Quotes & Sayings About Status In Society

By the time I finally finished writing The End of Science , I'd concluded that people don't give a shit about science.... They don't give a shit about quantum mechanics or the Big Bang. As a mass society, our interest in those subjects is trivial. People are much more interested in making money, finding love, and attaining status and prestige. So I'm not really sure if a post-science world would be any different than the world of today. — John Horgan

Though I am flattered that Governor Palin has chosen to cite me as a source of wisdom, what I said had nothing to do with politics. This is yet another example of McCain and Palin distorting the truth, and all the more reason to remember that this campaign is not about gender, it is about which candidate has an agenda that will improve the lives of all Americans, including women. The truth is, if you care about the status of women in our society and in our troubled economy, the best choice by far is Obama-Biden. — Madeleine Albright

The British maintained direct control of four major areas in Egyptian society. They included: "security of imperial communications of Egypt, the defense of Egypt against foreign aggression or interference, the protection of foreign interests and foreign minorities, and Sudan and its future status."9 In other words, the British kept control over all aspects of the country that was in their interest and not in the best interests of the Egyptian people. A constitution was signed and implemented in 1923, leading to future expansion of the Egyptian political system. — Robert Eugene Danielson

The United Nations exists not merely to preserve the peace but also to make change - even radical change - possible without violent upheaval. The United Nations has no vested interest in the status quo. It seeks a more secure world, a better world, a world of progress for all peoples. In the dynamic world society which is the objective of the United Nations, all peoples must have equality and equal rights. — Ralph Bunche

One of the chief paradoxes of our culture [is] that the welfare of its children, its _future_, is placed almost exclusively in the hands of people of low status, a class it holds in contempt. — Joan Smith

Through their donations and work for voluntary organizations, the charitable rich exert enormous influence in society. As philanthropists, they acquire status within and outside of their class. Although private wealth is the basis of the hegemony of this group, philanthropy is essential to the maintenance and perpetuation of the upper class in the United States. In this sense, nonprofit activities are the nexus of a modern power elite. — Teresa Odendahl

It is better for a woman to compete impersonally in society, as men do, than to compete for dominance in her own home with her husband, compete with her neighbors for empty status, and so smother her son that he cannot compete at all. — Betty Friedan

What holds true for the individual holds true for a society. It is never static; if it does not grow, it decays; if it does not transcend the status quo for the better, it changes for the worse. Often we, the individual or the people who make up a society, have the illusion we could stand still and not alter the given situation in the one or the other direction. This is one of the most dangerous illusions. The moment we stand still, we begin to decay. — Erich Fromm

Jesus is dangerous to society, to the status quo, and to contemporary piety. This clarity of preaching cannot be allowed to continue. It is like a cold, a virus that infects all who suffer and who love under conditions that only worsen, in a world that blames those who are poor and do not live up to religious expectations. — Megan McKenna

A fine remedy for our anxieties over our low status in society may be to travel - whether literally or figuratively, by viewing works of art - through the gigantic spaces of the world. — Alain De Botton

The desire for high status is never stronger than in situations where "ordinary" life fails to answer a median need for dignity and comfort. — Alain De Botton

I write that crime is an unlawful act of violence that can be committed by anyone, and that punishment is the consequence designed for criminals who don't have the economic means to cover it up. Throughout history, men of wealth and power have been exempt from facing the consequences of their evil deeds. Crime, therefore, can be defined as an offense committed by an individual of inferior status in society. Punishment is a consequence forced on the perpetrator of the crime only if he occupies one of the lower steps of the social ladder — Mahbod Seraji

Throughout history, clothes represented who you were; they are a great vehicle for explaining who you are. During the Ching dynasty, for example, what you wore and how it was made reflected your status in society. People could literally read your clothes like a book, just by its color and how it was embroidered. — Iris Apfel

The book of Genesis is a window into what cultures were like before the revelation of the Bible. One thing we see early on is the widespread practice of primogeniture - the eldest son inherited all the wealth, which is how they ensured the family kept its status and place in society. So the second or third son got nothing, or very little. Yet all through the Bible, when God chooses someone to work through, he chooses the younger sibling. He chooses Abel over Cain. He chooses Isaac over Ishmael. He chooses Jacob over Esau. He chooses David over all eleven of his older brothers. Time after time he chooses not the oldest, not the one the world expects and rewards. Never the one from Jerusalem, as it were, but always the one from Nazareth. — Timothy Keller

