Such A Time As This Quotes & Sayings

There never was a man with such a face as yours, unless it was your father, and I suppose he is singeing his grizzled red beard by this time, unless you came straight from the old un without any father at all betwixt you; which I shouldn't wonder at, a bit. — Charles Dickens

Obviously the way to keep a husband and wife happily married is for each of them to meet the needs that are most important to the other. But when I conducted all these interviews, I discovered the reason this is such a difficult assignment. Nearly every time I asked couples to list their needs according to their priority, men listed them one way and women the opposite way. Of the ten basic emotional needs, the five listed as most important by men were usually the five least important for women, and vice versa. — Anonymous

[F]or time itself is conceived as 'coming round'; and this again because time and such a standard rotation mutually determine each other. Hence, to call the happenings of a thing a circle is saying that there is a sort of circle of time; and that is because it is measured by a complete revolution, and the whole measurement of a thing is nought else but a defined number of the units of its measurements. — Aristotle.

The attachment to parental figures I am trying to describe here is an attachment to parents who have inflicted injury on their children. It is an attachment that prevents us from helping ourselves. The unfulfilled natural needs of the child are later transferred to therapists, partners, or our own children. We cannot believe that those needs were really ignored, or possibly even trampled on by our parents in such a way that we were forced to repress them. We hope that the other people we relate to will finally give us what we have been looking for, understand, support, and respect us, and relieve us of the difficult decisions life brings with it. As these expectations are fostered by the denial of childhood reality, we cannot give them up. As I said earlier, they cannot be relinquished by an act of will. But they will disappear in time if we are determined to face up to our own truth. This is not easy. It is almost always painful. But it is possible. In — Alice Miller

I mentioned early in this book the kind of rereading distinctive of a fan
the Tolkien addict, say, or the devotee of Jane Austen or Trollope or the Harry Potter books. The return to such books is often motivated by a desire to dwell for a time in a self-contained fictional universe, with its own boundaries and its own rules. (It is a moot question whether Austen and Trollope's first readers were drawn to their novels for these reasons, but their readers today often are.) Such rereading is not purely a matter of escapism, even though that is one reason for its attraction: we should note that it's not what readers are escaping from but that they are escaping into that counts most. Most of us do not find fictional worlds appealing because we find our own lives despicable, though censorious people often make that assumption. Auden once wrote that "there must always be ... escape-art, for man needs escape as he needs food and deep sleep." The sleeper does not disdain consciousness. — Alan Jacobs

In 1650 Bishop Ussher dated the creation from the genealogy given in the Bible at 4004 B.C.; for a long time (even for some people today) this was accepted as "gospel truth." However, if you accept a miracle such as this, what's wrong with creation 5 minutes ago? It would be scarcely more difficult for the Creator to create all of us sitting here, with our memories of events that never really happened, with our worn shoes that were never really new, with spots of soup that were never really spilled on our ties, and so on. Such a beginning is logically possible, but extremely hard to believe! — Leigh Page

I
I alone know how to mourn for him as he deserves.' But while we were still shaking hands, such a look of awful desolation came upon her face that I perceived she was one of those creatures that are not the playthings of Time. For her he had died only yesterday. And, by Jove! the impression was so powerful that for me, too, he seemed to have died only yesterday
nay, this very minute. I saw her and him in the same instant of time
his death and her sorrow
I saw her sorrow in the very moment of his death. Do you understand? I saw them together
I heard them together. — Joseph Conrad

The battlefield is symbolic of the field of life, where every creature lives on the death of another. A realization of the inevitable guilt of life may so sicken the heart, that like Hamlet, or like Arjuna, one may refuse to go on with it. On the other hand, like most of the rest of us, one may invent a false finally unjustified image of oneself as an exceptional phenomenon in the world
not guilty as others are, but justified in one's inevitable sinning, because one represents the good. Such self-righteousness leads to a misunderstanding, not only of oneself, but of the nature of both Man and the Cosmos. The goal of the myth is to dispel the need for such life-ignorance by affecting a reconciliation of the individual consciousness with the universal will, and this is affected through a realization of the true relationship of the passing phenomena of time to the imperishable life that lives and dies in all. — Joseph Campbell

Finding that she was determined to get to the bottom of what seemed to him a very trivial affair, extricated himself without hesitation or compunction by advising her to apply to Vincent for information, since he was the instigator of the quarrel. Before he could make good his retreat, however, he was incensed and appalled by a command to go immediately to Vincent's room, and to inform him that his mama desired to have speech with him before he went down to breakfast. Since it was the time-honoured practice of the brothers to sacrifice each other in such situations as now confronted Claud, it was not fear of Vincent's wrath at finding himself betrayed which prompted Claud to despatch Polyphant on the errand, but the knowledge that not even a messenger bearing gifts of great price would meet with anything but the rudest of receptions from Vincent at this hour of the morning. — Georgette Heyer

The Armadillo A big fiesta was announced on Lake Titicaca, and the armadillo, who was a very superior creature, wanted to dazzle everybody. Long beforehand, he set to weaving a cloak of such elegance that it would knock all eyes out. The fox noticed him at work. "Are you in a bad mood?" "Don't distract me. I'm busy." "What's that for?" The armadillo explained. "Ah," said the fox, savoring the words, "for the fiesta tonight?" "What do you mean, tonight?" The armadillo's heart sank. He had never been more sure of his time calculations. "And me with my cloak only half finished!" While the fox took off with a smothered laugh, the armadillo finished the cloak in a hurry. As time was flying, he had to use coarser threads, and the weave ended up too big. For this reason the armadillo's shell is tight-warped around the neck and very open at the back. (174) — Eduardo Galeano

Therefore we see at once that there cannot be any such thing as free-will; the very words are a contradiction, because will is what we know, and everything that we know is within our universe, and everything within our universe is moulded by conditions of time, space and causality. ... To acquire freedom we have to get beyond the limitations of this universe; it cannot be found here. — Swami Vivekananda

Immortality: "It is impossible to be conscious of being unconscious."

It is not possible to be aware of being unconscious from your own perspective. You cannot be aware of not being aware. You can be less aware/conscious, such as when you are asleep, but not completely unconscious (dead), because time would stand still for you. A billion years could pass, and you would not know it.

How do you know you are dead? It is not possible to be aware of any gaps in life; it is continuous and never-ending from your own point of view.

