Story About Jesus Quotes & Sayings

The story of Acts, even after Jesus's ascension, is about what Jesus continued to do and teach. And the way he did it and taught it was - through his followers. — N. T. Wright

So who is Jesus? For me, he's the central character in the greatest story ever told. It's a story about a gradually realizing kingdom that lies inside of us. — Jay Parini

But when we look at Psalm 40, we see absolutely nothing to indicate that the speaker is Jesus or some messianic figure. Why would the Hebrews author assume that Psalm 40 was about Jesus? He does so because he knows what Jesus told his disciples in Luke 24, that all the Scripture is really about him. The Bible is in the end a single, great story that comes to a climax in Jesus Christ. — Timothy Keller

The Bible is not, in other words, simply a list of true doctrines or a collection of proper moral commands - though it includes plenty of both. The Bible is not simply the record of what various people thought as they struggled to know God and follow him, though it is that as well. It is not simply the record of past revelations, as though what mattered were to study such things in the hopes that one might have one for oneself. It is the book whose whole narrative is about new creation, that is, about resurrection, so that when each of the gospels ends with the raising of Jesus from the dead, and when Revelation ends with new heavens and new earth populated by God's people risen from the dead, this should come not as a surprise but as the ultimate fulfillment of what the story had been about all along. — N. T. Wright

Because Christ's life-story tells us about God and His complete work, let us learn the meaning of God's appearance "in the flesh" so that we could know Him better (1 Timothy 3:16). — Tim Liwanag

The life of Jesus recapitulates key elements in the earlier story of Israel. For a moment, as Jesus stands on the mountain giving the famous sermon, he is Moses. For a moment, answering his critics about his actions on the sabbath, he is David. For a moment, as he calls and names the twelve disciples, he is perhaps Jacob, bringing the twelve patriarchs into the world. For a moment, healing the sick and raising the dead, he is Elijah or Elisha. And so on. In the transfiguration he actually meets Moses and Elijah. — N. T. Wright

If we lean on a human love story as our primary source of fulfillment and happiness, well never find what we are looking for. But when we find our fulfillment in Jesus Christ, we are free to selflessly love our spouse instead of constantly thinking about our own needs and wants — Eric & Leslie Ludy

If you are to shape your world in following Christ, you are called, prayerfully, to discern where in your discipline the human project is showing signs of exile and humbly and boldly to act symbolically in ways that declare that the powers have been defeated, that the kingdom has come in Jesus the Jewish Messiah, that the new way of being human has been unveiled, and to be prepared to tell the story that explains what these symbols are all about. And in all this you are to declare, in symbol and practice, in story and articulate answers to questions, that Jesus is Lord and Caesar is not; that Jesus is Lord and Marx, Freud and Caesar is not; that Jesus is Lord and neither modernity nor postmodernity is. When Paul spoke of the gospel, he was not talking primarily about a system of salvation but about the announcement, in symbol and word, that Jesus is the true Lord of the world, the true light of the world. — N. T. Wright

So you see, Tess, this is really the story about God, the brave, and his love for his bride, you. He gave everything he had for you, including that which he loves the most, Jesus. Not because you do anything great, but because he loves you exactly as you are. That's why he will forgive you, and you can trust him with your whole life and be his friend forever. Isn't this a neat story? I heard it last Sunday night." Tess — Sandra Byrd

Judas is a reflection of anyone who ends up rejecting Jesus. It's a tragic story?not something to shake your finger at, but something to be sad about. — Darrell Bock

Being truly biblical means that my counsel reflects what the entire Bible is about. The Bible is a narrative, a story of redemption, and its chief character is Jesus Christ. He is the main theme of the narrative, and he is revealed in every passage in the book. This story reveals how God harnessed nature and controlled history to send his Son to rescue rebellious, foolish, and self-focused men and women. He freed them from bondage to themselves, enabled them to live for his glory, and gifted them with an eternity in his presence, far from the harsh realities of the Fall. — Paul David Tripp

If you're not pursuing a dangerous quest with your life, well, then, you don't need a Guide. If you haven't found yourself in the midst of a ferocious war, then you won't need a seasoned Captain. If you've settled in your mind to live as though this is a fairly neutral world and you are simply trying to live your life as best you can, then you can probably get by with the Christianity of tips and techniques. Maybe. I'll give you about a fifty-fifty chance. But if you intend to live in the Story that God is telling, and if you want the life he offers, then you are going to need more than a handful of principles, however noble they may be. There are too many twists and turns in the road ahead, too many ambushes waiting only God knows where, too much at stake. You cannot possibly prepare yourself for every situation. Narrow is the way, said Jesus. How shall we be sure to find it? We need God intimately, and we need him desperately. — John Eldredge

