Social Philosophy Quotes & Sayings

The Ethics of Aristotle is one half of a single treatise of which his Politics is the other half. Both deal with one and the same subject. This subject is what Aristotle calls in one place the "philosophy of human affairs;" but more frequently Political or Social Science. — Aristotle.

Can social progress be made without government?
It's like saying 'can happiness be achieved without the initiation of violence? Can romance be achieved without rape? Can profitability be achieved without theft? Can economic growth be achieved without the mass indebted enslavement and counterfeiting of the federal reserve?'. — Stefan Molyneux

When we remove the snowdrift piled up over Chekhov in recent years, we uncover a man profoundly agitated by social problems; a writer whose social ideals are the same as those we live by; a philosophy of the divinity of man, of fervent faith in man - the faith that moves mountains. — Yevgeny Zamyatin

This inability to just do nothing is a direct result of our habit of externalisation. As children we are never taught in schools, or in social settings, to look within ourselves for answers. Whether it is that our answers are found in some sort of religion, or another person, or in something else, we start to make this common practice. We are indecisive in life looking to friends, family, counsellors, teachers, and even strangers for advice. We are never taught or, better yet, shown how to look after our number one relationship in life, which is the relationship with one's self. — Evan Sutter

Skepticism is the agent of reason against organized irrationalism
and is therefore one of the keys to human social and civic decency. — Stephen Jay Gould

The Democratic Party believes that health insurance is a social responsibility of the nation. I believe that health insurance is an individual responsibility. And that's a really hard philosophy to mesh. — Raul Labrador

What we have forgotten is that thoughts and words are conventions, and that it is fatal to take conventions too seriously. A convention is a social convenience, as, for example, money ... but it is absurd to take money too seriously, to confuse it with real wealth ... In somewhat the same way, thoughts, ideas and words are "coins" for real things. — Alan W. Watts

Adam Smith was not the proponent of any one class. He was a slave to his system. His whole economic philosophy stemmed from his unquestioning faith in the ability of the market to guide the system to its point of highest return. The market-that wonderful social machine-would take care of society's needs if it was left alone. Don't try to do good, says Smith. Let good emerge as the by-product of selfishness. — Robert Heilbroner

Some even "peek through" their computer screens to see themselves on FB as others see them, in order to be sure of who they really are. In effect, they have become self-voyeurs! — Nicos Hadjicostis

Almost everything we call "higher culture" is based on the spiritualization of cruelty. — Friedrich Nietzsche

Political dissension is doubtless a less evil than the lethargy of despotism: but still it is a great evil, and it would be as worthy the efforts of the patriot as of the philosopher, to exclude its influence if possible, from social life. The good are rare enough at best. There is no reason to subdivide them by artificial lines. But whether we shall ever be able so far to perfect the principles of society as that political opinions shall, in its intercourse, be as inoffensive as those of philosophy, mechanics, or any other, may well be doubted. — Thomas Jefferson

By heavens! there is something after all in the world allowing one man to steal a horse while another must not look at a halter. Steal a horse straight out. Very well. He has done it. Perhaps he can ride. But there is a way of looking at a halter that would provoke the most charitable of saints into a kick. — Joseph Conrad

Round pegs in square holes tend to have dangerous thoughts about the social system and tend to infect others with their discontents. — Aldous Huxley

It's not oil that runs the world, it's shame. — Sherman Alexie

Thomas Nagel, professor of philosophy at New York University. This is how he explains his deep-seated antipathy toward religion: In speaking of the fear of religion, I don't mean to refer to the entirely reasonable hostility toward certain established religions ... in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper - namely the fear of religion itself ... I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God and naturally, hope there is no God! I don't want there to be a God; I don't want the universe to be like that.1 That — Ravi Zacharias

It is not clear to anyone, least of all the practitioners, how science and technology in their headlong course do or should influence ethics and law, education and government, art and social philosophy, religion and the life of the affections. Yet science is an all-pervasive energy, for it is at once a mode of thought, a source of strong emotion, and a faith as fanatical as any in history. — Jacques Barzun

