Subject And Object Quotes & Sayings

Many people will tell you that an expert is someone who knows a great deal about the subject. To this I would object that one can never know much about any subject. I would much prefer the following definition: an expert is someone who knows some of the worst mistakes that can be made in the subject, and how to avoid them. — Werner Heisenberg

When you start meditating on your ego, on your thoughts, on your mind, you are suddenly separate, because whatsoever you meditate on, you are separate from it. That has become the object and you have become the subject. — Rajneesh

The more man distinguishes himself from the rest of creation, the more he becomes conscious of himself as the subject, as an "I" to whom the world is an object, the more does he tend to confuse himself with God, to confuse his spirit with the spirit of God, and to regard his reason as Divine Reason. — Emil Brunner

We have to entertain the possibility that there is no reason for something existing; or that the split between subject and object is only our name for something equally accidental we call knowledge; or, an even more difficult thought, that while there may be some order to the self and the cosmos, to the microcosm and macrocosm, it is an order that is absolutely indifferent to our existence, and of which we can have only a negative awareness. — Eugene Thacker

The torture of being the unseen object, and the constantly observed subject. — Amiri Baraka

There is no objective reality. But there is only an illusion of consciousness, there is only an objectivication of reality, which was created by the spirit. The origin of life is creativity, freedom; and the personality, subject, and spirit are the representatives of that origin, but not the nature, not the object. — Nikolai Berdyaev

The world does not consist of subjects and objects, the "subject" and the "object" are metaphysical abstractions of the single and indivisible Wholeness. Man's finite knowledge separates the Whole into parts and studies fragmentarily the beings. The Wholeness is manifested in multiple forms and each form encapsulates the Wholeness — Alexis Karpouzos

The existential attitude is one of involvement in contrast to a merely theoretical or detached attitude. "Existential" in this sense can be defined as participating in a situation, especially a cognitive situation, with the whole of one's existence ... There are realms of reality or - more exactly - of abstraction from reality in which the most complete detachment is the adequate cognitive approach. Everything which can be expressed in terms of quantitative measurement has this character. But it is most inadequate to apply the same approach to reality in its infinite concreteness. A self which has become a matter of calculation and management has ceased to be a self. It has become a thing. You must participate in a self in order to know what it is. But by participating you change it. In all existential knowledge both subject and object are transformed by the very act of knowing. — Paul Tillich

Mindfulness should guide all your actions and your spiritual endeavors. Whatever you do, always apply three essential points: undertake the action with the intention of doing so for the good of all beings; execute it with perfect concentration, free of attachment to concepts of subject, object, and action; and, finally, dedicate the merit you have created to the enlightenment of all beings. — Dilgo Khyentse

That a free, or at least an unsaturated acid usually exists in the stomachs of animals, and is in some manner connected with the important process of digestion, seems to have been the general opinion of physiologists till the time of Spallanzani. This illustrious philosopher concluded, from his numerous experiments, that the gastric fluids, when in a perfectly natural state, are neither acid nor alkaline. Even Spallanzani, however, admitted that the contents of the stomach are very generally acid; and this accords not only with my own observation, but with that, I believe, of almost every individual who has made any experiments on the subject ... The object of the present communication is to show, that the acid in question is the muriatic [hydrochloric] acid, and that the salts usually met with in the stomach, are the alkaline muriates. — William Prout

All rational knowledge is either material, and concerns some objects, or formal, and is occupied only with the form of understanding and reason itself and with the universal rules of thinking, without regard to distinctions among objects.
formal philosophy is called logic. Material philosophy, however, which has to do with definite object objects and the laws to which they are subject, is divided into two parts. This is because these laws are either laws of nature or laws of freedom. The science of the former is called physics, and that of the latter ethics. The former is also called theory of nature and the latter theory of morals. — Immanuel Kant