Who is telling us about the false self today? Who is even equipped tell us? Many clergy have not figured this out for themselves, since even ministry can be a career decision or an attraction to "religion" more than the result of an encounter with God or themselves. Formal religious status can maintain the false self rather effectively, especially if there are a lot of social payoffs like special respect, titles, salaries, a good self image, or nice costumes. It is no accident that the religious "Pharisees" became the symbolic bad guys in the Jesus story. — Richard Rohr

A lot of Christians have been taught a story that begins in chapter 3 of Genesis, instead of chapter 1. If your story doesn't begin in the beginning, but begins in chapter 3, then it starts with sin, and so the story becomes about dealing with the sin problem. So Jesus is seen as primarily dealing with our sins. — Rob Bell

It's not so much about writing the story of Christmas itself, as ingenious as it is. In reality, it's much more about writing the story of Christmas into the story of life so that it will become the story of life. — Craig D. Lounsbrough

The genius of the biblical story is what it tells us about God himself: a God who sacrifices himself in death out of love for his enemies; a God who would rather experience the death we deserved than to be apart from the people he created for his pleasure; a God who himself bore our likeness, experienced our creatureliness, and carried our sins so that he might provide pardon and reconciliation; a God who would not let us go, but who would pursue us - all of us, even the worst of us - so that he might restore us into joyful fellowship with himself; a God who in Christ Jesus has so forever identified with his beloved creatures that he came to be known and praised as "the God and Father of our Lord Jesus Christ" (1 Pet 1:3). — Gordon D. Fee

The Adam story is really about the essence of sin: our substituting ourselves for God. The Jesus story is really about the essence of salvation: God substituting Himself for us. — Tullian Tchividjian

That's why the virgin birth never gets rid of the human mother. The story only gets rid of the human father. So Jesus' life was the life of God nurtured through the Virgin Mary. That's because the virgin birth died as a literal story as soon as we discovered that women had an egg cell. It's interesting to watch what the Roman church did about that. — John Shelby Spong

I like to think about the biblical story of the woman at the well and how out of order her life was. Jesus pointed out she'd had five husbands and was living with a sixth. But Jesus chose her to be the one who would take the good news of the Messiah's arrival to her village. — Terri Blackstock

the whole Bible is itself a missional phenomenon. The writings that now comprise our Bible are themselves the product of and witness to the ultimate mission of God. The Bible renders to us the story of God's mission through God's people in their engagement with God's world for the sake of the whole of God's creation. The Bible is the drama of this God of purpose engaged in the mission of achieving that purpose universally, embracing past, present and future, Israel and the nations, "life, the universe and everything," and with its centre, focus, climax, and completion in Jesus Christ. Mission is not just one of a list of things that the Bible happens to talk about, only a bit more urgently than some. Mission is, in that much-abused phrase, "what it's all about. — Christopher J.H. Wright

I read a story years ago that claimed to be about the most insignificant person ever born. His mother wrote his name on the birth certificate as Nosmo King. Somebody asked the mother where she got a name like that. It turned out the mother was illiterate, so she just copied down the No Smoking sign in the room and wrote it "Nosmo King." There is the ultimate nothing person, named after a No Smoking sign. If you speak the hard gospel of Jesus Christ, you may be pegged as one of the Nosmo Kings of the world: a loser, a nobody. Verse 28 of 1 Corinthians 1 says God has chosen things that are "despised," exoutheneo, considered nothing. Christians are about as low as you can go. We are "the things which are not," literally "the nonexistent ones." It's human nature to want to be somebody. So the Lord decided to do it a different way, choosing as His messengers the impotent, nonintellectual nobodies whom the world considers nothing by its standards. — John F. MacArthur Jr.

