Space In Relation Quotes & Sayings

We know God by cultivating a relationship, not by understanding a concept.
The relation constitutes the very subjectivity of of our existence. We participate in existence consciously and rationally, with subjective self-knowledge and identity, because the erotic drive of our nature is transformed into a personal relation when there arises in the space of the Other the first signifier of desire: the maternal presence. The subject is born with love's first leap of joy. — Christos Yannaras

We come no nearer the infinitude of the creative power of God, if we enclose the space of its revelation within a sphere described with the radius of the Milky Way, than if we were to limit it to a ball an inch in diameter. All that is finite, whatever has limits and a definite relation to unity, is equally far removed from the infinite ... Eternity is not sufficient to embrace the manifestations of the Supreme Being, if it is not combined with the infinitude of space. — Immanuel Kant

In his first philosophical lecture on modern physics that Pauli gave in November 1934 to the Zurich Philosophical Society he said that only a formulation of quantum theory would be satisfactory which expresses the relation between the value of [the fine structure constant] and charge conservation in the same complementary was as that between the space-time description and energy-momentum conservation. — Charles P. Enz

The facts of my native world, I came to understand that my country was a galaxy, and this galaxy stretched from the pandemonium of West Baltimore to the happy hunting grounds of Mr. Belvedere. I obsessed over the distance between that other sector of space and my own. I knew that my portion of the American galaxy, where bodies were enslaved by a tenacious gravity, was black and that the other, liberated portion was not. I knew that some inscrutable energy preserved the breach. I felt, but did not yet understand, the relation between that other world and me. And I felt in this a cosmic injustice, a profound cruelty, which infused an abiding, irrepressible desire to unshackle my body and achieve the velocity of escape. — Ta-Nehisi Coates

The ideal garden is one in which a collection of trees, shrubs and plants have been procured and allotted to the best space available and are so arranged and tended that they are seen to their advantage, each in relation to the other. Every plant, of whatever shape or size, should be chosen not only for its individual merits but for its power to enhance the charms of neighbouring plants by contrast or combination in foliage or in flower colour. — Penelope Hobhouse

Time is inextricably tangled up with place, and can be measured only against place. Time has meaning only in relation to its position in space, the movement of a planet about a sun, of a night through stars. — Madeleine L'Engle

Perhaps the most serious obstacle impeding the evolution of a land ethic is the fact that our educational and economic system is headed away from, rather than toward, an intense consciousness of land. Your true modern is separated from the land by many middlemen, and by innumerable physical gadgets. He has no vital relation to it; to him it is the space between cities on which crops grow. Turn him loose for a day on the land, and if the spot does not happen to be a golf links or a "scenic" area, he is bored stiff. If crops could be raised by hydroponics instead of farming, it would suit him very well. Synthetic substitutes for wood, leather, wool, and other natural land products suit him better than the originals. In short, land is something he has "outgrown — Aldo Leopold

However much I may be impressed by the difference between a star and the dark space around it, I must not forget that I can see the two only in relation to each other, and that this relation is inseparable. — Alan Watts

Well, you never knew exactly how much space you occupied in people's lives. Yet from this fog his affection emerged
the best contacts are when one knows the obstacles and still wants to preserve a relation. — F Scott Fitzgerald

What I'm thinking is: here I am, lying under a haystack ... The tiny little place I occupy is so small in relation to the rest of space where I am not and where it's none of my business; and the amount of time which I'll succeed in living is so insignificant by comparison with the eternity where I haven't been and never will be ... And yet in this atom, in this mathematical point, the blood circulates, the brain works and even desires something as well .. What sheer ugliness! What sheer nonsense! — Ivan Turgenev

What appears most disquieting to me in isolation is the dilemma of how to use time. There is either too much or too little of it; we either live inside painfully contracting horizons, or feel ourselves isolated in the vastness of space. I seem to have lived with the palm of my hand balanced on the tip of a knife, writing what in theory I would call the Preface to a Future Book. And the relation of time to creation should always appear like that, a ratio that describes the fullness of energy brought to a particular stage of one's life, so that each work is a preface to a stage at which one has still to arrive, the logical extension of which is death.
I live for the blaze of metaphor that unites incongruities. The red wine-stain on my page is like an intoxicant to the dance of words. It is a little ritual I undertake, this sprinkling of wine-spots on paper. — Jeremy Reed

You can looking at that glass of water, not as a glass of water, but as paint on a two-dimensional surface. It's not just a question of looking, but of doing, in relation to this, in relation to that, in relation to the space between things. — Malcolm Morley