I receive the reward for my willingness to participate in the object-subject reversal in the form of a private illumination - in the present case, as an aesthetic movedness. The torso, which has no place that does not see me, likewise does not impose itself - it exposes itself. It exposes itself by testing whether I will recognize it as a seer. Acknowledging it as a seer essentially means 'believing' in it, where believing, as noted above, refers to the inner operations that are necessary to conceive of the vital principle in the stone as a sender of discrete addressed energies. If I somehow succeed in this, I am also able to take the glow of subjectivity away from the stone. I tentatively accept the way it stands there in exemplary radiance, and receive the starlike eruption of its surplus of authority and soul. — Peter Sloterdijk

If he stays inside himself, if he is contained within his nature as he is participant in the larger force, he will be able to listen, and his hearing through himself will give him secrets objects share. — Charles Olson

[O]ur thoughts and feelings are us. They are a part of ourselves. There is a temptation to look upon them, or at least some of them, as an enemy force which is trying to disturb the concentration and understanding of your mind. [...] When we have certain thoughts, we are those thoughts. We are both the guard and the visitor at the same time. We are both the mind and the observer of the mind. Therefore, chasing away or dwelling on any thought isn't the important thing. The important thing is to be aware of the thought. This observation is not an objectification of the mind: it does not establish distinction between subject and object. — Thich Nhat Hanh

It was love, of course, though I didn't know it then and Finn was both its subject and object. He accepted love instinctively, without responsibility or conditions, like a wild thing glimpsed through trees. — Meg Rosoff

To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject. — Edmund Husserl

Excitement is simple: excitement is a situation, a single event. It mustn't be wrapped up in thoughts, similes, metaphors. A simile is a form of reflection, but excitement is of the moment when there is no time to reflect. Action can only be expressed by a subject, a verb and an object, perhaps rhythm -- little else. Even an adjective slows the pace or tranquilizes the nerve. — Graham Greene

Wonder - the enthusiastic ardor for the sublimity of being, for its worthiness to be an object of knowledge - promises to become the point of departure for genuine insight only where it has reached the stage in which the subject, overwhelmed by the object, has, as it were, fused into a single point or into nothing ... like the movement of hope and love toward God, which is genuine and selfless only where it has assumed the attitude of pure worship of God for his own sake. — Hans Urs Von Balthasar

At first, one only recognizes particular instances to be worth of critique; critique appears synonymous with rejection, implying deficiency in the object. Over time, one discovers that everything warrants critique. This can produce cynicism: nothing is above reproach, nothing is pure, therefore nothing has value. But followed through to its logical conclusion, this insight inspires a profound optimism: if everything can be critiqued, then no matter how bleak things are, there is always a way to improve them. Those who comprehend this can pass beyond the binary of approval and disapproval to identify the conflicting currents within any subject of inquiry. There are sides to take inside every position, as well as between them. — CrimethInc.

The world is inseparable from the subject, but from a subject which is nothing but a project of the world, and the subject is inseparable from the world, but from a world which the subject itself projects. — Maurice Merleau Ponty

It is wrong to turn a man (a subject) into a thing (an object). By means of spiritual dialogue, the I-It relationship becomes an I-Thou relationship. God comes and goes in man's soul. And men come and go in each other's souls. Sometimes they come and go in each other's beds, too. — Saul Bellow

Thus inevitably does the universe wear our color, and every object fall successively into the subject itself. The subject exists, the subject enlarges; all things sooner or later fall into place. As I am, so I see; use what language we will, we can never say anything but what we are. — Ralph Waldo Emerson

Nature is as fluid and elusive as a thought. Indeed, it is a thought: an unfathomable, compound thought we live in and contribute to. Reality is a shared 'dream.' In it, as in a regular dream, the dreamer is himself the subject and the object; the observer and the observed. — Bernard Kastrup

Meditation is the means of unification of the subject and object. Meditate. — Swami Vivekananda

Metafiction is untrue, as a lover. It cannot betray. It can only reveal. Itself is the only object. It's the act of a lonely solipsist's self-love, a night-light on the black fifth wall of being a subject, a face in a crowd. It's lovers not being lovers. Kissing their own spine. Fucking themselves. True, there are some gifted old contortionists out there. Ambrose and Robbe-Grillet and McElroy and Barthelme can fuck themselves awfully well. — David Foster Wallace