Death and birth are a continuous event from your own perspective.

You will die physically, but you will be born into a new physical body. Being born happens, or you would not be here now. You were born into this life. It is what we know happens. There is no evidence anything else happens. True or false? — Michael Smith

Peter Kubelka is the perfectionist of the film medium; and, as I honor that quality above all others at this time finding such a lack of it now elsewhere, I would simply like to say: Peter Kubelka is the world's greatest filmmaker - which is to say, simply: see his films! ... by all means/above all else ... etcetera. — Stan Brakhage

I wrote 'Turn Your Radio On' in 1937, and it was published in 1938. At this time radio was relatively new to the rural people, especially gospel music programs. I had become alert to the necessity of creating song titles, themes, and plots, and frequently people would call me and say, 'Turn your radio on, Albert, they're singing one of your songs on such-and-such a station.' It finally dawned on me to use their quote, 'Turn your radio on,' as a theme for a religious originated song, and this was the beginning of 'Turn Your Radio On' as we know it. — Albert E. Brumley

I am firmly of the opinion that women who make a lot of effort to hang onto their looks in middle age (unless they are beauties, entertainers or prostitutes) are rather sad, as one should surely have something more substantial to recommend one by this time, such as kindness or cleverness. — Julie Burchill

The modified Mozart used by Tomatis, Paul, iLs, and others over time in an individualized therapy must be distinguished from claims made in the media in the 1990s that mothers could raise the IQ of their children by having them briefly listen to unfiltered Mozart. This claim was based on a study not of mothers and babies but of college students who listened to Mozart ten minutes a day and improved IQ scores on spatial reasoning tests - an effect that lasted only ten to fifteen minutes! Hype aside, different studies by Gottfried Schlaug, Christo Pantev, Laurel Trainor, Sylvain Moreno, and Glenn Schellenberg have shown that sustained music training, such as learning to play an instrument, can lead to brain change, enhance verbal and math skills, and even modestly increase IQ.] — Norman Doidge

This is therefore a time, not for unkindly criticism of fellow Christians, but for friendly conference; not for disputing over divergent views, but for united action; not for dogmatic assertion of prophetic programs, but for the humble acknowledgment that "we know in part;" not for idle dreaming, but for the immediate task of evangelizing a lost world. For such effort, no one truth is more inspiring, than that of the return of Christ. None other can make us sit more lightly by the things of time, none other is more familiar as a Scriptural motive to purity, holiness, patience, vigilance, love. — Charles R. Erdman

She was darkness and he was darkness and there had never been anything before this time, only darkness and his lips upon her. She tried to speak and his mouth was over hers again. Suddenly she had a wild thrill such as she had never known; joy, fear, madness, excitement, surrender to arms that were too strong, lips too bruising, fate that moved too fast. — Margaret Mitchell

Human knowledge as it actually is and can only ever be is not a revelation of something objectively and timelessly true, an assured grasp of something existing 'out there' independently of ourselves. It is what we have the best grounds at any given time for believing. Because this is what it is, it does indeed provide the best possible basis for our suppositions and actions. But it always remains our belief, our, conjecture, our hypothesis, our theory; and as such, fallible - and also, as such, a creation of the human mind. — Bryan Magee

is also time for a final break with our theologically grounded reserve about whatever is being done by the state-which really only comes down to fear. "Speak out for those who cannot in the church today still remembers that this is the very least the Bible asks of us in such times as these? — Keith Clements

At least, not in this country,' she added after a moment's thought. 'In China it's a little different. Once I saw a Chinaman in Shanghai. His ears were so big he could use them for a raincoat. When it rained, he just crept in under his ears and was warm and snug as could be. Not that the ears had such a rattling good time of it, you understand. If it was specially bad weather, he'd invite friends and acquaintances to pitch camp under his ears too. There they sat, singing their sorrowful songs while it poured down outside. — Astrid Lindgren

Sinner, I would be loth to have thy soul destroyed by wilful self-delusion ... So consequently, there is a despair which is a grievous sin; and there is a despair which is absolutely necessary to thy salvation. I would not have thee despair of the sufficiency of the blood of Christ to save thee, if thou believe, and heartily obey him; nor of the willingness of God to pardon and save thee, if thou be such a one; nor yet absolutely of thy own salvation; because, while there is life and time, there is some hope of thy conversion, and so of thy salvation ... Never stick at the sadness of the conclusion, man, but acknowledge plainly, If I die before I get out of this estate, I am lost forever. It is as good deal truly with thyself as not; God will not flatter thee, he will deal plainly whether thou do or not. The very truth is, this kind of despair is one of the first steps to heaven(233). — Richard Baxter

Living more lives than one, knowing people of all classes, all shades of opinion, monarchists, republicans, socialists, anarchists, has had a salutary effect on my mind. If every year of my life, every month of the year, I had lived with reformers and crusaders I should be, by this time, a fanatic. As it is I have had such varied things to do, I have had so many different contacts that I am not even very much of a crank. — Rheta Childe Dorr

That in their sacrifices to humanity they ran no risks, not even to their property; that after all they were not so noble but they treated the thief as he had treated them, and hoped, by a certain outward observance and a few prayers, and by walking in a particular straight though useless path from time to time, to save their souls. This may be to judge my neighbors harshly; for I believe that many of them are not aware that they have such an institution as the jail in their village. — Henry David Thoreau

I had read it some time ago but was so completely immersed that I retained nothing. This has been an intermittent, lifelong enigma. Through early adolescence I sat and read for hours in a small grove of weed trees near the railroad track in Germantown. Like Gumby I would enter a book wholeheartedly and sometimes venture so deeply it was as if I were living within it. I finished many books in such a manner there, closing the covers ecstatically yet having no memory of the content by the time I returned home. This disturbed me but I kept this strange affliction to myself. I look at the covers of such books and their contents remain a mystery that I cannot bring myself to solve. Certain books I loved and lived within yet cannot remember. — Patti Smith

I do not teach truth as such; I do not transform myself into a diaphanous mouthpiece of eternal pedagogy: I settle accounts , however I can, on a certain number of problems; with you and with me or me, and through you, me and me, with a certain number of authorities represented here. I understand that the place I am now occupying will not be left out of the exhibit or withdrawn form the scene. Nor do I intend to withhold even that which I shall call, to save time, an autobiographical demonstration, although I must ask you to shift its sense a little and to listen to it with another ear. I wish to take a certain pleasure in this, so that you may learn this pleasure from me. — Jacques Derrida

