Social Linguistic Quotes & Sayings
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Top Social Linguistic Quotes

This diversity of social and semi-governmental institutions and organizations gives us not merely an insight into the immense complexity of an urban society, but also an inkling of the huge efforts and even violence required if they are to be disciplined, levelled down and made uniform. We come to realize all the things that must be done to ensure that the hundreds of newspapers and magazines follow the same linguistic line, the theatre repertoires are made to conform, and the libraries and bookshops are purged of the works of writers who have not kept up with the times. What must happen to ensure that museums, whose exhibitions and displays necessarily reflect long-term efforts, accept the inevitability of a new line and a new course? And what must be done to ensure that hundreds of schools and hundreds of thousands of schoolchildren feel ready to accept a new canon — Karl Schlogel

Thanks to the social web, we can share and trade to use a whole universe of things we once had to buy ourselves. From cars to solar panels, people are realizing they can reap the benefits of ownership without the expense and hassle of buying. — Lynn Jurich

It's fear, Jack. The man deals with a huge amount of fear.'
Because he got hurt?'
No, not entirely. Fear comes with imagination, it's a penalty, it's the price of imagination. — Thomas Harris

When we contextualize faithfully and skillfully, we show people how the baseline "cultural narratives" of their society and the hopes of their hearts can only find resolution and fulfillment in Jesus. — Timothy J. Keller

Concerns itself with the linguistic, ethical, legal, and ritual conventions which provide the society with its system of communication. Confucianism, in other words, preoccupies itself with conventional knowledge, and under its auspices children are brought up so that their originally wayward and whimsical natures are made to fit the Procrustean bed of the social order. The individual defines himself and his place in society in terms of the Confucian formulae. — Alan W. Watts

We live in a world populated by structures - a complex mixture of geological, biological, social, and linguistic constructions that are nothing but accumulations of materials shaped and hardened by history — Manuel De Landa

Language could be used as an instrument of control, a way of establishing hierarchies that suggest one set of people is better or more special than another. Through language, one automatically identifies one's place within a social and cultural hierarchy and we all carry with us illogical attitudes about the bearers of particular language, based on our own cultural background and continued exposure to local political ideals. — David Crow

The whole background of 'Avian' is rain. I was just playing with textures and realizing you can touch music. — Mac Miller

Whether or not these ideas alone would solve any of the problems discussed, I look forward to the day when SLA is more widely recognized as the serious and socially responsive discipline I believe it can be. Chapters like this one (unpleasant for writer and assuredly some readers alike) would no longer be needed. One could instead concentrate on the genuine controversies and excitement in SLA and L3A: the roles of nature and nurture; special and general nativism; child-adult differences and the possibility of maturational constraints; cross-linguistic influence; acquisition and socialization; cognitive and social factors; resilience; stabilization; fossilization, and other putative mechanisms and processes in interlanguage change; the feasibility of pedagogical intervention; and, most of all, the development of viable theories. — Michael H. Long

Deleuze and Guattari have been totally misunderstood because the following has been wrenched from context: "Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality; those who are belong in special institutions. The unity of language is fundamentally political." (112)
They are NOT advocating for this sort of prescriptive approach to language; rather, they are describing the social system around language--how language is a political tool. Why persist in quoting them as though they are promoting some sort of linguistic purity? — Gilles Deleuze

Language, the unconscious, the parents, the symbolic order: these terms in Lacan are not exactly synonymous, but they are intimately allied. They are sometimes spoken of by him as the 'Other' - as that which like language is always anterior to us and will always escape us, that which brought us into being as subjects in the first place but which always outruns our grasp. We have seen that for Lacan our unconscious desire is directed towards this Other, in the shape of some ultimately gratifying reality which we can never have; but it is also true for Lacan that our desire is in some way always received from the Other too. We desire what others - our parents, for instance - unconsciously desire for us; and desire can only happen because we are caught up in linguistic, sexual and social relations - the whole field of the 'Other' - which generate it. — Terry Eagleton