The effects of heat are subject to constant laws which cannot be discovered without the aid of mathematical analysis. The object of the theory is to demonstrate these laws; it reduces all physical researches on the propagation of heat, to problems of the integral calculus, whose elements are given by experiment. No subject has more extensive relations with the progress of industry and the natural sciences; for the action of heat is always present, it influences the processes of the arts, and occurs in all the phenomena of the universe. — Joseph Fourier

Most of the makers of the twentieth-century mind, figures such as Freud, Heisenberg, Picasso, Joyce, and Eliot, have in common an about-face on the subject-object question and the mindmatter question; they all reject the dualism that arbitrarily and irreversibly splits the world into pieces. This rejection of dualism and the corresponding reach for monism are of the essence in understanding the revolutionary nature of twentieth-century science and art. — Jewel Spears Brooker

Nothing resembles reality less than the photograph. Nothing resembles substance less than its shadow. To convey the meaning of something substantial you have to use not a shadow but a sign, not the limitation but the image. The image is a new and different reality, and of course it does not convey an impression of some object, but the mind of the subject; and that is something else again. — Thomas Merton

Economics should be defined in terms of what it is about. It should be about how people produce things, how people exchange them, how people earn income, how they pay taxes, how the government provides infrastructure with tax revenue, and how it conducts monetary policy. The subject has to be defined in terms of the object of inquiry. — Ha-Joon Chang

Transient and Eternal
The state of the world is in flux, and every object within it is subject to change.
Concepts live outside of time and, because All Things Are Number, liberate us from it. — Frank Wilczek

When we talk about women's safety as being the top priority, what we are talking about is separating women out from society, not creating space for them within society. We are talking about creating methods of control and manipulation. We are saying that the world needs to be reorganized not around fairness and peace, but around our particular needs and desires. If we continue to define our group's identity by what has been done to us, we will continue to be object rather than subject. Once — Jessa Crispin

The US remains an object of fascination for me, and the subject of much study, but while many of my friends etc. are American and I have no plans at present to move elsewhere, I consider myself a permanent outsider. — Luc Sante

The men eyed her with the automatic mix of curiosity, lust, and aesthetic judgment they always gave young women, subject to object, the way you'd stare at an animal. She pretended not to notice. To remind them she was a person was too much effort. Objects bore no guilt. — Janet Fitch

Means of succeeding in the object we set before us. We must make as it were a fresh start, and before going further define what rhetoric is. Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion. This is not a function of any other art. Every other art can instruct or persuade about its own particular subject-matter; for instance, medicine about what is healthy and unhealthy, geometry about the properties of magnitudes, arithmetic about numbers, and the same is true of the other arts and sciences. But rhetoric we look upon as the power of observing the means of persuasion on almost any subject presented to us; — Aristotle.

The body which will be loved is in advance selected and manipulated by the lens, subjected to a kind of zoom effect which magnifies it, brings it closer, and leads the subject to press his nose to the glass: is it not the scintillating object which a skillful hand causes to shimmer before me and will hypnotize me, capture me? This "affective contagion," this induction, proceeds from others, from the language, from books, from friends: no love is original. (Mass culture is a machine for showing desire: here is what must interest you, it says, as if it guessed that men are incapable of finding what to desire by themselves.) — Roland Barthes

Cognitive states of mind are seldom addictive, since they depend upon exploration of the world, and the individual encounter with the individual object, whose appeal is outside the subject's control. Addiction arises when the subject has full control over a pleasure and can ponder it at will. It is primarily a matter of sensory pleasure, and involves a kind of short-circuiting of the pleasure network. Addiction is characterized by a loss of the emotional dynamic that would otherwise govern an outward-directed, cognitively creative life. — Roger Scruton

