fear, resentment, self-pity, offense, and hopelessness in the crucible of present pain and suffering; it is freedom from my burdensome sense of "I deserve better," the encumbrance of entitlement. I was realizing that only the gospel can free us from the enslaving pressure to defend ourselves. That's real freedom - God-sized freedom! — Tullian Tchividjian

The counsel and care of others, while helpful and necessary, is not the ultimate solution. Jesus is the one who gives strength and contentment in the midst of suffering. Cling tightly to Jesus, who already has you in his invincible grip. — Stephen Altrogge

Only when we have felt the terror of the matter, can we recognize the incomparable kindness. God comes into the very midst of evil and death, and judges the evil in us and in the world. And by judging us, God cleanses and sanctifies us, comes to us with grace and love ... . God wants to always be with us, wherever we may be - in our sin, suffering, and death. We are no longer alone; God is with us.6 The Coming of Jesus in Our Midst — Dietrich Bonhoeffer

What is the "extraordinary"? It is the love of Jesus Christ himself, love that goes to the cross in suffering obedience. — Dietrich Bonhoeffer

All prayers that beseech the mercy of God are finally and fully answered in that suffering Servant Whom God sent, Jesus Christ. We, even our desires, are saved because HE was bruised. — Jen Pollock Michel

Namely Jesus, p crowned with glory and honor q because of the suffering of death, so that by the grace of God he might r taste death s for everyone. — Anonymous

Followers of Jesus stake their claim on the firm belief that God will one day heal the planet of pain and death. Until that day arrives, the case against God must rely on incomplete evidence. We cannot really reconcile our pain-wracked world with a loving God because what we experience now is not the same as what God intends. Jesus himself prayed that God's will "be done, on earth as it is in heaven," a prayer that will not be fully answered until evil and suffering are finally defeated. — Philip Yancey

There is a terrible divine necessity about redemptive suffering. God is doing something so ultimately wonderful that unanswered prayer is the necessary price of achieving it, and Job begins to experience this. His prayers will be answered, but only when his sufferings have achieved that for which God purposes them. In a deeper way it was the same for Jesus Christ. In a similar way it is yet the same for Christian people today; when God remains silent in answer to our urgent cries, it is not that he does not hear, but rather that it is somehow necessary for us to cry in vain and wait in hope until he achieves in us, and in his world, what he wills to achieve. — Christopher Ash

before we can grasp the full meaning of the Resurrection, we first have to witness or experience crucifixion. If we spend our lives so afraid of suffering, so averse to sacrifice, that we avoid even the risk of persecution or crucifixion, then we might never discover the true wonder, joy and power of a resurrection faith. Ironically, avoiding suffering could be the very thing that prevents us from partnering deeply with the Risen Jesus. — Nik Ripken

You can't take Philippians 4:13 and make it mean you can do anything you want. That's not what Paul is saying. In context, he is saying, "I've learned to be content when I received everything I want; I learned to be content when I got nothing I wanted. I can do either one by the power of Christ." When Paul says, "To live is Christ, and to die is gain," he means it. If you want to kill me, I will be more than fine: I will get to be with Jesus. My death will be filled with Christ. And if you want to let me live, I will press on in mission. My life will be filled with Christ. If you want to torture me or imprison me or mock me, I will trust in God. My suffering will make me like Christ. I will see it as a sharing of His own suffering. — Matt Chandler

Let us remember: when we talk of the rending of the veil we are speaking in a figure, and the thought of it is poetical, almost pleasant; but in actuality there is nothing pleasant about it. In human experience that veil is made of living spiritual tissue; it is composed of the sentient, quivering stuff of which our whole beings consist, and to touch it is to touch us where we feel pain. To tear it away is to injure us, to hurt us and make us bleed. To say otherwise is to make the cross no cross and death no death at all. It is never fun to die. To rip through the dear and tender stuff of which life is made can never be anything but deeply painful. Yet that is what the cross did to Jesus and it is what the cross would do to every man to set him free. — A.W. Tozer

Without out suffering, our work would just be social work, very good and helpful, but it would not be the work of Jesus Christ, not part of the Redemption. All the desolation of the poor people, not only their material poverty, but their spiritual destitution, must be redeemed. And we must share it, for only by being one with them can we redeem them by bringing God into their lives and bringing them to God. — Mother Teresa

For my own part, I have never ceased to rejoice that God has appointed me to such an office. People talk of the sacrifice I have made in spending so much of my life in Africa. Is that a sacrifice which brings its own blest reward in healthful activity, the consciousness of doing good, peace of mind, and a bright hope of a glorious destiny hereafter? Away with the word sacrifice. Say rather it is a privilege. Anxiety, sickness, suffering, or danger, now and then, with a foregoing of the common conveniences and charities of this life, may make us pause, and cause the spirit to waver, and the soul to sink; but let this only be for a moment. All these are nothing when compared with the glory which shall be revealed in and for us. I never made a sacrifice. — David Livingstone