Los Angeles is a town where status is all and status is only given to success. Dukes and millionaires and playboys by the dozen may arrive and be glad-handed for a time, but they are unwise if they choose to live there because the town is, perhaps even creditably, committed to recognising only professional success, and nothing else, to be of lasting value. The burdensome obligation imposed on all its inhabitants is therefore to present themselves as successes, because otherwise they forfeit their right to respect in that environment ... There is no place in that town for the "interesting failure" or for anyone who is not determined on a life that will be shaped in a upward-heading curve. — Julian Fellowes

These were rice paddies before they were parking lots. Rice was the basis for our society. Peasants planted the seeds and had highest status in the Confucian hierarchy. As the Master said, "Let the producers be many and the consumers few.' When the Feed came in from Atlantis, from Nippon, we no longer had to plant, because the rice now came from the matter compiler. It was the destruction of our society. When our society was based upon planting, it could truly be said, as the Master did, "Virtue is the root; wealth is the result.' But under the Western ti, wealth comes not from virtue but from cleverness. So the filial relationships became deranged. Chaos," Dr. X said regretfully, then looked up from his tea and nodded out the window. "Parking lots and chaos. — Neal Stephenson

The sex difference in Agreeableness puts the debate about sex discrimination in society into an interesting light. The media tends to decry the fact that the prevalence of women chief executives of large corporations is very much lower than 50 per cent. But is this really evidence that discrimination is operating? It could equally well be the case that there is no discrimination, but that fewer women want to emphasize status gain at the expense of social connectedness. Given the known relationships between Agreeableness and career success, and the known sex differences in Agreeableness, you could actually work out the expected number of women in top positions if the market is blind to sex. It would not be zero, but it would be not be 50 per cent either. — Daniel Nettle

Freedom in society is gauged by our success in getting what we want and conditioned by status and power, by race, class and gender. In the internal world of the psyche, however, freedom means something very different. It is the ability to opt for our long-term physical and spiritual well-being as opposed to our immediate urges. Absent that ability, any talk of 'free will' or 'choice' becomes nearly meaningless. — Gabor Mate

Everyone without exception has something to learn. Any person no matter what his status or position is in society can become a source of necessary knowledge. — Sunday Adelaja

I have always questioned the status of the body in our society. I have always been working on social, political, cultural and religious pressures, which prints them in the flesh and in particular in women's flesh. — Orlan

Our people are not calculated to be confined in garrisons or kept in any particular service; they soon grow troublesome and uneasy by reflecting on their folly in bringing themselves into a state of subjection when they might have continued free and independent'. This was a society unlike any in the world, in which people placed great value on their status as independent individuals, beholden to no man. They were suspicious of standing armies and impatient of discipline, and while they realized the need to resist the enemy, they preferred to do so on their own terms at a time and place of their own choosing. It did not make for the kind of army on which generals could pin great hopes. — Richard M. Ketchum

The avoidance of explicit ethical judgments leads political scientists to one overriding implicit value judgment - that in favor of the political status quo as it happens to prevail in any given society. — Murray Rothbard

The very idea of marriage is basic to recognition as equals in our society; any status short of that is inferior, unjust, and unconstitutional. — Ted Olson

Status, as in any traditional, class-conscious society, declines more slowly than wealth. — Mohsin Hamid

What does it mean to be cultured? Who is the cultured person? The cultured individual is not defined nor determined by status in society nor by wealth; but the cultured individual is determined and defined by his or her sense for the art of life. And what is the art of life? The art of life is the reflection of the mind and the soul upon the world, upon other people, upon the respect and understanding of other people and upon the things that are in this world and beyond. There is a joy that is always sought in beautiful things. Being cultured is being conscious, reflective, understanding, feeling, aware. Knowing how to feel, to listen, to understand. A desire to find or to create joy in many things - that is the art of life. And these things define a cultured person. — C. JoyBell C.

According to Goffman, the Wise are those people (often with a close personal relationship to a stigmatised individual, such as the wife of a psychiatric patient) who do not subscribe to the prejudicial and stigmatising behaviours prevalent throughout society and do not let the stigmatisable status of an individual cloud their judgment on such persons. They are often afforded honorary status as "one of us" within communities of stigmatised people, and in return help the stigmatised people pass for Normals (as such they can often spot an otherwise passing individual because they are familiar with techniques which are employed to this end). — Jenn Sims

Society doesn't officially recognize friendship as an institution in the way it recognizes sexual relationships, so there's no real protocol for ending one. If you've been going out, dating, or just sleeping with someone for even a month or two an you want to stop seeing him, you're expected to have a conversation with him letting him know it and giving him some bogus explanation. This conversation is seldom pleasant, and it ranges in tone from brittle adult adult discussions in coffee shops to armed standoffs in day care centers, but once it's over, you at least know your status.