Experience, in short, is not a combination of mind and world, subject and object, method and subject matter, but is a single continuous interaction of a great diversity (literally countless in number) of energies. — John Dewey

I really believe that I am the first and only artist to throw not just the 'subject' out of my paintings, but every 'object' as well. — Wassily Kandinsky

It is important to remember that a thought is harmless unless we believe them and act on them. As the subject, since thoughts are an object of your awareness, you have the power to challenge every thought. You can decide if you want to make that thought real. — Elizabeth Thornton

Clearly, we have entered a world very different from the world of modernity as previously described. The subject/object distinction has broken down. In this world, foundationalism is a washout;49 the old distinction between fact and opinion is disappearing from view. The quest for certainty, precision, and ahistorical knowledge of objective truth is judged impossible. "Truth" is not an objective entity; the classic dikes between fact and opinion are springing leaks. Of course, not all the tenets of modernity have been sacrificed. Irrationally, philosophical naturalism (for most advocates of this radical hermeneutics), still holds sway; moreover, I must still say something about the place of science in this new model. But some variation of what once held the status of a minority report advanced only by a few intellectuals is now adopted almost everywhere. — D. A. Carson

There are some beings who reach a point where they no longer want to move through the ten thousand states of mind. There is something else. It is beyond subject and object. That is nirvana. — Frederick Lenz

But nirvana is a radical transformation of how it feels to be alive: it feels as if everything were myself, or as if everything
including "my" thoughts and actions
were happening of itself. There are still efforts, choices, and decisions, but not the sense that "I make them"; they arise of themselves in relation to circumstances. This is therefore to feel life, not as an encounter between subject and object, but as a polarized field where the contest of opposites has become the play of opposites. — Alan W. Watts

All the things and events we usually consider as irreconcilable, such as cause and effect, past and future, subject and object, are actually just like the crest and trough of a single wave, a single vibration. For a wave, although itself a single event, only expresses itself through the opposites of crest and trough, high point and low point. For that very reason, the reality is not found in the crest nor the trough alone, but in their unity ... — Ken Wilber

I always think that if you deal with extremely emotional, even melodramatic, subject matter, as I constantly do, the best way to handle those situations is at a sufficient remove. It's like a doctor and a nurse and a casualty situation. You can't help the patient and you can't help yourself by emoting. And I don't think cinema is intended for therapy, so I object also to that huge, massive manipulation which is perpetrated on the public. — Peter Greenaway

By what incomprehensible mechanism are our organs held in subjection to sentiment and thought? How is it that a single melancholy idea shall disturb the whole course of the blood; and that the blood should in turn communicate irregularities to the human understanding? What is that unknown fluid which certainly exists and which, quicker and more active than light, flies in less than the twinkling of an eye into all the channels of life, - produces sensations, memory, joy or grief, reason or frenzy, - recalls with horror what we would choose to forget; and renders a thinking animal, either a subject of admiration, or an object of pity and compassion? — Voltaire

I want a future where women and girls get to be the subject of their own sexuality, not the object of somebody else's. That we are the main characters in our own play, not props in somebody else's - which is how women's sexuality is treated now. Whatever the outside attitudes about sexuality it's always about somebody's agenda for us, and I want a world where we can have our own. — Jaclyn Friedman

She left them before Bagwy Llydiart, in midsentence. Geoffery and Sally got the subject and verb, and the girl who opened the farm door to her got the object. — Peter Dickinson

Pleasure and pain at once register upon the lover, inasmuch as the desirability of the love object derives, in part, from its lack. To whom is it lacking? To the lover. If we follow the trajectory of eros we consistently find it tracing out this same route: it moves out from the lover toward the beloved, then ricochets back to the lover himself and the hole in him, unnoticed before. Who is the subject of most love poems? Not the beloved. It is that hole. — Anne Carson

A book has neither object nor subject; it is made of variously formed matters, and very different dates and speeds. — Gilles Deleuze

two - queerness and toxicity - have an affinity. They truck with negativity, marginality, and subject-object confusions; they have, arguably, an affective intensity; they challenge heteronormative understandings of intimacy. Both — Mel Y. Chen

