Quotes & Sayings About Social Work

They are the key components of our civilization. I want to show that inside these political, economic, legal and social black boxes are highly complex sets of interlocking institutions. Like the circuit boards inside your computer or your smartphone, it is these institutions that make the gadget work. And if it stops working, it is probably because of a defect in the institutional wiring. You cannot understand what is wrong just by looking at the shiny casing. You need to look inside. — Niall Ferguson

Social Security was designed to give a few years of modest benefits to people whose bodies were worn out through coal mining, factory work and other physically demanding labor. — Louis Navellier

In a world riven by inequity, medicine could be viewed as social justice work. — Paul Farmer

The dissonance that I felt daily flew in the face of what Silicon Valley says about itself: that it is a meritocracy, that it values intelligence and creativity, that everyone has a fair shot if they just work hard enough. This was true only if you were technical, and even that may not always be enough: in the age of the social network, who you know and who your friends were was becoming increasingly important. — Katherine Losse

Religions and states and classes and tribes and nations do not have to work or argue for their adherents and subjects. They more or less inherit them. Against this unearned patrimony there have always been speakers and writers who embody Einstein's injunction to 'remember your humanity and forget the rest.' It would be immodest to claim membership in this fraternity/sorority, but I hope not to have done anything to outrage it. Despite the idiotic sneer that such principles are 'fashionable,' it is always the ideas of secularism, libertarianism, internationalism, and solidarity that stand in need of reaffirmation. — Christopher Hitchens

Something new seems to be at work in the contemporary world - a process that is eating away the very heart of social life, not merely by putting salesmanship in place of moral virtue, but by putting everything - virtue included - on sale. — Roger Scruton

common sense observations of human behavior support a similar dissociation in reasoning abilities which cuts in both directions. We all know persons who are exceedingly clever in their social navigation, who have an unerring sense of how to seek advantage for themselves and for their group, but who can be remarkably inept when trusted with a nonpersonal, nonsocial problem. The reverse condition is just as dramatic: We all know creative scientists and artists whose social sense is a disgrace, and who regularly harm themselves and others with their behavior. The absent-minded professor is the benign variety of the latter type. At work, in these different personality styles, are the presence or absence of what Howard Gardner has called "social intelligence," or the presence or absence of one or the other of his multiple intelligences such as the "mathematical. — Antonio R. Damasio

My work on human capital began with an effort to calculate both private and social rates of return to men, women, blacks, and other groups from investments in different levels of education. — Gary Becker

The idols of modern culture have had a profound influence on the shape of our work today. In traditional societies people found their meaning and sense of value by submitting their interests and sacrificing their desires to serve higher causes like God, family, and other people. In modern societies there is often no higher cause than individual interests and desires. This shift powerfully changed the role of work in people's lives - it now became the way we defined ourselves. Traditional cultures tended to see people's place on the social ladder as assigned by nature or convention, each family having its "proper place." That view had put too little stock in the role of individual talent, ambition, and hard work for determining the outcome of one's life. But modern society responded by putting too much stock in the autonomous person. — Timothy Keller

Though we are involved in social work, our goal is to be contemplatives at the heart of the world. We are with Jesus twenty-four hours a day. We do everything for Jesus. We do it all unto Jesus. — Mother Teresa

Medicine and society have entered into a folie a deaux regarding medicine's importance in gigantic population ills. We believe that genetics and pills and enzymes bring us health. We wait for the dementia cure (the obesity cure, the diabetes cure) rather than changing our society to decrease incidence and severity. We slash social welfare programs and access to GPs and ignore the downstream effect this will have on future generations.
To reduce non-communicable disease, the actions we need to take are societal: make it easier for people to move and eat well, strengthen education, promote community participation and meaningful work. Our collective delusion is that we can have all the benefits such a society would bring without the structural supports necessary to bring it into being, that we can attain health by inventing and buying drugs.
It is hard to know which is the more utopian vision: magic pills or a society serious about prevention. — Karen Hitchcock

Schools are not intended to moralize a wicked world, but to impart knowledge and develop intelligence, with only two social aims in mind: prepare to take on one's share in the world's work, and perhaps in addition, lend a hand in improving society, after schooling is done. — Jacques Barzun

No work-family balance will ever fully take hold if the social conditions that might make it possible - men who are willing to share parenting and housework, communities that value work in the home as highly as work on the job, and policymakers and elected officials who are prepared to demand family-friendly reforms - remain out of reach. — Arlie Russell Hochschild