You were great tonight, helping with Candice's wound and the funeral ceremony for Chaz ... such as it was."
"I only did what needed doing, and as for your friend's funeral, it was a beautiful good-bye you all gave him," she murmured. "Simple but pure. You honored him well, Kellan."
The phrase she used - one reserved for the solemnest occasions in Breed traditions - touched him in a way he couldn't express. Instead, he tipped her chin up on the edge of his hand and kissed her. Not the hungered kind of kiss that they'd been sharing each time they'd connected since her arrival back in his life a few days ago but a kiss shaped by tender caring and gratitude, by profound respect ... and, yes, love.
He loved this woman.
His woman. — Lara Adrian

I remember in the Carpenter version, you got acquainted with the characters and really knew them. It was a real character piece. Each actor was serviced in the movie, and we tried to do that in this movie as well. I like the fact that there was a European, first-time director. I'd known of him because I'm from Europe. I knew him as a commercial director and thought one of his commercials was great. I thought it was an interesting take on such a big-budget cult classic. — Adewale Akinnuoye-Agbaje

like the big bed it was enclosed in a permanent canopy of heavy netting. Mosquitoes were the least of the creatures this net was intended to exclude; its absence, at any time, night or day, would have been an invitation for snakes and scorpions to make their way between the sheets. In a hut by the pond a woman was even said to have found a large dead fish in her bed. This was a koimachh, or tree perch, a species known to be able to manipulate its spiny fins in such a way as to drag itself overland for short distances. It had found its way into the bed only to suffocate on the mattress. — Amitav Ghosh

They forgot that the strike was in this instance the consequence of want and need, suffered unjustly, as the endurers believed; for, however insane, and without ground of reason, such was their belief, and such was the cause of their violence. It is a great truth that you cannot extinguish violence by violence. You may put it down for a time; but while you are crowing over your imaginary success, see if it does not return with seven devils worse than its former self! No — Elizabeth Gaskell

Yet I do seriously and on good grounds affirm it possible to make a flying chariot in which a man may sit and give such a motion unto it as shall convey him through the air. And this perhaps might be made large enough to carry divers men at the same time, together with food for their viaticum and commodities for traffic. — John Wilkins

Modesty becomes blameworthy if it prevents one from denouncing what clearly should be denounced, such as tyranny or corruption. This form of modesty results in meekness at a time when one needs to be forthright and courageous. Something condemnable (munkar) is condemnable regardless of the status of the person who is engaged in it - whether he or she is a close relative or a person of status, wealth, or authority. There must be agreement, however, among scholars on what is condemnable. One cannot, for example, declare decisively that something is considered condemnable if there is a difference of opinion on it among the scholars. Scholars knowledgeable of the plentitude of juristic differences rarely condemn others. They refrain from such condemnation not because of modesty but because of their extensive knowledge and scholarly insight. Unfortunately, many people today are swift to condemn, which creates another disease: self-righteousness. — Hamza Yusuf

Pro bono has been abused as a cover and I detest those who do that because pro bono is such a noble thing to do. I have done a lot of pro bono work from the time I started my practice, never boasted about it, never got much publicity out of it. But every time when I see some people being interviewed regarding their pro bono work, I laugh because even the Government is coming into the picture. They had considered forcing all lawyers to do pro bono work. Pro bono is something that comes from your heart. You should have the desire to help. It should not be forced upon you. The authorities don't realise this. The moment you force pro bono on lawyers, you take away the meaning of pro bono. Those who are genuinely concerned and do pro bono also will be classified as people who have to do it because they have been told to do so. — Subhas Anandan

Things are set up as contraries that are not even in the same category. Listen to me: the opposite of radical is superficial; the opposite of liberal is stingy; the opposite of conservative is destructive. Thus I will describe myself as a radical conservative liberal; but certain of the tainted red fish will swear that there can be no such fish as that. Beware of those who use words to mean their opposites. At the same time have pity on them, for usually this trick is their only stock in trade. But do not pity them overly, it is your own death and your soul's death that they work by their deception. — R.A. Lafferty

From what cause the rite of baptism first proceeded is not expressed formally in the scripture, but it may be probably thought to be an imitation of the law of Moses concerning leprosy, wherein the leprous man was commanded to be kept out of the camp of Israel for a certain time, after which time being judged by the priest to be clean, he was admitted into the camp after a solemn washing. And this may therefore be a type of the washing in baptism, wherein such men as are cleansed of the leprosy of Sin by Faith, are received into the church with the solemnity of baptism. — Thomas Hobbes

I think that when you consider the beauty of the world and you wonder how it came to be what it is, you are naturally overwhelmed with a feeling of awe, a feeling of admiration and you almost feel a desire to worship something. I feel this, I recognise that other scientists such as Carl Sagan feel this, Einstein felt it. We, all of us, share a kind of religious reverence for the beauties of the universe, for the complexity of life. For the sheer magnitude of the cosmos, the sheer magnitude of geological time. And it's tempting to translate that feeling of awe and worship into a desire to worship some particular thing, a person, an agent. You want to attribute it to a maker, to a creator. What science has now achieved is an emancipation from that impulse to attribute these things to a creator.
God Delusion debate Professor Richard Dawkins vs John Lennox — Richard Dawkins

Today is such a time, when the project of interpretation is largely reactionary, stifling. Like the fumes of the automobile and of heavy industry which befoul the urban atmosphere, the effusion of interpretations of art today poisons our sensibilities. In a culture whose already classical dilemma is the hypertrophy of the intellect at the expense of energy and sensual capability, interpretation is the revenge of the intellect upon art.
Even more. It is the revenge of the intellect upon the world. To interpret is to impoverish, to deplete the world - in order to set up a shadow world of 'meanings.' It is to turn the world into this world. ('This world'! As if there were any other.)
The world, our world, is depleted, impoverished enough. Away with all duplicates of it, until we again experience more immediately what we have. — Susan Sontag

Daniel is asleep. A care assistant, a different one today is swishingaroundthe room with a mop that smells of pine cleaner.

Elisabeth wonders what's doing to happen to all the care assistants. She realizes she hasn't so far encountered a single care assistant here who isn't from somewhere else in the world. That morning on the radio she;d heard a spokesperson say, but it's not just that we;ve been rhetorically and practically encouraging the opposite of integration for immigrants to this country. It's that we've been rhetorically and practically encouraging ourselves not to integrate. We've been doing this as a matter of self-policing since Thatcher taught us to be selfish and not just to think but to believe that there's no such thing as society.

