Social History Quotes & Sayings

The Bible, for all its riches, is not a document of social history. — Simon Schama

Whatever the price of the Chinese Revolution, it has obviously succeeded not only in producing more efficient and dedicated administration, but also in fostering high morale and community of purpose. The social experiment in China under Chairman Mao's leadership is one of the most important and successful in human history. — David Rockefeller

And yet, strange to say, now that the truth [of natural selection] is recognized by most cultivated people ... now more than ever, in the history of the world, are they doing all they can to further the survival of the unfittest. — Herbert Spencer

Keeping books on social aid is capitalistic nonsense. I just use the money for the poor. I can't stop to count it. — Evita Peron

Social and cultural history is often comprised of whatever diaries and letters remain and that is down to chance and wide open to interpretation. — Sara Sheridan

I write that crime is an unlawful act of violence that can be committed by anyone, and that punishment is the consequence designed for criminals who don't have the economic means to cover it up. Throughout history, men of wealth and power have been exempt from facing the consequences of their evil deeds. Crime, therefore, can be defined as an offense committed by an individual of inferior status in society. Punishment is a consequence forced on the perpetrator of the crime only if he occupies one of the lower steps of the social ladder — Mahbod Seraji

I am not one to generalize, but cartoonists, as a group, exhibit a level of social sophistication generally associated with pie fights. In high school, when the future lawyers were campaigning for class president, the future cartoonists were painstakingly altering illustrations in their history books so that Robert E. Lee appeared to be performing an illegal act with his horse. — Dave Barry

Education ... has produced a vast population able to read but unable to distinguish what is worth reading. — George Macaulay Trevelyan

It is the intense spirituality of India, and not any great political structure or social organisation that it has developed, that has enabled it to resist the ravages of time and the accidents of history. — Sarvepalli Radhakrishnan

But it is one of these sort of mythologies about America and its intellectual history, that the right embraced this thing called social Darwinism, when it never did so. — Jonah Goldberg

What prompts so many commentators to speak of the 'end of
history', of post-modernity, 'second modernity' and 'surmodernity',
or otherwise to articulate the intuition of a radical change in the
arrangement of human cohabitation and in social conditions under
which life-politics is nowadays conducted, is the fact that the long
effort to accelerate the speed of movement has presently reached its
'natural limit' . — Zygmunt Bauman

We learn how to kiss, or to drink, talk to our buddies-all the things that you can't really teach in social studies or history-we all learn them at the movies. — Jack Nicholson

I am meeting Diaspora Jews all the time, and we are developing programmes to prevent distancing. We have a joint history, but we cannot take matters for granted. Israel is home for all of us, and part of the beauty of the country is its social diversity. — Ofra Strauss

Historians are not scientists. They cannot (and should not even trying to) establish universal laws of social or political "physics" with reliable predictive powers. Why? Because there is no possibility of repeating the single, multi-millennium experiment that constant to the past. The sample size of human history is one. — Niall Ferguson

There was no intellectual movement in American history called social Darwinism. The people who were supposedly the leaders of the social Darwinist movement never embraced something called social Darwinism. It didn't exist. — Jonah Goldberg

In America, Rousseauism has turned Freud's conflict-based psychoanalysis into weepy hand-holding. Contemporary liberalism is untruthful about cosmic realities. Therapy, defining anger and hostility in merely personal terms, seeks to cure what was never a problem before Rousseau. Mediterranean, as well as African-American, culture has a lavish system of language and gesture to channel and express negative emotion. Rousseauists who take the Utopian view of personality are always distressed or depressed over world outbreaks of violence and anarchy. But because, as a Sadean, I believe history is in nature and of it, I tend to be far more cheerful and optimistic than my liberal friends. Despite crime's omnipresence, things work in society, because biology compels it. Order eventually restores itself, by psychic equilibrium. Films like Seven Samurai (1954) and Two Women (1961) accurately show the breakdown of social controls as a regression to animal-like squalor. — Camille Paglia

the symbolic dimensions of disaster and recovery cannot be separated from political history. Even as buildings and memorials become the touchstones of memory and identity, they are also implicated in larger social, cultural, and political processes. — Lawrence J. Vale