For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature. — Georg Wilhelm Friedrich Hegel

So is blurred
so is blurred
in me
what white-haired gentleman
separated once and for all
and said
this is the subject
this is the object

we fall asleep
with one hand under our head
and with the other in a mound of planets

our feet abandon us
and taste the earth
with their tiny roots
which next morning
we tear out painfully — Zbigniew Herbert

The self thus becomes aware of itself, at least in its practical action, and discovers itself as a cause among other causes and as an object subject to the same laws as other objects. — Jean Piaget

Mind is dual, it always divides things into polar opposites: the conqueror and the conquered, the observer and the observed, the object and the subject, the day and the night. It goes on dividing things which are not divided. Neither is the day divided from the night, nor is birth divided from death. They are one energy. But mind goes on dividing everything into polarities, opposites. Nothing is opposite in existence; every contradiction is only apparent. Deep down all contradictions are meeting together. — Rajneesh

The main thesis of mind-physics holds that consciousness and matter are both manifestations of a more primary entity, and that the processes of manifestation exhibit equivalent invariances for both consciousness and matter. When the program for mind-physics is complete the subject-object dichotomy of modal logic, the polarity of concept-percept, and the antagonism between morality and technology will all come to an end. Then the non-repeatable experiment will be understood to be more primary than the traditional repeatable experiment. — Paul Laffoley

The bizarre but all too common transformation of the woman artist from a producer in her own right into a subject for representation forms a leitmotif in the history of art. Confounding subject and object, it undermines the speaking position of the individual woman artist by generalizing her. Denied her individuality, she is displaced from being a producer and becomes instead a sign for male creativity. — Whitney Chadwick

At the utmost, the active-minded young man should ask of his teacher only mastery of his tools. The young man himself, the subject of education, is a certain form of energy; the object to be gained is economy of his force; the training is partly the clearing away of obstacles, partly the direct application of effort. Once acquired, the tools and models may be thrown away. — Henry Adams

It is the subjective world that rules the objective. Change the subject, and the object is bound to change; purify youreslf, and the world is bound to be purified. — Swami Vivekananda

Gender is the remaining caste system that still cuts deep enough, and spreads wide enough, to be confused with the laws of nature. To uncover the difference between what is and what could be, we may need the "Aha!" that comes from exchanging subject for object, the flash of recognition that starts with a smile, the moment of changed viewpoint that turns the world upside down. — Gloria Steinem

In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening. — Nikolai Berdyaev

When reality is perceived in its nature of ultimate perfection, the practitioner has reached a level of wisdom called non-discrimination mind - a wondrous communion in which there is no longer any distinction made between subject and object. — Nhat Hanh

The relation of faith between subject and object is unique in every case. Hundreds may believe, but each has to believe by himself. — W. H. Auden

The world is given to me only once, not one existing and one perceived. Subject and object are only one. — Erwin Schrodinger

Objectivity is the subject subjugating the object. That is how you assert yourself. You make yourself the active voice and the object is the passive no-voice. — Emily Levine

You see I am an enthusiast on the subject of the arts. But it is an enthusiasm of which I am not ashamed, as its object is to improve the taste of my countrymen, to increase their reputation, to reconcile to them the respect of the world, and procure them its praise. — Thomas Jefferson

Edwards's stark presentation of the immanent consciousness of Separation enters the structure of her poems. Each word is a cipher, through its sensible sign another sign hidden. The recipient of a letter, or combination of letter and poem from Emily Dickinson, was forced much like Edwards' listening congregation, through shock and through subtraction of the ordinary, to a new way of perceiving. Subject and object were fused at that moment, into the immediate feeling of understanding. This re-ordering of the forward process of reading is what makes her poetry and the prose of her letters among the most original writing of her century. — Susan Howe

What is then the central idea of transcendental philosophy? It is to construe each object of science as the focus of a synthesis of phenomena rather than as a thing in itself. And it is to accept accordingly that the very possibility of such objects depends on the connecting structures provided in advance by the procedures used in our research activities. Thus something is objective if it results from a universal and necessary mode of connection of phenomena. In other words, something is objective if it holds true for any (human) active subject, not if it concerns intrinsic properties of autonomous entities. (...)