Then the other spokesperson in the dialogue said, well, you would say that. Get over it. Grow up. Your time's over. Democracy. You lost. — Ali Smith

I saw a young sister, just before this service; and I said to her, "When did you find the Lord?" She replied, "It was when I was very ill." Yes, it is often so; God makes us ill in body that we may have time to think of Him, and turn to Him ... What would become of some people if they were always in good health, or if they were always prospering? But tribulation is the black dog that goes after the stray sheep, and barks them back to the Good Shepherd. I thank God that there are such things as the visitations of correction and of holy discipline, to preserve our spirit, and bring us to Christ. — Charles Spurgeon

A philosophical thought is not supposed to be impervious to all criticism; this is the error Whitehead describes of turning philosophy into geometry, and it is useful primarily as a way of gaining short-term triumphs in personal arguments that no one else cares (or even knows) about anyway. A good philosophical thought will always be subject to criticisms (as Heidegger's or Whitehead's best insights all are) but they are of such elegance and depth that they change the terms of debate, and function as a sort of "obligatory passage point" (Latour's term) in the discussions that follow.
Or in other words, the reason Being and Time is still such a classic, with hundreds of thousands or millions of readers almost a century later, is not because Heidegger made "fewer mistakes" than others of his generation. Mistakes need to be cleaned up, but that is not the primary engine of personal or collective intellectual progress. — Graham Harman

As we have seen, French culture and language interacted with native English culture for several generations after the Norman Conquest. A common word such as 'castle' is a French loan word, for example; and the whole romance tradition comes from the French. But this sensibility, culture, and language becomes integrated with native culture.
As well as the beginnings of what came to be called a courtly love tradition, we can find in Early Middle English (around the time that Layamon was writing Brut) the growth of a local tradition of songs and ballads. — Ronald Carter

For if we regard space and time as properties that must, as regards their possibility, be found in things in themselves, [ ... ] then we really cannot blame the good Bishop Berkeley for degrading bodies to mere illusion. Nay, even our own existence, which would thus be made dependent on the self-subsistent reality of a non-entity such as time, would, along with this time, be changed into mere illusion - an absurdity of which hitherto no one has been guilty. — Immanuel Kant

God who doesn't know what is going to happen to him with language. And with names. In short, God doesn't yet know what he really wants: this is the finitude of a God who doesn't know what he wants with respect to the animal, that is to say, with respect to the life of the living as such, a God who sees something coming without seeing it coming, a God who will say "I am that I am" without knowing what he is going to see when a poet enters the scene to give his name to living things. This powerful yet deprived "in order to see" that is God's, the first stroke of time, before time, God's exposure to surprise, to the event of what is going to occur between man and animal, this time before time has always made me dizzy. — David Wills

In Darwin's time no serious attempt had been made to examine the manifestations of variability. A vast assemblage of miscellaneous facts could formerly be adduced as seemingly comparable illustrations of the phenomenon "Variation." Time has shown this mass of evidence to be capable of analysis. When first promulgated it produced the impression that variability was a phenomenon generally distributed amongst living things in such a way that the specific divisions must be arbitrary. When this variability is sorted out, and is seen to be in part a result of hybridisation, in part a consequence of the persistence of hybrids by parthenogenetic reproduction, a polymorphism due to the continued presence of individuals representing various combinations of Mendelian allelomorphs, partly also the transient effect of alteration in external circumstances, we see how cautious we must be in drawing inferences as to the indefiniteness of specific limits from a bare knowledge that intermediates exist. — William Bateson

Labor, being itself a commodity, is measured as such by the labor time needed to produce the labor-commodity. And what is needed to produce this labor-commodity? Just enough labor time to produce the objects indispensable to the constant maintenance of labor, that is, to keep the worker alive and in a condition to propagate his race. The natural price of labor is no other than the wage minimum. — Karl Marx

There was a time when emigration from Cuba was a definitive separation. There were no visits. In the '80s, '90s, it was incredibly difficult. I'm not the only one interested in this as a filmmaker - other Cuban filmmakers have dealt with it, too, because it's such a part of our reality. — Fernando Perez

At the same time he could hardly believe what he had been reading. It struck him as verging on madness. This wild confession, this owing to a crime so outlandish, so totally different from the true ones of mating and theft of the negroes, outraged him with its insolence and perversity. In the conflict of these feelings Erasmus was swept by doubt and loneliness. His whole being seemed under threat of dissolution. What became of law, of legitimacy, of established order, if a man could assume such attitudes of private morality, decide for himself where his fault lay? It turned everything upside down. He could think of nothing more damnable. And yet ... He remembered suddenly the second, rarer smile his cousin had, the one that came slowly, transforming his face. Briefly, unwillingly, Erasmus glimpsed the possibility of freedom. — Barry Unsworth

In all things in this life, we are told "It's okay if you don't make it the first time!", "It's fine if you don't get it right the first time, just try again and again!" We are told this in learning how to ride a bike, in learning how to bake a cake, in solving our math equations ... in everything. Except marriage. Why are we all expected to get such an enormous and weighty thing right, the very first time, and if we don't we're considered as failures? I beg to differ! This is a stupidity! — C. JoyBell C.

A loner by nature and an introvert ... i am a twinkling star, burning bright amidst a cloudless night. As such, i tend to fade in and out of people's lives. This aspect of me is often misunderstood as rejection or a lack of love and caring. In reality, the only way i can survive as an introvert, is to drop from the sky, from time-to-time, recharging within the energizing landscape of my inner-universe. To love me, is to let me me have the space i need to illuminate the sky. I can't be taken hostage or held captive. Inner-light is what gives my star its twinkle. — Jaeda DeWalt

That's how the world works, doesn't it?"
"That's how it can work. You're such a snob,Brian."
He looked up,flabbergasted. "What?"
"You're such a snob,and the worst kind of snob-the kind who thinks he's broad-minded. Now that I know that,you don't bother me at all."
The stable phone rang,delighting her. Whoever was on the other end not only had perfect timing but they had her gratitude.It gave her great pleasure to see the absolute shock on Brian's face as she walked to the phone.
"Royal Meadows Riding Academy. Would you hold one moment,please." With a friendly smile,she laid a hand over the receiver. "Really,I can finish up here.I'm keeping you from your work."
"I'm not a snob," he finally managed to say.
"Of course you wouldn't see it that way. Can we discuss this another time? I need to take this call."
Irked,he shoved the scoop back in the grain. "I'm not the one wearing bloody diamonds in my ears," he muttered as he stalked out. — Nora Roberts

