Suffering For The Gospel Quotes & Sayings

World has already begun. That suffering nourishes grace, and pain and joy are arteries of the same heart - and mourning and dancing are but movements in His unfinished symphony of beauty. Can I believe the gospel, that God is patiently transfiguring all the notes of my life into the song of His Son? What in the world, in all this world, is grace? I can say it certain now: All is grace. I see through the woods of the world: God is always good and I am always loved. God is — Ann Voskamp

Stories of the beleaguered Saints and of their suffering and death will be repeated again and again ... Stories of their rescue need to be repeated again and again. They speak of the very essence of the gospel of Jesus Christ. — Gordon B. Hinckley

If our Christianity has ceased to be serious about discipleship, if we have watered down the gospel into emotional uplift which makes no costly demands and which fails to distinguish between natural and Christian existence, then we cannot help regarding the cross as an ordinary everyday calamity, as one of the trials and tribulations of life. We have then forgotten that the cross means rejection and shame as well as suffering . — Dietrich Bonhoeffer

It seems to me that doubt is worse than trial. I had sooner suffer any affliction than be left to question the gospel or my own interest in it. — Charles Spurgeon

All who believe and obey the glorious gospel of God, all who are true and faithful and overcome the world, all who suffer for Christ and his word, all who are chastened and scourged in the Cause of him whose we are - all shall become as their Maker and sit with him on his throne and reign with him forever in everlasting glory. — Bruce R. McConkie

And I see what I am. I'm amputated. I have hacked my life up into grace moments and curse moments. The chopping that has cut myself off from the embracing love of a God who "does not enjoy hurting people or causing them sorrow" (Lamentations 3:33), but labors to birth grief into greater grace. Isn't this the crux of the gospel? The good news that all those living in the land of shadow of death have been birthed into new life, that the transfiguration of a suffering — Ann Voskamp

We see Paul's gospel fixation echoed throughout his letter to the Philippians. He is the man who when threatened says, "Well, to die is gain." In response his captors will say, "We'll torture you, then." He says, "I don't count the present suffering as worthy to even compare to the future glory." You can't win with a guy like this. If you want to kill him, he's cool with that because it means he gets to be with Jesus. If you want to make him suffer, he's cool with that, so long as it makes him like Jesus. If you want to let him live, he's fine with that, because to him, "to live is Christ." Paul is, as Richard Sibbes says of everyone united with Christ, a man who "can never be conquered. — Matt Chandler

The call of the gospel is for the church to implement the victory of God in the world through suffering love. — N. T. Wright

The marks of Jesus are imprisonment, chains, scourgings, blows and stoning in bearing testimony to the Gospel. Galatians 6:17 - 17 Finally, let no one cause me trouble, for I bear on my body the marks of Jesus. — John Calvin

The Gospel gives our suffering personal and cosmic meaning, by connecting our pain to the pain of others, and finally, by connecting us to the very pain of God. — Richard Rohr

The tithe payer helps the Lord build temples, where families can be sealed forever. The tithe payer helps Him send the gospel to people everywhere. The tithe payer helps Him relieve hunger and suffering in His own way through His servants. — Henry B. Eyring

I can trust in Jesus. And this Gospel that we preach does work. So those who are hurting and suffering today, hang in there. The sun will shine again. — Tammy Faye Bakker

Joe Thorn writes about "suffering well," showing us the foundations of resolute peace: God does not promise to rid your life of affliction and difficulty. He does, however, offer to give you the grace needed to suffer well, and through grace to discover the riches and beauty of the gospel. It isn't wrong to ask God to relieve you of your pain, but it is more important that in the midst of the pain you rely on the promise of God to work such experiences for his glory and your good - to use these times as a means of perfecting your faith, strengthening your spirit, and transforming your life in such a way that you are becoming more like Jesus.1 — Matt Chandler

The dangers that exist are real, but only illustrate the fact that men and women need Christ. The suffering and dying of missionaries advance the Kingdom as nothing else could and the blood of the saints has ever been the seed and fuel of gospel advance. — David Sills

