Sonderhoff Henkel Quotes & Sayings

I honestly think that the perfect love we search for throughout our lives has always existed, and shines like a star, in the face of man's best friend, your dog. — Maria Bradley

No, Sir, you will have much more influence by giving or lending money where it is wanted, than by hospitality. — Samuel Johnson

I have a lot of frustration with religion, organized religion, because it's man-made, because it's man-regulated. And it has nothing to do with my relationship with God. — Vera Farmiga

What were you asleep? Helen would say as I opened the door. "I've been up since five." In her hand would be aluminum tray covered with foil, either that or a saucepan with a lid on it.
"Well," I'd tell her, "I didn't go to bed until three."
"I didn't go to bed until three thirty."
This was how it was with her: If you got fifteen minutes of sleep, she got only ten. If you had a cold, she had the flu. If you'd dodged a bullet, she'd dodged five. Blindfolded. After my mother's funeral, I remember her greeting me with "So what? My mother died when I was half your age."
"Gosh," I said. "Thing of everything she missed."
pgs. 86-87 — David Sedaris

Her granny always called her complexion peaches and cream and said her freckles added character. Yeah, cause I need more of that. — Julia Mills

I do have a bit of a garden, and I'd love a hovercraft to get around it - one of the big four-seater ones with the fan on the back. — Tom Felton

The church maintained that having been founded by Christ, who was God incarnate, it alone, through its bishops, was the final and authoritative instrument of divine revelation. Allegiance to the church and obedience to its ordinances were the sole means to salvation. No salvation was therefore possible to anyone who remained outside the church - nulla salus extra ecclesiam. Likewise, Islam placed the main emphasis upon the Koran as the final revelation of God's will. Adherence to the teachings of the Koran, together with the recognition of Allah as God, and Mohammed as the greatest of prophets, constituted for the Moslems the sine qua non of salvation.

The Jews were not quite as emphatic as were the Christians and the Moslems in declaring the rest of mankind ineligible to salvation. Rabbinic teaching was inclined to concede that Gentiles, who were righteous or saintly, had a share in the world to come. — Mordecai Menahem Kaplan