The people are a story that never ends,
A river that winds and falls and gleams erect in many dawns;
Lost in deep gulleys, it turns to dust, rushes in the spring freshet,
Emerges to the sea. The people are a story that is a long incessant
Coming alive from the earth in better wheat, Percherons,
Babies, and engines, persistent and inevitable.
The people always know that some of the grain will be good,
Some of the crop will be saved, some will return and
Bear the strength of the kernel, that from the bloodiest year
Some survive to outfox the frost. — Meridel Le Sueur

Pirate historians have now discovered social history, the branch of history which in the last two decades or so has been the most dynamic and inventive, in both senses of the word. — Peter Earle

Overnight the digital age had changed the course of history for our company. Everything that we thought was in our control no longer was. But within a year we had invested in social media and digital experts. Now Starbucks is the number one brand on Facebook. — Howard Schultz

There are two aspects to the life of every man: the personal life, which is free in proportion as its interests are abstract, and the elemental life of the swarm, in which a man must inevitably follow the laws laid down for him.
Consciously a man lives on his own account in freedom of will, but he serves as an unconscious instrument in bringing about the historical ends of humanity. An act he has once committed is irrevocable, and that act of his, coinciding in time with millions of acts of others, has an historical value. The higher a man's place in the social scale, the more connections has with others, and the more power he has over them, the more conspicuous is the inevitability and predestination of every act he commits. "The hearts of kings are in the hand of God." The king is the slave of history. — Leo Tolstoy

The social dynamics of human history, even more than that of biological evolution, illustrate the fundamental principle of ecological evolution - that everything depends on everything else. The nine elements that we have described in societal evolution of the three families of phenotypes - the phyla of things, organizations and people, the genetic bases in knowledge operating through energy and materials to produce phenotypes, and the three bonding relations of threat, integration and exchange - all interact on each other. — Kenneth E. Boulding

A spirituality that is only private and self-absorbed, one devoid of an authentic political and social consciousness, does little to halt the suicidal juggernaut of history. On the other hand, an activism that is not purified by profound spiritual and psychological self-awareness and rooted in divine truth, wisdom, and compassion will only perpetuate the problem it is trying to solve, however righteous its intentions. When, however, the deepest and most grounded spiritual vision is married to a practical and pragmatic drive to transform all existing political, economic and social institutions, a holy force - the power of wisdom and love in action - is born. This force I define as Sacred Activism. — Andrew Harvey

I love history because when you strip away the social and political aspects, it's really just a bunch of fun stories. — Duff Goldman

Those who oppose equality, compassion and social justice have been on the wrong side of history time and time again. — Laurence Overmire

Careless of waste, wallowing in refuse, exterminating the enemies ... despising age, denying human natural history, fabricating pseudotraditions, swamped in the repeated personal crises of the aging preadolescent; all are familiar images of American society. They are signs of private nightmares of incoherence and disorder in broken climaxes where technologies in pursuit of mastery create ever-worsening problems - private nightmares expanded to a social level. — Paul Shepard

In his history of solitude, Anthony Storr writes about the importance of being able to feel at peace in one's own company. But many find that, trained by the Net, they cannot find solitude even at a lake or beach or on a hike. Stillness makes them anxious. I see the beginnings of a backlash as some young people become disillusioned with social media. There is,. too, the renewed interest in yoga, Eastern religions, meditating, and slowness. — Sherry Turkle

The will to power which always emanates from individuals or from small minorities in society is in fact a most important driving force in history. The extent of its influence has up to now been regarded far too little, although it has frequently been the determining factor in the shaping of the whole of economic and social life. — Rudolf Rocker

A handful of works in history have had a direct impact on social policy: one or two works of Dickens, some of Zola, 'Uncle Tom's Cabin' and, in modern drama, Larry Kramer's 'The Normal Heart.' — Tony Kushner

The action of social revolution and the reaction of guarding against such revolution or combating it once it has begun are the causes of a great deal of the human misery with which history is permeated. — Isaac Asimov

The past is the occupational realm of historians - their daily work - and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, "to do work in the world." That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian's proper role as "correcting and rationalizing for common use Mr. Everyman's mythological adaption of what actually happened."