Give yourself permission 2 evolve. Become a philosopher; come up with your own interpretation of life and stop accepting someone else's as your truth. — Germany Kent

Markets are not just about the steam engine, iron foundries, or today's silicon-chip factories. Markets also supported Shakespeare, Haydn, and the modern book superstore. The rise of oil painting, classical music, and print culture were all part of the same broad social and economic developments, namely the rise of capitalism, modern technology, rule of law, and consumer society. — Tyler Cowen

OMG! I DESIGNED THIS NEW SOCIAL MEDIA PLATFORM! IT'S CALLED "POETRY" - YOU HAVE TO READ AMY KING'S POEMS TO GET AN INVITE ~ — Amy King

Smith, I distrust any kind of Buddhism or any kinda philosophy or social system that puts down sex said Japhy (Gary Snyder) — Jack Kerouac

When I'm not writing, I read loads of fiction, but I've been writing quite constantly lately so I've been reading a lot of nonfiction - philosophy, religion, science, history, social or cultural studies. — Irvine Welsh

Niebuhr [Oden's Doctoral adviser at Yale and leading 20th century Christian theological ethicist] wanted all of his graduate students to have some serious interdisciplinary competence beyond theology, so I chose to be responsible for the area of psychology of religion. I hoped to correlate aspects of contemporary psychotherapies with a philosophy of universal history. The psychology that prevailed in my college years was predominately Freudian psychoanalysis, but my clinical beginning point in the late 1950's had turned to Rogerian client-centered therapy. The psychology that prevailed in my Yale years was predominantly the empirical social psychologists like Kurt Lewin and Musafer Sherif. I gradually assimilated those views in order to work on a critique of therapies and assess them all in relation to my major interest in the meaning of history. — Thomas C. Oden

Conformity is the biggest enemy of progress. Break those limiting social rules. — Debasish Mridha

It's not all bad. Heightened self-consciousness, apartness, an inability to join in, physical shame and self-loathing - they are not all bad. Those devils have been my angels. Without them I would never have disappeared into language, literature, the mind, laughter and all the mad intensities that made and unmade me. — Stephen Fry

Myths grew from the ancient tradition of passing on knowledge orally, the only means of doing so before writing.
They're narratives of human existence. They helped our ancestors interpret reality, solve problems, and guided social behavior. They structured natural and social information into patterns using symbols, and embedded fact into story form. This increased their impact, making information meaningful and personally involving - not just cold, detached facts. — Alan Joshua

If the worker and his boss enjoy the same television program and visit the same resort places, if the typist is as attractively made up as the daughter of her employer, if the Negro owns a Cadillac, if they all read the same newspaper, then this assimilation indicates not the disappearance of classes, but the extent to which the needs and satisfactions that serve the preservation of the Establishment are shared by the underlying population. — Herbert Marcuse

The classical heritage as shaped by and filtered through Roman culture had two great flaws. First, it prevented the very rich oral cultures of the ancient Mediterranean from surviving from antiquity into later times. All that was left as creative forces were Greek philosophy and Roman law. These were very substantial cultures but they represented a great narrowing of what could be passed on from antiquity to later centuries...
"Second, another deficiency of classical culture was its lack of social conscience, its obliviousness to the slavery, poverty, disease, and everyday cruelty endured by more than half of the fifty million people who inhabited the empire. The classical heritage represented a narrow and insensitive social and political theory reinforcing a miserably class-ridden and technologically stagnant society. — Norman F. Cantor

We listen to rap lyrics, but few study the history. One of the most significant contributions of hip hop. It offers a profound social commentary on the black experience. This is an aspect of the music that is overlooked because most people choose to pay more attention to "the hook" (the catchy repetitive phrase) than the complete body of work. In doing so, the listener misses the message: the essence of the music, the breakdown of the bars. That's tantamount to someone who is able to quote scripture, but has never read the bible. — Carlos Wallace

It is this ideal of progress through cumulative effort rather than through genius - progress by organised effort, progress which does not wait for some brilliant stroke, some lucky discovery, or the advent of some superman, has been the chief gift of science to social philosophy. — William Wickenden