Jesus was a penniless teacher who wandered about the dusty sun-bit country of Judea, living upon casual gifts of food; yet he is always represented clean, combed, and sleek, in spotless raiment, erect, and with something motionless about him as though he was gliding through the air. This alone has made him unreal and incredible to many people who cannot distinguish the core of the story from the ornamental and unwise additions of the unintelligently devout. — H.G.Wells

The story of Jesus makes no sense to me. God sent his only son. Why could God only have one son and why would he have to die? It's just bad writing, really. And it's really terrible in about the second act. — Trey Parker

The Samaritans and the Jews were enemies, two tribes caught in an ancient argument about birthright and ethnicity who lived in segregated neighborhoods. By Jesus's time they were forbidden to have contact with each other, and violent squabbles sometimes erupted. The lawyer, who was a Jew, surely knew of both the informal customs and formal laws separating the two groups. Samaritans and Jews were not good neighbors. Yet Jesus turns the ancient Jewish command to love your neighbor into a story about these hostile groups. The man in the ditch, who is Jewish, is bypassed by those close to him by tribal ties (most likely the priest and the Levite were afraid the thieves were still about in the area and that they might be the next victim) and is eventually rescued by a Samaritan. Thus Jesus enlarges the sphere of neighborhood to include those we deem objectionable. — Diana Butler Bass

Christian apologists who argue that a story about an empty tomb is convincing evidence of a resurrected body are likely unfamiliar with Occam's razor, which states that among competing hypotheses, the hypothesis with the fewest assumptions should be selected. They assume that the most likely explanation is miraculous resurrection through some unproven divine connection, but more likely scenarios include a stolen body, a mismarked grave, a planned removal, faulty reports, creative storytelling, edited scriptures, etc. No magic required. — David G. McAfee

When we look at the whole scope of this story line, we see clearly that Christianity is not only about getting one's individual sins forgiven so we can go to heaven. That is an important means of God's salvation, but not the final end or purpose of it. The purpose of Jesus's coming is to put the whole world right, to renew and restore the creation, not to escape it. It is not just to bring personal forgiveness and peace, but also justice and shalom to the world. God created both the body and soul, and the resurrection of Jesus shows that he is going to redeem both body and soul. The work of the Spirit of God is not only to save souls but also to care and cultivate the face of the earth, the material world. — Timothy Keller

It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost. — Thomas Paine

Jesus is calling the bluff of the religious. He says, why play this game? Why call me Lord as if you care who I am or what I want when you don't bother really knowing me or doing what I say? And then Jesus tells the story about the builders and their two houses. The homes they build represent their lives
their beliefs, convictions, aspirations, and choices.
Jesus is telling us that there are stable and unstable foundations on which to construct our lives. Regardless of our intentions, it's possible to base our confidence and trust
the very footing of our lives
on what is insecure and faulty. On shifting sand. — Joshua Harris

Child, I done had just about enough of your sackdraggin' Now get upstairs and take your bath and put some decent clothes on. You one sorry sight. You been wearing that old ratty robe since baby Jesus was born." She whacked the spoon against the bowl again, sending a glop of mayonnaise flying. "And looka that hair. Don't look at me in that tone of voice; gone and get up there while I fix this dinner. Winona, baby, go bring in the mail. I don't want this child out there cause it's too many old people in this neighborhood with bad hearts. — Rosalyn Story

Old Testament is all about grace, and it forms the rich soil from which Jesus's gospel of charis blossoms. To understand Jesus, we must soak ourselves in Israel's story of grace. That's why we'll end our adventure in this book by looking at the birth, life, and death of Jesus. Jesus is not just the beginning of the New Testament but also the fitting climax of the Old. — Preston Sprinkle

Every story about Oprah Winfrey Network was that it was struggling.I literally had a come-to-Jesus meeting with myself to say, 'Lord, what would you have me do?' What I know for sure is that the only way to hold onto yourself is through a spiritual base - otherwise you lose it. — Oprah Winfrey

Tell me everything about this woman you once knew. Tell me everything she ever told you about Jesus of Nazareth."
Marcus saw the fever in his eyes. "Why?" he said, frowning. "Why does it matter?"
"Just tell me, Marcus Lucianus Valerian. Tell me everything. From the beginning. Let me decide for myself what matters."
And so Marcus did as he was asked. He gave in to his deep need to speak of Hadassah. And all the while he talked of her, he failed to see the irony in what he was doing. For as he told the story of a simple Judean slave girl, Marcus Lucianus Valerian, a Roman who didn't believe in anything, proclaimed the gospel of Jesus Christ. — Francine Rivers

Even among those who have no special allegiance to a particular branch of Christianity, there are plenty of seekers as well as agnostics and atheists who harbor a certain curiosity about Jesus and his story. — Jay Parini