That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190 - 91]. — Paul D. Escott

History is not just about dates and quotations. And it's not just about politics, the military and social issues, though much of it of course is about that. It's about everything. It's about life history. It's human. And we have to see it that way. We have to teach it that way. We have to read it that way. It's about art, music, literature, money, science, love - the human experience. — David McCullough

Guns neither initiated nor enabled larger changes. Economic, political, and social development preceded and laid the foundation for the invention and use of the gun, not the other way around. — Peter A. Lorge

but on Hegel, his "idealist" predecessor who was the first philosopher to answer Kant's challenge of writing a Universal History. For Hegel's understanding of the Mechanism that underlies the historical process is incomparably deeper than that of Marx or of any contemporary social scientist. For Hegel, the primary motor of human history is not modern natural science or the ever expanding horizon of desire that powers it, but rather a totally non-economic drive, the struggle for recognition. Hegel's Universal History complements the Mechanism we have just outlined, but gives us a broader understanding of man - "man as man" - that allows us to understand the discontinuities, the wars and sudden eruptions of irrationality out of the calm of economic development, that have characterized actual human history. — Francis Fukuyama

The notion that one must know history in order to understand the present has a certain justification when applied to the history of events, but not for the structural history of society. Rather, the opposite is the case: to examine the *constitution* of a particular social and economic structure, one has to be already familiar with the *completed* structure. Only then will one know what to look for in history. — Michael Heinrich

Events are the ephemera of history; they pass across its stage like fireflies, hardly glimpsed before they settle back into darkness and as often as not into oblivion. Every event, however brief, has to be sure a contribution to make, lights up some dark corner or even some wide vista of history. Nor is it only political history which benefits most, for every historical landscape - political, economic, social, even geographical - is illumined by the intermittent flare of the event. — Fernand Braudel

More and more, as I think about history, I am convinced that everything that is worth while in the world has been accomplished by the free, inquiring, critical spirit, and that the preservation of this spirit is more important than any social system whatsoever. — Sinclair Lewis

The incompatibility here [between some anthropologies] rests with basic attitudes toward cultural others, which in turn rests on fundamentally different understandings of history. The one sees the Other as different and *separate,* a product of its own history and carrying its own hitoricity...The second sees the Other as different but *connected,* a product of a particular history that is itself intertwined with a larger set of economic, political, social, and cultural processes to such an extent that analytical separation of "our" history and "their" history is impossible. In this view, there are no cultures-outside-of-history to be reconstructed, no culture without history, no culture or society "with its own structure and history" to which world-historical forces arrive. — William Roseberry

Whether serving in the military, building industry, organizing politically, or making their way in any other part of American culture, the Irish were determined to create a free and prosperous life for themselves. This Irish-American struggle led to social and political progress for all Americans. — Rashers Tierney

It's a shame for women's history to be all about men
first boys, then other boys, then men men men. It reminds me of the way our school history textbooks were all about wars and elections, one war after another, with the dull periods of peace skimmed over whenever they occurred. (Our teachers deplored this and added extra units about social history and protest movements, but that was still the message of the books.) — Elizabeth Kostova

Consciousness means that we have developed an acute awareness of both our suffering and our humanity: what happens to us and what we have a right to. We know we are human and so the suffering (inferior status, exploitation, sexual abuse) is an intolerable series of violations that must be stopped. Experiencing suffering as such - instead of becoming numb - forces us to act human: to resist oppression, to demand fairness, to create new social arrangements that include us as human. When humans rebel against suffering, the heroes of history, known and unknown, are born. — Andrea Dworkin

Our fears are informed by history and economics, by social power and stigma, by myths and nightmares. And as with other strongly held beliefs, our fears are dear to us. When we encounter information that contradicts our beliefs, as Slovic found in one of his studies, we tend to doubt the information, not ourselves. — Eula Biss

I just wanted to do something important. — Norman Rockwell

You keep plugging away
that's the way social change takes place. That's the way every social change in history has taken place: by a lot of people, who nobody ever heard of, doing work. — Noam Chomsky

The genuine history of mankind is the history of ideas. It is
ideas that distinguish man from all other beings. Ideas
engender social institutions, political changes, technologi-
cal methods of production, and all that is called economic
conditions. — Ludwig Von Mises

Whatever evils either reason or declamation have imputed to extensive empire, the power of Rome was attended with some beneficial consequences to mankind; and the same freedom of intercourse which extended the vices, diffused likewise the improvements of social life. — Edward Gibbon

Marriage is a core institution of societies throughout the world and throughout history. It's something that has provided permanence and stability for our very social structure. — David Vitter

Torah is not just a book, not just a bunch of laws, and not just a history, but so much more. The Torah is a way ofd life to learn and live, and when studied, a spiritual way to understand life as well as providing instructions on getting closer to Adonai (God). When we treat others kindly, fairly, and lovingly, both in our home, social, and business lives, we are living Torah. The "truth" is the Torah is many things simultaneously. — Laura Weakley