His story is colored by the murder of a brother, the rape of a sister, the betrayal of a friend, the pounding of nails into flesh and bone, and the darkening of the sky. A world of what-ifs and could-have-beens, peopled by has-beens and might-have-beens. It is a world soaked in fear and drenched by the blood of a million martyrs. A world of men burned at the stake and babes slaughtered at their mother's breasts. A dark history with pain oozing into all its hidden corners. At the center of history is a death. Christ's death, the decisive point of history. Christianity is perhaps the most morbid religion of the world. Perpetually meditating upon death with little crosses hung around their necks, Christian disciples sing their way to martyrdom. Anticipating death and calling it gain, Christians are evangelists of the grotesque. The very hope of the Gospel rests directly upon our ability to imagine a world in which suffering serves as the soil from which resurrection springs. — Ben Palpant

The Gospel frees us to speak honestly about the reality of pain, confident that nothing is riding on our ability to cope with or fend off suffering. — Tullian Tchividjian

Jesus Christ did not suffer so that you would not suffer. He suffered so that when you suffer, you'll become more like him. The gospel does not promise you better life circumstances; it promises you a better life. — Timothy Keller

The key to understnading masculinity is Jesus Christ. Jesus was tough with religious blockheads, false teachers, the proud, and bullies. Jesus was tender with women, children, and those who were suffering or humble. Additionally, Jesus took responsability for Himself. He worked a jon for the first thirty years of His life, swinging a hammer as a carpenter. He also took responsability for us on the cross, where He substituted Himself and died in our place for our sins. My sins are my fault, not Jesus'fault, but Jesus has made them His responsability. This is the essence of the gospel, the "good news". If you understand this, it will change how you view masculinity. — Mark Driscoll

This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel. — Martin Luther

There are times when we suffer innocently at other people's hands. When that occurs, we are victims of injustice. But that injustice happens on a horizontal plane. No one ever suffers injustice on the vertical plane. That is, no one ever suffers unjustly in terms of his or her relationship with God. As long as we bear the guilt of sin, we cannot protest that God is unjust in allowing us to suffer. — R.C. Sproul

The prophet Ezekiel said, "I will take out of your flesh the heart of stone and give you a heart of flesh." This is the experience the apostle Paul had after his encounter with Jesus on the road to Damascus. It radically changed his outlook on life, and he received baptism. God transformed his heart! However, only think: a persecutor, a man who hounded out the Church and Christians, a man who became a saint, a Christian to the marrow, a genuine Christian! First he was a violent persecutor, then he became an apostle, a witness of Jesus Christ so brave that he was not afraid of suffering martyrdom. In the end, the Saul who wanted to kill those who proclaimed the Gospel gave his own life to proclaim it. — Pope Francis

There is no doubt that the biblical concept of the Kingdom calls for a ministry to the suffering, the imprisoned, the oppressed, the hungry and whomever is dehumanized by an unjust society. In abstract, almost all of us can affirm this with enthusiasm. When it is the vocation, however, of one of our number to make this Gospel imperative, a matter demanding and requiring us to change our comfortable ways, then many of us fall away. The prophet has never been popular among his other contemporaries. He has been stoned, beheaded, crucified and shot. If not killed, we have been all too ready to vilify him or her in the name of God, little realizing that it may well be God who sent the prophet to challenge our complacency. — Urban T. Holmes III

While I was wallowing in self-pity, focused on myself, there was a whole world with literally billions of people who had no idea who God is, how amazing He is, and the wonders He has done for us. They are the ones who are really suffering. They don't know His hope, His peace, and His love that transcends all understanding. They don't know the message of the gospel. — Nabeel Qureshi

Whoever reads the gospel with a single eye, and sincere intentions, will find, that our blessed Lord took all opportunities of reminding his disciples that His Kingdom was not of this world; that His doctrine was a doctrine of the Cross; and that their professing themselves to be His followers, would call them to a constant state of voluntary suffering and self-denial. — George Whitefield

The gospel proclaims human freedom and dignity more than human enslavement and depravity. What is needed is a balance of biblical values and emphasis on the empowering quality of the gospel. The spiritual values of humility, long suffering, endurance, and obedience are to be affirmed alongside self-reliance, freedom, proclamation, mission, and authority. — Henri J.M. Nouwen