I believe it is in the national interest that government stand side-by-side with people of faith who work to change lives for the better. I understand in the past, some in government have said government cannot stand side-by-side with people of faith. Let me put it more bluntly, government can't spend money on religious programs simply because there's a rabbi on the board, cross on the wall, or a crescent on the door. I viewed this as not only bad social policy - because policy by-passed the great works of compassion and healing that take place - I viewed it as discrimination. — George W. Bush

When we say to someone, "Oh you're behaving like an animal," it's actually a compliment rather than an insult. We need to work for a science of peace and build a culture of empathy, and emphasize the positive, pro-social side of the character of other animals and ourselves. It's truly who we and other animals are. — Marc Bekoff

One of the big no-nos in cyberspace is that you do not go into a social activity, a chat group or something like that, and start advertising or selling things. This etiquette rule is an attempt to separate one's social life, which should be pure enjoyment and relaxation, from the pressures of work. — Judith Martin

When our institutions lack movement to propel them forward, the Spirit, I believe, simply moves around them, like a current flowing around a rock in a stream...without that soul work that teaches us to open our deepest selves to God and ground our souls in love, no movement will succeed and no institution will stand...it is the linking of action and contemplation, great work and deep spirituality, that keeps goodness, rightness, beauty, and aliveness flowing...as Pope Francis has said, this moment calls for social poets: sincere and creative people who will rise on the wings of faith to catch the wind of the Spirit, the wind of justice, joy, and peace. (p. 180) — Brian McLaren

In an age when the difference between prince and peasant was thought to be in the stars, Mr Tzara, art was naturally an affirmation for the one and a consolation to the other; but we live in an age when the social order is seen to be the work of material forces and we have been given an entirely new kind of responsibility, the responsibility of changing society. — Tom Stoppard

I've learned that I can't have a packed work schedule and a packed social schedule and a packed personal life; I need to just have time to myself to sit and breathe and unwind. — Kim Cattrall

Fear of living without a map is the main reason people are so insistent that we tell them what to do. The reasons are pretty obvious: If it's someone else's map, it's not your fault if it doesn't work out. If you've memorized the sales script I gave you and you don't make the sale, who's in trouble now? Not only does the map insulate us from responsibility, but it's also a social talisman. We can tell our friends and family that we've found a good map, a safe map, a map worthy of respect. — Seth Godin

Political emancipation is a reduction of man, on the one hand to a member of civil society, an independent and egoistic individual, and on the other hand, to a citizen, a moral person.
Human emancipation will only be complete when the real, individual man has absorbed into himself the abstract citizen; when as an individual man, in his everyday life, in his work, and in his relationships, he has become a species-being; and when he has recognized and organized his own powers (forces propres) as social powers so that he no longer separates this social power from himself as political power. — Karl Marx

As a citizen I might be well-behaved and have nothing salacious or radical about me, I might be a total bore, but I might suffer somehow if other people are being spied on and blocked from doing important work that might have a collective benefit down the road. The personal doesn't necessarily translate to the social. — Astra Taylor

It often happens that men pull in a certain political, social, or familiar harness simply because they never have time to ask themselves whether the position they stand in and the work they accomplish are right; whether their occupations really suit their inner desires and capacities, and give them the satisfaction which everyone has the right to expect from his work. Active men are especially liable to find themselves in such a position. Every day brings with it a fresh batch of work, and a man throws himself into his bed late at night without having completed what he had expected to do; then in the morning he hurries to the unfinished task of the previous day. Life goes, and there is no time left to think, no time to consider the direction that one's life is taking. So it was with me. — Pyotr Kropotkin

My website, my email magazine, my blog, my books, my corporate seminars, and my public seminars all create the ability for social media to work and all build reputation and ranking. — Jeffrey Gitomer

Most of the institutions that come in to offer help after disaster don't have the resources to provide concrete help. . . . Donor communities invest billions funding peace talks and disarmament. Then they stop. The most important part of postwar help is missing: providing basic social services to people. Not having those resources might have been a reason men went to war in the first place; they crossed a border and joined an armed group because they didn't have jobs. In Liberia right now, there are hundreds of thousands of unemployed young people, and they're ready-made mercenaries for wars in West Africa. You'd think the international community would be sensible enough to know they should work to change this. But they aren't. — Leymah Gbowee