And yet we have what purports, or professes, or is claimed, to be a contract - the Constitution - made eighty years ago, by men who are now all dead, and who never had any power to bind us, but which (it is claimed) has nevertheless bound three generations of men, consisting of many millions, and which (it is claimed) will be binding upon all the millions that are to come; but which nobody ever signed, sealed, delivered, witnessed, or acknowledged; and which few persons, compared with the whole number that are claimed to be bound by it, have ever read, or even seen, or ever will read, or see. — Lysander Spooner

It might be plausibly maintained, that in almost every one of the leading controversies, past or present, in social philosophy, both sides were in the right in what they affirmed, though wrong in what they denied. — John Stuart Mill

Kant was surely right that our minds "cleave the air" with concepts of substance, space, time, and causality. They are the substrate of our conscious experience. They are the semantic contents of the major elements of syntax: non, preposition, tense, verb. They give us the vocabulary, verbal and mental, with which we reason about the physical and social world. Because they are gadgets in the brain rather than readouts of reality, they present us with paradoxes when we push them to the frontiers of science, philosophy, and law. And as we shall see in the next chapter, they are a source of the metaphors by which we comprehend many other spheres of life. — Steven Pinker

In one of Plato's seminars a young man with a rural accent stood up one day and said Plato's philosophy was nonsense. You can have ideas that are neither real nor permanent. They can be mere fleeting fantasies. Plato evicted the student, whose name was Aristotle. Unlike Plato, Aristotle was not one of the gilded youth of Athenian society. His social background was solid middle class. But such was the encyclopedic knowledge he came to exhibit, and his skill in logical argument, that in time Aristotle gained rich benefactors, including the king of Macedonia who hired Aristotle to tutor his young son, later known as Alexander the Great. — Norman F. Cantor

All "if" statements about the past are as dubious as prophecies of the future are. It seems fairly plausible that if Alexander or Ghengis Khan had never been born, some other individual would have filled his place and executed the design of the Hellenic or Mongolic expansion; but the Alexanders of philosophy and religion, of science and art, seem less expendable; their impact seems less determined by economic challenges and social pressures; and they seem to have a much wider range of possibilities to influence the direction, shape and texture of civilizations. — Arthur Koestler

Having lasted for 4,000 years, the use of nature's materials to express ideas about nature may be expected to continue. The best garden designs are produced with an awareness of the art, science, history, geography, philosophy, social habits and construction techniques of their period. — Tom Turner

The contrast between genetic and environmental, between nature and nurture, is not a contrast between fixed and changeable. It is a fallacy of biological determinism to say that if differences are in the genes, no change can occur. — Richard C. Lewontin

By abstaining from all definite content, whether as formal logic and theory of science or as the legend of Being beyond all beings, philosophy declared its bankruptcy regarding concrete social goals. — Theodor Adorno

I find it impossible to subscribe to a philosophy that believes that the destruction of human life is a legitimate solution to a problem that is mostly social, economic and psychological, ... In reality, most women 'choose' abortion because they believe they have no other choice. — Patricia Heaton

What is natural, needs to be looked upon, scrutinized and reshaped by each generation of the world, to make it compatible with the path of progress of a civilized society. — Abhijit Naskar

Like us, those vanished warriors planted their standards in the sands of their own self-summoned extinction. — Steven Pressfield

A man with no philosophy in him is the most inauspicious and unprofitable of all possible social mates. — William James

O philosophy, life's guide! O searcher-out of virtue and expeller of vices! What could we and every age of men have been without thee? Thou hast produced cities; thou hast called men scattered about into the social enjoyment of life. — Marcus Tullius Cicero

It may be seriously questioned whether the philosophies ... which isolate mind and set it over against the world did not have their origin in the fact that the reflective or theoretical class of men elaborated a large stock of ideas which social conditions did not allow them to act upon and test. Consequently men were thrown back into their own thoughts as ends in themselves. — John Dewey

Social dynamic theory is philosophy, not politics. There can't be only one correct answer, or there would only be one book. Sharon L Reddy, Worldcon, 1995. — Sharon L. Reddy

Never let yourself be diverted, either by what you wish to believe, or what you think could have beneficent social effects if it were believed; but look only and solely at what are the facts. — Bertrand Russell