Because there's no formal etiquette for ending a friendship, most people do it in the laziest, most passive and painless way possible, by unilaterally dropping any effort to sustain it and letting the other person figure it out for themselves. — Tim Kreider

If he could not restore her to the status of a respectable woman, then Sohrab would make her into something else entirely, something hitherto unknown in their entire extended family, an educated woman, a professional woman. — Jasmin Darznik

Do not define me by my gender or my socio-economic status, Noah Willis. Do not tell me who I am and do not tell me who society thinks I am and then put me in that box and expect me to stay there. Because, I swear to God, I will climb the hell out of that box and I will take that box you've just put me in and I will use that box to smash your face in until you're nothing more than a freckly, bloodied pulp. You got that, sweet cheeks? — Megan Jacobson

Under Hudgins, Virginia law presumed blacks were slaves, denoting their status as objects even when, in fact, they were free.84 Judge Tucker undercut even the provisions in the statute that contemplated some mixed-race individuals as free, because they descended from either a white woman or a free black or mulatto female. Judges throughout the 19th century followed Judge Tucker's lead, creating presumptions of enslavement and other devices for limiting black freedom. These cases reinforced a subordinate role for blacks in American society, and in so doing, created a superior role for whites. This social construct of white privilege is unmistakably seen in the words of one South Carolina judge in 1836: "A — F. Michael Higginbotham

Darwin's theory was received in Russia with profound sympathy. While in Western Europe it met firmly established old traditions which it had first to overcome, in Russia its appearance coincided with the awakening of our society after the Crimean War and here it immediately received the status of full citizenship and ever since has enjoyed widespread popularity. — Vladimir Onufrievich Kovalevskiy

Educated people may gain a lot of respect due to their in depth of knowladge about society. As a contrary, they would not gain a lot of respect, if they only have a very good financial status. — Saaif Alam

While [Plato] affirmed with emphasis that the place of the individual in society should not be determined by birth or wealth or any conventional status, but by his own nature as discovered in the process of education, he had no perception of the uniqueness of individuals. For him they fall by nature into classes, and into a very small number of classes at that. — John Dewey

If you believe that hard work pays off, then you work hard; if you think it's hard to get ahead even when you try, then why try at all? Similarly, when people do fail, this mind-set allows them to look outward. I once ran into an old acquaintance at a Middletown bar who told me that he had recently quit his job because he was sick of waking up early. I later saw him complaining on Facebook about the "Obama economy" and how it had affected his life. I don't doubt that the Obama economy has affected many, but this man is assuredly not among them. His status in life is directly attributable to the choices he's made, and his life will improve only through better decisions. But for him to make better choices, he needs to live in an environment that forces him to ask tough questions about himself. There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day. — J.D. Vance

This is the difference between someone whose heart is purified and sound and one whose heart is impure and corrupt. Impure people oppress, and the pure-hearted not only forgive their oppressors, but elevate them in status and character. In order to purify ourselves, we must begin to recognize this truth. This is what this book is all about - a book of self-purification and a manual of liberation. If we work on our hearts, if we actually implement what is suggested here, we'll begin to see changes in our lives, our condition, our society, and even within our own family dynamics. It is a blessing that we have this science of purification, a blessing that this teaching exists in the world today. What remains is for us to take these teachings seriously.
Signs, Symptoms and Cures of the Spiritual Diseases of the Heart. Translation and Commentary of Imam Mawlud's Matharat al-Qulub. Schaykh Hamza Yusuf. E-Book S. 10 — Hamza Yusuf

I believe that raising the status of women in Turkey is a responsibility shared by everyone. It is not only in Turkey; we are still in need of serious support for the role of women in business and society all around the world. — Guler Sabanci

The rationale that etiquette should be eschewed because it fosters inequality does not ring true in a society that openly admits to a feverish interest in the comparative status-conveying qualities of sneakers. Manners are available to all, for free. — Judith Martin