Togetherness, for me, means teamwork. In my business of motion pictures and television entertainment, many minds and skillful hands must collaborate ... T he work seeks to comprehend the spiritual and material needs and yearnings of gregarious humanity. It makes us reflect how completely dependent we are upon one another in our social and commercial life. — Walt Disney

The peasants have seen the future - Greece and France - and concluded that it does not work. Hence their opposition to Obama's proudly transformational New Foundation agenda. Their logic is impeccable: Only the most blinkered intellectual could be attempting to introduce social democracy to America precisely when the world's foremost exemplar of that model - Europe - is in chaotic meltdown. — Charles Krauthammer

Does freedom mean that you are allowed to do whatever you want to do? Or we could talk about all the limiting influences in your life that actively work against your freedom. Your family genetic heritage, your specific DNA, your metabolic uniqueness, the quantum stuff that is going on at a subatomic level where only I am the always-present observer. Or the intrusion of your soul's sickness that inhibits and binds you, or the social influences around you, or the habits that have created synaptic bonds and pathways in your brain. And then there's advertising, propaganda, and paradigms. Inside that confluence of multifaceted inhibitors," she said, sighing, "what is freedom really? — Wm. Paul Young

This is a part of post-college life that nobody ever warns you about. Your social life is no longer dropped into your lap by virtue of shared classes and extracurricular activities. Relationships, whether with friends, family, or romantic partners - from here on out, they're going to take a lot more work. No more built-in friends at the sorority, or hollering down the stairs when I need my mom. It's certainly not going to be as easy to meet guys now that I'm done with school. It's not like I can just chat up the cute guy in econ class anymore. — Lauren Layne

Constitutional democracy has created astonishing and apparently irreversible social progress. All we're interested in is talking about when government doesn't work. — Tony Kushner

It's funny: I spend time in the book criticizing social media, but I'm also aware that a lot of my success is because of social media. I can broadcast myself and my work to thousands of people that are following me or my friends. I do think that social media can be good for self-promotion. — Kim Stolz

I fell in love with social work, and that was my undoing as a poet. — Carl Rakosi

Individuals bearing witness cannot do the work of social movements, but they can break a corrosive and demoralizing silence. — Ellen Willis

The teacher must be an actor, an artist,passionately in love with his work. — Anton Chekhov

to have a physical body and to work with it and to work with the forces of nature to mold it into the highest expression of joy, and to keep it always by using it to learn how to overcome disease, impairment and as today's cutting edge, non-funded, objective, purposeful science says, one day, even death? What if short-term excitement and intensity created by the overblown desire to win at all cost could be replaced by a more durable excitement in an intensity springing from the heart of the physical athletic experience itself? It would soon be discovered that sports and physical activities reformed and refurbished with integrity, not buy-offs are the best possible path to personal enlightenment and social transformation for this new millennium. — Don Tolman

The past is the occupational realm of historians - their daily work - and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, "to do work in the world." That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian's proper role as "correcting and rationalizing for common use Mr. Everyman's mythological adaption of what actually happened."

That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190 - 91]. — Paul D. Escott

In the rare moments I permitted any stillness, I noted a small fluttering at the pit of my belly, a barely perceptible disturbance. The faint whisper of a word would sound in my head: writing. At first I could not say whether it was heartburn or inspiration. The more I listened, the louder the message became: I needed to write, to express myself through written language not only so that others might hear me but so that I could hear myself. The gods, we are taught, created humankind in their own image. Everyone has an urge to create. Its expression may flow through many channels: through writing, art, or music or through the inventiveness of work or in any number of ways unique to all of us, whether it be cooking, gardening, or the art of social discourse. The point is to honor the urge. To do so is healing for ourselves and for others; not to do so deadens our bodies and our spirits. When I did not write, I suffocated in silence. — Gabor Mate

I will work with my colleagues on both sides of the aisle to preserve the Social Security promise that provides secure retirement benefits for all, especially those who are most at risk such as widows, orphans, and people with disabilities when the need arises. — Chaka Fattah

In southern Italy, where my grandparents had lived, there were few opportunities. The society was static, with rigid social classes. Poor people, like my grandparents, had little chance to improve their lives, no matter their talents or willingness to work. — Samuel Alito