When everything is social, suddenly nothing is. — Jean Baudrillard

The peculiarity of the evidence of mathematical truths is, that all the argument is on one side. There are no objections, and no answers to objections. But on every subject on which difference of opinion is possible, the truth depends on a balance to be struck between two sets of confliting reasons. Even in natural philosophy, there is always some other explanation possible of the same facts; some geocentric theory instead of heliocentric, some phlogiston instead of oxygen; and it has to be shown why that other theory cannot be the true on: and until this is shown, and until we know how it is shown, we do not understand the grounds of our opinion. But when we turn to subjects infinitely more complicated, to morals, religion, politics, social relations, and the business of life, three-fourths of the arguments for every disputed opinion consist in dispelling the appearances which favour some opinion different from it. — John Stuart Mill

Art is the social antithesis of society, not directly deducible from it. — Theodor W. Adorno

It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. — Ralph Waldo Emerson

If the religious system does not correspond to the prevalent social character, if it conflicts with the social practice of life, it is only an ideology. — Erich Fromm

This effort [to establish racism, sexism and homophobia as morally heinous in law] also casts the law in particular and the state more generally as neutral arbiters of injury rather than as themselves invested with the power to injure. Thus, the effort to "outlaw" social injury powerfully legitimizes law and the state as appropriate protectors against injury and casts injured individuals as needing such protection by such protectors. — Wendy Brown

It will be seen how subjectivism and objectivism, spiritualism and materialism, activity and suffering, only lose their antithetical character, and thus their existence, as such antitheses in the social condition; it will be seen how the resolution of the theoretical antitheses is only possible in a practical way, by virtue of the practical energy of men. Their resolution is therefore by no means merely a problem of knowledge, but a real problem of life, which philosophy could not solve precisely because it conceived this problem as merely a theoretical one. — Robert C. Tucker

The truth is that there are two men in Ibsen - an idealist, exalted to the verge of sentimentality, and a critic, hard, inexorable, remorseless, to the verge of cynicism. What we call his "social philosophy" is a modus vivendi arrived at between them. Both agree in repudiating "marriage for love"; — Henrik Ibsen

The Enlightenment, finally, invented progressive 'history' as an inner-worldly purgatory in order to develop the conditions of possibility of a perfected 'society'. This provided the required setting for the aggressive social theology of the Modern Age to drive out the political theology of the imperial eras. What was the Enlightenment in its deep structure if not an attempt to translate the ancient rhyme on learning and suffering - mathein pathein - into a collective and species-wide phenomenon? Was its aim not to persuade the many to expose themselves to transitional ordeals that would precede the great optimization of all things? — Peter Sloterdijk

Netiquette: The social code of network communication. Internet code of conduct based on the Golden Rule. Ethical philosophy of common rules. — David Chiles

The real enemy is the totality of physical and mental constraints by which capital, or class society, or statism, or the society of the spectacle expropriates everyday life, the time of our lives. The real enemy is not an object apart from life. It is the organization of life by powers detached from it and turned against it. The apparatus, not its personnel, is the real enemy. But it is by and through the apparatchiks and everyone else participating in the system that domination and deception are made manifest. The totality is the organization of all against each and each against all. It includes all the policemen, all the social workers, all the office workers, all the nuns, all the op-ed columnists, all the drug kingpins from Medellin to Upjohn, all the syndicalists and all the situationists. — Bob Black

Whereas the consolations of religion are mainly personal, the burdens are social and political as well as personal. — A.C. Grayling

You can find three species at any defind area ... Stray animals, pet animals and SOCIAL animals ... I wonder where HUMANS are..!!! — Mayank Sharma

In the ensuing chapters, we will look in some detail at particular manifestations of the modern scientific ideology and the false paths down which it has led us. We will consider how biological determinism has been used to explain and justify inequalities within and between societies and to claim that those inequalities can never be changed. We will see how a theory of human nature has been developed using Darwin's theory of evolution by natural selection to claim that social organization is also unchangeable because it is natural. We will see how problems of health and disease have been located within the individual so that the individual becomes a problem for society to cope with rather than society becoming a problem for the individual. And we will see how simple economic relationships masquerading as facts of nature can drive the entire direction of biological research and technology. — Richard C. Lewontin