When God brought the first man his spouse, he brought him not just a lover but the friend his heart had been seeking. Proverbs 2:17 speaks of one's spouse as your "'allup," a unique word that the lexicons define as your "special confidant" or "best friend." In an age where women were often seen as the husband's property, and marriages were mainly business deals and transactions seeking to increase the family's social status and security, it was startling for the Bible to describe a spouse in this way. But in today's society, with its emphasis on romance and sex, it is just as radical to insist that your spouse should be your best friend, though for a different reason. In tribal societies, romance doesn't matter as much as social status, and in individualistic Western societies, romance and great sex matter far more than anything else. The Bible, however, without ignoring the importance of romance, puts great emphasis on marriage as companionship. — Timothy Keller

Fear is the oldest and strongest emotion known to man, something deeply inscribed in our nervous system and subconscious. Over time, however, something strange began to happen. The actual terrors that we faced began to lessen in intensity as we gained increasing control over our environment. But instead of our fears lessening a well, they began to multiply in number. We started to worry about our status in society- whether people liked us, or how we fit into the group. We became anxious for our livelihoods, the future of our families and children, our personal health, and the aging process. Instead of a simple, intense fear of something powerful and real, we developed a kind of generalized anxiety. — Robert Greene

In a seminar at New York University in 1980, Foucault is reported to have said that the difference between late antiquity and early Christianity might be reduced to the following questions: the patrician pagan asks, "Given that I am who I am, whom can I fuck?" That is, given my status in society, who would it be appropriate for me to take as my lover, which girl or boy, woman or man? By contrast, the Christian asks, "Given that I can fuck no one, who am I?" That is, the question of what it means to be human first arises for Christians in the sight of God. ( 239) — Simon Critchley

A society person who is enthusiastic about modern painting or Truman Capote is already half a traitor to his class. It is middle-class people who, quite mistakenly, imagine that a lively pursuit of the latest in reading and painting will advance their status in the world. — Mary McCarthy

But if you grow up in a society which is rotten to the core, where you can cheerfully ignore the rules if you have power and status, where your superiors will screw you over if they happen to need a scapegoat . . . you wind up with very little respect for those rules. — Christopher G. Nuttall

Rather, I have long contended that Islam is unique among the major world religions in having a developed doctrine, theology, and legal system mandating warfare against and the subjugation of unbelievers. There is no orthodox sect or school of Islam that teaches that Muslims must coexist peacefully as equals with non-Muslims on an indefinite basis. I use the term "radical Islam" merely to distinguish those Muslims who are actively working to advance this subjugation from the many millions who are not, as well as to emphasize that the stealth jihad program is truly radical: it aims at nothing less than the transformation of American society and the imposition of Islamic law here, subjugating women and non-Muslims to the status of legal inferiors. — Robert Spencer

The biblical lifestyle is always a witness of resistance to the status quo in politics, economics, and all society. It is a witness of resurrection from death. Paradoxically, those who embark on the biblical witness constantly risk death - through execution, exile, imprisonment, persecution, defamation, or harassment - at the behest of the rulers of this age. Yet those who do not resist the rulers of the present darkness are consigned to a moral death, the death of their humanness. That, of all the ways of dying, is the most ignominious. — William Stringfellow

Nowadays, being "connected" means 24/7 availability. Emailing, texting, Twittering, calling, keeping one's website and Facebook status current seem essential to being and remaining relevant in the world. In addition to the positive impact of globally interconnecting humanity, the information era is also contributing to the creation of a high-tech, low-touch society. It is impacting language, the publishing world, education, and social revolts. Neurologists and other pundits, including Nicholas Carr in his Atlantic article, "Is Google Making Us Stupid?", point out the paradoxical downsides of not setting healthy boundaries or applying discipline to how we engage technology. Some have gone so far as to suggest that it is making us "spiritually stupid" by keeping us too distracted to participate in spiritual practices. But how about this: can using technology with mindfulness lead to beneficial social and spiritual connection? — Michael Bernard Beckwith

The problem with people today, is, they have religions but they have no spirituality. They go to church but they cannot even manage the condition of their own souls. They take pride to state the name of their religions and broadcast these things on facebook and everywhere, thinking that the nature of their religion represents the nature of their spirit. It's just the same as how they present their cars, houses, and degrees to the world - to stand as a representation of what they are. That's not spirituality; that's still materialism. Yes, perhaps your car, house and degree represents what you've achieved (or what your status in society is); but your religion does not represent what your spirit is like. You cannot go to a certain church or belong to a certain group of people and have that be a replica of your spirit. — C. JoyBell C.

the good society would have a low rate of inheritance of social status and correspondingly low variations in income and wealth. — Gregory Clark