When you weep, Jesus weeps with you. And together you enter into the dance of tears. The dance of tears with Jesus is a precious intimacy He shares only with those who have known deep suffering. In the dance of tears, Jesus shares your pain. He carries your deep sorrows in His everlasting arms. And He ultimately turns your mourning into dancing. He revives and saves your crushed spirit. What a blessed comfort in our deepest darkness to know the One who shares the depth of every pain and loss, every joy and gladness. Jesus, He is the One. — Catherine Martin

We must be so careful that we do not refuse the cross that the Lord has given us to carry. Let us remember that our present sufferings serve to prepare us for entering into the Kingdom of the Lord Jesus Christ. — Corrie Ten Boom

As the floods of God
Wash away sin city
They say it was written
In the page of the Lord
But I was looking
For that great jazz note
That destroyed
The walls of Jericho
The winds of fear
Whip away the sickness
The messages on the tablet
Was valium
As the planets form
That golden cross Lord
I'll see you on
The holy cross roads
After all this time
To believe in Jesus
After all those drugs
I thought I was Him
After all my lying
And a-crying
And my suffering
I ain't good enough
I ain't clean enough
To be Him
The tribal wars
Burning up the homeland
The fuel of evil
Is raining from the sky
The sea of lava
Flowing down the mountain
The time will sleep
Us sinners by
Holy rollers roll
Give generously now
Pass the hubcap please
Thank you Lord — Joe Strummer

God has hewn out a hidden path more glorious, tantalizing and adventuresome than the path trod by most, and it is a path seen only through the eyes of our wounds, felt solely through the heart of our losses, and singularly traversed by those with a limp in their step. — Craig D. Lounsbrough

It is through such failure and weeping that the Abba of Jesus conforms us to the image of His Son. Yet if our faith is not alive and dynamically operative, suffering is absurd, pointless. — Brennan Manning

You and I, we are the Church, no? We have to share with our people. Suffering today is because people are hoarding, not giving, not sharing. Jesus made it very clear. Whatever you do to the least of my brethren, you do it to me. Give a glass of water, you give it to me. Receive a little child, you receive me. Clear. — Mother Teresa

NOT LONG AGO I WAS READING A PASSAGE IN THE Bible in which Jesus was praying for his disciples. He prayed that they would love each other, as he'd taught them to do. He prayed that they'd embrace a mission to teach other people to create communities that loved each other, as they'd experienced with him. When I read the passage, though, I saw it differently. He wasn't just calling them into a life of sacrifice. He was calling them into a life of meaning, even the kind of meaning that would involve suffering. Suffering for a redemptive reason is hardly suffering, after all. — Donald Miller

But we all suffer. For we all prize and love; and in this present existence of ours, prizing and loving yield suffering. Love in our world is suffering love. Some do not suffer much, though, for they do not love much. Suffering is for the loving. This, said Jesus, is the command of the Holy One: "You shall love your neighbor as yourself." In commanding us to love, God invites us to suffer. — Nicholas Wolterstorff

how much Jesus had broken away from the historically conditioned attitudes of his time, for the prevailing idea at that time was that good health and good fortune were a sign of God's favor to the deserving. This is how they got around the problem of evil, for it meant that the poor and suffering were only having divinely ordained punishment for their sin. No doubt this justified in the minds of the people of his day a great deal of social abuse, even as today some people of wealth and means look upon their material gains as their "just due." Jesus — John A. Sanford

Adam returned his gaze to the cross. The Jesus was hurting. Guilt simmered and then boiled in him. Jesus had a whole world of suffering and horror to worry about and here Adam was in all his punk puniness. He didn't want to add to Jesus's burdens, but...

'Sorry about that. Look, I know you're busy and I don't want to get greedy with your time, but still, if you could just help me... If you could find a minute, please, please, please, dear sweet Jesus, fix me. — Teresa Toten

In a world where there is so much noise, so much bewilderment, there is a need for silent adoration of Jesus concealed in the Host. Be assiduous in the prayer of adoration and teach it to the faithful. It is a source of comfort and light, particularly to those who are suffering. — Pope Benedict XVI

Jesus suffered for us. Yet we are called to participate in His suffering. Though He was uniquely the fulfillment of Isaiah's prophecy, there is still an application of this vocation for us. We are given both the duty and the privilege to participate in the suffering of Christ. — R.C. Sproul