Edgar, do you actually think that how long a person grieves is a measure of how much they loved someone? There's no rule book that says how to do this." She laughed, bitterly. "Wouldn't that be great? No decisions to make. Everything laid right out for us. But there's no such thing. You want facts, don't you? Rules. Proof. You're like your father that way. Just because a thing can't be logged, charted, and summarized doesn't mean it isn't real. Half the time we walk around in love with the idea of a thing instead of the reality of it. But sometimes things don't turn out that way. You have to pay attentin to what's real, what's in the world. Not some imaginary alternative, as if it's a choice we could make. — David Wroblewski

Under the trees several pheasants lay about, their rich plumage dabbled with blood; some were dead, some feebly twitching a wing, some staring up at the sky, some pulsating quickly, some contorted, some stretched out - all of them writhing in agony except the fortunate ones whose tortures had ended during the night by the inability of nature to bear more. With the impulse of a soul who could feel for kindred sufferers as much as for herself, Tess's first thought was to put the still living birds out of their torture, and to this end with her own hands she broke the necks of as many as she could find, leaving them to lie where she had found them till the gamekeepers should come, as they probably would come, to look for them a second time. "Poor darlings - to suppose myself the most miserable being on earth in the sight o' such misery as yours!" she exclaimed, her tears running down as she killed the birds tenderly. — Thomas Hardy

If you're like most people, you'll do one thing for two to three years, then something else for two to three years, and then - somewhere in that five- to seven-year distance from Yale - you'll see a need to fully commit to something that's a longer-term project: graduate school, for example, or a job you need to stick with for some real time. The question is: where do you need to be with yourself such that when the time comes to 'cast your whole vote,' you're reasonably confident you're not being either fear-based or ego-driven in your choice . . . that the journey you're on is really yours, and not someone else's? If you think of your first few jobs after Yale in this way - holistically and in terms of your growth as a person rather than as ladder rungs to a specific material outcome - you're less likely to wake up at age forty-five married to a stranger." Yikes! — Marina Keegan

It's a terrible thing, I think, in life to wait until you're ready. I have this feeling now that actually no one is ever ready to do anything. There is almost no such thing as ready. There is only now. And you may as well do it now. Generally speaking, now is as good a time as any. — Hugh Laurie

He loved, beneath all this summer transiency, to feel the earth's spine beneath him; for such he took the hard root of the oak tree to be; or, for image followed image, it was the back of a great horse that he was riding, or the deck of a tumbling ship
it was anything indeed, so long as it was hard, for he felt the need of something which he could attach his floating heart to; the heart that tugged at his side; the heart that seemed filled with spiced and amorous gales every evening about this time when he walked out. — Virginia Woolf

This, then, is the legacy of January 1973. The "me generation" found its voice, religion became a political force, poverty and civil rights became someone else's problem, and the national will for concerted action for the common good of all its citizens was scattered into "a thousand points of light."

At some point, perhaps those scattered lights will re-form and reunite to give birth to a rededicated nation, one that includes a place for everyone, opportunity for all, and help for those who need it. After all, it only takes a moment in time and some simultaneity. As Lyndon Johnson so aptly observed in his greatest speech - the "We Shall Overcome" speech - there are times in America when "history and fate meet at a single time in a single space to shape a turning point in man's unending search for freedom."

Let us hop such a time is nearing. — James Robenalt

I have found that educators yearn to be told something like this: There will be no more initiatives - at least for a time. Instead, we will focus only on what will have an immediate and dramatic impact on learning in your classrooms: ensuring the implementation of a common, content-rich curriculum; good lessons; and plenty of meaningful literacy activities (such as close reading, writing, and discussion) across the curriculum. — Mike Schmoker

That's one of our speculations, by the way. That the prior version of history that this one overwrote was horrible. Complete geopolitical mayhem; half of New York City is underwater. The United States is headed toward civil war, or ruled by an artificial-intelligence construct, or some such other thing. Real end-of-days stuff. That the instances of ourselves who existed in that history figured out what we have: that the invention of the causality violation device was the cause. That in that prior version of history, Rebecca did not die in a car accident. That she went back to the past on a mission, as a volunteer, well aware of her sacrifice. — Dexter Palmer

This is the first time I have heard 'ethics' in the mouth of a man. You and I are the only men on this ship that know its meaning. At one time in my life, I dreamed that I might someday talk with men who used such language, that I might lift myself out of the place in life in which I had been born, and hold conversation and mingle with men who talked about just such things as ethics. — Jack London

No other life forms know they are alive, and neither do they know they will die. This is our curse alone. Without this hex upon our heads, we would never have withdrawn as far as we have from the natural - so far and for such a time that it is a relief to say what we have been trying with our all not to say: We have long since been denizens of the natural world. Everywhere around us are natural habitats, but within us is the shiver of startling and dreadful things. Simply put: We are not from here. If we vanished tomorrow, no organism on this planet would miss us. Nothing in nature needs us. — Thomas Ligotti

When I have seen by Time's fell hand defaced
The rich proud cost of outworn buried age;
When sometime lofty towers I see down-razed
And brass eternal slave to mortal rage;
When I have seen the hungry ocean gain
Advantage on the kingdom of the shore,
And the firm soil win of the watery main,
Increasing store with loss and loss with store;
When I have seen such interchange of state,
Or state itself confounded to decay;
Ruin hath taught me thus to ruminate,
That Time will come and take my love away.
This thought is as a death which cannot choose
But weep to have that which it fears to lose. — William Shakespeare

I was struck that morning, as I would occasionally be struck the entire time I was in India, by the notion that the town was brown-skinned and black-haired, that their facial features approached my own. There was a solidarity, unexpected, unreasoning, that I felt with the people I passed on the street. They were, during those moments, my people, and though I had my difficulties with the subtleties of their language, thought our manners of dress and thought were distinct, though, perhaps, these people that I passed did not regard themselves as bound together in any particular way, at these instants I would disregard such nuance and imagine a profound relationship between us. Later, during stretches more lucid, I'd marvel at this rush of emotion and wonder as to its source. — Sameer Parekh