Here's how I see obesity: as a symptom. The larger problem is over-consumption. In a society that identifies consumption with patriotism, valorizes 'growth' above all else and assigns status according to how much you consume, we compete with each other to see who can consume the most. — Emily Levine

The system glorified by John of Salisbury and John Fortescue, was unjust in a thousand all too obvious ways, but it offered those on the lowest rungs one notable freedom: the freedom not to have to take the achievements of quite so many people in society as reference points - and so find themselves severely wanting in status and importance as a result. — Alain De Botton

My job is to be an artist and thus I use different media to deal with the status of the body in our society. — Orlan

We need to be clear that there is no such thing as giving up one's privilege to be 'outside' the system. ONE IS ALWAYS IN THE SYSTEM. The only question is whether one is part of the system in a way which challenges or strengthens the status quo. Privilege is not something I take and which I therefore have the option of not taking. It is something that society gives me and unless I change the institutions which give it to me, they will continue to give it, and I will continue to have it, however noble and egalitarian my intentions. — Harry Brod

The choices for unbelievers are: Accept Islam. Pay the jizya, the poll-tax on non-Muslims, which (as we shall see) is the cornerstone of an entire system of humiliating regulations that institutionalize inferior status for non-Muslims in Islamic law. War with Muslims. Always remember, "peaceful coexistence as equals in a pluralistic society" isn't one of the choices. — Robert Spencer

Because one of the greatest misconceptions in the climate debate is that our society is refusing to change, protecting a status quo called "business-as-usual." The truth is that there is no business-as-usual. The energy sector is changing dramatically all the time - but the vast majority of those changes are taking us in precisely the wrong direction, toward energy sources with even higher planet-warming emissions than their conventional versions. — Naomi Klein

Marriage is also a social statement, preeminently describing and defining a person's relationship and place in society. Marital status, along with what we do for a living, is often one of the first pieces of information we give to others about ourselves. It's so important, in fact, that most married people wear a symbol of their marriage on their hand. — Evan Wolfson

Equal justice under law is not merely a caption on the facade of the Supreme Court building, it is perhaps the most inspiring ideal of our society. It is one of the ends for which our entire legal system exists ... it is fundamental that justice should be the same, in substance and availability, without regard to economic status. — Lewis F. Powell Jr.

Can't you clerk in a store?'
'No.'
'Can't you be a waitress?'
'Would you be anything like you're suggesting to me? Then why, if you're too good, is it all right for me?'
'It's not a question of superiority, Dora. Come on, be a telephone operator and get paid while you work. Or how about ushering in a theater? I have it. You'll get a job in a flower shop. They always do.'
He looked at her so sharply that she knew she must make some answer, and she began to speak as if her words came from another mind, another mouth. 'I am beyond this plane of animal existence. I'm made of different stuff. I lived all this ages ago and I'm through with it for good. — Margery Latimer

What we require is not a formal return to tradition and religion, but a rereading, a reinterpretation, of our history that can illuminate the present and pave the way to a better future. For example, if we delve more deeply into ancient Egyptian and African civilisations we will discover the humanistic elements that were prevalent in many areas of life. Women enjoyed a high status and rights, which they later lost when class patriarchal society became the prevalent social system. — Nawal El Saadawi

in order to maintain the cultural status quo of political and social hierarchical control, this same society perpetuates chronic fear through various modes of manipulation, such as mass media propaganda force-feeding its participants a reality of rampant consumerism, economic scarcity, and self-repression. In participating with this societal norm, we perpetuate a language that encourages chronic fear and the evasion of emotional responsibility, a language deficient in genuine self-confidence, mutual respect, compassion, or courage. This dynamic confluence of manipulating forces keeps us unconscious to the dramatic presence of chronic fear and our full emotional potency. — James W. Jesso

Illegal immigrants in considerable numbers have become productive members of our society and are a basic part of our work force. Those who have established equities in the United States should be recognized and accorded legal status. At the same time, in so doing, we must not encourage illegal immigration. — Ronald Reagan

Moreover, we were to each other aspects of a dream unrealized. I emblemized the excitement of freedom, a life untethered by the confines of constructs. She illustrated a sense of belonging, of ongoing laughter in the face of those constructs, a true lifeline within the walking dead. We were standing in different places, yet the same, seeing within each other a sense of truth within the lies, a radiant light that illuminated the dark. — Jackie Haze

Inequality can be done away with only by establishing a new society, where men and women will enjoy equal rights, resulting from an upheaval in the means of production and in all social relations. Thus, the status of women will improve only with the elimination of the system that exploits them. — Thomas Sankara