'Believing' cannot tip the scales in making a historical judgement about whether something really happened. I can choose to believe that George Washington threw a silver dollar across the Rappahannock, but my believing that he did it has nothing to do with whether or not he really did do it. So also with the story of Jesus walking on water: Believing that he did it has nothing to do with whether he really did do it. 'Belief' cannot be the basis for historical conclusions; it has no direct relevance. — Marcus Borg

The evening prayer service began with a sharing of the bread and the wine. An everyday occurrence for most there, but for Jacob, this prayerful remembrance of their Lord's last supper with his disciples held a singular intensity. It had been a long while since he'd had this opportunity. He watched as the elders of their group stood before the table and Josiah again prayed, lifting the bread and the cup in turn as he blessed them, then broke the bread into small pieces for distribution. Jacob thought about the incongruity of the most revered in the group, who normally were the ones being honored and served, to now be carrying the plates of bread and the goblet of wine to each participant. He was reminded of the story he'd heard of Jesus kneeling to wash his disciples' dirty feet. A servant ... kept whispering through his mind as the words of the sacrament were recited. On the night when he was betrayed, Jesus took the cup ... — Davis Bunn

To speak of Jesus's divinity without speaking of his kingdom coming on earth as in heaven is to take a large step toward the detached spirituality - almost a form of Gnosticism - that the first two centuries of the church firmly rejected. Only recently did the awful realization dawn on me that a certain stance was not only possible, but actually occurring: people were affirming the divinity of Jesus - which I also fully and gladly affirm - and then using it as a shelter behind which to hide from the radical story the gospels were telling about what this embodied God was actually up to. — N. T. Wright

I remember a story about Jesus meeting a rich man and really liking him. Jesus invited the man to go with him, to sell all his stuff and follow him. The rich man really wanted to go but didn't want to sell his stuff. Jesus looked at the man and loved him. Jesus didn't berate the man or chastise him but actually stood there and felt love for him. But in the end they went their separate ways. I used to think that story was about the dangers of wealth, and to some degree I suppose it is. But I also think it's a story about boundaries. Jesus didn't give up his purpose and community and calling to swim in the rich man's pool or vacation with him in Spain. I think that story about Jesus and the rich man also means that while everybody is invited, not everybody is willing. — Donald Miller

At the tattoo parlor, my friend worked with needle and ink applying a design to the skin on his client's back, as the three of us sat discussing our spiritual desires and ambivalence about religion. In the midst of our conversation, the man under the needle turned and said, 'Jesus is cool, it's just that they have f***ed with Jesus. I mean, Christianity was at its best when it was secret and hidden and you could die for it.' This profound, if crass, statement recognizes that the power of the gospel lay in its ability to be a counter-cultural and revolutionary force - not only a story to believe, but a distinctive way of life. The man's comment prompted me to consider the questions: Am I in some measure complicit in the domestication of Jesus? — Mark Scandrette

John felt grounded again. He remembered his favorite Bible story, the one about Peter getting out of the boat and walking on water. The big fisherman was walking along quite nicely until he looked at the waves and began to sink. As much as possible, John tried to live his life without looking at the waves. But when he did, when the lives of his grown children caused his faith to waver even a little, God always sent someone to illustrate the words of Christ: "You of little faith . . . why did you doubt?" John felt certain that in this, his most trying season yet, the Lord had sent Pastor Mark to fill that role. It was a certainty that kept his eyes where they belonged - off the waves and straight ahead to the outstretched arms of Jesus. — Karen Kingsbury

In an effort to gain "converts," Christians often refrain from telling the full story. We want people to follow, so like cheap salesmen, we share the benefits without explaining the cost. We tell them about Jesus' promises of life and forgiveness, but we don't mention His calls for repentance and obedience. We avoid His promise that we will experience persecution. When we do this, we cheapen the gospel. — Francis Chan

After Jesus showed up, the Old Testament basically became a way for Bible publishers to keep their word count up.
Of course, just because Jesus replaces the Old Testament doesn't mean that you should necessarily skip it. That would be like skipping Batman and Robin just because the story starts over in Batman Begins. The important thing to realize is that both the old and new stories are about an all-powerful being trying to rid the world of evildoers, only in the new one The Batman can eat pork. — Stephen Colbert

