Sparta Vs Athens Quotes & Sayings

Are your principles not engraved in all hearts, and in order to learn your laws is it not enough to go back into oneself and listen to the voice of one's conscience in the silence of the passions? There you have true philosophy. Let us learn to be satisfied with that, and without envying the glory of those famous men who are immortalized in the republic of letters, let us try to set between them and us that glorious distinction which people made long ago between two great peoples: one knew how to speak well; the other how to act well. — Jean-Jacques Rousseau

The growth of the power of Athens, and the alarm which this inspired in Sparta, made war inevitable. — Thucydides

Race is precisely of as much consequence in man as it is in any animal. — John Ruskin

The revolt in Asia Minor was snugged out in 494, and the Athenians realized that they had acquired a dangerous enemy. Darius I's first attempt at invasion in 492 was abortive: a huge storm wrecked his fleet. In 491 the Persians demanded 'earth and water'
signs of submission
from the Aegean islands and mainland cities. Many submitted. Athens and Sparta not only stood firm but murdered the Persian ambassadors. The Athenians put them on trial and killed both the ambassadors and their translator for offenses against the Greek language; the Spartans simply thew them down a well. — Alan Ryan

Love can never make you weak, and love is not restricted to opposite sex. I love my parents, I love my animals, and I love my profession. — Randeep Hooda

There's an evolution from, today we tell computers to do stuff for us, to where computers can actually do stuff for us. For example, if I go and pick up my kids, it would be good for my car to be aware that my kids have entered the car and change the music to something that's appropriate for them. — Sundar Pichai

When people have expectations, you're going to make a lot of them upset - when in fact I'm not trying to represent anybody but myself. — Steve Grand

Conversation. In Laches, he discusses the meaning of courage with a couple of retired generals seeking instruction for their kinsmen. In Lysis, Socrates joins a group of young friends in trying to define friendship. In Charmides, he engages another such group in examining the widely celebrated virtue of sophrosune, the "temperance" that combines self-control and self-knowledge. (Plato's readers would know that the bright young man who gives his name to the latter dialogue would grow up to become one of the notorious Thirty Tyrants who briefly ruled Athens after its defeat by Sparta in the Peloponnesian War.) None of these dialogues reaches definite conclusions. They end in aporia, contradictions or other difficulties. The Socratic dialogues are aporetic: his interlocutors are left puzzled about what they thought they knew. Socrates's cross-examination, or elenchus, exposes their ignorance, but he exhorts his fellows to — Plato

When your blood is circulating freely, you are healthy. When money is circulating freely in your life, you are economically healthy. — Joseph Murphy

Openings and closings, beginnings and endings. Everything in between passes as quickly as the blink of an eye. An eternity precedes the opening and another, if not the same, follows the closing. Somehow everything that lies in between seems for a moment more vivid. What is real to us becomes forgotten, and what we don't understand will be forgotten, too. — Philip Glass

Men are not born equal in themselves, so I think it beneath a man to postulate that they are. If I thought myself as good as Sokrates I should be a fool; and if, not really believing it, I asked you to make me happy by assuring me of it, you would rightly despise me. So why should I insult my fellow-citizens by treating them as fools and cowards? A man who thinks himself as good as everyone else will be at no pains to grow better. On the other hand, I might think myself as good as Sokrates, and even persuade other fools to agree with me; but under a democracy, Sokrates is there in the Agora to prove me wrong. I want a city where I can find my equals and respect my betters, whoever they are; and where no one can tell me to swallow a lie because it is expedient, or some other man's will. — Mary Renault

Perhaps Zeus was king, but I was Spartan, a princess twice over, and queen of Athens besides. I knew my duty. And I would rule my own fate. — Amalia Carosella

Again, wars do not really end until the conditions that started them
a bellicose government, an aggressive leader, a national policy of brinksmanship
are eliminated. Otherwise, there remains a bellum interruptum, much like the so-called Peace of Nicias, when Athens and Sparta agreed to a time-out in 421 B.C., before going at each other with renewed and deadly fury in 415 B.C. — Victor Davis Hanson

When a rapidly rising power rivals an established ruling power, trouble ensues. In 11 of 15 cases in which this has occurred in the past 500 years, the result was war. The great Greek historian Thucydides identified these structural stresses as the primary cause of the war between Athens and Sparta in ancient Greece. In his oft-quoted insight, "It was the rise of Athens and the fear that this inspired in Sparta that made war inevitable." — Graham T. Allison

We have the ability to be the Athens of modern times as opposed to the militaristic Sparta. I remind you that the Athenians wrote poetry. The Spartans did not. — Rita Mae Brown

God wants you to face the reasons why you separate yourself from Him. He will show you what you fear, what you need, and what you desire. He will inventory your beliefs and values, and help you line them up with His truth. — Michael Barbarulo

Crucial element of Greek education. In the city-state of Sparta, the most extreme example of this focus, young boys considered weak at birth were abandoned to die. The rest were sent to grueling boot camps, where they were toughened into Spartan soldiers from an early age. Around the fifth century BC, some Greek city-states, most notably Athens, began to experiment with a new form of government. "Our constitution is called a democracy," the Athenian statesman Pericles noted in his funeral oration, "because power is in the hands not of a minority but of the — Fareed Zakaria