Our will is always for our own good, but we do not always see what that is; the people is never corrupted, but it is often deceived ... (Bk2:3) — Jean-Jacques Rousseau

Dialogue unplugs you from your own programming as you become more real; debate turns up the voltage and entrenches you more deeply. — Oli Anderson

In adopting the form of the adventure novel, Wells deepened it, raised its intellectual value, and brought into it elements of social philosophy and science. In his own field - though, of course, on a proportionately lesser scale - Wells may be likened to Dostoyevsky, who took the form of the cheap detective novel and infused it with brilliant psychological analysis. — Yevgeny Zamyatin

The information superhighways will have the same effect as our present superhighways or motorways. They will cancel out the landscape, lay waste to the territory and abolish real distances. What is merely physical and geographical in the case of our motorways will assume its full dimensions in the electronic field with the abolition of mental distances and the absolute shrinkage of time. All short circuits (and the establishment of this planetary hyper-space is tantamount to one immense short circuit) produce electric shocks. What we see emerging here is no longer merely territorial desert, but social desert, employment desert, the body itself being laid waste by the very concentration of information. A kind of Big Crunch, contemporaneous with the Big Bang of the financial markets and the information networks. We are merely at the dawning of the process, but the waste and the wastelands are already growing much faster than the computerization process itself. — Jean Baudrillard

As Mazzini said ... it is around the standard of duty rather than around the standard of self-interest that men must rally to win the rights of man. And herein may we see the deep philosophy of Him who bade men love their neighbors as themselves. In that spirit, and in no other, is the power to solve social problems and carry civilization onward. — Henry George

So this is my attempt to give a preliminary - probably far too crude - account of how philosophy by showing can really teach us. The attempts we make to work through problems by reasoning always presuppose starting points, and even the most self-critical philosophers adopt some of those starting points simply by picking them up from the social environments in which they grow up. — Philip Kitcher

Not just charity, even corruption begins at home. — K. Hari Kumar

The new vantage from which Christian theology as a discourse on Christian identity must operate in the modern world, then, is the Christological horizon of Mary-Israel. To be Christian is to enter into this horizon. But where is the horizon concretely displayed, where is it made visible if not in despised dark (and especially dark female) flesh? Is this not the flesh of homo sacer . . .the flesh that is impoverished, "despised and rejected of men," flesh that in shame we "hide our faces from" (cf. Isa. 53:3)?
But if this is the case, it follows that the poverty of dark flesh is where one finds the wealthy God. . . In (Christ"s) taking on the form of the slave, the from of despised dark (female) flesh there is the diclsoure (sic) of divinity, a disclosure that undoes the social arrangement of the colonial-racial tyranny (tynannos,), as the seventh-century theologian Maximus the Confessor called it, that is the darker side of modernity — J. Kameron Carter

Speech has both an individual and a social side, and we cannot conceive of one without the other. — Ferdinand De Saussure

Biographical Notes II. Evil and Redemption III. The Question of Baptism IV. Faith and Philosophy V. The Church, Mystical and Social VI. Syncretism and Catholicity — Joseph-Marie Perrin

When two creatures meet, the one that is able to intimidate its opponent is recognized as socially superior, so that a social decision does not always depend on a fight; an encounter in some circumstances may be enough. — Hediger

No society can survive if it allows its members to behave toward one another in the same way in which it encourages them to behave as a group toward other groups; internal cooperation is the first law of external competition. The struggle for existence is not ended by mutual aid, it is incorporated, or transferred to the group. Other things equal, the ability to compete with rival groups will be proportionate to the ability of the individual members and families to combine with one another.
Hence every society inculcates a moral code, and builds up in the heart of the individual, as its secret allies and aides, social dispositions that mitigate the natural war of life; it encourages by calling them virtues those qualities or habits in the individual which redound to the advantage of the group, and discourages contrary qualities by calling them vices.
In this way the individual is in some outward measure socialized, and the animal becomes a citizen. — Will Durant