One important part of historical recording is to get people of another generation to understand the feelings, the passion that went into social transformation. That's why oral history is so valuable. — Alix Kates Shulman

The truth is that all civic and social change is friction. Politics is friction. The only way you can bend the arc of history is to create that kind of friction, which is something that makes most people incredibly uncomfortable but which, for whatever reason, because of my upbringing or because of my genetics, is something that doesn't bug me. — Nick Hanauer

In the social production which men carry on they enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material powers of production. The sum total of these relations of production constitutes the economic structure of society - the real foundation, on which rise legal and political superstructures and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness. — Karl Marx

History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people. — Martin Luther King Jr.

As my former Yale colleague Rogers Smith has put it: Elegance is not worth that price. — John Lewis Gaddis

Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good. — Thomas Sowell

History was finite and contained within comprehensible limits. It began with the Creation and was scheduled to end in a not indefinitely remote future with the Second Coming, which was the hope of afflicted mankind, followed by the Day of Judgment. Within that span, man was not subject to social or moral progress because his goal was the next world, not betterment in this. In this world he was assigned to ceaseless struggle against himself in which he might attain individual progress and even victory, but collective betterment would only come in the final union with God. — Barbara W. Tuchman

The theory that everyone acts from self-interest, direct or indirect, is psychologically unsound ... Throughout history ... there have been millions of men and women with some sort of Humanist philosophy who have consciously given up their lives for a social ideal. — Corliss Lamont

Anarchy is not a social form, but a method of individuation. No society will concede to me more than a limited freedom and a well-being that it grants to each of its members. But I am not content with this and want more. I want all that I have the power to conquer. Every society seeks to confine me to the august limits of the permitted and the prohibited . But I do not acknowledge these limits, for nothing is forbidden and all is permitted to those who have the force and the valor.

Consequently, anarchy, which is the natural liberty of the individual freed from the odious yoke of spiritual and material rulers, is not the construction of a new and suffocating society.' It is a decisive fight against all societies-christian, democratic, socialist, communist, etc., etc. Anarchism is the eternal struggle of a small minority of aristocratic outsiders against all societies which follow one another on the stage of history. — Renzo Novatore

Man has traditionally ruled the social sphere; feminism tells him to move over and share his power. But woman rules the sexual and emotional sphere, and there she has no rival. Victim ideology, a caricature of social history, blocks women from recognition of their dominance in the deepest, most important realm. ? — Camille Paglia

Our children are our signature to the roster of history; our land is merely the place our money was made. There is as yet no social stigma in the possession of a gullied farm, a wrecked forest, or a polluted stream, provided the dividends suffice to send the youngsters to college. Whatever ails the land, the government will fix it. — Aldo Leopold

I think that fiction and, as I say, history and biography are immensely important, not only for their own sake, because they provide a picture of life now and of life in the past, but also as vehicles for the expression of general philosophic ideas, religious ideas, social ideas. — Aldous Huxley

The autobiographer looks at life through the lens of his or her own life and really uses herself or himself as the jumping-off place to examine the social mores and the economic and political climates. In a way, the autobiography becomes history as well as the story of one person, for it becomes the story of a family or the story of the state or nation. — Maya Angelou

We have to understand ourselves as a part of the narrative of evolution. And evolution never stops. The notion that human evolution at some point stopped and "history" took over is absurd, though it is widespread among various social scientists and humanists. — Robert Neelly Bellah

Any of the social changes in American history are because people thought there was injustice. We have to show that this corporate welfare and cronyism is unjust - and that it's not only rigging the system so people get wealthy who don't deserve to get wealthy. — Charles Koch

I'm not an intellectual - Fascism has no need of that. What is wanted is the deed. Theory derives from action. What our corporate state demands from us is comprehension of the social forces - of history. You — Philip K. Dick

It's as though not even that most basic level of imaginative thought had been admitted into consciousness to cause the slightest disturbance. A century of destruction unlike any other in its extremity befalls and blights the human race - scores of millions of ordinary people condemned to suffer deprivation upon deprivation, atrocity upon atrocity, evil upon evil, half the world or more subjected to pathological sadism as social policy, whole societies organized and fettered by the fear of violent persecution, the degradation of individual life engineered on a scale unknown throughout human history, nations broken and enslaved by ideological criminals who rob them of everything, entire populations so demoralized as to be unable to get out of bed in the morning with the minutest desire to face the day ... all the terrible touchstones presented by this century, and here they are up in arms about Faunia Farley. — Philip Roth