You can experiment with directing metta toward a difficult aspect of yourself. There may be physical or emotional aspects of yourself you have struggled with, denied, avoided, been at war with. Sit quietly, sending yourself metta. After some time, turn your attention to the loneliness, anger, disability, addiction, or whatever aspect of your mind or body you feel most estranged from. Healing begins with the open, compassionate acknowledgment of these unpleasant aspects of our lives. Surround the painful element of your experience with the warmth and acceptance of metta. You can use phrases such as, ' May I accept this,' 'May I be filled with loving kindness toward this,' 'May I use the pain of this experience for the welfare of all. — Sharon Salzberg

At the time, I prayed to God only intermittently, and then mainly to ask for things, such as: "Please let me get an A on my next test." "Please let me do well in Little League this year." "Please let my skin clear up for the school picture." I used to envision God as the Great Problem Solver, the one who would fix everything if I just prayed hard enough, used the correct prayers, and prayed in precisely the right way. But when God couldn't fix things (which seemed more frequent than I would have liked), I would turn to St. Jude. I figured that if it was beyond the capacity of God to do something, then surely it must be a lost cause, and it was time to call on St. Jude. — James Martin

There it was that I found and visited the famous Galileo, grown old, a prisoner to the Inquisition, for thinking in astronomy otherwise than the Franciscan and Dominican licensers thought. And though I knew that England then was groaning loudest under the prelatical yoke, nevertheless I took it as a pledge of future happiness, that other nations were so persuaded of her liberty. Yet was it beyond my hope that those worthies were then breathing in her air, who should be her leaders to such a deliverance, as shall never be forgotten by any revolution of time that this world hath to finish. — John Milton

It's a dreadfully long monster of a book, and I certainly won't have time to read it, but I'm giving it a thorough skimming. The authors are utterly incompetent - no sense of style or structure at all. It starts out as a detective story, switches to science-fiction, then goes off into the supernatural, and is full of the most detailed information of dozens of ghastly boring subjects. And the time sequence is all out of order in a very pretentious imitation of Faulkner and Joyce. Worst yet, it has the most raunchy sex scenes, thrown in just to make it sell, I'm sure, and the authors - whom I've never heard of - have the supreme bad taste to introduce real political figures into this mishmash and pretend to be exposing a real conspiracy. You can be sure I won't waste time reading such rubbish. — Robert Shea

We stopped to dine at Baltimore, and being now in Maryland, were waited on, for the first time, by slaves. The sensation of exacting any service from human creatures who are bought and sold, and being, for the time, a party as it were to their condition, is not an enviable one. The institution exists, perhaps, in its least repulsive and most mitigated form in such a town as this; but it is slavery; and though I was, with respect to it, an innocent man, its presence filled me with a sense of shame and self-reproach. — Charles Dickens

... the worshipers here are not likely to kill one another, they all offer the same sacrifice, and how the fat spits and the carcasses sizzle as God in the sublime heavens inhales the odors of all this carnage with satisfaction. Jesus pressed his lamb to his breast, unable to fathom why God could not be appeased with a cup of milk poured over His altar, that sap of life which passes from one being to another, or with a handful of wheat, the basic substance of immortal bread. Soon he will have to part with the old man's generous gift, his for such a short time, the poor little lamb will not live to see the sun set this day, it is time to mount the stairs of the Temple, to deliver it to the knife and sacrificial fire, as if it were no longer worthy of existence or being punished ... — Jose Saramago

There are people who think that Malina and I are married. We never considered that we might be married, that such a possibility could exist, nor even the idea that other people might think that we were married. For the longest time it never crossed our minds that, like other people, we appear as man and wife wherever we go. This was a complete surprise for us, but we had no idea what to make of it. We laughed a lot. — Ingeborg Bachmann

In 1975, stay-at-home mothers spent an average of about eleven hours per week on primary child care (defined as routine caregiving and activities that foster a child's well-being, such as reading and fully focused play). Mothers employed outside the home in 1975 spent six hours doing these activities. Today, stay-at-home mothers spend about seventeen hours per week on primary child care, on average, while mothers who work outside the home spend about eleven hours. This means that an employed mother today spends about the same amount of time on primary child care activities as a nonemployed mother did in 1975. — Sheryl Sandberg

I've written this book to explore and illuminate the lives, values, and experiences of just such people, and to offer a glimpse at how we raise our kids with love, optimism, and a predilection for independence of thought, how we foster a practical, this-worldly morality based on empathy, how we employ self-reliance in the face of life's difficulties, how we handle and accept death as best we can, how and why we do or do not engage in a plethora of rituals and traditions, how we create various forms of community while still maintaining our proclivity for autonomy, and what it means for us to experience awe in the midst of this world, this time, this life. — Phil Zuckerman

The power of an idea is never to be underestimated. Many a thought has survived long after its host has ceased to be. It is the power of an idea that no shield can defend against, nor sword divide, nor poison infect. As such, we must aspire to create ideas, rather than preserve life. In a sense, this is how we achieve true immortality and live on past our time. — A.J. Darkholme

In this age, the mere example of non-conformity, the mere refusal to bend the knee to custom, is itself a service. Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and moral courage which it contained. That so few now dare to be eccentric, marks the chief danger of the time. — John Stuart Mill

Where will this all end up? Will we completely lose our ability to be private, respectful, subtle? Will romance die? Often I long for a simpler time when break ups weren't made a trillion times worse by photo tagging, and rather than spelling it out for people you could be irritated by something and not feel as though you had to voice your gripe with convenient hashtags such as #dogaccidents, #cake and #snow in case it becomes a trending topic. — Alexa Chung

for the first time, there burst upon me the idea that there might be real marvels all about us, that the visible world might be only a curtain to conceal huge realms uncharted by my very simple theology. And that started in me something with which, on and off, I have had plenty of trouble since - the desire for the preternatural, simply as such, the passion for the Occult. Not everyone has this disease; those who have will know what I mean. I once tried to describe it in a novel. It is a spiritual lust; and like the lust of the body it has the fatal power of making everything else in the world seem uninteresting while it lasts. It is probably this passion, more even than the desire for power, which makes magicians. — C.S. Lewis

