Spivak Quotes & Sayings

Although I believe identity politics '"produces limited but real empowerment for its participants," it is important to note that it contains significant problems: first, its essentialist tendency; second, its fixed _we-they_ binary position; third, its homogenization of diverse social oppression; fourth, its simplification of the complexity and paradox of being privileged and unprivileged; and fifth its ruling out of intersectional space of diverse forms of oppression in reality. — Namsoon Kang

In this era of global capital triumphant, to keep responsibility alive in the reading and teaching of the textual is at first sight impractical. It is, however, the right of the textual to be so responsible, responsive, answerable. The "planet" is, here, as perhaps always, a catachresis for inscribing collective responsibility as right. Its alterity, determining experience, is mysterious and discontinuous - an experience of the impossible. It is such collectivities that must be opened up with the question "How many are we?" when cultural origin is detranscendentalized into fiction - the toughest task in the diaspora. — Gayatri Chakravorty Spivak

Nationalism can only ever be a crucial political agenda against oppression. All longing to the contrary, it cannot provide the absolute guarantee of identity. — Gayatri Chakravorty Spivak

NO KISS FORGOTTEN; it resides in the memory as in the flesh, and so Katya many times felt the press of Marcus Kidder's warm mouth on hers in the days and especially in the nights following. And her heartbeat quickened in protest: How could you! Kiss him! That old man! Kiss him! Let him put his arms around you ad kiss you and kiss him back! The old man's mouth and Katya Spivak's mouth! How could you. — Joyce Carol Oates

When we seem to have won or lost in terms of certainties, we must, as literature teachers in the classroom, remember such warnings
let literature teach us that there are no certainties, that the process is open, and that it may be altogether salutary that it is so. — Gayatri Chakravorty Spivak

So capital is in fact borderless; that's the problem. On the other hand capital has to keep borders alive in order for this kind of cross-border trade to happen. So therefore the idea of borderlessness has a performative contradiction within it which has to be kept alive. — Gayatri Chakravorty Spivak

The social science fear the radical impulse in literary studies, and over the decades, we in the humanities have trivialized the social sciences into their rational expectation straitjackets, not recognizing that, whatever the state of the social sciences in our own institution, strong tendencies toward acknowledging the silent but central role of the humanities in the area studies paradigm are now around. — Gayatri Chakravorty Spivak

Cultural Studies and Ethnic Studies are on the rise, and many minority protests that I have witnessed say, in effect, "Do not racially profile us, we are Americans. — Gayatri Chakravorty Spivak

Deconstruction seems to offer a way out of the closure of knowledge. By inaugurating the open-ended indefiniteness of textuality-by thus 'placing in the abyss' (mettre en abime), as the French expression would literally have it-it shows us the lure of the abyss as freedom. The fall into the abyss of deconstruction inspires us with as much pleasure as fear. We are intoxicated with the prospect of never hitting bottom — Gayatri Chakravorty Spivak

Autobiography is a wound where the blood of history does not dry. — Gayatri Chakravorty Spivak

Politics of Friendship is, in other words, only a book between covers. For the real text, you must enter the classroom, put yourself to school, as a preview of the formation of collectivities. A single "teacher's" "students," flung out into the world and time, is, incidentally, a real-world example of the precarious continuity of a Marxism "to come," aligned with grassroots counterglobalizing activism in the global South today, with little resemblance to those varieties of "Little Britain" leftism that can take on board the binary opposition of identity politics and humanism, shifting gears as the occasion requires. — Gayatri Chakravorty Spivak

If one really thinks about the body as such, there is no possible outline of the body as such. — Gayatri Chakravorty Spivak

The best part of being a nanny, Katya thought, was reading children's books aloud to enraptured children like Tricia, for no one had read such books aloud to her when she'd been a little girl. There hadn't been such books in the Spivak household on County Line Road, nor would there have been any time for such interludes. — Joyce Carol Oates

In 1942, somebody came back to our village from Treblinka. His name was Spivak, he escaped by hiding in a wagon full of clothing. He described what was going on there, and said he got crazy from what he had seen. We didn't believe him, we didn't believe in the crematoria. We thought he was a madman telling an unbelievable tale. How could such a thing be happening in our world, our modern world? — Elizabeth Ehrlich

Love is just a four letter word! (laughter) Because that's what it is for me! I don't know what it means... I mean, love didn't work, whatever the hell that is, in my life. Alone I am. I'm not particularly into self-love either. I'm quite prepared to die. And all the objects of my love slowly trail off. — Gayatri Chakravorty Spivak

Solidarity with local communities lies at the heart of culture-centered public relations because it seeks to co-create local narratives that have otherwise been erased from the mainstream public spheres (de Sousa Santos, Nunes, and Meneses, 2008). Local voices offer entry points for co-creating narratives that have otherwise been erased. It is through the re-appropriation of the community as a site of resistance as opposed to a site of neoliberal governance that new meaning structures are articulated (Beverly, 2004a,b; Spivak, 1988a,b; Tihuwai Smith, 2006). It is through these new meanings narrated at local community levels that the scientific modernist discourses of neoliberalism are disrupted. For instance, to the large-scale funding of the Human Genome Diversity Project (HGDP) with the goal of mapping — Krishnamurthy Sriramesh