I had a day when I was busy in the world, where the activity created a turmoil on the surface of my consciousness like waves on the surface of the ocean, which made it difficult to see through the waves to the inner silence.
It reminded me that we need to develop both the capacity to use the mind when engaged in activity and social relations, and to be able to let go of the activity and to come in contact with the deep inner silence.
The relationship between being active in the world and in social relations and the inner silence is like the relationship between the waves on the surface of the ocean and the deep inner silence on the bottom of the ocean. — Swami Dhyan Giten

Creator and Sustainer. Men are to make their own mistakes and successes. Each man is to work out his salvation (or damnation) in fear and trembling (Philippians 2:12). Other men are to sit in judgment over him only when he commits public evil. They are not to command him as imitation gods. They are not to issue comprehensive commands and monitor him constantly. That is God's job, not man's. Thus, God's hierarchy produces social freedom. It relieves mankind from any pretended autonomy from God's total sovereignty. Men are not to seek to create predestinating hierarchies. They can leave their fellow men alone, so long as God's institutional laws are obeyed in public. — Gary North

It is "humanism" that should run in the veins of the thinking humanity, not a certain gender-oriented "ism". This entire book is a treatise on gender equality, and as such, it may be hailed as a work of feminism, but it is not - it is a work of humanism. — Abhijit Naskar

Work, work, proletarians, to increase social wealth and your individual poverty; work, work, in order that becoming poorer, you may have more reason to work and become miserable. Such is the inexorable law of capitalist production. — Paul Lafargue

Only when he has published his ideas and findings has the scientist made his contribution, and only when he has thus made it part of the public domain of scholarship can he truly lay claim to it as his own. For his claim resides only in the recognition accorded by peers in the social system of science through reference to his work. — Robert K. Merton

Success and failure in our own national economy will hang upon the degree to which we are able to work with races and nations whose social order and whose behavior and attitudes are strange to us. — Ruth Benedict

On the surface the avant garde as a whole seems united primarily in terms of what they are against: the rejection of social institutions and established artistic conventions, or antagonism towards the public (as representative of the existing order). By contrast any positive programme tends to be claimed as exclusive property by isolated and even mutually antagonistic sub-groups. So modern art appears fragmented and sectarian, defined as much by manifestos as imaginative work. — C. D. Innes

Common people tend to term any kind of bizarre phenomenon as "paranormal" or "supernatural". They often exaggerate it as the work of the Gods. Behind this belief is nothing but primitive ignorance. Social progress means that people must (a necessity, not a luxury) align their beliefs and behavior to new knowledge and understanding of nature. — Abhijit Naskar

As a political movement, feminism seeks to transform society by challenging and changing social institutions. Religion, on the other hand, seeks first to transform individuals through a personal relationship with God, which then results in a desire to work for the transformation of society. — Helen LaKelly Hunt

When I look back upon my own religious experience," says Andrew Murray, "or round upon the Church of Christ in the world, I stand amazed at the thought of how little humility is sought after as the distinguishing feature of the discipleship of Jesus. In preaching and living, in the daily intercourse of the home and social life, in the more special fellowship with Christians, in the direction and performance of work for Christ - alas! how much proof there is that humility is not esteemed the cardinal virtue, the only root from which the graces can grow, the one indispensable condition of true fellowship with Jesus. — D.L. Moody

Just as the senses require sensible objects to stimulate them, so our powers of observation, recollection, and imagination do not work spontaneously, but are set in motion by the demands set up by current social occupations. The main texture of disposition is formed, independently of schooling, by such influences. What conscious, deliberate teaching can do is at most to free the capacities thus formed for fuller exercise, to purge them of some of their grossness, and to furnish objects which make their activity more productive of meaning. — John Dewey

I was single for six years and during those six years I went back to college and got my degree in Social Work and then ... while I was single ... Barney came here to Portsmouth on vacation. — Betty Hill

'The Old Social Classes and the Revolutionary Movement in Iraq,' by Hanna Batatu. Few may wish to take on this massive, obscure work, but it changed my life, and I love it. — Adam Davidson

To me the desire to create and to have control over your own life, irrespective of the politics of the time or social structures, has always been a part of the human spirit. What I did not fully realize was that work could open the doors to my heart. — Anita Roddick

I wasn't a big fan of social anthropology. And, luckily, that created room for me to work in visual arts because I sort of ignored my requirements. I think I was attracted to social anthropology because I liked to travel and was always interested in far-off places. — Darren Aronofsky