In a social studies class I did a paper on the history of Attica, which ended up being a little book that I created. — Paul Smith

The word 'Indonesia' was first manufactured in 1850 in the form 'Indu-nesians' by the English traveler and social observer George Samuel Windsor Earl. He was searching for an ethnographic term to describe 'that branch of the Polynesian race inhabiting the Indian Archipelago', or 'the brown races of the Indian Archipelago'. — R.E. Elson

The United States is the wealthiest nation in the history of the world, yet its inhabitants are strikingly unhappy. Accordingly, we present to the rest of mankind, on a planet rife with suffering and tragedy, the spectacle of a clown civilization. Sustained on a clown diet rich in sugar and fat, we have developed a clown physiognomy. We dress like clowns. We move about a landscape filled with cartoon buildings in clownmobiles, absorbed in clownish activities. We fill our idle hours enjoying the canned antics of professional clowns ... Death, when we acknowledge it, is just another pratfall on the boob tube. Bang! You're dead! — James Howard Kunstler

No society can survive if it allows its members to behave toward one another in the same way in which it encourages them to behave as a group toward other groups; internal cooperation is the first law of external competition. The struggle for existence is not ended by mutual aid, it is incorporated, or transferred to the group. Other things equal, the ability to compete with rival groups will be proportionate to the ability of the individual members and families to combine with one another.
Hence every society inculcates a moral code, and builds up in the heart of the individual, as its secret allies and aides, social dispositions that mitigate the natural war of life; it encourages by calling them virtues those qualities or habits in the individual which redound to the advantage of the group, and discourages contrary qualities by calling them vices.
In this way the individual is in some outward measure socialized, and the animal becomes a citizen. — Will Durant

'WASP' is the only ethnic term that is in fact a term of class, apart from redneck, which is another word for the same group but who are in the lower social strata, so it's inexplicably tied up with social standing and culture and history in a way that the other hyphenations just are not. — Christopher Hitchens

Scheffer said a new ethnic underclass of immigrants had formed, and it was much too insular, rejecting the values that knit together Dutch society and creating new, damaging social divisions. There wasn't enough insistence on immigrants adapting; teachers even questioned the relevance of teaching immigrant children Dutch history, and a whole generation of these children were being written off under a pretence of tolerance. Scheffer said there was no place in Holland for a culture that rejected the separation of church and state and denied rights to women and homosexuals. He foresaw social unrest. — Ayaan Hirsi Ali

What unified the Balochis in their quest to regain self-determination, which resulted in the 'existing state'? On the one hand, authoritarianism, militarization, and conquest has robbed them of their history and put them into the do or die situation. On the other hand, natural resources which would allow the citizens at large to achieve a respectable existence have been controlled by the military or political elites, well connected to feudal political elites in Pakistan. — Nilantha Ilangamuwa

It would be both foolish and cumbersome to continue our everyday existences in bliss without first denying to ourselves, for the sake of excusing our own repugnance, the inherent cruelty from which modern civilization was conceived ... And there can be no other path by which a fiercely competitive, yet social species, as humanity, can afford its members the level of safety, prosperity and stability - such that we enjoy now - without its initial pangs of cannibalism, brutality, dominance and cruelty to forge the foundations, very much like the lava which formed the ground upon which we now stand. Lava still erupts from the core. Brutality, Dominance, and Cruelty similarly erupt from ours; and they are no less prevalent now than in early human history. — Ashim Shanker

Once you step inside, history has to be rewritten to include you. A fiction develops a story that weaves you into the social fabric, giving you roots and a local identity. You are assimilated, and in erasing your differences and making you one of their own, the community can maintain belief in its wholeness and purity. After two or three generations, nobody remembers the story is fiction. It has become fact. And this is how history is made. — Camilla Gibb

My grandfather was originally from the south of China before he emigrated to Malaysia pre-World War II. And I wanted to learn more about the history of the country of my ancestors. I knew I wanted a narrative set in contemporary Beijing. I was really interested in the effect of the rapid social and economic change on ordinary citizens in China. — Susan Barker