Life to me is a beautiful gift from from AdoShem that should not be wasted but shared with others. Including amazing revelations that are meant to be seen and meant to be told for such a time as this! — Sipporah Joseph

Did you not look upon the world this morning and imagine it as the boy might see it? And did you not recognize the mist and the dew and the birdsong as elements not of a place or a time but of a spirit? And did you not envy the boy his spirit? For you know there can be no power over him who freely gives what another would take. Such a one has the capacity to love. Freely, naively, to say I do. — Jamie O'Neill

Flying alone! Nothing gives such a sense of mastery over time over mechanism, mastery indeed over space, time, and life itself, as this. — Cecil Day-Lewis

This was puzzling, as the standard textbook of psychiatry at the time stated that incest was extremely rare in the United States, occurring about once in every million women.8 Given that there were then only about one hundred million women living in the United States, I wondered how forty seven, almost half of them, had found their way to my office in the basement of the hospital. Furthermore, the textbook said, "There is little agreement about the role of father-daughter incest as a source of serious subsequent psychopathology." My patients with incest histories were hardly free of "subsequent psychopathology" - they were profoundly depressed, confused, and often engaged in bizarrely self-harmful behaviors, such as cutting themselves with razor blades. The textbook went on to practically endorse incest, explaining that "such incestuous activity diminishes the subject's chance of psychosis and allows for a better adjustment to the external world."9 — Bessel A. Van Der Kolk

I pick up a copy of Newsweek on the plane and immediately notice how biased, slanted, and opinionated all the U.S. newsmagazine articles are. Not that the Euro and British press aren't biased as well
they certainly are
but living in the United States we are led to believe, and are constantly reminded, that our press is fair and free of bias. After such a short time away, I am shocked at how obviously and blatantly this lie is revealed
there is the 'reporting' that is essentially parroting what the White House press secretary announces; the myriad built-in assumptions that one ceases to register after being somewhere else for a while. The myth of neutrality is an effective blanket for a host of biases. — David Byrne

You could practically see the neurons firing in the kid's skull. His body was all spring and torque, a bundle of fast-twitch muscles that exuded faint floral whiffs of ripe pear. So much perfection in such a compact little person - Billy had to tackle him from time to time, wrestle him squealing to the ground just to get that little rascal in his hands, just your basic adorable thirty-month old with big blue eyes clear as chlorine pools and Huggies poking out of his stretchy-waist jeans. So is this what they meant by the sanctity of life? — Ben Fountain

He saw the statue - she shrank back as he hurried forward. And then he realized it wasn't her. Rose was taken aback. She hadn't known - how could she know - what her disappearence had done to him. This Doctor had a look of such despair in his eyes that her heart almost stopped in pity. She wanted more than anything else to go to him, tell him that everything was going to be alright. But ... what with possibly ripping time and space apart, that was probably a bad idea. — Jacqueline Rayner

Ours was the marsh country, down by the river, within, as the river wound, twenty miles of the sea. My first most vivid and broad impression of the identity of things seems to me to have been gained on a memorable raw afternoon towards evening. At such a time I found out for certain that this bleak place overgrown with nettles was the churchyard; and that Philip Pirrip, late of this parish, and also Georgiana wife of the above, were dead and buried; and that Alexander, Bartholomew, Abraham, Tobias, and Roger, infant children of the aforesaid, were also dead and buried; and that the dark flat wilderness beyond the churchyard, intersected with dikes and mounds and gates, with scattered cattle feeding on it, was the marshes; and that the low leaden line beyond was the river; and that the distant savage lair from which the wind was rushing was the sea; and that the small bundle of shivers growing afraid of it all and beginning to cry, was Pip. "Hold — Charles Dickens

Up again to the crest, and still no sight of land. Something that looked like clouds - or could it be ships? - far away on his left. Then, down, down, down - he thought he would never reach the end of it . . . this time he noticed how dim the light was. Such tepid revelry in water - such glorious bathing, as one would have called it on earth, suggested as its natural accompaniment a blazing sun. But here there was no such thing. The water gleamed, the sky burned with gold, but all was rich and dim, and his eyes fed upon it undazzled and unaching. The very names of green and gold, which he used perforce in describing the scene, are too harsh for the tenderness, the muted iridescence, of that warm, maternal, delicately gorgeous world. It was mild to look upon as evening, warm like summer noon, gentle and winning like early dawn. It was altogether pleasurable. He sighed. — C.S. Lewis

I know what I am, Savannah, a monster such as the human world cannot conceive. But I have always had honor, integrity, and a talent for healing. I can make you two promises. I will never have untruth between us, and I will protect you with my life. I have said I will not take what is mine this night. We have time to calm your fears. — Christine Feehan

What I need is courage, and this often fails me. And it is also a fact that since my disease, when I am in the fields I am overwhelmed by a feeling of loneliness to such a horrible extent that I shy away from going out. But this will change all the same as time goes on. Only when I stand a painting before my easel do I feel somewhat alive. Never mind, this is going to change too, for now my health is so good that I suppose the physical part of me will gain the victory. — Vincent Van Gogh

There are good books, indifferent books, and bad books. Amongst the good books some are honest, inspiring, moving, prophetic and improving. But in my language there is another category: there are Ah! Books. This is one of them. Ah! Books are those which induce a fundamental change in the reader's consciousness. They widen his sensibility in such a way that he is able to look upon familiar things as though he is seeing and understanding them for the first time. Ah! Books are galvanic. They touch the nerve centre of the whole being so that the reader receives an almost palpable physical shock. A tremor of excited perception ripples through the person. — Vernon Sproxton

This interplay of military and academic motives became ingrained in the Internet. "The design of both the ARPANET and the Internet favored military values, such as survivability, flexibility, and high performance, over commercial goals, such as low cost, simplicity, or consumer appeal," the technology historian Janet Abbate noted. "At the same time, the group that designed and built ARPA's networks was dominated by academic scientists, who incorporated their own values of collegiality, decentralization of authority, and open exchange of information into the system."90 These academic researchers of the late 1960s, many of whom associated with the antiwar counterculture, created a system that resisted centralized command. It would route around any damage from a nuclear attack but also around any attempt to impose control. — Walter Isaacson

My Tom died as babies do, gently and without complaint. Because they have been such a little time with us, they seem to hold to life but weakly. I used to wonder if it was so because the memory of Heaven still lived within them, so that in leaving here they do not fear death as we do, who no longer know with certainty where it is our spirits go. This, I thought, must be the kindness that God does for them and for us, since He gives so many infants such a little while to bide with us. — Geraldine Brooks