More than attitude, posture has also been used throughout history to communicate one's status in society. — Cindy Ann Peterson

The traditional Chinese kingdoms operated under centuries of constraints on commerce. The building of walls on their borders had been a way of limiting such trade and literally keeping the wealth of the nation intact and inside the walls. For such administrators, giving up trade goods was the same as paying tribute to their neighbors, and they sought to avoid it as much as they could. The Mongols directly attacked the Chinese cultural prejudice that ranked merchants as merely a step above robbers by officially elevating their status ahead of all religions and professions, second only to government officials. In a further degradation of Confucian scholars, the Mongols reduced them from the highest level of traditional Chinese society to the ninth level, just below prostitutes but above beggars. — Jack Weatherford

In Ferdydurke, Gombrowicz got at the fundamental shift that occurred during the twentieth century: until then mankind was divided in two--those who defended the status quo and those who sought to change it. Then the acceleration of History took effect: whereas in the past man had lived continuously in the same setting, in a society that changed only very slowly, now the moment arrived when he suddenly began to feel History moving beneath his feet, like a rolling sidewalk: the status quo was in motion! All at once, being comfortable with the status quo was the same thing as being comfortable with History on the move! Which meant that a person could be both progressive and conformist, conservative and rebel, at the same time! — Milan Kundera

Most people think of ways why their desires or goals would fail, instead of thinking of ways why they will succeed. Do not give in to why it would fail, but why it would succeed. Many people also fail to take action or give up to quickly on their desires or goals. It took Edison 1,000 attempts to obtain his goal the light bulb. People like Latimer improved on Edison's invention at time when our society dictate his status based on the color of his skin. They had the mentality that it would be impossible for them to fail. When you have this mentality, miracles will take place in your life. Remember winners or not quitters and quitters are not winners. Look for opportunities to realize your desires or goals today and every day. — Angela Williamson

It was a cultural revolution, and was not directed at instituting economic changes. He could thus appeal to old prejudices without threatening the existing economic system. This appealed, above all, to white-collar workers and the small entrepreneurs, as some of the statistics presented in this book will demonstrate. It was their kind of revolution: the ideology would give them a new status, free them from isolation in the industrial society, and give them a purpose in life. But it would not threaten any of their vested interests; indeed it would reinforce their bourgeois predilections toward family...and restore the 'good old values' which had been so sadly dismantled by modernity. — George L. Mosse

To believe that man's aggressiveness or territoriality is in the nature of the beast is to mistake some men for all men, contemporary society for all possible societies, and, by a remarkable transformation, to justify what is as what needs must be; social repression becomes a response to, rather than a cause of, human violence. Pessimism about man serves to maintain the status quo. It is a luxury for the affluent, a sop to the guilt of the politically inactive, a comfort to those who continue to enjoy the amenities of privilege. — Leon Eisenberg

Trade and money, which go together in a stream of energy, inevitably wash away the enclosing walls of a society of status. — Isabel Paterson

We have a society in which one of the greatest things you can do is a platform to see victim status, and one of the qualifications for that is that you have these exquisitely tender feelings about things and sensibilities which are easily offended. — Brit Hume

Voters who throw their emotional weight into elections they know deep down inside won't produce real change in their lives are also indulging in a kind of fantasy. That's why voters still dream of politicians whose primary goal is to effectively govern and maintain a thriving first world society with great international ambitions. What voters don't realize, or don't want to realize, is that that dream was abandoned long ago by this country's leaders, who know the more prosaic reality and are looking beyond the fantasy, into the future, at an America plummeted into third world status. — Matt Taibbi

Illegal immigrants are beginning to comprise a black market class of workers in our society, jeopardizing the financial health of companies which play by the rules, while themselves vulnerable to the exploitation by those willing to take advantage of their illegal status. — Spencer Bachus

As we move into the twenty-first century, women's status in society will become the standard by which to measure our progress toward civility and peace. — Mahnaz Afkhami

Society. Sins such as adultery, bribery, and betrayal are more like treason than like crime; they damage the social order. Social harmony can be rewoven only by slowly recommitting to relationships and rebuilding trust. The sins of arrogance and pride arise from a perverse desire for status and superiority. The only remedy for them is to humble oneself before others. In other words, people in earlier times inherited a vast moral vocabulary and set of moral tools, developed over centuries and handed down from generation to generation. This was a practical inheritance, like learning how to speak a certain language, which people could use to engage their own moral struggles. — David Brooks

fundamental to the concept of an elite is the idea that its members must merit their status in the judgment of others and that they must continually prove by their behavior and actions that they deserve their superior position in society. — Thomas R. Martin