Based on our badly borrowed misunderstanding of the words 'secular' and 'spiritual' we seem
to have become blinded by the dominant intellectual ideology of our times, according to which schools as secular organizations are supposed to not have anything to do with matters of the spirit. Education has, therefore, become concerned only with matters of material life (eventually leading to commodification)... This dichotomy between 'education for social success' and education for spirit' must go if we want to make Indian Education more relevant for the future of India. Education needs to become more integral, more complete through a meaningful synthesis of the two. — Beloo Mehra

Society is full of varieties, is this possible to make all of them sensitive? Then there will be no politics. — Vikram Roy

Our young people, raised under the old rules of courtesy, never indulged in the present habit of talking incessantly and all at the same time. To do so would have been not only impolite, but foolish; for poise, so much admired as a social grace, could not be accompanied by restlessness. Pauses were acknowledged gracefully and did not cause lack of ease or embarrassment. — Kent Nerburn

Identifying the flaw in the US philosophical roots requires that we move beyond the intellectual and emotional climate in which the Constitution was conceived and adopted. The meanings of concepts and words change with use, and even the Supreme Court has admitted that the original perspective of the American social contract has been altered by the passage of time. — David E. Wilkins

Fiction supplies the only philosophy that may readers know; it establishes their ethical, social, and material standards; it confirms them in their prejudices or opens their minds to a wider world. — Dorothea Brande

What is remarkable in Burke's first performance," wrote his great nineteenth-century biographer John Morley, "is his discernment of the important fact that behind the intellectual disturbances in the sphere of philosophy, and the noisier agitations in the sphere of theology, there silently stalked a force that might shake the whole fabric of civil society itself."4 A caustic and simplistic skepticism of all traditional institutions, supposedly grounded in a scientific rationality that took nothing for granted but in fact willfully ignored the true complexity of social life, seemed to Burke poorly suited for the study of society, and even dangerous when applied to it. Burke would warn of, and contend with, this force for the rest of his life. — Yuval Levin

You don't die when your body stops functioning. You die when your name is uttered for the last time in the world. — Abhijit Naskar

The theory that everyone acts from self-interest, direct or indirect, is psychologically unsound ... Throughout history ... there have been millions of men and women with some sort of Humanist philosophy who have consciously given up their lives for a social ideal. — Corliss Lamont

Battles are won one by one and enemy battalions are destroyed one at a time. Factories are built one at a time. Farmers cultivate one plot after another. We serve ourselves the total amount of food we can consume, but we eat it spoonful by spoonful; to eat it in one go would be impossible.This is known as the piecemeal solution. — Neel Mukherjee

If the ethical - that is, social morality - is the highest and if there is in a person no residual incommensurability in some way such that this incommensurability is not evil then no categories are needed other than what Greek philosophy had ... and what their wisdom amounts to is the beautiful proposition that basically everything is the same. — Soren Kierkegaard

Every way of life produces its own environment and in turn is influenced by that environment. — Hugh Nibley

Death is a personal matter, arousing sorrow, despair, fervor, or dry-hearted philosophy. Funerals, on the other hand, are social functions. Imagine going to a funeral without first polishing the automobile. Imagine standing at a graveside not dressed in your best dark suit and your best black shoes, polished delightfully. Imagine sending flowers to a funeral with no attached card to prove you had done the correct thing. In no social institution is the codified ritual of behavior more rigid than in funerals. Imagine the indignation if the minister altered his sermon or experimented with facial expression. Consider the shock if, at the funeral parlors, any chairs were used but those little folding yellow torture chairs with the hard seats. No, dying, a man may be loved, hated, mourned, missed; but once dead he becomes the chief ornament of a complicated and formal social celebration. — John Steinbeck

When i look to my past i'm not believe in god but for future god is hope. — Kjiva

In the late 60's I was enrolled at Occidental College majoring in philosophy and taking several studio art classes, but I dropped out. It was a very confusing time with the war in Vietnam and the social changes sweeping the nation. — Stephen Beal