Carol and I have found that unless God baptizes us with fresh outpourings of love, we would leave New York City yesterday! We don't live in this crowded, ill-mannered, violent city because we like it. Whenever I meet or read about a guy who has sexually abused a little girl, I'm tempted in my flesh to throw him out a fifth-story window. This isn't an easy place for love to flourish. But Christ died for that man. What could ever change him? What could ever replace the lust and violence in his heart? He isn't likely to read the theological commentaries on my bookshelves. He desperately needs to be surprised by the power of a loving, almighty God. If the Spirit is not keeping my heart in line with my doctrine, something crucial is missing. I can affirm the existence of Jesus Christ all I want, but in order to be effective, he must come alive in my life in a way that even the pedophile, the prostitute, and the pusher can see. — Jim Cymbala

Life is about Jesus. We are not here to tell our story, but His. — Francis Chan

Jesus is absolutely at the centre of Western civilisation and part of my fascination with him is, why? What is it about this particular man and his story? — Simon Callow

The first time I read Isaac Babel was in a college creative writing class. The instructor was a sympathetic Jewish novelist with a Jesus-like beard, an affinity for Russian literature, and a melancholy sense of humor, such that one afternoon he even "realized" the truth of human mortality, right there in the classroom. He pointed at each of us around the seminar table: "You're going to die. And you're going to die. And you're going to die." I still remember the expression on the face of one of my classmates, a genial scion of the Kennedy family who always wrote the same story, about a busy corporate lawyer who neglected his wife. The expression was confused. — Elif Batuman

What I love about the Bible is that it's a group of stories but it's all telling one main story. It's about Jesus Christ. The story is not about me. That takes a lot of the pressure off me, but it also puts the responsibility on me to point people to who the true story is about. — Matt Diaz

Now from science we have a new creation story, which is very alluring and very exciting. It's not about deposing all the other wisdom stories about creation that humanity has gathered, but it certainly supplements it. It offers a real universal view because it's beyond any particular religion, ethnicity, nation and so forth. As we're struggling as a species to come together as a tribe, it provides us our basic framework, because it's from creation stories that ethics derive. Today's creation story from science is that we come from 14 billion years of an organic unfolding of the universe and are connected physiologically with every being in the universe. We all share the same atoms and the same molecules. That's truly significant and important at this time in history. We're all kin, we're all interdependent. And that's the basis of compassion, which was Jesus's ultimate teaching. — David L. Felten

The family tree of Christ startlingly notes not one woman but four. Four broken women - women who felt like outsiders, like has-beens, like never-beens. Women who were weary of being taken advantage of, of being unnoticed and uncherished and unappreciated; women who didn't fit in, who didn't know how to keep going, what to believe, where to go - women who had thought about giving up. And Jesus claims exactly these who are wandering and wondering and wounded and worn out as His. He grafts you into His line and His story and His heart, and He gives you His name, His lineage, His righteousness. He graces you with plain grace. Is there a greater Gift you could want or need or have? Christ comes right to your Christmas tree and looks at your family tree and says, I am your God, and I am one of you, and I'll be the Gift, and I'll take you. Take Me? — Ann Voskamp

I read from the Gospels, about the disciples. They reminded me of us. They had Jesus right there, like we have His words, and they still said and did stupid things. But Jesus loved them. After he was raised from the dead, one morning he made them breakfast, because they'd been out all night fishing. That story amazed me. You'd think dying on a Roman cross was enough, — Jill Penrod

On a blustery October night in a church outside Minneapolis, several hundred believers had gathered for a three-day seminar. I began with a one-hour presentation on the gospel of grace and the reality of Salvation. Using Scripture, story, symbolism, and personal experience, I focused on the total sufficiency of the redeeming work of Jesus Christ on Calvary. The service ended with a song and a prayer.
Leaving the church by a side door, the pastor turned to his associate and fumed, 'Humph, that airhead didn't say one thing about what we have to do to earn our salvation!'
Something is radically wrong. — Brennan Manning

Imagine for a moment that one of your friends writes you a twenty-page letter passionately wanting to share her excitement about a new teacher. This letter has only one topic, your friend's new teacher. [But] at the end of her letter, you still do not know one thing about her teacher. Yet, Paul presents the central figure of his theology this way. . . . It [seems] impossible to imagine how Paul could avoid telling one story or parable of - or fail to note one physical trait or personal quality of - Jesus. — Richard C. Carrier

The Church is enamored with skilled orators and performers working the stage like a choreographed Broadway play. Others profess to talk about how Jesus ministry was mere story telling like through parables and that is why it was so effective. It is though there is some magical incantation, if we just repeat then things will happen. It is like the current modernity movement in the church, dumb it down that is the problem. If we just take away the mystery and otherness of God then we will know and see God, really? — Jonah Books