My mother is very religious. She's one of those old ladies that spends her life in the church. She just prays and prays, day and night. We have a very different idea of what religion is. She doesn't understand what my work is about, why I want to make changes in the way we live. She thinks we should be thankful for the little we have and leave well enough alone. I suppose she thinks that if she prays enough, God will come down from the sky with a plate of beans for her to eat.
But I don't think that God say, 'Go to church and pray all day and everything will be fine.' No. For me God says, 'Go out and make the changes that need to be made, and I'll be there to help you.' [p. 30] — Elvia Alvarado

Hierarchies must rise and conglomerate as they extend over fewer and larger corporations. A seat in a high-rise job is the most coveted and contested product of expanding industry. The lack of schooling, compounded with sex, color, and peculiar persuasions, now keeps most people down. Minorities organized by women, or blacks, or the unorthodox succeed at best in getting some of their members through school and into an expensive job. They claim victory when they get equal pay for equal rank. Paradoxically, these movements strengthen the idea that unequal graded work is necessary and that high-rise hierarchies are necessary to produce what an egalitarian society needs. If properly schooled, the black porter will blame himself for not being a black lawyer. At the same time, schooling generates a new intensity of frustration which ultimately can act as social dynamite. 6 — Ivan Illich

You cannot sincerely try to help another without helping yourself — Ralph Waldo Emerson

It's perhaps not so much how your amygdala is tuned that makes you politically extreme, but that your intrinsic nervousness makes you more responsive to things that might seem to threaten your particular social world. Education probably plays an important role in dampening that response by allowing the brain's frontal lobes (where much of the brain's conscious work goes on) to counteract the emotional responses with a more considered view, so explaining why education is invariably the friend of liberal politics. — Robin Dunbar

Denial is the first line of defence against a problem and also the easiest, since it requires no action. In Saudi Arabia, denial is almost an institution ... it suits the authorities to deny that homosexual activity exists in the kingdom to any significant extent, and it suits gay Saudis (who well understand how the rules work) to assist that denial by keeping a low profile. If it reaches a stage where denial is no longer, possible, however, the authorities are obliged to respond. The choice then is between tolerance and oppression ... — Brian Whitaker

Children, then, acquire social skills not so much from adults as from their interactions with one another. They are likely to discover through trial and error which strategies work and which do not, and later to reflect consciously on what they have learned. — Zick Rubin

A case could be made that even the shift into R&D on information technologies and medicine was not so much a reorientation towards market-driven consumer imperatives, but part of an all-out effort to follow the technological humbling of the Soviet Union with total victory in the global class war: not only the imposition of absolute U.S. military dominance overseas, but the utter rout of social movements back home. The technologies that emerged were in almost every case the kind that proved most conducive to surveillance, work discipline, and social control. Computers have opened up certain spaces of freedom, as we're constantly reminded, but instead of leading to the workless utopia Abbie Hoffman or Guy Debord imagined, they have been employed in such a way as to produce the opposite effect. — David Graeber

I wasn't brought up as a society girl to go to balls and be a debutante and marry the social set and money and go to parties. No one in my family lived like that. And I never wanted to live like that. I was brought up to believe in work. I always wanted a career. Always. — Lauren Bacall

If working-hours were natural, then employed men would only get erections between 5 p.m. and 9 a.m. ... during the week. — Mokokoma Mokhonoana

To enter into a partnership with one of the many thousands of kinds of fungi, a tree must be very open-literally-because the fungal threads grow into its soft root hairs. There's no research into whether this is painful or not, but as it is something the tree wants, I imagine it gives rise to positive feelings. However the tree feels, from then on, the two partners work together. The fungus not only penetrates and envelops the tree's roots, but also allows its web to roam through the surrounding forest floor. In so doing, it extends the reach of the tree's own roots as the web grows out toward other trees. Here, it connects with other trees' fungal partners and roots. And so a network is created, and now it's easy for the trees to exchange vital nutrients (see chapter 3, "Social Security") and even information-such as an impending insect attack.