The liberty I mean is social freedom. It is that state of things in which liberty is secured by the equality of restraint. A constitution of things in which the liberty of no one man, and no body of men, and no number of men, can find means to trespass on the liberty of any person, or any description of persons, in the society. This kind of liberty is, indeed, but another name for justice. — Edmund Burke

The cause of our current social crises, he would have said, is a genetic defect within the nature of reason itself. And until this genetic defect is cleared, the crises will continue. Our current modes of rationality are not moving society forward into a better world. They are taking it further and further from that better world. Since the Renaissance these modes have worked. As long as the need for food, clothing and shelter is dominant they will continue to work. But now that for huge masses of people these needs no longer overwhelm everything else, the whole structure of reason, handed down to us from ancient times, is no longer adequate. It begins to be seen for what it really is ... emotionally hollow, esthetically meaningless and spiritually empty. — Robert M. Pirsig

Whom the society deems worthless, once they discover their special inclination, it will change the very course of their lives as well as the shape of the very society that distastes them. — Abhijit Naskar

The essence of immorality is the tendency to make an exception of myself. — Jane Addams

In the age of arms, a super warhead might be the most powerful for its destructiveness. In the age of farms, an irrigation system is most powerful, for it feeds lives. But how do you define power and advancement in the age of social engineering? It is the one that mimics human the best, isn't it? We don't need a warhead when there has been a drought. We don't point at our enemy with sprinklers. It is about evolving. (Douglas Parsley) — Alan Chains

It's hard to stop people comparing their world with the world they imagine you to have. — Carla H. Krueger

[L]ike people, ideas have social lives. They're one way when they're by themselves, and another when they're surrounded by their peers. Crammed together, they grow more uncertain, more interesting, more surprising; they come out of themselves and grow more appealing, and funnier. You wouldn't want all of intellectual life to be that social--we couldn't make progress that way. But there's a special atmosphere that develops whenever truly different ideas congregate, and, on the whole, it's too rare. — Joshua Rothman

The concept of maximum promotion of human rights to the expense of the majority of people in fact undermines the entire concept of the human community. — Aleksandr Solzhenitsyn

I was a man who stood in symbolic relations to the art and culture of my age ... The gods had given me almost everything. I had genius, a distinguished name, high social position, brilliancy,intellectual daring; I made art a philosophy, and philosophy an art: I altered the minds of men and the colour of things: there was nothing I said or did that did not make people wonder ... I treated Art as the supreme reality, and life as mere mode of fiction: I awoke the imagination of my century so that it created myth and legend around me: I summed up all systems in a phrase, and all existence in an epigram. — Oscar Wilde

Freud expressed the opinion - not quite in earnest, though, it seemed to me - that philosophy was the most decent form of sublimation of repressed sexuality, nothing more. In response I put the question, 'What then is science, particularly psychoanalytic psychology?' Whereupon he, visible a bit surprised, answered evasively: 'At least psychology has a social purpose. — Ludwig Binswanger

A mother is an individual who'd go to any length for someone else, beyond rationality, beyond her physical body, her social bindings of state, country, her kind. That's the most horrifying individual you'll ever meet. — E.J. Koh

The West is a civilization that has survived all the prophecies of its collapse with a singular stratagem. Just as the bourgeoisie had to deny itself as a class in order to permit the bourgeoisification of society as a whole, from the worker to the baron; just as capital had to sacrifice itself as a wage relation in order to impose itself as a social relation - becoming cultural capital and health capital in addition to finance capital; just as Christianity had to sacrifice itself as a religion in order to survive as an affective structure - as a vague injunction to humility, compassion, and weakness; so the West has sacrificed itself as a particular civilization in order to impose itself as a universal culture. The operation can be summarized like this: an entity in its death throes sacrifices itself as a content in order to survive as a form. — The Invisible Committee

Nature, philosophy and social issues are the three things that always occupy my mind. You do not have any power over others but can only change yourself. — Pawan Kalyan

My purpose is to serve a purpose to humanity; therefore I've made it my goal to educate myself to the best of my abilities so that I can convey to my children the importance of knowledge and personal responsibility — Travis Culliton

The decisions of the courts on economic and social questions depend on their economic and social philosophy. — Theodore Roosevelt