When social critics deplore the materialism of our time and its preoccupation with money, fame, and superficial values, they overlook that the driving force behind the changes we have seen
one of the greatest periods of change in history
has been thought. It wasn't big bucks or social status that drove this change. It was, and is, the force of the play of the mind. As materialistic as we may be, playful thinking got us here. — Edward M. Hallowell

We may repeat the awful revolutionary history of the 20th century because of the vulnerability of social movements to demagoguery. — Todd Gitlin

If the country is to survive as a democracy it will depend on voters who understand how our political institutions have evolved and the events that went into their creation. A nation's sense of its history is indistinguishable from its social cohesion. — Alan Bullock

Every reader's experience of every work is unique, largely because each person will emphasize various elements to differing degrees, and those differences will cause certain features of the text to become more or less pronounced. We bring an individual history to our reading, a mix of previous readings, to be sure, but also a history that includes, but is not limited to, educational attainment, gender, race, class, faith, social involvement, and philosophical inclination. These factors will inevitably influence what we understand in our reading, and nowhere is this individuality clearer than in the matter of symbolism. — Thomas C. Foster

All history has been a history of class struggles between dominated classes at various stages of social development. — Friedrich Engels

Over the course of six decades, some six million black southerners left the land of their forefathers and fanned out across the country for an uncertain existence in nearly every other corner of America. The Great Migration would become a turning point in history. It would transform urban America and recast the social and political order of every city it touched. It would force the South to search its soul and finally to lay aside a feudal caste system. It grew out of the unmet promises made after the Civil War and, through the sheer weight of it, helped push the country toward the civil rights revolutions of the 1960s. — Isabel Wilkerson

The qualifications that I have to speak on world affairs are exactly the same ones Henry Kissinger has, and Walt Rostow has, or anybody in the Political Science Department, professional historians - none, none that you don't have. The only difference is, I don't pretend to have qualifications, nor do I pretend that qualifications are needed. I mean, if somebody were to ask me to give a talk on quantum physics, I'd refuse - because I don't understand enough. But world affairs are trivial: there's nothing in the social sciences or history or whatever that is beyond the intellectual capacities of an ordinary fifteen-year-old. You have to do a little work, you have to do some reading, you have to be able to think but there's nothing deep - if there are any theories around that require some special kind of training to understand, then they've been kept a carefully guarded secret. — Noam Chomsky

I want to understand about change--I don't just want to be at the mercy of it. I feel like I'm waking up inside. I want to know about history. I have all this new information about people like me down through the ages, but I don't know anything about the ages. — Leslie Feinberg

When President Roosevelt signed Social Security into law in 1935, 65 percent of African Americans nationally and between 70 and 80 percent in the South were ineligible. — Ta-Nehisi Coates

There is a sort of myth of History that philosophers have ... History for philosophers is some sort of great, vast continuity in which the freedom of individuals and economic or social determinations come and get entangled. When someone lays a finger on one of those great themes
continuity, the effective exercise of human liberty, how individual liberty is articulated with social determinations
when someone touches one of these three myths, these good people start crying out that History is being raped or murdered. — Michel Foucault

Can we ignore what is going on around us, can we disconnect ourselves, our own material situation, our spiritual selves, who we are, can we disconnect that from history and the social context of our lives? The older I get, the more I'm convinced that we cannot, that we are social creatures. — Martin Donovan

The concept of individual rights is so new in human history that most men have not grasped it fully to this day. In accordance with the two theories of ethics, the mystical or the social, some men assert that rights are a gift of God
others, that rights are a gift of society. But, in fact, the source of rights is man's nature. — Ayn Rand

Social scientific research is and always will be tentative and imperfect. It does not claim to transform economics, sociology, and history into exact sciences. But by patiently searching for facts and patterns and calmly analyzing the economic, social, and political mechanisms that might explain them, it can inform democratic debate and focus attention on the right questions. It can help to redefine the terms of debate, unmask certain preconceived or fraudulent notions, and subject all positions to constant critical scrutiny. In my view, this is the role that intellectuals, including social scientists, should play, as citizens like any other but with the good fortune to have more time than others to devote themselves to study (and even to be paid for it - a signal privilege). — Thomas Piketty

...people who struggle against tyranny are more psychologically healthy than those who are docile and simply conform to current ways of thinking...there is much evidence that some of the most creative people in history were driven individuals who were terribly unhappy and out of sync with their social context. Creativity itself is a form of deviant behavior that requires individuals to break from usual assumptions and understandings in developing entirely new perspectives and approaches. — David Mechanic

