Sparta Athens Quotes & Sayings

Are your principles not engraved in all hearts, and in order to learn your laws is it not enough to go back into oneself and listen to the voice of one's conscience in the silence of the passions? There you have true philosophy. Let us learn to be satisfied with that, and without envying the glory of those famous men who are immortalized in the republic of letters, let us try to set between them and us that glorious distinction which people made long ago between two great peoples: one knew how to speak well; the other how to act well. — Jean-Jacques Rousseau

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Still (very still), at the heart of "literary culture" is the big, blockbuster novel by middle-of-the-road writers, the run-of-the-mill four-hundred-page page-turner. Amazingly, people continue to want to read that. — David Shields

Stephen is my boyfriend," Doug said. "We're gay together."
"I'm also gay when we're apart," Stephen added. — Valerie Z. Lewis

In cooking, as in all the arts, simplicity is the sign of perfection. — Curnonsky

It's so unfair, I don't see whij I have to be stuck over here on this side of the fence where there's no one to talk to and no one to play with and you get to have dozens of friends are probably playing for hours every day, I'll have to speak to Father about it. — John Boyne

The growth of the power of Athens, and the alarm which this inspired in Sparta, made war inevitable. — Thucydides

That's good. Life is full of riddles that only the dead can answer," was Dad's reply. — Ben Okri

The revolt in Asia Minor was snugged out in 494, and the Athenians realized that they had acquired a dangerous enemy. Darius I's first attempt at invasion in 492 was abortive: a huge storm wrecked his fleet. In 491 the Persians demanded 'earth and water'
signs of submission
from the Aegean islands and mainland cities. Many submitted. Athens and Sparta not only stood firm but murdered the Persian ambassadors. The Athenians put them on trial and killed both the ambassadors and their translator for offenses against the Greek language; the Spartans simply thew them down a well. — Alan Ryan

People were, as he had long suspected, uniformly vile and rotten, vastly inferior to things. Objects never let you down. — Ruth Rendell

The baby, assailed by eyes, ears, nose, skin, and entrails at once, feels it all as one great blooming, buzzing confusion. — William James

Again, wars do not really end until the conditions that started them
a bellicose government, an aggressive leader, a national policy of brinksmanship
are eliminated. Otherwise, there remains a bellum interruptum, much like the so-called Peace of Nicias, when Athens and Sparta agreed to a time-out in 421 B.C., before going at each other with renewed and deadly fury in 415 B.C. — Victor Davis Hanson

Perhaps Zeus was king, but I was Spartan, a princess twice over, and queen of Athens besides. I knew my duty. And I would rule my own fate. — Amalia Carosella

The hope in the hearts of millions of national socialists can be fulfilled only by an authoritarian government. — Franz Von Papen

When a rapidly rising power rivals an established ruling power, trouble ensues. In 11 of 15 cases in which this has occurred in the past 500 years, the result was war. The great Greek historian Thucydides identified these structural stresses as the primary cause of the war between Athens and Sparta in ancient Greece. In his oft-quoted insight, "It was the rise of Athens and the fear that this inspired in Sparta that made war inevitable." — Graham T. Allison

First, make sure you get into a relationship for the right reasons. (I'm using the word "right" here as a relative term. I mean "right" relative to the larger purpose you hold in your life.) As I have indicated before, most people still enter relationships for the "wrong" reasons - to end loneliness, fill a gap, bring themselves love, or someone to love - and those are some of the better reasons. Others do so to salve their ego, end their depressions, improve their sex life, recover from a previous relationship, or, believe it or not, to relieve boredom. None of these reasons will work, and unless something dramatic changes along the way, neither will the relationship. — Neale Donald Walsch

I was lonely, deadly lonely. And I was to find out then, as I found out so many times, over and over again, that women especially are social beings, who are not content with just husband and family, but must have a community, a group, an exchange with others. Young and old, even in the busiest years of our lives, we women especially are victims of the long loneliness.
It was years before I woke up without that longing for a face pressed against my breast, an arm about my shoulder. The sense of loss was there.
I never was so unhappy, never felt so great the sense of loneliness. No matter how many times I gave up mother, father, husband, brother, daughter, for His sake, I had to do it over again.
Tamar is partly responsible for the title of this book in that when I was beginning it she was writing me about how alone a mother of young children always is. I had also just heard from an old woman who lived a long and full life, and she too spoke of her loneliness — Dorothy Day

Well, He had known what love was-a sharp pang, a fierce experience, in the midst of whose flames he was struggling! but, through that furnace he would fight his way out into the serenity of middle age,-all the richer and more human for having known this great passion. — Elizabeth Gaskell

Men are not born equal in themselves, so I think it beneath a man to postulate that they are. If I thought myself as good as Sokrates I should be a fool; and if, not really believing it, I asked you to make me happy by assuring me of it, you would rightly despise me. So why should I insult my fellow-citizens by treating them as fools and cowards? A man who thinks himself as good as everyone else will be at no pains to grow better. On the other hand, I might think myself as good as Sokrates, and even persuade other fools to agree with me; but under a democracy, Sokrates is there in the Agora to prove me wrong. I want a city where I can find my equals and respect my betters, whoever they are; and where no one can tell me to swallow a lie because it is expedient, or some other man's will. — Mary Renault

Put the right pitching mechanics together with good health, and there's nothing surprising about lasting a long time. — Nolan Ryan

Leaving your country at a tender age really rearranges the way you perceive the world. So I feel marginally attached to many places rather than deeply attached to any one place. — G. Willow Wilson

We have the ability to be the Athens of modern times as opposed to the militaristic Sparta. I remind you that the Athenians wrote poetry. The Spartans did not. — Rita Mae Brown

Conversation. In Laches, he discusses the meaning of courage with a couple of retired generals seeking instruction for their kinsmen. In Lysis, Socrates joins a group of young friends in trying to define friendship. In Charmides, he engages another such group in examining the widely celebrated virtue of sophrosune, the "temperance" that combines self-control and self-knowledge. (Plato's readers would know that the bright young man who gives his name to the latter dialogue would grow up to become one of the notorious Thirty Tyrants who briefly ruled Athens after its defeat by Sparta in the Peloponnesian War.) None of these dialogues reaches definite conclusions. They end in aporia, contradictions or other difficulties. The Socratic dialogues are aporetic: his interlocutors are left puzzled about what they thought they knew. Socrates's cross-examination, or elenchus, exposes their ignorance, but he exhorts his fellows to — Plato

Crucial element of Greek education. In the city-state of Sparta, the most extreme example of this focus, young boys considered weak at birth were abandoned to die. The rest were sent to grueling boot camps, where they were toughened into Spartan soldiers from an early age. Around the fifth century BC, some Greek city-states, most notably Athens, began to experiment with a new form of government. "Our constitution is called a democracy," the Athenian statesman Pericles noted in his funeral oration, "because power is in the hands not of a minority but of the — Fareed Zakaria