This connection makes fungi something like the forest Internet. — Peter Wohlleben

We are not engaged in domestic politics, in church building or in social uplift work, but we are engaged in nation building. — Marcus Garvey

Concentrate on sharpening your memory and peeling your sensibility. Cut every page you write by at least one third. Stop constructing those piffling little similes of yours. Work out what it is you want to say. Then say it in the most direct and vigorous way you can. Eat meat. Drink blook. Give up your social life and don't think you can have friends. Rise in the quiet hours of the night and prick your fingertips and use the blood for ink; that will cure you of persiflage! — Hilary Mantel

There is a great deal of illusion in a work of art; one could go farther and say that it is illusory in and of itself, as a "work." Its ambition is to make others believe that it was not made but rather simply arose, burst forth from Jupiter's head like Pallas Athena fully adorned in enchased armor. But that is only a pretense. No work has ever come into being that way. It is indeed work, artistic labor for the purpose of illusion-and now the question arises whether, given the current state of our consciousness, our comprehension, and our sense of truth, the game is still permissible, still intellectually possible, can still be taken seriously; whether the work as such, as a self-sufficient and harmonically self-contained structure, still stands in a legitimate relation to our problematical social condition, with its total insecurity and lack of harmony; whether all illusion, even the most beautiful, and especially the most beautiful, has not become a lie today. — Thomas Mann

In Europe there's been a kind of social contract. It's now declining, but it has been largely imposed by the strength of the unions, the organised work force and the relative weakness of the business community (which, for historical reasons, isn't as dominant in Europe as it has been here). European governments do see primarily to the needs of private wealth, but they also have created a not insubstantial safety net for the rest of the population. They have general health care, reasonable services, etc. We haven't had that, in part because we don't have the same organised work force, and we have a much more class-conscious and dominant business community. — Noam Chomsky

Any startling piece of work has a subversive element in it, a delicious element often. Subversion is only disagreeable when it manifests in political or social activity. — Leonard Cohen

Mr. J.S. Mill speaks, in his celebrated work, "Utilitarianism," of the social feelings as a "powerful natural sentiment," and as "the natural basis of sentiment for utilitarian morality," but on the previous page he says, "if, as is my own belief, the moral feelings are not innate, but acquired, they are not for that reason less natural." It is with hesitation that I venture to differ from so profound a thinker, but it can hardly be disputed that the social feelings are instinctive or innate in the lower animals; and why should they not be so in man? — Charles Darwin

If you work with such people almost on the level of spiritual direction, you see that they are people who prefer a world view of order and even punitiveness. And for some reason, there's a feeling that the male psyche is going to give that to them. And if that's your view of religion, which it is for many people, if they've never come to the mystical level, religion is for social order and to maintain social order. — Richard Rohr

All the while that Jean was listening to him, he was vaguely conscious that what gives literature its reality is the result of work accomplished by the human spirit, no matter what the material facts that may have stimulated it (a walk, a night of love, a social drama), of a sort of discovery in the world of the spirit, of the emotions, made by the human intelligence, so that the value of a book is never in the material presented by the writer, but in the nature of the operation he performs upon it. — Marcel Proust

Every reader's experience of every work is unique, largely because each person will emphasize various elements to differing degrees, and those differences will cause certain features of the text to become more or less pronounced. We bring an individual history to our reading, a mix of previous readings, to be sure, but also a history that includes, but is not limited to, educational attainment, gender, race, class, faith, social involvement, and philosophical inclination. These factors will inevitably influence what we understand in our reading, and nowhere is this individuality clearer than in the matter of symbolism. — Thomas C. Foster

A man's work reveals him. In social intercourse he gives you the surface that he wishes the world to accept, and you can only gain a true knowledge of him by inferences from little actions, of which he is unconscious, and from fleeting expressions, which cross his face unknown to him. Sometimes people carry to such perfection the mask they have assumed that in due course they actually become the person they seem. But in his book or his picture the real man delivers himself defenceless. His pretentiousness will only expose his vacuity. The lathe painted to look like iron is seen to be but a lathe. No affectation of peculiarity can conceal a commonplace mind. To the acute observer no one can produce the most casual work without disclosing the innermost secrets of the soul. — W. Somerset Maugham

But the important thing is that I don't do anything else. I avoid social life normally associated with publishing. I don't go to the cocktail parties, I don't give or go to dinner parties. I need that time in the evening because I can do a tremendous amount of work then. And I can concentrate. When I sit down to write I never brood. I have so many other things to do, with my children and teaching, that I can't afford it ... — Toni Morrison