Perhaps the most powerful and appealing aspect of another's words, however, is simply their convenience. Whether distilled in the briefest apophthegm, or spread out across some voluminous tome, the thought is ready-made, the heavy lifting done. It's there to be used like a weapon or tool, and as time wanders on, seemingly leaving us fewer and fewer new things to say, it becomes ever more useful. As technology moves forward, as well, it also becomes much easier. Indeed, in this "information age" where so much is available to so many so quickly that enlightenment nearly verges on light pollution, it can sometimes appear that expression has been reduced to nothing more than a mad race to unearth and claim references. As such, the citation is also there to be donned, like some article of fashion from which we may reap the praise of discriminating taste without ever exerting ourself in the actual toil of manufacture. — Jasper Siegel Seneschal

The key question of time travel," my father says, "is this: How do we know what it means to perceive an event as presently occurring, rather than as a memory of a past event? How can we tell present from past? And how do we move the infinitesimal window of the present through the viewfinder at such a constant rate? Why can we see a faraway snow-tipped mountain range, or a jet taking off, or the moon, or the sun, or stars, and not an event that took place a moment ago, let alone a month ago, a year, thirty-three years ago? — Charles Yu

In appointing our Ambassador to the United States at this important time, with the 1936 crisis ahead, such considerations as dignity, past career, equity and sentiment must be discarded and a man of ability chosen in the interests of the country. In the light of these considerations, we find Hiroshi Saito, present Minister of Holland, the right person for the post. — Sadao Araki

At times I see them as if I were walking through the streets of Pompeii before the eruption of Vesuvius. This is one of the historian's delights and, even more, his sorrow. If we see someone doing something for the last time, even just eating a piece of bread, this activity becomes wondrously profound. We participate in the transmutation of the ephemeral into the sacramental. We have inklings of eras during which such a sight was an everyday occurrence. — Ernst Junger

The idea that I am a bad person or exhibiting poor character traits by my disdain for someone can be irrelevant and false. If I meet someone I immediately dislike, for what ever reason, but I am polite and courteous, helpful and pleasant then I have been polite, courteous, helpful and pleasant. This is not at all the same as then finding someone else to gossip with and verbalize my disdain for that person. It is certainly not the same as being outright rude to that person. What I have thought is of no consequence here. My actions show who I am, not my thoughts. The same can be said of the basic premise of being spiritual itself. If I seek to be spiritual and yet find no time in my life for reflection on what this should and does mean to me am I being spiritual at all? The actions we relate to as being spiritual are the natural outcome of such reflection in our lives. When we are true to our own sense of integrity we naturally find compassion for others. — David Carlyle

What is to come? Despite the fact that J.K. Rowling has repeatedly stated that she has no desire to write an eighth Harry Potter book, it has been reported that she is working on the long awaited and highly anticipated Harry Potter Encyclopedia. When such a tome will be published is purely a matter of speculation as Rowling is under no deadline to complete the work and intends to take her time and enjoy the process. There are also currently no plans to expand into television, stage plays, or graphic novels, but one can not help but speculate on what the future might hold for this incredibly lucrative franchise. — William Silvester

In the course of aesthetic experience, the perceiver may be overwhelmed by this 'mere object', overcome with emotion, altered to the very roots of his being.[ ... ] The experience of beauty involves an exchange of power, and as such, it is often disorienting, a mix of humility and exaltation, subjugation and liberation, awe and mystified pleasure.[ ... ] Many people, fearing a pleasure they cannot control, have vilified beauty as a siren or a whore. Since at one time or another though, everyone answers to 'her' call, it would be well if we could recognize the meaning of our succumbing as a valuable response, an opportunity for self-revelation rather than defeat.[ ... ] It entails a flexibility and empathy toward 'Others' in general and the capacity to see ourselves as both active and passive without fearing that we will be diminished in the process. — Wendy Steiner

All index-number systems, so far as they are intended to have a greater significance for monetary theory than that of mere playing with figures, are based upon the idea of measuring the utility of a certain quantity of money. The object is to determine whether a gramme of gold is more or less useful to-day than it was at a certain time in the past. As far as objective use-value is concerned, such an investigation may perhaps yield results. We may assume the fiction, if we like, that, say, a loaf of bread is always of the same utility in the objective sense, always comprises the same food value. It is not necessary for us to enter at all into the question of whether this is permissible or not. — Ludwig Von Mises

When they become slaves to thoughts that pull them down they fall into another kind of slavery and no one can emancipate them from such bondage as that except themselves - not even a Lincoln.
I say this because there is an increasing tendency among the youth of both races to assume that a system of government will unload them of all responsibilities for the care of aged parents, for sicknesses and accidents - often due to their own carelessness and neglect - and for their periods of unemployment, no matter how much their condition is due to laziness or failure to co-operate with others. I see this every day. 'Let the government do it,' they say, ignoring the fact that, in a democracy, they themselves help pay for the government's disbursements. It looks to me at this time as if they wish to declare not their independence, but their dependence upon the government from the cradle to the grave. — Thomas Calhoun Walker

The desire to make the horse happy and the cabman happy, had reached the point of a bizarre longing to take them to bed with him. And that, he knew, was impossible. For Stevie was not mad. It was, as it were, a symbolic longing; and at the same time it was very distinct, because springing from experience, the mother of wisdom. Thus when as a child he cowered in a dark corner scared, wretched, sore, and miserable with the black, black misery of the soul, his sister Winnie used to come along, and carry him off to bed with her, as into a heaven of consoling peace. Stevie, though apt to forget mere facts, such as his name and address for instance, had a faithful memory of sensations. To be taken into a bed of compassion was the supreme remedy, with the only one disadvantage of being difficult of application on a large scale. And looking at the cabman, Stevie perceived this clearly, because he was reasonable. — Joseph Conrad

Freedom of Will" - that is the expression for the complex state of delight of the person exercising volition, who commands and at the same time identifies himself with the executor of the order - who, as such, enjoys also the triumph over obstacles, but thinks within himself that it was really his own will that overcame them. In this way the person exercising volition adds the feelings of delight of his successful executive instruments, the useful "underwills" or under-souls - indeed, our body is but a social structure composed of many souls - to his feelings of delight as commander. — Friedrich Nietzsche