From a transcendental standpoint, the structure of a scientific theory is nothing less than the frame of procedural rationalities that underpin a certain research practice (and that, conversely, were constrained by the resistances arising from the enaction of this practice). — Michel Bitbol

That all opposites - such as mass and energy, subject and object, life and death - are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that "ultimate reality is a unity of opposites" is actually to say that in ultimate reality there are no boundaries. Anywhere. — Ken Wilber

But do you need to have a relationship with yourself at all? Why can't you just be yourself? When you have a relationship with yourself, you have split yourself into two: "I" and "myself," subject and object. That mind-created duality is the root cause of all unnecessary complexity, of all problems and conflict in your life. In the state of enlightenment, you are yourself - "you" and "yourself" merge into one. You do not judge yourself, you do not feel sorry for yourself, you are not proud of yourself, you do not love yourself, you do not hate yourself, and so on. The split caused by self-reflective consciousness is healed, its curse removed. There is no "self" that you need to protect, defend, or feed anymore. — Eckhart Tolle

Deception, as practically manifested, succeeds because of two things. First, the object of deception is convincingly deceptive in its design; i.e., it looks/feels/acts like the real thing. Second, and equally important, the subject of deception must be predisposed to believing that the object of deception is indeed the real thing. These two criteria work in an inverse relationship with each other; a sufficiently deceptive object can convince a skeptical subject, while a subject who sincerely wants to believe will be able to overlook even gross flaws in the object onto which he or she confers belief. — John Scalzi

In teaching, you must simply work your pupil into such a state of interest in what you are going to teach him that every other object of attention is banished from his mind; then reveal it to him so impressively that he will remember the occasion to his dying day; and finally fill him with devouring curiosity to know what the next steps in connection with the subject are. — William James

The asymmetry of power that cuteness revolves around is another compelling reminder of how aesthetic categories register social conflict. There can be no experience of any person or object as cute that does not somehow call up the subject's sense of power over those who are less powerful. But, as Lori Merish underscores, the fact that the cute object seems capable of making an affective demand on the subject - a demand for care that the subject is culturally as well as biologically compelled to fulfill - is already a sign that "cute" does not just denote a static power differential, but rather a dynamic and complex power struggle. — Sianne Ngai

The teaching of the sexual tantras all come down to one point. Although desire, of whatever shape or form, seeks completion, there is another kind of union than the one we imagine. In this union, achieved when the egocentric model of dualistic thinking is no longer dominant, we are not united with it, nor am I united with you, but we all just are. The movement from object to subject, as described in both Eastern meditation and modern psychotherapy, is training for this union, but its perception usually comes as a surprise, even when this shift is well under way. It is a kind of grace. The emphasis on sexual relations in the tantric teachings make it clear that the ecstatic surprise of orgasm is the best approximation of this grace. — Mark Epstein

The whole object of science is to synthesize, and so simplify; and did we but know the uttermost of a subject we could make it singularly clear. — Percival Lowell

Mankind will possess incalculable advantages and extraordinary control over human behavior when the scientific investigator will be able to subject his fellow men to the same external analysis he would employ for any natural object, and when the human mind will contemplate itself not from within but from without. — Ivan Pavlov

And if I may pursue this subject farther I would suggest that the whole matter of imaginative literature depends upon this faculty of seeing the universe, from the aeonian pebble of the wayside to the raw suburban street as something new, unheard of, marvellous, finally, miraculous. The good people
amongst whom I naturally class myself
feel that everything is miraculous; they are continually amazed at the strangeness of the proportion of all things. The bad people, or scientists as they are sometimes called, maintain that nothing is properly an object of awe or wonder since everything can be explained. They are duly punished. — Arthur Machen