If God were always visible, humans could not exist at all. "No one can see Me and live," says God. "If we continue to hear the voice of God, we will die," say the Israelites at Sinai. But if God is always invisible, hidden, imperceptible, then what difference does His existence make? It will always be as if He were not there. The answer to this dilemma is holiness. Holiness represents those points in space and time where God becomes vivid, tangible, a felt presence. Holiness is a break in the self-sufficiency of the material world, where infinity enters space and eternity enters time. In relation to time, it is Shabbat. In relation to space, it is the Tabernacle. These, in the Torah, are the epicentres of the sacred. — Jonathan Sacks

Consciousness is the process of creating a model of the world using multiple feedback loops in various parameters (e.g., in temperature, space, time, and in relation to others), in order to accomplish a goal (e.g., find mates, food, shelter). I call this the "space-time theory of consciousness, — Michio Kaku

Such is the paradox of Jesus the Christ in the world. Because God is limitless he assumed human form and lived a limited life. Because God is unknowable, he became a person whom we can know. Jesus is God's gift of God's self to space and time precisely so we can come slightly closer to understanding God and to understanding ourselves in relation to God. — Phyllis Zagano

Art lives on the mental plane (the real painting is not the set of dry pigments on the canvas nor is a symphony the sequence of sound waves that convey it to our ear) but, as the post-modernists insist, is reinterpreted in new contexts by each appreciator. As for gossip, which includes the vast majority of our thoughts, its essence is its relation to a unique local part of time and space. — David Mumford

Earth, stars, and the vastness of space; yesterday, today and tomorrow; and the endlessly increasing knowledge of the relation of forces, present an illimitable universe of numberless phenomena. Only in general outline can the universe be understood. In its infinite variety of expression, it wholly transcends the human mind ... In the midst of this complexity man finds himself. As he progresses from childhood to manhood, and his slumbering faculties are awakened, he becomes more fully aware of the vastness of his universe and of the futility of hoping to understand it in detail. Nevertheless, conscious man cannot endure confusion. Out of the universal mystery he must draw at least the general, controlling laws that proclaim order in the apparent chaos; and especially is he driven, by his inborn and unalterable nature, to know if possible his own place in the system of existing things. — John Andreas Widtsoe

We must appraise civilization in relation to its territory and in relation to its duration. The character of the medium of communication tends to create a bias in civilization favourable to an over-emphasis on the time concept or on the space concept and only at rare intervals are the biases offset by the influence of another medium and stability achieved. — Harold Innis

Whereas I think: I'm lying here in a haystack ... The tiny space I occupy is so infinitesimal in comparison with the rest of space, which I don't occupy and which has no relation to me. And the period of time in which I'm fated to live is so insignificant beside the eternity in which I haven't existed and won't exist ... And yet in this atom, this mathematical point, blood is circulating, a brain is working, desiring something ... What chaos! What a farce! — Ivan Turgenev

Sci-fi uses the images that sf - starting with H.G. Wells - made familiar: space travel, aliens, galactic wars and federations, time machines, et cetera, taking them literally, not caring if they are possible or even plausible. It has no interest in or relation to real science or technology. It's fantasy in space suits. Spectacle. Wizards with lasers. Kids with ray guns. I've written both, but I have to say I respect science fiction enough that I wince when people call it sci-fi. — Ursula K. Le Guin

I believe and support the feminist movement, but I am not generally interested in considering women's rights in relation to equality with men, or in a competition with men, but rather within their own rights and feminine space. — Shirin Neshat

As followers of natural science we know nothing of any relation between thoughts and the brain, except as a gross correlation in time and space. — Charles Scott Sherrington

If there was a God he reasoned it would have the same relation to us as we have to blades of grass. Do we make them grow? Yes in the sense that we water the lawn. Do we care for them and worry over them? Again as a lawn but not as individual blades. We don't give them names. We just want them to look nice and green. A God who created the earth would want it to look nice an blue from space. He would sit back after a long day of creating things and think to himself now that's what a planet should look like. — Tom Lichtenberg

Cannot you see, cannot all you lecturers see, that it is we that are dying, and that down here the only thing that really lives in the Machine? We created the Machine, to do our will, but we cannot make it do our will now. It was robbed us of the sense of space and of the sense of touch, it has blurred every human relation and narrowed down love to a carnal act, it has paralyzed our bodies and our wills, and now it compels us to worship it. The Machine develops - but not on our lies. The Machine proceeds - but not to our goal. We only exist as the blood corpuscles that course through its arteries, and if it could work without us, it would let us die. — E. M. Forster