Good, modern, civilized Western white men are so easily cowed by charges of bias and privilege that they work tirelessly to outdo each other with social displays of moral universalism - by cucking themselves in every way imaginable. Western — Jack Donovan

The one prudence in life is concentration; the one evil is dissipation: and it makes no difference whether our dissipations are coarse or fine; property and its cares, friends and a social habit, or politics, or music, or feasting. Everything is good which takes away one plaything and delusion more, and drives us home to add one stroke of faithful work. — Ralph Waldo Emerson

I teach child development and social policy as an undergraduate course, and I tell my students, "Look, on any of these issues, if you don't want to work on it for thirty years, don't start." — Edward Zigler

Hi, I have just added my new novel, "Incessant Expectations" for your reading enjoyment. It is about commercial salmon fishing on the Oregon coast circa 1976. It is fiction. The industry doesn't exist anymore. A young farmer from the dry country in Southwestern Colorado visits the wet Northwestern Oregon coast, seeking a summer job after his dad's farm is sold in the spring. He has spent his first 22 years in isolation, doing hard labor on the family farm. He knows hard work but has little social experience. During his summer of 1976 he learns about the ocean, fishing, and women. — Kenneth Fenter

For boys, the family was the place from which one sprang and to which one returned for comfort and support, but the field of action was the larger world of wilderness, adventure, industry, labor, and politics. For girls, the family was to be the world, their field of action the domestic circle. He was to express himself in his work and, through it and social action, was to help transform his environment; her individual growth and choices were restricted to lead her to express herself through love, wifehood, and motherhood
through the support and nurture of others, who would act for her. — Gerda Lerner

Julia supposed that there was also a difference in perspective: 'The practical level was another level down [in 1960s social movements] and not so interesting. I don't know much about organizing, but I feel as though, if the reality of the situation doesn't change people's heads, then nothing's going to change their heads. Marches and those things are not the work of it. The work of it is whatever the work is. — Laura Kaplan

for instance, the theories and practices of art and photography with anthropological theory and practice (e.g. Edwards 1997a; da Silva and Pink 2004; Grimshaw and Ravetz 2004; Schneider and Wright 2005). The interdisciplinary focus in visual methods has also been represented in Theo van Leeuwen and Carey Jewitt's Handbook of Social Research (2000) and Chris Pole's Seeing is Believing (2004) both of which combine case studies in visual research from across disciplines. The idea that visual research as a field of interdisciplinary practice is also central to Advances in Visual Methodology (Pink 2012a) and is demonstrated by the work of the volume's contributors, as well as by the recent SAGE Handbook of Visual Research Methods (Margolis and Pauwels 2011). Likewise the interdisciplinary journal Visual Studies (formerly Visual Sociology) provides an excellent series of examples of visual research, practice, theory and methodology. — Sarah Pink

Normally, when you challenge the conventional wisdom - that the current economic and political system is the only possible one - the first reaction you are likely to get is a demand for a detailed architectural blueprint of how an alternative system would work, down to the nature of its financial instruments, energy supplies, and policies of sewer maintenance. Next, you are likely to be asked for a detailed program of how this system will be brought into existence. Historically, this is ridiculous. When has social change ever happened according to someone's blueprint? It's not as if a small circle of visionaries in Renaissance Florence conceived of something they called "capitalism," figured out the details of how the stock exchange and factories would someday work, and then put in place a program to bring their visions into reality. In fact, the idea is so absurd we might well ask ourselves how it ever occurred to us to imagine this is how change happens to begin. — David Graeber

I strive to find materials that will engage students, expand their capacities as critical readers and thinkers, and feel immediately relevant to their daily lives and future work in court and social service systems. — Dean Spade

It is obvious that the fascist mass pestilence, with its background of thousands of years, cannot be mastered with social measures corresponding to the past three hundred years. The discovery of the natural biological work democracy in international human intercourse is the answer to fascism. This will be no less true even if not one of the living sex-economists, orgone biophysicists or work democrats should live to see its general functioning and its victory over the irrationalism in social life. — Wilhelm Reich

Like many white liberals, Ken sees the "whiteness" of his social life as more an accident of circumstance than a choice. He would welcome greater diversity in the neighbourhood. However, he does not consciously do enough work either in his social life or in the larger community to make that diversity possible. — Bell Hooks