It seemed to me that I could write commercial fiction. I wasn't sure whether I could, or whether I wanted to write serious fiction at that point. So I said, 'Let me try something else,' and I wrote a mystery - but I didn't know much about it. — James Patterson

Seven weeks later Kane — Kindle Alexander

For the fundamental fact of human psychology is that society, instead of remaining almost entirely inside the individual organism as in the case of animals prompted by their instincts, becomes crystallized almost entirely outside the individuals. In other words, social rules, as Durkheim has so powerfully shown, whether they be linguistic, moral, religious, or legal, etc., cannot be constituted, transmitted or preserved by means of an internal biological heredity, but only through the external pressure exercised by individuals upon each other. — Jean Piaget

The long, slow turn of world-time as the geologist has known it, and the invisibly moving hour hand of evolution perceived only yesterday by the biologist, have given way in the human realm to a fantastically accelerated social evolution induced by industrial technology. So fast does this change progress that a growing child strives to master the institutional customs of a society which, compared with the pace of past history, compresses centuries of change into his lifetime. I myself, like others of my generation, was born in an age which has already perished. At my death I will look my last upon a nation which, save for some linguistic continuity, will seem increasingly alien and remote. It will be as though I peered upon my youth through misty centuries. I will not be merely old; I will be a genuine fossil embedded in onrushing man-made time before my actual death. — Loren Eiseley

Edith who had still not fully recovered from the debauchery at the Hayeses' had glaced at the letter before dinner but she apparently lacked the energy to pry. "Oh to be young as you " was all she'd said before going to bed early. — Anna Godbersen

There a difference between having been coded to present a vast set of standardized responses to certain human facial, vocal, and linguistic states and having evolved to exhibit response B to input A in order to bring about a desired social result? — Catherynne M Valente

Reclaiming the sacred... is not simply a new linguistic or symbolic strategy for feminism. It goes to the heart of feminist struggles for social justice and can provide a critical foundation for social transformation. At one level, feminism becomes a means for the decolonization of the divine. At another level, the provision of spiritual strength to individuals deeply committed to social justice is more necessary than ever in a world racked by immense hatreds that feed on each other in endless cycles of retribution, always in the name of 'justice.' Finally, a spiritualization of social movements can provide a means with which to break from these cycles of retribution which perpetrate multiple and linked forms of oppression so that social movements continually find themselves appropriated by or circumscribed within the very structures they have tried wholeheartedly to resist. — Leela Fernandes

It is still possible, after all, to forge a covenant that binds us not to God in obedience but to one another in mercy. We need only choose, this year, to keep the flame lit... — Emily Franklin

My most vivid memory of my father centers on the day he left. It was warm, and my mother was especially short with Rhonda and me that afternoon, which I attributed to the heat. I was oblivious to the mounting hostilities in our basement apartment. — Deval Patrick

Because language and society are so closely linked, it is possible, in some cases, to encourage social change by directing attention towards linguistic reflections of aspects of society that one would like to see altered. — Peter Trudgill

A crassly arbitrary method can be avoided only when it is accepted that etymological statements are historical and not authoritative and that semantic statements must be based on the social linguistic consciousness related to usage. — James Barr

I have resisted the term sociolinguistics for many years, since it implies that there can be a successful linguistic theory or practice which is not social. — William Labov

I believe it is imperative to see modern English grammar as a rich and diverse linguistic system deposited on our [England's] shores 1,500 years ago, and left with us unweakened, though substantially changed by the social and political events of the intervening period. — Robert Burchfield

Start as a human being in this culture, toss in madness, toss in mystical states, toss in being gay, toss in being HIV-positive, toss in religion that assures you God hates you for all of that - and then look me in the eye and tell me you can feel ok about yourself. I dare you. I just dare you. — Ken Wilber

As the number and the size of cities keep growing across the world, changing conditions bring shifts in language and vocabulary. Despite the social and linguistic complexity, however, there are only two types of cities: those where a woman can walk after dark relatively freely and those where she possibly cannot. - Elif Shafak, Taksim Square, Istanbul: Byzantine, Then and Now, — Catie Marron