Seven billion who need to be kept happy, and docile, until the end. How do you do that? What's the best way to calm down a scared kid, get them to go back to sleep? Tell them a story. Some shit about Jesus or whatever. — Neal Stephenson

The reason for this persistent story line in the Bible is not simply because the writers like underdogs. It is because the ultimate example of God's working in the world was Jesus Christ, the only founder of a major religion who died in disgrace, not surrounded by all of his loving disciples but abandoned by everybody whom he cared about, including his Father. — Timothy J. Keller

For better of for worse the church in the West bought modernity's claims. We were baptized in its story (even though it said it did not have one) and accepted its categories and definitions. But somewhere along the way we also began to believe that the ways in which we accessed knowledge about God or Jesus or the Spirit or Christianity were those things themselves. — Tim Keel

Practically every word ever written about Jesus of Nazareth, including every gospel story in Matthew, Mark, Luke, and John, was written by people who, like Stephen and Paul, never actually knew Jesus when he was alive (recall that, with the possible exception of Luke, the gospels were not written by those after whom they were named). — Reza Aslan

I read the story about the loaves and fishes and thought about Jesus gazing at the hungry crowd, saying to his anxious, doubting, screwed-up followers: "You give them something to eat." So we did. — Sara Miles

That's one reason I was so passionate about establishing the Magdalene community. Mary Magdalene was the name of the first person to preach about resurrection, and she experienced deep healing from old wounds. In the accounts of the resurrection stories offered in the Gospels, it seems like in each story Jesus lingers to meet Magdalene. In the account of the resurrection in the Gospel of John, two disciples run into the tomb and see the shroud that Jesus had been wrapped in. They leave scared, and Magdalene is left alone. As she stands outside the tomb, she bends over to look into the tomb. Jesus speaks to her. The bond and power of grace seem to bring her into the heart of God. I wanted to name the community in her honor and for it to be a sanctuary. I knew that in order to heal people, women needed a place to speak their truth in love without fear of being judged, in part because I needed that place. — Becca Stevens

Any sermon that tells listeners only how they should live without putting that standard into the context of the gospel gives them the impression that they might be complete enough to pull themselves together if they really try hard. Ed Clowney points out that if we ever tell a particular Bible story without putting it into the Bible story (about Christ), we actually change its meaning for us. It becomes a moralistic exhortation to "try harder" rather than a call to live by faith in the work of Christ. There are, in the end, only two ways to read the Bible: Is it basically about me or basically about Jesus? In other words, is it basically about what I must do or basically about what he has done? — Timothy Keller

And what about the question which looms up continually within Christian discussion, about how human behavior as a whole relates to the overwhelming grace of God? This is the point at which the story of the rich young man, and the other scenes in Mark 10, seem to be saying, No: what matters isn't simply keeping a bunch of rules; what matters is character. Not just any old sort of character, either, but a particular sort: the sort Jesus was urging and modeling - the character of patience, humility, and above all generous, self-giving love. And the message of Mark at this point seems to be that you don't get that character just by trying. You get it by following Jesus. — N. T. Wright

The history of early-medieval Arabia is nearly all legend. Like Buddha, Confucius, Jesus, and other founders of patriarchal religions, Mohammed lacks real verification. There is no reliable information about his life or teachings. Most stories about him are as apocryphal as the story that his coffin hangs forever in mid-air "between heaven and earth," like the bodies of ancient sacred kings. — Barbara G. Walker

The guy was just sitting there," Tom added happily. "Am I right?" Gabe nodded, generous in his small smile. "That's right. John, chapter nine. Jesus and his disciples were having a discussion, it seems, about human suffering being a punishment for sin. The disciples pointed to the blind man begging. This man was born blind, they said, was it because his parents sinned? It was the belief in those days," he added, young scholar, "that blindness or deformity was a punishment for the parents' sins." "Grateful to be an orphan," Tom said suddenly, and looked at my mother and me, smiling. "Or maybe that means I'm in more trouble than most." "Well, we're all sinners," Gabe said. "But the point is, no one was asking Jesus to cure the man, they were just using him to illustrate their question. And yet, Our Lord, out of compassion alone, it seems to me, approaches the man, picks up some dirt - " He paused, ducking his head with a wry smile. "We all know the story." "Right," Tom cried. — Alice McDermott

Did you know that Christmas means "Christ" (Jesus) and "mas" (a celebration)? The story about Jesus is found in the name of that special day when we celebrate His birth! — Soraya Diase Coffelt