Plain words on plain paper. Remember what Orwell says, that good prose is like a windowpane. Cut every page you write by at least a third. Stop constructing those piffling little similes of yours. Work out what you want to say. Then say it in the most direct and vigorous way you can. Eat meat. Drink blood. Give up your social life and don't think you can have friends. Rise in the quiet hours of the night and prick your fingertips and use the blood for ink; that will cure you of persiflage! But do I take my own advice? Not a bit. Persiflage is my nom de guerre. (Don't use foreign expressions. It's elitist.) — Hilary Mantel

Every dollar and every moment of care devoted to increasing the individual importance of people, all skill and training, all fine organization to humanize work, every increase of political expression, is a protection against idle use of our military power, against any attempt to convert legitimate and necessary preparation for defense into an instrument of conquest. It may be said with justice that the man is dangerous who talks loudly about military preparation and is uninterested in social reform. It is the people engaged in adding to the values of civilization who have earned the right to talk about its defense. — Franklin Foer

Peace is the fruit of love, a love that is also justice. But to grow in love requires work
hard work. And it can bring pain because it implies loss
loss of the certitudes, comforts, and hurts that shelter and define us. — Jean Vanier

Inconsiderate, rude behavior drives me nuts. And I guess the inconsiderate rudeness of social ineptitude definitely fuels my work. — Cindy Sherman

So this is my attempt to give a preliminary - probably far too crude - account of how philosophy by showing can really teach us. The attempts we make to work through problems by reasoning always presuppose starting points, and even the most self-critical philosophers adopt some of those starting points simply by picking them up from the social environments in which they grow up. — Philip Kitcher

On the other hand, we don't come to work with all of these social goals, nor are we directly trying to change the world and all of that. Our job is that we have these human characters, and it's our responsibility to play them truthfully and as human as possible. Jill has cast this impeccably. These actors nail it, even the non-Pfeffermans. It's ridiculous. — Jeffrey Tambor

John Lewis said, You have to be taught the way of peace, the way of love, the way of nonviolence. In the religious sense, in the moral sense, you can say that in the bosom of every human being, there is a spark of the divine. So you don't have a right as a human to abuse that spark of the divine in your fellow human being. From time to time, we would discuss that, if you have someone attacking you, beating you, spitting on you, you have to think of that person. Years ago that person was an innocent child, an innocent little baby. What happened? Did something go wrong? Did someone teach that person to hate, to abuse others? You try to appeal to the goodness of every human being and you don't give up. You never give up on anyone. — Krista Tippett

In education, we need to begin paying attention to matters routinely ignored. We spend long hours trying to teach a variety of courses on, say, the structure of government or the structure of the amoeba. But how much effort goes into studying the structure of everyday life - the way time is allocated, the personal uses of money, the places to go for help in a society exploding with complexity? We take for granted that young people already know their way around our social structure. In fact, most have only the dimmest image of the way the world of work or business is organized. Most students have no conception of the architecture of their own city's economy, or the way the local bureaucracy operates, or the place to go to lodge a complaint against a merchant. Most do not even understand how their own schools - even universities - are structured, let alone how much structures are changing under the impact of the Third Wave. — Alvin Toffler

[On the socialites in New York in the Nineties who devoted themselves to politics, charities, and other volunteer work:] I never knew but one woman who devoted her life exclusively to the social game. She ended her days arranging dinner parties with paper dolls, a breakdown pitiful to watch. — Margaret Case Harriman

I like to make sculpture because it makes my life social. When I make drawings, I work alone. When I work with sculpture I have someone I can work with. — Camille Henrot

I'm not critical of the people who do psychotherapy. The therapists in the trenches have to face an awful lot of the social, political, and economic failures of capitalism. They have to take care of all the rejects and failures. They are sincere and work hard with very little credit, and the HMOs and the pharmaceutical companies and insurance companies are trying to wipe them out. So certainly I am not attacking them. I am attacking the theories of psychotherapy. — James Hillman

When a finished work of 20th century sculpture is placed in an 18th century garden, it is absorbed by the ideal representation of the past, thus reinforcing political and social values that are no longer with us. — Robert Smithson

A person that much interested in science is going to neglect his social life somewhat, but not completely, because that isn't healthy either. So one has to work it out according to one's own inclinations, how one wants to proportion these things. — Clyde Tombaugh

I became friends on a social basis with a music professor (Dr. Alan Stein) who took a real interest in my work.He encouraged me in countless different ways, urged me to try different arranging styles, etc. — John Keltonic