[I]f we desire to learn for bad reasons (so as to get the upper hand over others, or to win unjust cases), then we will have to change in order to learn, or the fact of learning will change the one who learns. In short, the subject of knowledge will not be the same as the subject of desire. Euthydemus: to teach is to kill - and behind all this emerges the big question that philosophy has not ceased to conceal precisely inasmuch as its birth may not be entirely foreign to it: can knowledge be sold? Can it, on the one hand, be closed up on itself like the precious object of greed and possession? And, on the other hand, can it enter into the game and circulation of wealth and goods? — Michel Foucault

There is no Archimedean point from which to judge, since the psyche is indistinguishable from its manifestations. The psyche is the object of psychology, and -fatally enough- also its subject. There is no getting away from this fact.
"Psychology and Religion" (1938). In CW 11: Psychology and Religion: West and East. P.8 — C. G. Jung

Theology is the study of God. The study of God is simply to be enjoyed for its own incomparable subject, the One most beautiful, most worthy to be praised. Life with God delights in its very acts of thinking, reading, praying and communing with that One most worthy to behold, pondered and studied, not for its written artifacts or social consequences but for the joy in its object. — Thomas C. Oden

People may indeed be treated as objects and may be profoundly affected thereby. Kick a dog often enough and he will become cowardly or vicious. People who are kicked undergo similar changes; their view of the world and of themselves is transformed ... People may indeed be brainwashed, for benign or exploitative reasons ...
If one's destiny is shaped by manipulation one has become more of an object, less of a subject, has lost freedom ...
If, however, one's destiny is shaped from within then one has become more of a creator, has gained freedom. This is self-transcendence, a process of change that originates in one's heart and expands outward ... begins with a vision of freedom, with an "I want to become ... ", with a sense of the potentiality to become what one is not. One gropes toward this vision in the dark, with no guide, no map, and no guarantee. Here one acts as subject, author, creator. — Allen Wheelis

The principal subject is the surface, which has its color, its laws over and above those of object. — Pierre Bonnard

One of the most distinctive features of psychosis is its dynamic of externalization. Madness is experienced as being enacted on the subject from without; a person perceives his own unintegrated psychological contents as outer-world creatures and demons who threaten to engulf and physically destroy him. The barriers between inner and outer, subject and object, dissolve so entirely that no boundary remains to protect the ego from the onslaught of this projected unconscious material. — Victoria Nelson

This is the world of One Taste, with no inside and no outside, no subject and no object, no in here versus out there, without means, without path and without goal. And this, as Ramana said, is the final truth. — Ken Wilber

Recognition that most of what is generally considered the truth is entirely relative. Subject and object are not as distinct as most people think. If the boundary separating the two isn't clear-cut to begin with, it is not such a difficult task to intentionally shift back and forth from one to the other. — Haruki Murakami

If there's no background, no foreground, no opposition, no complements, then there's no change becasue there's no subject and object. — Frederick Lenz

If we have dwelled on Godel's work at some length, is it because we see it in the mathematical analogy of what we would call the the ultimate paradox of man's existence. Man is ultimately subject and object of his quest. While the question whether the mind can be considered to be anything like a formalized system, as defined in the preceding paragraph, is probably unanswerable, his quest for an understanding of the meaning of his existence is an attempt at formalization. — Paul Watzlawick

Those who like to interpret historical facts symbolically may recognize in this the spirit of a specifically "modern" conception of the world which permits the subject to assert itself against the object as something independent and equal; whereas classical antiquity did not as yet permit the explicit formulation of this contrast; and whereas the Middle Ages believed the subject as well as the object to be submerged in a higher unity. — Erwin Panofsky

If myths, dreams and illusion are to be possible, the apparent and the real must remain ambiguous in the subject as in the object. — Maurice Merleau Ponty