Aletheia, the Greek term subsequently translated "truth," literally means the unhidden, and, in awe of this unhiddenness, subsequent thinking sets aside the underlying hiddenness instead of contemplating it. Differing essentially from aletheia despite its relation to this "truth" of the first beginning, the truth grounds as the clearing for the hiddenness of historical-being. "The clearing for the concealment as the primordial-unified unfolding is the abyss of the ground that the here [Da] unfolds as" (65: 350). Time-space. — Daniel O. Dahlstrom

When you dance, you measure distance as if it's a solid thing; you make precise judgments every time two bodies exist in relation to each other. So I knew right away the definition of the space between us. — David Levithan

In this model, the sun is a very tiny speck of dust indeed-a speck less than a three-thousandth of an inch in diameter ... Think of the sun as something less than a speck of dust in a vast city, of the earth as less than a millionth part of such a speck of dust, and we have perhaps as vivid a picture as the mind can really grasp of the relation of our home in space to the rest of the universe. — James Jeans

In the vastness of the desert, each reduction of the group made them realize how small they were, how puny, in relation to the space they were traveling through. — Larry McMurtry

I think you always have to find where the boundary is in relation to the context in order to be able to kind of articulate how you want the space to interact with the viewer. — Richard Serra

Let's zoom in on a particular form of synesthesia as an example. For most of us, February and Wednesday do not have any particular place in space. But some synesthetes experience precise locations in relation to their bodies for numbers, time units, and other concepts involving sequence or ordinality. They can point to the spot where the number 32 is, where December floats, or where the year 1966 lies.8 These objectified three-dimensional sequences are commonly called number forms, although more precisely the phenomenon is called spatial sequence synesthesia.9 The most common types of spatial sequence synesthesia involve days of the week, months of the year, the counting integers, or years grouped by decade. In addition to these common types, researchers have encountered spatial configurations for shoe and clothing sizes, baseball statistics, historical eras, salaries, TV channels, temperature, and more. — David Eagleman

I think only of objects: of a leg or an arm, of the wonderful sense of foreshortening, breaking through the plane, of the division of space, of the combination of straight lines in relation to curved ones. — Max Beckmann

Post-Modern space is historically specific, rooted in conventions, unlimited or ambiguous in zoning and irrational or transformational in its relation of parts to whole ... ... . ... skew or distorted spaces, created by sharp angles which exaggerate perspective ... . ... always keep a mental coordinate system no matter how free- form and baroque they become. The reference plane is always an implied frontality, and the route through the building or the curvilinear elements then relate to this conceptual cage — Charles Jencks

I have a way to photograph. You work with space, you have a camera, you have a frame, and then a fraction of a second. It's very instinctive. What you do is a fraction of a second, it's there and it's not there. But in this fraction of a second comes your past, comes your future, comes your relation with people, comes your ideology, comes your hate, comes your love - all together in this fraction of a second, it materializes there. — Sebastiao Salgado

One of the most wonderful things about Pride and Prejudice is the variety of voices it embodies. There are so many different forms of dialogue: between several people, between two people, internal dialogue and dialogue through letters. All tensions are created and resolved through dialogue. Austen's ability to create such multivocality, such diverse voices and intonations in relation and in confrontation within a cohesive structure, is one of the best examples of the democratic aspect of the novel. In Austen's novels, there are spaces for oppositions that do not need to eliminate each other in order to exist. There is also space - not just space but a necessity - for self-reflection and self-criticism. Such reflection is the cause of change. We needed no message, no outright call for plurality, to prove our point. All we needed was to reach and appreciate the cacophony of voices to understand its democratic imperative. There was where Austen's danger lay. — Azar Nafisi

To fly is the opposite of traveling: you cross a gap in space, you vanish into the void, you accept not being in a place for a duration that is itself a kind of void in time; then you reappear, in a place and in a moment with no relation to the where and when in which you vanished. — Italo Calvino

Remembering is an ethical act, has ethical value in and of itself. Memory is, achingly, the only relation we can have with the dead. So the belief that remembering is an ethical act is deep in our natures as humans, who know we are going to die, and who mourn those who in the normal course of things die before us - grandparents, parents, teachers, and older friends. Heartlessness and amnesia seem to go together. But history gives contradictory signals about the value of remembering in the much longer span of a collective history. There is simply too much injustice in the world. And too much remembering (of ancient grievances: Serbs, Irish) embitters. To make peace is to forget. To reconcile, it is necessary that memory be faulty and limited. If the goal is having some space in which to live one's own life, then it is desirable that the account of specific injustices dissolve into a more general understanding that human beings everywhere do terrible things to one another. * * * P — Susan Sontag