Travel now by all means - if you have the time. But travel the right way, the way I travel. I am always reading and thinking of the history and geography of a place. I see its people in terms of these, placed in the social framework of time and space. — Oliver Sacks

You can look at history of these things, and Social Security wasn't devised to be a system that supported you for a 30-year retirement after a 25-year career ... So there will be things that, you know, the retirement age has to be changed, maybe some of the benefits have to be affected, maybe some of the inflation adjustments have to be revised. — Lloyd Blankfein

If you look at history, even recent history, you see that there is indeed progress ... Over time, the cycle is clearly, generally upwards. And it doesn't happen by laws of nature. And it doesn't happen by social laws ... It happens as a result of hard work by dedicated people who are willing to look at problems honestly, to look at them without illusions, and to go to work chipping away at them, with no guarantee of success - in fact, with a need for a rather high tolerance for failure along the way, and plenty of disappointments. — Noam Chomsky

HIt is surely certain - as certain as one can be about any historical events - that the fall of New World slavery could not have occurred if there had been no abolitionist movements. We can thus end on a positive note of willed achievement, a century's moral achievement that may have no parallel. It is an achievement, despite its many limitations, that should help inspire some confidence in other movements for social change, for not being condemned to fully accept the world into which we are born. — David Brion Davis

The 1860s ushered in a number of changes that profoundly transformed the nation. While the emancipation of enslaved people and the increased resettlement of Native Americans represent critical turning points in the political, legal, social, and economic history of the United States, these transformations produced devastating and unanticipated consequences. When soldiers in the North reached for the rifles that hung above the mantles of their front doors and marched off to war, they did so in the name of ending slavery. But in the effort to dismantle the institution of slavery, very few considered how ex-slaves would survive the war and emancipation. An abstract idea about freedom became a flesh-and-blood reality in which epidemic outbreaks, poverty, and suffering threatened former bondspeople as they abandoned slavery and made their way toward freedom. The — Jim Downs

1. Institutions shape politics. The rules and standard operating procedures that make up institutions leave their imprint on political outcomes by structuring political behavior. Outcomes are not simply reducible to the billiard-ball interaction of individuals nor to the intersection of broad social forces. Institutions influence outcomes because they shape actors' identities, power, and strategies. 2. Institutions are shaped by history. Whatever other factors may affect their form, institutions have inertia and "robustness." They therefore embody historical trajectories and turning points. History matters because it is "path dependent": what comes first (even if it was in some sense "accidental") conditions what comes later. Individuals may "choose" their institutions, but they do not choose them under circumstances of their own making, and their choices in turn influence the rules within which their successors choose. — Robert D. Putnam

Remember our proud history of social justice, universal health care, public pensions and making sure no one is left behind. Let's continue to move forward. — Jack Layton

Estimates suggest that from 20 to 50 million Americans routinely, albeit illegally, smoke marijuana without the benefit of direct medical supervision. Yet, despite this long history of use and the extraordinarily high numbers of social smokers, there are simply no credible reports to suggest that consuming marijuana has caused a single death. By contrast, aspirin, a commonly used, over-the-counter medicine, causes hundreds of deaths each year. — Frances M. Young

Cinema is a mixed form. L'Avventura has characters, it has social context, and these things are not trivial. Its plot is the disappearance of a disappearance. Possibly the most frightening plot imaginable. Forgetting the dead, whom all of history tells us we must remember. But what makes movies themselves, rather than novels or plays, is something else. What is it if not the film medium itself? The purity of the visual, which lies in the silence of the stilled image. The freeze frame. The deeply, deeply silent image. Like death. The image in itself in its silent purity reaches
it reaches!
for the purity of death. — Frank Lentricchia

As of 2016, humankind indeed manages to hold the stick at both ends. Not only do we possess far more power than ever before, but against all expectations, God's death did not lead to social collapse. Throughout history prophets and philosophers have argued that if humans stopped believing in a great cosmic plan, all law and order would vanish. Yet today, those who pose the greatest threat to global law and order are precisely those people who continue to believe in God and His all-encompassing plans. God-fearing Syria is a far more violent place than the atheist Netherlands. — Yuval Noah Harari

Genres have a history and impose a historical character upon the writer. What is interesting in the poem involves a certain kind of dramatization of the self that you don't have to engage in in the essay. In fact, the essay is a more social medium than the poem. — Vijay Seshadri