People who have made comparative studies of many different societies, know that when status is ascribed, rather than achieved, individual efforts towards excellence are not directed through any form of innovation; rather, the enhancement of status occurs only through the realisation of a previously well defined role position. It is only with social change, or when some form of continual dynamic disequilibium occurs in a society, that we begin to observe the development of achievement motivation in its modern form. — Dor Bahadur Bista

It is not only the hostility of others that may prevent us from questioning the status quo. Our will to doubt can be just as powerfully sapped by an internal sense that societal conventions must have a sound basis, even if we are not sure exactly what this may be, because they have been adhered to by a great many people for a long time. It seems implausible that our society could be gravely mistaken in its beliefs, and at the same time, that we would be alone in noticing the fact. We stifle our doubts, and follow the flock, because we cannot conceive of ourselves as pioneers of hitherto unknown difficult truths. It is for help in overcoming our meekness that we can turn to the philosopher. — Alain De Botton

Marriage is becoming sort of fake. It's almost like a handbag. Everybody wants the newest, greatest and latest. It becomes an event, and it's definitely a status symbol in our society. I'm not saying it shouldn't be; it absolutely should be - but you shouldn't be focusing on that. — Rob Lowe

Humans have always used animals to depict ideas about themselves: ideas about their status, about their position in life and society and the world. — Alison Goldfrapp

One of the basics of a good system of innovation is diversity. In some ways, the stronger the culture (national, institutional, generational, or other), the less likely it is to harbor innovative thinking. Common and deep-seated beliefs, widespread norms, and behavior and performance standards are enemies of new ideas. Any society that prides itself on being harmonious and homogeneous is very unlikely to catalyze idiosyncratic thinking. Suppression of innovation need not be overt. It can be simply a matter of peoples walking around in tacit agreement and full comfort with the status quo. — Nicholas Negroponte

Addiction" might be the best word to explain the lostness that so deeply permeates society. Our addiction make us cling to what the world proclaims as the keys to self-fulfillment: accumulation of wealth and power; attainment of status and admiration; lavish consumption of food and drink, and sexual gratification without distinguishing between lust and love. These addictions create expectations that cannot but fail to satisfy our deepest needs. As long as we live within the world's delusions, our addictions condemn us to futile quests in "the distant country," leaving us to face an endless series of disillusionments while our sense of self remains unfulfilled. In these days of increasing addictions, we have wandered far away from our Father's home. The addicted life can aptly be designated a life lived in "a distant country." It is from there that our cry for deliverance rises up. — Henri J.M. Nouwen

In an industrial society, psychological benefits such as security, fulfilment, status, solidarity and conviviality are all delivered primarily through the jobs that people have or the work that they do. — Ernst F. Schumacher

The forest fleer has been expelled from society, the anarch has expelled society from himself. He is and remains his own master in all circumstances. When he decides to flee to the forest, his decision is less an issue of justice and conscience for him than a traffic accident. He changes camouflage; of course, his alien status is more obvious in the forest flight, thereby making it the weaker form, though perhaps indispensable. — Ernst Junger

Avoid those who seek friends in order to maintain a certain social status or to open doors they would not otherwise be able to approach. — Paulo Coelho

In society, we have to earn other things of import like trust, respect, money, education, careers, status and etc., so naturally, we find ourselves attempting to earn love, acceptance and validation along with that. Here's the trip: we do it at the cost of other people and, more importantly, ourselves. — Grace Gealey

People who hold important positions in society are commonly labelled "somebodies," and their inverse "nobodies"-both of which are, of course, nonsensical descriptors, for we are all, by necessity, individuals with distinct identities and comparable claims on existence. Such words are nevertheless an apt vehicle for conveying the disparate treatment accorded to different groups. Those without status are all but invisible: they are treated brusquely by others, their complexities trampled upon and their singularities ignored. — Alain De Botton

Thanks to feminism, women can now acquire status in two ways: through marriage or their own achievements. Cure cancer or marry the man who does, either way society will applaud. Unless he marries into the British royal family, it doesn't work that way for men. Wives shed no glory on their husbands. Having tea with Nancy Reagan is an honor; having tea with Denis Thatcher is a joke. — Katha Pollitt