Discipleship means adherence to Christ, and, because Christ is the object of that adherence, it must take the form of discipleship. An abstract Christology, a doctrinal system, a general religious knowledge on the subject of grace or on the forgiveness of sins, render discipleship superfluous, and in fact they positively exclude any idea of discipleship whatever, and are essentially inimical to the whole conception of following Christ. — Dietrich Bonhoeffer

I foresee,' said Goethe, 'the dawn of a new literature which all people may claim as their own, for all have contributed to its foundation.' If, then, this is so, and if the materials for a civilisation as great as that of Europe lie all around you, what profit, you will ask me, will all this study of our poets and painters be to you? I might answer that the intellect can be engaged without direct didactic object on an artistic and historical problem; that the demand of the intellect is merely to feel itself alive; that nothing which has ever interested men or women can cease to be a fit subject for culture. — Oscar Wilde

Primary causes are unknown to us; but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy.
Heat, like gravity, penetrates every substance of the universe, its rays occupy all parts of space. The object of our work is to set forth the mathematical laws which this element obeys. The theory of heat will hereafter form one of the most important branches of general physics. — Joseph Fourier

Whenever the balance of power was unequal, there was a driver and a driven. Power was the lethal vice, the turn-on with evil built into it, because it required a victim to manifest itself. Power implied subject and object. They needed some way to recognize (for everyone to recognize) that everybody was a subject. — Marge Piercy

And when a countryman says the cold freezes water, though the word freezing seems to import some action, yet truly it signifies nothing, but the effect, videlicet that water, that was before fluid, is become hard and consistent, without containing any idea of the action whereby it is done. — John Locke

The religion of this 'I', the poetry of this 'I', and the philosophy of the same 'I' that from Poggio and Felelfo to Byron and Goethe produced a number of works astonishing for their profundity and brilliance have finally exhausted its content; and in the poetry of Decadence we see the rapid falling away of the empty shell of this 'I'. We remarked previously about the exaggeration without the exaggerated object, and about the precious style without the subject of this preciosity, which characterize this poetry - this is so in regard to its form; in regard to its content Decadence is above all hopeless egoism. The world, as an object of love, of interest, even as the object of indignation or contempt, has disappeared from this "poetry"; the world has disappeared, not only as an object exciting some reaction in this vapid 'I', but also as a spectator and possible judge of this 'I'; it is not even present.

("On Symbolists And Decadence") — Vasily Rozanov

The only thing that words can do with any real precision or accuracy is hang together. Accuracy of description in language is not possible beyond a certain point: the most faithfully descriptive account of anything will always turn away from what it describes into its own self-contained grammatical fictions of subject and predicate and object. — Northrop Frye

With everything we do in life we identify ourselves. Here is a man who says harsh words to me. I feel anger coming on me. In a few seconds anger and I are one, and then comes misery. Attach yourselves to the Lord and to nothing else, because everything else is unreal. Attachment to the unreal will bring misery. There is only one Existence that is real, only one Life in which there is neither object nor [subject] ... — Swami Vivekananda

Marriage (in what is called the spiritual world) is impossible, because of the inequality between every subject and every object. — Ralph Waldo Emerson

Finally, the functionalist organization, by privileging progress (i.e. time), causes the condition of its own possibility
space itself
to be forgotten: space thus becomes the blind spot in a scientific and political technology. This is the way in which the Concept-city functions: a place of transformations and appropriations, the object of various kinds of interference but also a subject that is constantly enriched by new attributes, it is simultaneously the machinery and the hero of modernity. — Michel De Certeau

The German national character is a favorite subject of character experts, probably because the less mature a nation, the more she is an object of criticism and not of history. — Karl Wilhelm Friedrich Schlegel

Listen to them again: 'I love you.' Subject, verb, object: the unadorned, impregnable sentence. The subject is a short word, implying the self-effacement of the lover. The verb is longer but unambiguous, a demonstrative moment as the tongue flicks anxiously away from the palate to release the vowel. The object, like the subject, has no consonants, and is attained by pushing the lips forward as if for a kiss. 'I love you.' How serious, how weighted, how freighted it sounds. — Julian Barnes