The incomprehensible suffering of Jesus Christ ended sacrifice by the shedding of blood, but it did not end the importance of sacrifice in the gospel plan. Our Savior requires us to continue to offer sacrifices, but the sacrifices He now commands are that we 'offer for a sacrifice unto [Him] a broken heart and a contrite spirit' (3 Nephi 9:20). He also commands each of us to love and serve one another - in effect, to offer a small imitation of His own sacrifice by making sacrifices of our own time and selfish priorities. — Dallin H. Oaks

Not only does Jesus take on the role of advocate for you with the Father, but He also sings and shouts over you with joy as He directs: "Go, Holy Spirit, go! That's one of my [multitrillion] favorites there! Comfort, console, strengthen, encourage and reassure him [her] that I truly, completely, exhaustively understand what he is going through. But also speak to his heart that it won't be long until he will know as he is known and that this temporary suffering will not even be noticed when compared with the glory that will be revealed in him." Never forget that Jesus experientially understands the kinds of things you deal with. — Tommy Walker

Though I cannot claim to be a Christian in the sectarian sense, the example of Jesus suffering is a factor in the composition of my undying faith in non-violence which rules all my actions, worldly and temporal. — Mahatma Gandhi

For whatever reason God chose to make man as he is - limited and suffering and subject to sorrows and death - He had the honesty and the courage to take His own medicine. Whatever game He is playing with His creation, He has kept His own rules and played fair. He can exact nothing from man that He has not exacted from Himself. He has Himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair and death. When He was a man, He played the man. He was born in poverty and died in disgrace and thought it well worthwhile. — Dorothy L. Sayers

However much we suffer for the love of Jesus Crucified, it is but little. — Benedict Joseph Labre

Look at Jesus Christ. Every time he was in trouble he used the Word of God. When he was tempted he used the Word. When he was suffering on the cross he used the Word. — Timothy Keller

O, what I owe to the file, the hammer, and the furnace of the Lord Jesus! I know that he is no idle husbandman - he purposes a crop. — Samuel Rutherford

Make a little bouquet of the sufferings of Jesus and carry them in the bosom of the soul. — Paul Of The Cross

To be good Christians you have to contemplate the suffering humanity of Jesus. "How can we bear witness? Contemplate Jesus. How can we forgive? Contemplate Jesus suffering. How can we not hate our neighbor? Contemplate Jesus suffering. How can we avoid gossiping about our neighbor? Contemplate Jesus suffering. There is no other way". These virtues are the those of the Father, who forgives us always, and Our Lady, Our Mother, shares in these virtues too. — Pope Francis

Be it observed, moreover, that suffering such as God accepts and rewards for Christ's sake, must have God's glory as its end. If I suffer that, I may earn a name, or win applause among men; if I venture into trial merely that I may be respected for it, I shall get my reward; but it will be the reward of the Pharisee, and not the crown of the sincere servant of the Lord Jesus. — Charles Haddon Spurgeon

Tertullian thunders at women in the manner of the God of the Old Testament who once threatened to make their hair fall out. But his tone and his words are altogether more menacing. Not only are women held responsible fot the Fall of Man, but it is they, not the Jews, not the Roman authorities--who are blamed for the suffering and death of Jesus, man's Redeemer. It is through their flesh that the devil comes into the world. — Jack Holland

Jesus himself wants my sufferings; He needs them for souls. — Pio Of Pietrelcina

Deliver me, O Jesus, From the desire of being loved, From the desire of being extolled, From the desire of being honored, From the desire of being praised, From the desire of being preferred, From the desire of being consulted, From the desire of being approved, From the desire of being popular, From the fear of being humiliated, From the fear of being despised, From the fear of suffering rebukes, From the fear of being calumniated, From the fear of being forgotten, From the fear of being wronged, From the fear of being ridiculed, From the fear of being suspected. — Mother Teresa

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

All suffering is not demonic or possess demonic influences. Oftentimes, Christ is simply allowing us to be strengthen for the next level of destiny. — Angela Monique Crudupt

The notion of a crucified Lord was a scandal to the first-century world. Crucifixion was a public form of execution, and its cruelty was well known. For Jews, death by crucifixion meant that a person was under the curse of God, while pagans protested that it was sheer madness.502 To associate God with the world of suffering was therefore utterly inappropriate. But in spite of the offensive nature of Jesus' suffering and death, that is precisely the way God has worked, and Hebrews gives it a central place. It was fitting503 that God should effect his glorious saving purposes through Christ's sufferings.504 — Peter T. O'Brien

Our hours of adoration will be special hours of reparation for sins, and intercession for the needs of the whole world, exposing the sin-sick and suffering humanity to the healing, sustaining and transforming rays of Jesus, radiating from the Eucharist. — Mother Teresa