I felt permanently exiled from 'normality.' Whether imposed by self or society, this outsider status - and not the disability itself - constitutes the most daunting barrier for most people with physical impairments, because it, even more than flights of steps or elevators without braille, prevents them from participating fully in the ordinary world, where most of life's satisfactions dwell. — Nancy Mairs

Rewards are directly proportional to the suspect and his peers' status in society: $100,000 was offered in the Moxley case. It meant nothing to millionaires. — Mark Fuhrman

To be compassionate is not a joke. It's not that simple. One has to discover a certain bigness in oneself. That bigness should be centered on oneself, not in terms of money, not in terms of power you wield, not in terms of any status that you can command in the society, but it should be centered on oneself. — Dayananda Saraswati

A revolutionary in every bedroom cannot fail to shake up the status quo. And if it is your wife that is revolting, you can't just split to the suburbs. Feminism, when it truly achieves it's goals, will crack through the most basic structures of our society. — Shulamith Firestone

The process of having fruitful crops depends on being crushed under the soil, becoming soil, and being no one; only then a second existence becomes possible. So whatever status one has in society, true wisdom requires one to see oneself this way. Individuals with such considerations are already prepared for self-effacement and will therefore not lose in the face of even the hardest tests by God's grace. Such people do not feel dizzy before victories, and do not give up in the face of pressures, attacks, and insults, because a man who sees himself as a seed under the soil does not mind others walking on him. — M. Fethullah Gulen

May I beg you carefully to judge every preacher, not by his gifts, not by his elocutionary powers, not by his status in society, not by the respectability of his congregation, not by the prettiness of his church, but by this - does he preach the word of truth, the gospel of your salvation?43 — Steven J. Lawson

Work outside of school hours was a necessity at an early age, and with such time as I had I turned toward interests of my own devising, making things, experimenting, and planning for the future. I had read of Thomas Alva Edison and other successful inventors, and the idea of making an invention appealed to me as one of the few available means to accomplish a change in one's economic status, while at the same time bringing to focus my interest in technical things and making it possible to make a contribution to society as well. — Chester Carlson

But he did not say a thing. Of late, almost as if he had been brought into line with the way people now spoke of the Sikhs, he had come to dislike the sound of his dissenting voice. It made him feel like a bore and an activist; and, like many people who try to fight an emerging status quo, no matter how ugly it is, he felt himself subdued, not by arguments, but by its casual tyranny. It is easier to fight the knowing bigot than it is to fight prejudice in the mouth of a child or the throwaway remark of a society lady. — Aatish Taseer

In a society where there is no longer a shared conception of the community's good as specified by the good for man, there can no longer either be any very substantial concept of what it is to contribute more or less to the achievement of that good. Hence notions of desert and of honor become detached from the context in which they were originally at home. Honor becomes nothing more than a badge of aristocratic status, and status itself, tied as it is now so securely to property, has very little to do with desert. — Alasdair MacIntyre

[Voltaire] theoretically prefers a republic, but he knows its flaws: it permits factions which, if they do not bring on civil war, at least destroy national unity; it is suited only to small states protected by geographic situation, and as yet unspoiled and untorn with wealth; in general "men are rarely worthy to govern themselves." Republics are transient at best; they are the first form of society, arising from the union of families; the American Indians lived in tribal republics, and Africa is full of such democracies. but differentiation of economic status puts an end to these egalitarian governments; and differentiation is the inevitable accompaniment of development. — Will Durant

Posture and Social Status...
During the 18th century in European and American society, aspects including station in life, status and dress could easily identify those of financial means. In fact, the garments of this era would hold the wearer in a position that would support and require proper posture. Women, and sometimes men, wore stays in order to shape the torso. Among the more privileged, even children wore stays since people believed these improved their posture and enhanced straight spinal growth. Certain movements were constrained by the cut and design of many garments, including details of the sleeve and back that would hold the person in proper posture. — Cindy Ann Peterson

Work is that which you dislike doing but perform for the sake of external rewards. At school, this takes the form of grades. In society, it means money, status, privilege. — Abraham Maslow

Those of us who work in this field see a developing potential for nearly a total control of human emotional status, mental functioning, and will to act. These human phenomena can be started, stopped or eliminated by the use of various types of chemical substances. What we can produce with our science now will affect the entire society." A "utopia" could be found - providing "a sense of stability and certainty, whether realistic or not. — Nathan S. Kline

Remember, social progress only happens when those in society's privileged classes choose to give up their status. — Tammy Bruce