Confessional orthodoxy coupled with a view of a heavenly Father whose love is conditioned on his Son's suffering, and further conditioned by our repentance, leads inevitably to a restriction in the preaching of the gospel. Why? Because it leads to a restriction in the heart of the preacher that matches the restriction he sees in the heart of God! — Sinclair B. Ferguson

Jesus isn't suffering day after day for your sin. He sits triumphantly at the right hand of God and has won the final and decisive victory for you. If constant lamenting over your sin could actually help you atone for it, then it would be a noble act. However, since there is nothing to be added to your salvation and your agony contributes nothing to your salvation or sanctification, then you are free to walk through life with confidence in your forgiveness. Godly sorrow for sin does not lead to self-condemnation and attempts to atone for your sins through acts of penance. Godly sorrow leads to repentance, which leads us to the cross. There we see, once again, the beautiful sufficiency of our marvelous Savior. Godly sorrow leads us on to a big party, another glorious celebration of the truth of the gospel. — Barbara R. Duguid

So don't be ashamed of the testimony about our Lord, or of me His prisoner. Instead, share in suffering for the gospel, relying on the power of God. — Anonymous

I owe my life and hope to the gospel. Without it I would still be strutting with racist pride, or I would be suffering the moral paralysis of 'white guilt.' But the gospel has an answer to both pride and guilt. — John Piper

Contrary to what I had thought, I did not need easing circumstances, relief from difficulty, and distance from pain in order to be free. I was learning that the freedom Jesus secured for me is not freedom from pain and suffering here and now. Rather, it's freedom from bitterness, anger, fear, resentment, self-pity, offense, and hopelessness in the crucible of present pain and suffering; it is freedom from my burdensome sense of "I deserve better," the encumbrance of entitlement. I was realizing that only the gospel can free us from the enslaving pressure to defend ourselves. That's real freedom - God-sized freedom! — Tullian Tchividjian

Finally, it is wrong to say that "nothing" is more basic to the identity of the church than suffering. Nothing is more basic to the identity of the institutional church than the preaching of the gospel, the correct administration of the sacraments, and the worship of God in Spirit and in truth (Westminster Confession of Faith, 25.4). Nothing is more basic to the identity of the individual Christian than faith, hope, obedience, and love, the fruit of the Spirit (cf. 1 Cor. 13:4-13; Gal. 5:22-24; 1 John 2:3; 3:10, 24; 4:7-21; 5:1-3). — Keith A. Mathison

Speaking personally, I find it helpful to detect in the four evangelists four dimensions of the saving purpose of God: its length, depth, breadth and height. Matthew reveals its length, for he depicts the Christ of Scripture, who looks back over long-centuries of expectation. Mark emphasizes its depth, for he depicts the Suffering Servant who looks down to the depths of the humiliation he endured. In Luke it is the breadth of God's purpose which emerges, for he depicts the Savior of the world who looks round in mercy to the broadest possible spectrum of human beings. Then John reveals its height, for he depicts the Word made flesh who looks up to the heights from which he came and to which he intends to raise us. — John Stott

The suffering of the Christian or anyone else in this world is never ultimately an accident. All suffering is within the pale of divine sovereignty. All suffering comes within the broader context of the sovereignty of God. — R.C. Sproul

Ministry, then, is not about "using" relationships to get individuals to accept a "third thing," whether that be conservative politics, moral behaviors or even the gospel message. Rather, ministry is about connection, one to another, about sharing in suffering and joy, about persons meeting persons with no pretense or secret motives. It is about shared life, confessing Christ not outside the relationship but within it. This, I learned, was living the gospel.
I — Andrew Root

We receive suffering when it comes as an opportunity for God to do something good in us and through us. We rejoice not in the pain but rather in what it can accomplish for the gospel so that something as costly as suffering is not wasted but used for God's glory, our joy, and others' good. — Mark Driscoll

The incomprehensible suffering of Jesus Christ ended sacrifice by the shedding of blood, but it did not end the importance of sacrifice in the gospel plan. Our Savior requires us to continue to offer sacrifices, but the sacrifices He now commands are that we 'offer for a sacrifice unto [Him] a broken heart and a contrite spirit' (3 Nephi 9:20). He also commands each of us to love and serve one another - in effect, to offer a small imitation of His own sacrifice by making sacrifices of our own time and selfish priorities. — Dallin H. Oaks