The NFL determines your worth as a player, but only God knows your true worth. Players work long and hard through pain and suffering, injuries, and pushing themselves further than they imagined going - then poof ! A dream is gone. That kind of treatment can really mess with one's self worth. Getting cut can be deemed a failure, the loss of a lifetime goal.
Thankfully, as Christians our worth is not determined by mistakes we've made, either accidentally or by stupid stuff we've purposely done. Neither is it determined by what anyone else thinks. Our worth is determined by what Jesus Christ has already done. — Jake Byrne

We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name. — Bruce R. McConkie

God still speaks to us. He speaks not from a life of ease, far removed from our suffering. He speaks from the cross, the same place of agony where we live. He speaks as one who joins our suffering wherever we are. He blesses us as he says, "I am with you now in your suffering. Take courage. Soon you will be with me in Paradise." So we realize that from the cross Jesus enacts the words of Aaron's benediction. Lifted on the rough beams, Jesus is yet God shining on us in favor. Even when we killed him, Jesus was gracious to us. Lined with pain, cut and bleeding, his countenance yet radiated love. The most shameful thing human beings have ever done, putting the incarnate Son of God to death, has become the greatest sign of his blessing grace. — Gerrit Scott Dawson

We are compelled by the commandment of love contained in our hearts and thought, and proclaimed by Jesus, to give rein to our natural sympathy for animals. We are also compelled to help them and spare them suffering. — Albert Schweitzer

The suffering of this life not only can make our temperament more like the Divine Personality of Jesus, but it detaches us from this world. This Divine preparation opens our souls to the working and pruning of the Father. — Mother Angelica

Jesus hates suffering, injustice, evil, and death so much, he came and experienced it to defeat it and, someday, to wipe the world clean of it. Knowing all this, Christians cannot be passive about hunger, sickness, and injustice. — Timothy J. Keller

Jesus Christ has taken the lead on the way of the cross. He has suffered first. He does not drive us toward suffering but shares it with us, wanting us to have life and to have it in abundance. — Pope John Paul II

Jesus is no draughtsman of political blueprints, he is the one who vanquished evil through suffering. It looked as though evil had triumphed on the cross, but the real victory belonged to
Jesus. — Dietrich Bonhoeffer

Anyone who takes the Bible seriously agrees that God hates suffering. Jesus spent most of his time relieving it. But when being healed becomes the only goal - 'I'm not letting go until I get what I want' - it's a problem. — Joni Eareckson Tada

The cross is not a sign of the church's quiet, suffering submission to the powers-that-be, but rather the church's revolutionary participation in the victory of Christ over those powers. The cross is not a symbol for general human suffering and oppression. Rather, the cross is a sign of what happens when one takes God's account of reality more seriously than Caesar's. The cross stands as God's (and our) eternal no to the powers of death, as well as God's eternal yes to humanity, God's remarkable determination not to leave us to our own devices. — Stanley Hauerwas

Love, not anger, brought Jesus to the cross. Golgotha came as a result of God's great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it. — Richard J. Foster

In the light of His example we can see, in the faith of His power we too can prove, that suffering is to God's child the token of the Father's love, and the channel of His richest blessing. [ ... ]
Suffering is the way of the rent veil, the new and living way Jesus walked in and opened for us. — Andrew Murray

To endure the cross is not a tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. When it comes, it is not an accident, but a necessity. It is not the sort of suffering which is inseparable from this mortal life, but the suffering which is an essential part of the specifically Christian life. It is not suffering per se but suffering-and-rejection, and not rejection for any cause or conviction of our own, but rejection for the sake of Christ. — Dietrich Bonhoeffer

Socrates dies with honor, surrounded by his disciples listening to the most tender words -the easiest death that one could wish to die. Jesus dies in pain, dishonor, mockery, the object of universal cursing - the most horrible death that one could fear. At the receipt of the cup of poison, Socrates blesses him who could not give it to him without tears; Jesus, while suffering the sharpest pains, prays for His most bitter enemies. If Socrates lived and died like a philosopher, Jesus lived and died like a god. — Jean-Jacques Rousseau

Granted that there is much sin, suffering, and death everywhere, but why should we believe that these "evils" are too strong to be overcome? Why should we
seek an unprecedented tribulation or an outbreak of God's fiery wrath upon the whole inhabited earth instead of an opportunity for sinners to repent and to be reconciled to God? — Tim Liwanag

Because we live in a fallen world, we suffer. But those of us who know Jesus are never alone in the suffering, that is the promise. — Melissa Turner Lee

For the first time in this 11 years
I have come to love the darkness
for I believe now that it is a part, a very, very small part of Jesus' dakness and pain on earth. You have taught me to accept it [as] a "spiritual side of 'your work'" ... (Mother Teresa, quoated in Kolodiejchuk, p. 208). — Brian Kolodiejchuk